1 50 25 https://omeka-test.library.appstate.edu/files/original/9b691cc265c6d3a982edc19d587be6c4.pdf 62e2e6c4fdfd18d23d01ba4faffa1362 PDF Text Text �Western North Carolina Since the Civil War Ina W oestemeyer Van N oppen John J. Van Noppen APPALACHIAN CONSORTIUM APPALACHIAN CONSORTIUM PRESS BOONE, NORTH CAROLINA 28607 �The Appalachian Consortium was a non-profit educational organization composed of institutions and agencies located in Southern Appalachia. From 1973 to 2004, its members published pioneering works in Appalachian studies documenting the history and cultural heritage of the region. The Appalachian Consortium Press was the first publisher devoted solely to the region and many of the works it published remain seminal in the field to this day. With funding from the Andrew W. Mellon Foundation and the National Endowment for the Humanities through the Humanities Open Book Program, Appalachian State University has published new paperback and open access digital editions of works from the Appalachian Consortium Press. www.collections.library.appstate.edu/appconsortiumbooks This work is licensed under a Creative Commons BY-NC-ND license. To view a copy of the license, visit http://creativecommons.org/licenses. Original copyright © 1973 by the Appalachian Consortium Press. ISBN (pbk.: alk. Paper): 978-1-4696-3831-7 ISBN (ebook): 978-1-4696-3833-1 Distributed by the University of North Carolina Press www.uncpress.org �TABLE OF CONTENTS AUTHORS' PREFACE lV INTRODUCTION BY CRATIS WILLIAMS Vl PROLOGUE I 23 PART ONE: THE PEOPLE AND THEIR HOMELAND I. 2. On Main Traveled Roads Off The Beaten Path 25 59 69 PART TWO: A CHANGING SOCIETY 3· 4· 5. 6. 7· 8. 9· IO. I 1. Religion The Bar and The Forum That All May Live Public Education Church Related and Private Institutions of Learning Teacher Education From The Heart, The Hand, and The Head Literature The Lore of The Folk PART THREE: A DEVELOPING ECONOMY I2. I3. I4. IS. I6. 17. Hear That Whistle Blow! Agriculture Timber! From Indian Trails to Broad Highways Business and Industry In Pursuit of Pleasure SOURCES 7I 88 I03 I2I 5I I66 I84 I 20I 223 25I 253 269 29I 323 346 37I 414 INDEX 111 430 �AUTHORS' PREFACE Since its organization in 1952 and even before that time, members of the Western North Carolina Historical Association have searched zealously for history in their communities and in their counties. They researched old letters, records, account books, family histories, historic happenings. They have written county histories and presented papers before the historical association. They have sought the aid of the state Department of Archives and History. They have promoted the preservation of historic sites. Their contributions have been invaluable for a history of the region. Among the leading contributors have been Miss Cordelia Camp, Dean W. E. Bird, Mrs. Mary Jane McCrary, Dean D.]. Whitener, and Professor John A. McLeod. Journalists John Wikle, John Parris, George McCoy and his wife, Lola Love McCoy, and such writers of county histories as Judge Johnson Hayes, Clarence Griffin, Mrs. Sadie Smathers Patton, Mrs. Margaret Freel, Mrs. Nancy Alexander, Horton Cooper, Arthur Fletcher, and Mrs. Lillian Thomasson, provided information sifted out from local annals. The newspapers of Western North Carolina, especially the Asheville Citizen- Times, are to be commended for publishing anniversary editions and encouraging the people to be interested in their history and its preservation. Publisher George M. Stephens has been a promoter of the Carolina Highlands, publishing numerous books and pamphlets dealing with Western North Carolina history. January 27, 1963, a committee to promote a history of the Western North Carolina Highlands was appointed. It consisted of W. Ernest Bird, Miss Cordelia Camp, John A. McLeod, D. Hiden Ramsey, George M. Stephens, Glenn Tucker, and Daniel ]. Whitener, chairman. By late 1964 the present authors had been lV �Authors' Preface / v drafted to write the book. Interested members contributed financially to support the research, most generous of whom was Wendell Williamson of Asheville. Robert Conway of the North Carolina Department of Archives and History furnished a list of names of persons who were particularly interested in history, one in each county. We called upon the persons named, and they usually guided us around their counties to view the historic sites and distinctive features. Leroy Sossamon took us flying over the Great Smoky Mountains National Park. In Brevard Mrs. Mary Jane McCrary took us into her home, as did Dr. and Mrs. Edward Phifer in Morganton. Several county-wide meetings of local historians were held. Informative ones were arranged by Worth Morgan of Forest City and Frank Rogers of Waynesville. Many members of the association took us to old residents who knew of historic events. They showed us letters, furnished newspaper clippings, some of which were undated and had no sources listed. John Wikle of Bryson City furnished an extensive file of his articles from the Asheville Citizen and the Atlanta Journal. Dozens of graduate students researched local topics, contributing useful information. Lawrence Groves, Thomas Corbitt, and Rosalie Sexauer Dorsey deserve special mention. We are grateful to members of the administration at Appalachian State University for released time for research, to the Office of Development for photographic assistance, and especially to John Dinkins, photographer. Our sincere appreciation is due Dean Cratis Williams who wrote our introduction, Mrs. Allie Hodgin of the Appalachian State University Library who aided us tirelessly, and Jack Van Noppen who reviewed the manuscript and helped organize it. Our greatest indebtedness is to Miss Myra Champion who encouraged and contributed more than words can tell to the completion of this book. Boone, North Carolina February 12, 1973 Ina Van Noppen John]. Van Noppen �INTRODUCTION The late Daniel]. Whitener, Chairman of the Department of Social Sciences and Dean of Appalachian State Teachers College, was commissioned in 1948 to prepare a history of Watauga County, North Carolina, for the Centennial Celebration of the formation of the county and the Sesquicentenial Celebration of the founding of Watauga Academy, the parent institution of Appalachian State University. Dean Whitener's experience inspired him to assume leadership in the forming of the Southern Appalachian Historical Association, which set about to build the Daniel Boone Outdoor Theatre in Boone and produce Kermit Hunter's Horn in the West, but he also saw the need for a carefully done history of Western North Carolina which he hoped ultimately to be able to write himself. Encouraged by both the Western North Carolina Historical Association and the Historical Society of North Carolina, Dean Whitener began gathering material and planning a history, but his heavy burden of administrative duties at the rapidly growing college and his wide range of interests and involvements in local and state civic activities did not leave time for him to engage in the field research needed for the kind of history he thought should be written. During the year prior to his scheduled retirement from his administrative position at Appalachian, Dean Whitener realized that the condition of his health was such that he would not be able to write the history he had dreamed of writing. He sought the advice of the members of the Western North Carolina Historical Association and his collegues at the college. He was urged to determine whether Ina W oestemeyer Van N oppen, a productive scholar and professor of history at Appalachian, might be willing to undertake to complete the history. Vl �Introduction / vu Ina Van Noppen, who had collected oral history, visited the sites of engagements along the route of Stoneman's Last Raid, and searched for materials in archives and libraries in preparation for her writing of Stoneman's Last Raid, had become interested in the history of Western North Carolina and the mountain people who live there. She had already discovered that, aside from a few county histories of uneven quality written for the most part by people little acquainted with the techniques of historical scholarship and often motivated by genealogical interests, little had been done, and no one had attempted a comprehensive history of the entire mountain region of the state since 1914 when John Preston Arthur published his History of Western North Carolina. Dr. Van Noppen, reluctant to undertake to do the assignment because ofher work in collaboration with her husband, John James Van Noppen, a professor of English at Appalachian, in the preparation of a biography of Daniel Boone, requested time for consideration of the request. Urged by the membership of the Western North Carolina Historical Association and encouraged by promises of such resources as might be available to it in helping to underwrite the publication of the book, Dr. Van N oppen agreed to write it provided she could work in collaboration with her husband. As the plan for the history developed, the Van Noppens began to see that it ought not to be the usual history of the political and economic progress of a region within a state but, rather a whole history, which would include a treatment of the differentiating qualities of the mountain people as well as their institutions, traditions, customs, folklore, arts and crafts, way of life, and the literature written about them and by them. Western North Carolina is the state's share of Appalachia, but no history of Appalachia has been written. Much has been written about the folklore of the mountain people, the economic problems which plague the region, and the nature of the people themselves, as well as their social problems, customs, old fashioned religious views, and political conservatism. The Van Noppens thought that a history should treat all facets in the lives of the people about which it is written. Hence, they have produced an economic, political, social, and cultural history which might well be taken as a model for similar histories of western Virginia, eastern Kentucky, and eastern Tennessee, which, when taken together, might provide a base for a comprehensive history of a unique and fascinating people, the Southern Appalachians. �viii / Introduction Western North Carolina Since the Civil War is the product of eight years of research and writing. Not content to rely upon such sources as might be found in regional libraries and state archives, the Van Noppens sought out individuals in the mountain region who possessed primary sources, traveled over the mountains tram town to town and courthouse to courthouse in search of sources, sought documents and reports stored in state archives and the Library of Congress. John Van Noppen reviewed the literature about the mountain folk, visited living writers, studied the collections of ballads and folk songs, and read theses and dissertations written about the cultural heritage of the area. Together, the Van Noppens attended fairs and festivals and visited museums, libraries, and colleges in the area. They traced out the early roads through the mountains, studied the histories of the railroads, visited the forests and the national and state parks, examined the history and development of tourism, and sought out the seers and craftsmen, the educators and the religious leaders, the politicians and the developers who share in guiding the native mountain folk living in what has come to be known as North Carolina's vacation land through their transition from a highland rural and largely self-subsistent society to what is rapidly becoming an urban society. Ina Woestemeyer Van Noppen, a native of Bethel, Kansas, was educated at the University of Kansas and Columbia University. Soon after graduating from the University ofKansas, she began teaching history in high schools in Kansas City. After receiving the M.A. degree from Columbia, she taught for a time at the Woman's College of the University ofNorth Carolina at Greensboro. While working toward her doctoral degree at Columbia, she taught history at Penn Hall Junior College, where her husband John J. Van Noppen, was dean and a teacher of English. Later sh'~ and her husband taught at Hiram College and at Youngstown College in Ohio before going to Appalachian State Teachers College in Boone, North Carolina, in 1947. She is the author of The Westward Movement (1939), The South: A Documentary History (1958), and Stoneman's Last Raid (1961), for which she received the Thomas Wolfe Memorial Award from the Western North Carolina Historical Association. She and her husband collaborated in the writing of Daniel Boone, Backwoodsman (1966). An outstanding teacher ofhistory, Dr. Ina Van Noppen received one of the first distinguished teacher awards presented by Appalachian State University. �Introduction / ix John J. Van Noppen grew up in Madison, North Carolina. He holds degrees from the University of North Carolina at Chapel Hill and Columbia University. After years of teaching in secondary schools and preparatory schools, including experience in Italy, where he became personally acquainted with Benito Mussolini, Dr. Van Noppen began a long career as a college teacher and administrator. He was an English teacher and Dean ofPenn Hall Junior College and Preparatory School at Chambersburg, Pennsylvania, Head of the Department of Education at Hiram College, and a teacher ofEnglish at Youngstown College in Ohio. He joined the English faculty at Appalachian State Teachers College, Boone, North Carolina, in 1947. He has engaged in extensive research on Archibald Henderson and George Bernard Shaw and collaborated with his wife in the writing of Daniel Boone, Backwoodsman (1966). The Van N oppens are world travelers, having conducted summer tours abroad for students and teachers for many years. While researching in England, Scotland, Wales, and Ireland in preparation for their biography of Daniel Boone, they learned much of the ferments which sent English, Scottish, and ScotchIrish pioneers into Western North Carolina prior to the American Revolution. Among the descendants of these settlers are the Western North Carolina mountain people of today. Western North Carolina Since the Civil War, though a scholarly work, is published without the extensive footnotes which the authors painstakingly prepared. Aimed primarily at the reading public, particularly of Western North Carolina, the book is none the less of value to the historian and the student oflocal cultures. Moving slowly and often painfully out of their dark period of economic and social disintegration following the Civil War, the mountain people living in the isolated and insulated "lost provinces" ofWestern North Carolina had by 1900 begun their steady march of progress into contemporary times. Uneven at times and faltering as the state and the nation suffered through such social and economic upheavals as war, economic booms and recessions, and drouths, the people of Western North Carolina have made solid progress in improving education, local economy, communication, land use, and natural resources. Most importantly, they have clung to the traditions and nurtured the heritage that is uniquely their own. With pride in themselves and appreciation of the grandeur which lies about them, they have managed to preserve their own culture and conserve their own beautiful �x / Introduction homeland so rich in resources that the degree of poverty there is not comparable with that found elsewhere in Appalachia. As the Van Noppens have so aptly observed, Carolina mountain folk arc not "yesterday's people" nor is night likely to come to them, for they have become the shapers of their own destiny. Cratis Williams Appalachian State University Boone, North Carolina �PROLOGUE Extending from Rutherfordton on the south to Mount Airy and Fancy Gap on the north is an elevated region, the foothills, from I,ooo to 2,ooo feet above sea level. Beyond are lofty, mistshrouded and haze-creating mountains, the picturesque barrier of the Blue Ridge on the east, the magnificent Great Smokies and the scenic Unakas on the west. Between the Blue Ridge, which is the eastern Continental Divide, and the Unakas there is a high plateau with altitudes ranging from 3,500 to 4,000 feet. Grandfather Mountain 5,964 feet, is the highest and most spectacular peak in the Blue Ridge, but not as high as the Black Mountains farther south, where Mount Mitchell rears its lofty crest 6,684 feet above sea level. This elevated tableland encircled by the two great mountain ranges is traversed by cross chains that run directly across the country, from which spurs of greater and lesser height lead off in all directions. Among the transverse groups are the Black, Roan, Yellow, New Found, Pisgah, Balsam, Cowee, Nantahala, Cheoah, and Tusquitee ranges. Between these ranges lie valleys formed by rivers which flow through gorges near their headwaters, then widen out and continue through fertile valleys across the plateau, and narrow again, dividing the rampart into the Unicoi, the Great Smokies, the Iron, the Bald, and the Stone Mountains. Clingman's Dome in the Smokies is 6,642 feet above sea level, almost as high as Mount Mitchell. The Black Mountain range extends for twenty miles, and its sides are covered in places by almost impenetrable forests. Of the transverse chains, next to the Blacks in size and altitude are the Balsams. In general magnitude and length they are the most extensive of the cross ranges. Fifty miles long, this range has numerous peaks which average 6,ooo feet. I �2 / Prologue Geographically Western North Carolina, consisting of foothills, valleys, peaks, the crest of the Blue Ridge, the Great Smoky Mountains, and the transverse ridges, is about 250 miles long and up to ISO miles wide. It consists of approximately one-fifth of North Carolina's area but only one-seventh of its population. It has one county with sixteen persons per square mile, three with fewer than thirty per square mile, three with from thirty to thirty-nine per square mile, five with from forty to fortynine persons, and two with from fifty to fifty-nine, while for the entire state the population density is ninety-seven per square mile. Since I739 the subdivisions of the state have been known as counties, each serving as an administrative unit for the colony and later for the state. As new areas were opened they too were designated as counties; some of them were quite large, and later as the population increased other counties were formed by subdividing the existing ones. Rowan County, formed in I 7 53, was the parent of Western North Carolina although the present-day Rowan County is not in Western North Carolina. In I77I Surry County was created from Rowan and remained the westernmost one until Burke was also formed from Rowan in I777 and Wilkes from Surry in I778. In the southwest Mecklenburg was created from Anson and in I769 Tryon was formed from the westem part of Mecklenburg. In 1779 Tryon was abolished and its land divided between Lincoln and Rutherford counties; the latter is in Western North Carolina. Meanwhile four additional counties, later part of Tennessee, were formed: Washington in I777, Sullivan in I779, Greene and Davidson in 1783. They anticipated cession to the United States and in 1784 tried to create the State of Franklin, which did not survive as a state. Three other counties, Sumner, Hawkins, and Tennessee, were subdivided from the four before cession did take place in I789. The seven became part of the State of Tennessee which was admitted to the union in I796. In I8oo Westem North Carolina consisted of Surry, Rutherford, Burke, Wilkes, Buncombe (which had been created from lands ceded by the Cherokees), and Ashe counties. Ashe had been separated from Wilkes. As the Cherokees gave up additional lands Haywood County was established in I8o8, Yancey in I833, and Henderson in I838. From Rutherford and Burke came McDowell in I842, and from Buncombe and Yancey was formed Madison in I 8 5 I. In I 828 Macon was set apart �Prologue / 3 from Haywood, and in 1851 Jackson County was created from Haywood and Macon, the latter having surrendered the land evacuated by the Cherokees for the county of Cherokee in 1839. Further subdividing created Polk from Henderson in 1855, Transylvania from Henderson and Jackson, and Clay from Cherokee, in 1861, Swain from Jackson and Macon in 1871, and Graham from Cherokee in 1872. In the northwestern part of the state Caldwell was formed from Burke and Wilkes in 1841, Watauga from Wilkes, Ashe, Caldwell, and Yancey in 1849, Mitchell in 1861 from Yancey, Watauga, Caldwell, Burke, and McDowell. Alleghany was created from the eastern part of Ashe. The last county, Avery, was formed in 1911 from Mitchell, Watauga, and Caldwell. Upon examination of a map showing the counties ofWestern North Carolina one must conclude that they have very peculiar shapes. This is due no doubt to the mountainous terrain and to the necessity that people be able to travel from the farthest point to the county seat. In the eighteenth century immigrants poured through "William Penn's new port of Philadelphia" from the British Isles and Germany. With them they brought their skills, speech, ballads, dances, and folk customs. Many of the second and third generations came southwestward seeking land. Salisbury in the newlycreated Rowan County (1753) became the springboard into the West. In the 1750's Salisbury was like the hub of a wagon wheel. Settlers flowed in along the northern, eastern, and southeastern spokes. They paused briefly to rest their horses, repair their wagons (if they had any), and to buy needed supplies of salt, powder, lead, and tools. Many fanned out along the western spokes toward the beckoning beauty of the Blue Ridge. They plunged deeper and ever deeper into the wilderness, lured on by the prospect of cheap and still richer lands on which to build their homes. Soon they had settled all except the most mountainous parts of what are now Surry, Wilkes, Burke, and Rutherford counties. Intrepidly they disregarded the threat of Indian attacks and moved into the uncharted wilderness. Some lost their lives but many survived, the ancestors of presentday mountaineers. Men bearing the names of Alexander, Boone, Bryan, Robertson, Sevier, Shelby, Campbell, Clingman, �4 / Prologue Jackson, Davidson, Patton, Rutherford, Councill, Calloway, Howard, Horton, Gudger and Moore were among the advance guard. They cleared land, built primitive cabins, hunted, trapped, and fought the Indians. Their incentive was the passion for land where there were few taxes and no restrictions upon political and religious freedom. The extent of their migration may be seen from the fact that in I746 there were not one hundred fighting men in the North Carolina foothills; while in I753 there were three thousand. In I765 one thousand wagons passed through Salisbury going westward. During the Revolutionary War the Cherokee Indians made the fatal mistake of siding with the British. They were badly defeated and decimated by frontiersmen led by men like Griffith Rutherford and John Sevier. Their towns were burned, their women and children killed, and they were driven ever westward. During the Revolution many who fought the Cherokees saw the mountains for the first time, admired the beauty of Western North Carolina and were determined to return and settle as soon as the war ended. A law passed by the state legislature in I 777 provided the method of acquiring land. Each claimant took to the entry recorder a statement of location and approximate boundaries of the land he wished. The county surveyor then surveyed the tract and prepared two plots with descriptions of boundaries and acreage, which he transferred along with the warrant of survey to the secretary of state. The claimant paid the entry taker two pounds and ten shillings per one hundred acres. A husband was allowed to take six hundred forty acres for himself and one hundred acres for his wife and each of his children. For purchases in excess of his allotment the purchaser paid five pounds per one hundred acres, or one shilling per acre. Tracts of as many as I ,ooo,ooo acres were laid out and were acquired by speculators who disposed of the land in tracts of soo or rooo acres. Among the large landowners in the region before I8oo were Charles Gordon in Wilkes County, Robert and William Tate in Burke, David Allison, John Gray Blount, and William Cathcart in Buncombe. When the war was over the state offered land to servicemen in payment for their having served. The bold and dauntless pioneers pushed across the great mountain barrier into a natural wonderland with magnificent scenery, a cool climate, clear air, pure water, fertile valleys, and game in plenty. In this region men and women extended �Prologue / 5 a frontier civilization that became Western North Carolina, consisting ultimately of the twenty-four counties that are in the mountains or ascend the eastern slope of the mountains. Many of the settlers moved into the back country on foot and on horseback, bringing their household goods on pack horses. Among these goods were, in addition to rifle, axe, and hoe, clothing, blankets, bed clothes, bed ticks to be filled with grass, a large pot, pothooks, an oven with a lid, a skillet, a frying pan; a handmill to grind com, a wooden trencher in which to make bread, pewter plates, spoons, the iron parts of plows, a broadaxe, a froe, a saw, an auger, seed, and a few fruit trees. The historian John Fiske implied that the settlers of the mountains were descended from poor whites and indentured servants who migrated westward rather than compete with slave labor, that their ancestors had been herded into ships from the slums and jails of England. His opinion was true of only a small minority. He and others who held this opinion ignored the predominant Scotch-Irish and German origin of many settlers. John C. Campbell believed that the early mountain population was recruited chiefly from the poor but vigorous small farmers of the piedmont, few of whom owned slaves. A study of family names in the Southern Highlands by the Russell Sage Foundation revealed that of 497 names, one-third were English, one-third were Scotch-Irish, and fifteen per-cent were of German origin. Most of the families were descended from those living on the frontiers of Virginia and North Carolina in 1790. They were the same stock that later peopled the Midwest and the Southern states along the Mississippi, except Louisiana. According to S. H. Hobbs, the English in Western North Carolina contributed most to the civilization of the region. "Wherever the Englishman has gone ... he has carried with him the industrial, political, and intellectual customs of his native land. The English ideal of home life, the English industrial system, the English principles of politics and government, the English language and literature sooner or later became the dominant force wheresoever the Englishman set up his home." R. D. W. Connor characterized the racial strains of the population as follows: the English were law-abiding, commercially minded, and self reliant; the Scotch-Irish were democratic, liberty loving, and religiously minded; the Germans wer.e shrewd, economical, conservative, lovers of learning and ·religion. Although Connor was writing about the people of the state �6 / Prologue as a whole, these national strains made up the population of Western North Carolina and his description is apt. There has been a tendency to speak of the early settlers as though they were all alike, all of one class. This tendency has created a misconception. They were not a homogeneous group. Three classes came to the mountains: the prosperous settler class that came and bought good bottom land and perhaps thousands of acres of mountain land as well; those who bought land in smaller tracts from the first group or from the state; and those who came on foot or horseback carrying their few possessions, and who squatted on the land. Many of the prosperous people of the area today are descended from the settler class, although their prosperity did not result from agriculture. Their land was their most valuable resource, and scions of pioneer families are still realizing tremendous returns from land sales land that has grown amazingly valuable. On the other hand poverty for many resulted from the extinction of the game, over crowding, and exhaustion of the soil. As time passed many valleys, ridges, and coves had a population greater than they could support. Large families lived crowded in one or two-room cabins. As late as 1910 eighty per-cent of the population lived outside towns of one thousand population. As the original farms were divided among descendants holdings became smaller and smaller. The Civil War brought disunion and discord to Western North Carolina. Many people loved their section and their state, but they also revered the Union for which their ancestors had fought. Some favored the South, some the Union. Brother fought against brother and father against son. Neighborhoods split, families divided. Many heroic young men fought for the Confederacy; others fled through Tennessee and Kentucky to join the Union army. Numbers hid out in mountain caves and recesses to avoid conscription. Many of the latter two groups were opposed to slavery; others felt that the Civil War was a war of the planter class and they had no reason to fight for planter dominance of the state. There was no actual campaign in the mountains of North Carolina until 1865, but the mountain passes were of strategic importance. The Northern strategy was to divide the South into segments, and control of the passes would have contributed. �Prologue / 7 A number of roads crossed the mountains from east to west: the Western North Carolina Road across the Balsam Mountains; the great highway from South Carolina and Georgia crossing Saluda Gap, passing through Henderson, Buncombe, and Haywood counties; roads from Wilkesboro diverging in three directions: northwest into Virginia, west through Watauga County into Tennessee, and southwest through Morganton, crossing the Blue Ridge at Swannanoa Gap. Turnpikes supplemented the state roads, making it possible for wheeled vehicles to cross through some of the gaps, but there were many littleknown mountain paths where only experienced guides could find their way. The great mountain barriers discouraged invasion by hostile forces even though the area was divided in sentiment. Railroads to cross the mountains had been planned, but none had been built. During the war campaigns were fought all around the mountains but not through them. The salt works at Saltville, Virginia, were a target of several Union raids. Cumberland Gap was in Federal control in 1863; Chattanooga and Knoxville were captured by Union forces and the Shenandoah Valley and the gaps in the Virginia mountains saw considerable action. Braxton Bragg, Kirby Smith, and John Hunt Morgan led Confederate troops through the passes of the Cumberlands, and Union troops fought their way through Georgia's mountains from Chattanooga to Atlanta, yet North Carolina's mountains remained a formidable barrier. General U. S. Grant considered following up the victory at Chattanooga by sending so,ooo men through the mountain country, but after a ride of 175 miles, he abandoned the plan because of the bad roads. The Confederacy realized the importance of North Carolina mountain passes. Colonel William Holland Thomas of southwestern North Carolina anticipated such a campaign as that planned by Grant. He believed that Lee might wish to use the mountains as a stronghold where he could have an invincible base of operations. Confederate soldiers built roads over the passes through the Great Smoky Mountains, and they controlled the mountain passes toward Tennessee. Early in the war Thomas's Legion of Indians and Highlanders, the Eightieth and Sixtyninth North Carolina regiments, had guarded the bridges between Bristol and Chattanooga, but after the fall of East Tennessee, they fell back on the Smoky Mountains toward Waynesville and Webster. After East Tennessee became Union territory, the Fourteenth �8 / Prologue North Carolina Battalion (Woodfin's Battalion) was created. Originally three companies, it later had six. Its members were Western North Carolinians and its function was to defend the state's borders against invasion and pillage. After Woodfin's death James L. Henry was made Lieutenant Colonel and commander of the battalion. As Henry had only one eye the command was sometimes referred to as the "One-Eyed Battalion." It made raids into Tennessee and used the guerilla methods necessary in mountain fighting. In r864 the defenses of Northwestern North Carolina were very meager. Madison County was patrolled by a cavalry company; while Major Harvey Bingham had two companies in Watauga and a Captain Price had a small company in Ashe. These companies defended the counties against predatory bands from East Tennessee. Yancey and Mitchell counties were virtually undefended. The mountains sheltered fugitives from both armies, who hid by day and raided by night, often in bands of twenty or more. Many prisoners who had escaped from Confederate prisons made their way to the Union lines in Tennessee. Prisoners from Salisbury followed the Y adkin to Wilkes County, said to be the strongest Union county in North Carolina. The Confederates called it "Old United States." The Unionists sheltered and fed the escapees and guided them to Banner Elk where men like Keith Blalock and Harrison Church guided them to Tennessee. Those escaping from the prison at Columbia made their way across South Carolina, through Saluda Gap to Hendersonville and Asheville, where Dan Ellis guided them to Tennessee. One group of prisoners escaping by this route were hidden for four days by the girls of a family near Flat Rock. The father of the girls was a "rebel," the mother a "home Yankee," and the father never learned of the fugitives. Guides for the prisoners roamed the country "sacking" the fine houses and stealing money, jewelry, and silverware. In March r865 the Union army was ready to begin the final campaign of the war. Mobile, the last port in Confederate hands, was being attacked by General E. R. S. Canby. General George Thomas was sending out two powerful expeditions, one under Brevet Major General H. Wilson in Alabama, the other under M~or General George Stoneman toward Lynchburg. General Philip H. Sheridan's cavalry had completed its raid �Prologue / 9 through the Shenandoah Valley and had moved to White House on the Pamunkey. The armies of generals William T. Sherman and John M. Schofield were at Goldsboro. General John Pope was preparing for a spring campaign against Generals Kirby Smith and Sterling Price west of the Mississippi. Grant with the armies of the Potomac and the James confronted General Robert E. Lee, who defended Petersburg and Richmond. Very important was General Stoneman's raid through the mountains of Western North Carolina, Southwestern Virginia, and the piedmont of North Carolina in March and April 1865. General Stoneman, a West Point graduate stationed in Fort Brown, Texas, at the start of the war, refused to surrender to Confederate troops when his immediate superior did. He escaped with his command and continued to serve the Union army as a cavalry commander in West Virginia, under General George B. McClellan, and with the Army of the Potomac. In 1864 as a commander of the cavalry corps in the Atlanta campaign he was captured at Clinton, Georgia. Exchanged, he returned to command under General Thomas in East Tennessee. He conducted a destructive raid against Bristol and Saltville, Virginia, in December 1864. Early in I 865 he was ordered to collect horses and men to destroy the railroad between Bristol and Lynchburg. Participating in Stoneman's raid were three cavalry brigades under Brigadier General Alvan C. Gillem, with brigade commanders Colonel William J. Palmer, Brigadier General Simeon B. Brown, and Colonel John K. Miller. On March 28 General Stoneman notified General Thomas from Boone that he had captured the place, killing nine, capturing sixty-two, and that the raid was a surprise to those on his route. His raid was a surprise. A few weeks earlier, a few Union men had surprised and captured Camp Mast with one company of Home Guards. The other company of Home Guards were surprised by Stoneman. Colonel George Kirk of the United States Army had gathered a regiment of volunteers from the deserters, bushwhackers, and Union sympathizers. In January Kirk had created a diversion up the French Broad River and cleared the mountain region of deserters. Now Kirk barricaded the passes from Blowing Rock and Boone westward. On the day that Kirk arrived in Boone, Lee was evacuating Petersburg and Richmond and was moving toward Lynchburg following the Confederate defeat at Five Forks, and Grant feared that Lee �IO / Prologue might escape to North Carolina by way of the Richmond and Danville Railroad. Stoneman was supposed to prevent Lee's retreat to North Carolina by the railroad or his establishment of a bastion of defense in the mountains. At Boone Stoneman's command separated. Palmer's brigade went by way of Deep Gap to Wilkesboro; Brown's moved by way of Blowing Rock to Patterson's factory on the Yadkin near Lenoir. Here they found an adequate supply of corn and bacon, and Miller's brigade, following, destroyed the factory. The latter brigades joined Palmer's at Wilkesboro where they captured stores and horses and were forced to camp because the Y adkin River was in flood. On March 30 Stoneman's cavalry moved out ofWilkesboro. James Gwyn, whose plantation was passed, said that the raiders took only cattle and horses and that they did little damage. They went thence to Elkin and used up provisions but did not burn the factory or the cotton. September I, 1863, Gwyn had written that Union sympathizers had taken over Wilkesboro but that they would rue the day. They had been influenced by Parson Brownlow's Knoxville Whig and Holden's North Carolina Standard. Now Gwyn pointed out that Stoneman's men did not respect those calling themselves Union men. Gwyn saved some of his cattle by hiding them in the woods. At last the raid on the Virginia and Tennessee Railroad took place. The Union cavalry passed through Dobson and Mount Airy, crossing the Blue Ridge. It captured and burned a Confederate wagon train. Having reached Virginia the forces were divided. It is sufficient here to say that Stoneman's men destroyed the railroad successfully, then, returning to North Carolina they destroyed the Confederate prison at Salisbury (they did not liberate the prisoners, who had already been removed) and large quantities of supplies. Following this they began their return to Tennessee. We take up their activities again as they reached Lenoir on Easter Sunday, April 15. Meanwhile a Union scouting party sent to Asheville on April 4 reported that the roads were barricaded and that 2000 men under General R. B. Vance defended it. The Union commander Colonel Isaac M. Kirby had orders not to participate in a battle. He was engaged in a skirmish about four miles from Asheville and retreated. �Prologue / I I At Lenoir Stoneman's invasion had long been expected.* March 29 reports had come that Yankees were in the Y adkin Valley, on April 7 that Kirk with 300 men occupied Blowing Rock, and on April I3 that Salisbury had been "bummed." On April I 5 Stoneman's men rushed in and camped their prisoners on the grounds of St. James Episcopal Church.t Citizens were invited to feed the prisoners and to move freely among them. Major A. C. A very of a very prominent Burke County family had been captured by chance in Salisbury. In 1864 he had obtained permission to organize a regiment to protect Northwestern North Carolina. The regiment was never organized, but the local companies did become a battalion, and arms, ammunition, and equipment were sent to them by Governor Vance at the request of Major A very. A very had gone to Salisbury to obtain men to join him in an attack on Kirk at Blowing Rock when he was captured. He was taken as a prisoner to Tennessee, but Stoneman did not realize that he had captured Avery. People of Lenoir helped him to conceal his identity by shaving his beard and giving him the clothing of a relative, after which his own men did not recognize him. The Yanks liked the people of Lenoir but called it the "d - est little rebel town." At Lenoir General Stoneman left the command, returning through Watauga County to Tennessee. He reported that the tithing depots had furnished food and that captured horses had made his command better mounted than when it left Knoxville, and "this after crossing Stone Mountain once and the Blue Ridge three times, and a march made by headquarters since the 2oth of last month of 500 miles, and much more by portions of the command." Colonel Palmer was sent to Lincolnton and General Gillem to Morganton. James Gwyn reported of Morganton: "They tore everything to pieces at Uncle Avery's, held pistols to the ladies' heads, drove them out of the house and took what they liked." After Stoneman left the command the plundering and * In her Diary on March 30 Mrs. Ella (G. W.F.) Harper wrote of rumors that ro,ooo Yankees were in the valley, and that they had burned the factory. The next day she expressed fear that Tories would be raiding Lenoir, and that the furniture had been removed from their store for safe keeping. t Mrs. Ella Harper wrote in her Diary "Everyone cooking as much as possible for our poor famished prisoners." �12 / Prologue sacking of houses and mutilations of furnishings increased greatly. General] ames G. Martin with Palmer's Brigade (Confederate) of the 62nd, 64th, and 69th Regiments, a South Carolina battery, and Love's Regiment of Thomas's Legion defended Asheville. On April 24 General Gillem met General Martin under a flag of truce. He promised that if his command were furnished three days' rations it would not molest the country but would peaceably march through and proceed to Tennessee. "The almost starving country" furnished the supplies, but the Yankee army soon returned, terrorized the people, burned houses, and destroyed the armory and all the guns and ammunition they could find. A Negro garrison was left in charge of the town for a year and "burners roamed the countryside for miles around." General Gillem reported the complete surprise of the rebels at every point, and of the entire campaign he enumerated the captures: "25 pieces of artillery ... 2I that they were forced to abandon in Southwest Virginia ... 6ooo prisoners and I7 battle flags." The war was not over yet in Western North Carolina: a part of the "One-eyed Battalion" was in a skirmish as late as May IO. And James Gwyn of Wilkes County wrote in his diary May 4: "We have a quiet time now, our Southern armies are disbanded ... and terms of peace are said to be agreed upon .... All we dread here now is robbers & no doubt there will be plenty of them this summer." By the time that Gwyn wrote the comment about the robbers, depredations in Wilkes County had become a certainty. Fort Hamby came into being shortly after Stoneman and his army left Wilkes County March 3 I, I 86 5. The men who used it and terrorized the surrounding countryside were said to be deserters from Stoneman's forces and "home Yankees" who sympathized with them. Their leader was named Wade, and he was reputed to have been a major under Stoneman. Fort Hamby was not a military fort but a stronghold for the desperate band of criminals who occupied it. The houses belonged to disreputable women named Hamby. After having been occupied by Wade and his men, it was called Fort Hamby. There were two old-fashioned log buildings. The larger was two stories high and was the one used as a fort. The other, about �Prologue / I 3 Clark's N. C. Regiments cites May 1 o as the date of this skirmish PHOTO BY ASHEVILLE CITIZEN-TIMES CO . �14 / Prologue thirty feet from the fort, a single story, was used as a kitchen. These buildings were on the north side of the Y adkin near the mouth of Lewis Fork Creek on the top of a hill which overlooked the two streams. This strategic location gave excellent vision from both sides of the fort and made it easily defensible. The men of the fort, heavily armed with the latest type of Union rifles, roamed the countryside for miles about, plundering, robbing, terrorizing the people in Alexander, Caldwell, Wilkes, and Watauga counties. Without compunction they killed women and children. Elated by their strong grip on Wilkes, Wade's men made a raid on Caldwell County May 7; on the Sunday following Major Harvey Bingham and a few men surprised the fort. Wade begged for the lives ofhis men and time for them to dress. While the captors were off guard, the robbers seized their guns which had been concealed near their beds. They killed two of their captors, one the son of General Clark of Caldwell County. The others escaped, leaving the bodies of the two slain men. On Saturday May 13 Wade and his men went into Alexander County to kill Reverend J. B. Green, a former Confederate lieutenant. Forewarned, the Greens and their former slaves repulsed the raiders. On May 14 the second attack was made on the fort by some twenty men under the command of Colonel Wash Sharpe, Colonel C. W. Flowers, and Captain Ellis. James Polk Linney, sixteen, and James Brown, eighteen, were killed. On Tuesday some forty men from Alexander, Iredell, Caldwell, and Wilkes counties surrounded the fort, constructed breastworks and beseiged it during the night. About daybreak Wallace Sharpe sneaked up to the old kitchen at the rear of the house and set it on fire. Wade and the men in the fort came out in apparent surrender. Suddenly Wade bolted through the surrounding line and escaped. The four men who were captured- Beck, Church, Lockwood, and one other- were executed. The fort was burned. It is believed that Wade's band numbered about thirty, of whom about ten actually stayed at the fort with the other members of the band living nearby. With the destruction of Fort Hamby, Wilkes County saw the end of its Civil War strife. In Madison County during the Civil War great hostility was felt between those who favored secession and those who supported the Union. Augustus S. Merriman of Buncombe County was appointed solicitor for the Eighth Judicial District �Prologue / I 5 during the war, and his task of maintaining law and order was difficult. Once when some inhabitants (so-called Union sympathizers) seized the town of Marshall, plundered the stores and committed many acts of violence, one thousand Confederate citizens of Buncombe County formed a posse and hurried to Marshall to punish the marauders. Solicitor Merriman prevailed against this disregard of civil power, and the occasion passed without further incident. Merriman held his courts throughout the war, and persons who committed depredations were brought to trial, imperiling Merriman's life. When he ran for election to be a delegate to the constitutional convention of 1865, former members of Kirk's regiments threatened vengeance and Merriman lost. Later he was elected Judge of the Superior Court for the Eighth Judicial District and upon the convening of court in several counties violence was threatened. In Clay County hundreds of armed men awaited the beginning of an onslaught when the court opened. After a skirmish involving sixty to eighty persons, Judge Merriman directed the sheriff to select and swear in sixty trusted men from both factions, to see that they were armed, and to tell them to shoot the first man guilty of violence with intent to start a general disturbance. A similar occurrence happened at the court in Cherokee. As has been pointed out, many of the pre-war Whigs after serving the Confederate government became Democrats, but since the name Democrat was repugnant to them the party was called the Conservative Party. A Republican Party organization was formed in North Carolina in 1867. It consisted of some former Whigs, many small farmers who had not favored secession, Northerners who came to the state to participate in political affairs, and freedmen. It controlled North Carolina until 1870. From the beginning it was popular in Western North Carolina. Perhaps it is true, as a historian has remarked, that the Western counties did not suffer as much during the years I865-187o as piedmont and eastern counties where there were more Negroes to vote and hold office, but there were trying times. Republicans organized the Union League in the state to campaign for Republicans; and William H. Holden of Raleigh and Tod R. Caldwell of Burke County, Republicans, were elected governor and lieutenant governor respectively in 1868. Terrorist activities of members of such organizations as the Ku Klux Klan and editorial campaigns of newspapers against Holden's administration prompted the governor to call for two regiments of �r6 / Prologue volunteer troops as "detailed militia" to arrest the violence and disturbances which he and his advisers attributed to the Conservatives. George Kirk of Tennessee, leader of Union regiment~ in Western North Carolina during the Civil War, was choser to head one regiment. A circular written by Holden was circulatec in the western part of the state. It read: "Rally Union Men in defense of your state! Rally soldiers of the old N. Carolina 20 and 3d Federal troops! Rally to the standard of the old commander .... rooo recruits are wanted immediately, to serve six months unless sooner discharged. These troops will receive the same pay, clothing and rations as United States regulars. Recruits will be received at Asheville, Marshall, and Burnsville, North Carolina." The so-called "Kirk-Holden war" was part of the political campaign of r870 which did not include the election of governor, whose term had been fixed at four years by the constitution of r868. The election resulted in victory for the Conservatives in the legislative offices: five of the seven North Carolina members of Congress and majorities in both houses of the General Assembly. While the Republicans had controlled the General Assembly the issuing of $27,85o,ooo in bonds for railroad repair and construction was authorized, although only $17,66o,ooo were issued. The bond issues constituted a fraud participated in by some seventeen legislators led by George Swepson and lobbied for by Milton Littlefield. Most of the proceeds were not used for railroad construction. Of the bonds issued, $6,387,000 was authorized for construction of the Western Division of the Western North Carolina Railroad, Asheville to the Tennessee line, and $6r3,000 for the Eastern Division, Salisbury to Asheville. When the Democrats took over the General Assembly in I 870, they authorized a railroad investigation, the findings of which enabled them to impeach Governor Holden and convict him in March 1871 of high crimes and misdemeanors. Tod Caldwell became governor and was reelected in r 872. Upon his death Curtis H. Brogden of Wayne County, Lieutenant Governor, succeeded to the office. Although the Conservatives controlled the General Assembly, Republicans served as governors until 1876. Ku Klux activities subsided in the piedmont by r87r but they continued in several mountain counties, Burke, Polk, McDowell, and Rutherford in a very uncontrollable fashion. Meanwhile Congress had passed the Ku Klux acts and more �Prologue / 17 United States troops were sent into the state. Wholesale arrests were made, and 981 persons were indicted for "Ku Klux depredations" by a federal grand jury in Raleigh. Of the thirtyseven convicted, the most famous Western North Carolinian was Randolph A. Shotwell, Democratic editor of Rutherfordton. J. G. de R. Hamilton, editor of the Shotwell Papers, concluded, "Shotwell was the county chief in Rutherford County, having assumed the position at the request of leading men in the hope of checking the movement. He had never been on a raid and never ordered one and had sought to prevent ... raids. He was convicted on false evidence, fined $5000 and sentenced to six years in Albany." Shotwell was pardoned after two years. Hamilton found that the Klan in Rutherford and Cleveland counties had been used to cover "private vengeance, sheer lawlessness, and in certain cases the activities of certain republicans in violation of the United States Internal Revenue law concerning whiskey.'' The Civil War ended, but the bitterness between opposing factions lasted for years. The acrimony over Reconstruction was perhaps not as violent in Western North Carolina as in Eastern North Carolina, but the impact of both the war and the Reconstruction that followed it are still evident in the partisan rivalry that exists between Democrats and Republicans in the mountain counties. Moreover it is believed by many that those constituting the Democratic power structure in the state resented the fact that Western North Carolina was a divided region during the war, and that they have discriminated against those in the mountains by limiting appropriations that would aid the economy. Much has been written about the mountain people for the last hundred years or more. Perhaps the description by Randolph A. Shotwell of the people in Rutherford County in the late r86o's is as good as any. He saw four different groups: (r) families of wealth, intelligence, and cultivation - they were the ex-slave holders, who educated their children at distant schools, and owned large tracts of land; (2) those who lived in substantial frame or log dwellings and enjoyed "good living" although their members had little education; (3) log cabin dwellers who owned only a few acres and lived in one-room structures, with �I8 / Prologue little furniture, and who had in money no more than twenty dollars in a year, hunting and fishing supplementing the products of the garden patch to provide the family's food; (4) those who owned little or no land and who lived in complete ignorance of the outside world. Shotwell included in this group the illicit distillers who lived in the wildest woodlands and operated three-gallon stills in the most secluded places. For those who lived on the hills and in the coves, frontier conditions persisted and poverty was widespread, yet many descendants of the first settlers remained. They stayed because of the beautiful scenery and the healthful climate. The rolling hills, the green valleys, and the lofty mountains covered with laurel, rhododendron, hemlock, balsam, pine, oak, and chestnut made Western North Carolina one of nature's wonderlands. They loved their native area, its beauty and its freedom. Julius Caesar was right in writing "Mountaineers are always free." Life in the villages and towns of Western North Carolina was not very different from that of rural villages in other parts of the state. These people were not mountaineers as the term is usually used; neither were the gentry, those on large valley farms, to be considered mountaineers. Keeping in touch with kinfolk throughout the piedmont they participated in local government and the General Assembly, educated their sons for the professions such as law and medicine, and entertained in the Southern manner. When Arnold Toynbee wrote, " ... in the heart of our Western Society's 'New World' of North America, there is today a large and widespread population of English and Lowland Scottish origin, with a Protestant Western Christian social heritage, which has been unmistakably and profoundly barbarized by being marooned in the Appalachian backwoods ... " he could not have been referring to the farmers who developed the holdings at the mouths of the rivers and large streams, who built two-story log houses which as time went on they enlarged or replaced with fine brick homes, many of which are still standing in Caldwell, Burke, McDowell, Rutherford, and Polk counties. These families were large, and marriages were made to preserve the link between the households of mountain valleys and the piedmont. Most of the prosperous families had owned slaves. Dr. Edward M. Phifer made a study of the slaveholding families in Burke County. He found that in I 86o, "921 families engaged in farming, 548 of the families were landowners, 9 were listed �Prologue / I 9 " Magnolia," one of the elegant ante-bellum homes in Burke County as owning as many as 300 improved acres, 3 8% of the 548 landowners were slaveholders, I6o/o of the slaveholders owned only one slave each, 6o family heads owned Ioo or more slaves, 26% of the population was slave." He explained, "The ScotchIrish and German upcountrymen turned to legalism, already a component of their thought process, to justify the institution of slavery." Those who owned slaves were professional people, church officers, farmers, and merchants. A Methodist minister William Fullwood owned as many as nineteen slaves at one time, and in I 8so the Presbyterian minister at Quaker Meadows, John McKamie Wilson, Jr., had ten slaves. Many of the slaveholders had occupations unassociated with agriculture. The slaves worked in shops, engaged in household manufacturing, gold mining and railroad construction as well as agriculture. Slaves were considered a good investment, liquid assets, and some slaveowners are not known to have owned any land. Dr. Phifer's description of slaveholding in Burke County can no doubt be applied to the other counties ofWestern North Carolina. The Population Table shows how many slaves were held in each county in r8so. The leading families of I85o were still the dominant element in the population of I877. For the persons usually characterized as mountaineers, who �POPULATION TABLE Counties White N 1850 Free Negro 188o Slave White Colored 1950 Total 1960 Total 1970 Total 0 4' C) Alleghany Ashe Avery Buncombe Burke Caldwell Cherokee Clay Graham Haywood Henderson Jackson Macon Madison McDowell Mitchell Polk Rutherford Surry Swain Transylvahia Watauga Wilkes Yancey 8,096 II,6oi 5.477 s,oo6 5.493 5.931 5.892 s,6I3 4.777 I0,425 I6,I7I 3,242 10,746 7.908 Created in 1859 86 Created in 191 I 107 163 108 8 Created in 186I Created in I872 IS 37 Created in I85I I06 Created in I851 207 Created in I 86 I Created in I855 220 272 Created in I87I Created in I861 29 2II so 595 I,7I7 2,132 1,203 337 4I8 924 549 I,262 2,905 2,000 I29 1,142 346 4.967 13,478 519 958 18,424 I0,090 8,688 3.486 2,721 I,6oo 386 I43 212 484 1,385 749 668 457 1,899 503 1,143 3,273 2,067 549 517 409 I,923 325 7.796 3,I73 2,I23 9.787 8,895 6,594 7.396 I2,353 7,037 8,932 3,920 II,925 13,234 3.236 4,823 7.75I I7,258 7.368 8,155 21,878 13,352 124,403 45.518 43.352 18,294 6,oo6 6,886 37.631 30,92I I9,26I I6,I74 20,522 25,720 I5,143 II,627 46.356 45.593 9.92I IS,I94 I8,342 45,243 I6,306 7.6oo 19,100 u,6oo 132,400 54.900 5I,200 15,800 5,300 6,300 43.300 37.700 17,300 I4,500 I6,200 27,000 I3,500 II,300 44.810 48,8oo 8,ooo I6,6oo I7.300 45,IOO 13,300 8,134 19,571 12,655 145,056 6o,364 56,699 I6,330 5,I80 6,562 41,710 42,804 2I,593 IS,788 I6,003 30,648 I3,447 II,735 47.337 51,4I5 7,86I I9,713 23,404 49.524 12,629 ~ :;:: "' �Prologue / 2I lived in the more remote coves and valleys and on the steep hillsides, life did not change much, even after the tum of the century, because new means of transportation did not reach them. Dr. Benjamin Washburn, who grew up in Rutherfordton, and who after completing his medical training practiced medicine in the upper part of Rutherford County early in the twentieth century, in the South Mountains, wrote: "It seemed to me that to go from the lowland section of the county into the South Mountains, although the distance was only about thirty miles, was to pass into a different world - a world which showed stage-by-stage changes in civilization which had been going on in our Appalachian hills since the early years of the nineteenth century .... As I became better acquainted with the people I found it hard to realize that the South Mountain folks and those of the lower part of our county were descended from the same English and Scotch ancestors. This was all the more interesting because I was related to many of these mountain families, one of my grandmothers having come from this section." Washburn called the South Mountains "a picturesque section with simple, loyal, homeloving families." Cecil Sharp, an Englishman who came to the Appalachians to collect mountain ballads, found the people "leisurely, cheery, ... in their quiet way, ... with a very highly developed social instinct. They dispense hospitality with openhanded generosity and are extremely interested in and friendly toward strangers, communicative and unsuspicious .... They have an unaffected bearing and the unselfconscious manners of the well-bred." The one other group in the population of Western North Carolina was the Cherokee Indians. Following a treaty with the United States at New Echota in I835, for a money payment and land in present-day Oklahoma the Indians reluctantly ceded their remaining land in the East, and in I 838 their removal began. Many Cherokees opposed the treaty and some hid out in the mountains; while others stole away from the procession and returned to the mountains with numerous white families befriending them. In I839 there were about one thousand living in the Smokies. William Holland Thomas, a trader, went to Washington to negotiate permission for them to remain in North Carolina. With their share of the treaty money Thomas bought a tract of land in his own name since North Carolina had passed a law forbidding Indians to own land. The area situated on the Oconaluftee River became known as the Qualla Boundary. It contained about 50,000 acres. Other small tracts �22 / Prologue including one in present-day Graham County brought the total to about 65,000 acres. When after the Civil War Thomas lost all of his personal fortune, the federal government repurchased the land and in 1875 the Indian Office assumed direct control of the affairs of the band. Formal title to the Qualla Reservation and outlying tracts was granted to the Eastern Cherokees in 1876, and in 1889 they became a corporation under the laws ofNorth Carolina. The Cherokees have long been known as thrifty, hardworking people. A traveler through the Qualla Reservation wrote in I 892 that the village of Yellow Hills was "beautiful ... , neat, orderly, and picturesque. We have gone through the Qualla Cherokee Reservation, down its most populous valley, through its roughest and most picturesque scenery. Coming through, by way of their thoroughfare and by their churches, we have seen most of the population in their Sunday dress and holiday garb, men, women, and children. We have seen their houses and farms, and visited them at home .... This Monday mom, we have seen the native at work - the red man, actually at work - driving oxen, reaping, mowing, one actually running a reaper - shades of McCormick! We have passed by and seen a road-working party. Every Indian we have seen this morning has been at work. They are in their work-a-day attire and even in that they are well dressed." Chapter One, "On Main Traveled Roads," reveals a county by county view of the more or less normal lives, the places, and the leaders, I877-188o. Superior Court Judge David Schenck traveled from county to county, met the professional people, the hotel keepers, the leaders of the communities. Interwoven with his account are descriptions of the sports, the churches, the schools, to give a picture of the life of the substantial people of the region. Chapter Two, "Off the Beaten Path," describes the life and customs of the poorer mountain people who lived in the coves and on the ridges. They are the mountaineers of the stereotype created by the outlanders and writers of fiction. A traveler in the mountains would see a man who was tall, lean, emaciated, poorly dressed, and think that he was seeing a typical mountaineer. These accounts introduce topics whose histories will be narrated in subsequent chapters. �PART ONE The People and Their Homeland 23 ��CHAPTER ONE On Main Traveled Roads To a resident of one of the western counties, the holding of the superior court was of major importance, and the county government seemed more significant than the national one because to it they were more closely related. When a new county was created by the General Assembly that body would appoint a group of commissioners to select a site for the county seat, purchase the land (sometimes it was contributed by an interested landholder) and lay it out in lots, setting aside the amount needed for the courthouse and jail and selling the remaining lots to businessmen and householders. Thus the county seat developed into a service center for the county, with the usual businessmen: general merchants, tanners, millers, distillers, carpenters, cattle dealers, and in some cases a drug store. Churches and schools grew gradually, and one or more hotels were built to accommodate the judge, the lawyers, and the people from the outlying parts of the county during court week. Burke County, the parent of many western counties, has a rich and interesting history centering around its courthouse. It was the earliest seat of justice and law in Western North Carolina. For a while the Supreme Court of the state held its summer sessions in Morganton, the county seat. Colonel Lusk, an Asheville lawyer, when he was ninety-two in 1928, reminisced that there had been a time when Asheville was jealous of Morganton. Burke County's third courthouse, which is still in use, was begun in 1833 and was under construction for several years. It was made 25 �26 / Part I: The People and Their Homeland Burke County's historic courthouse ASHEVILLE CITIZEN-TIMES CO. Aerial view of Burnsville, county seat of Yancey County today HUGH MORTON PHOTO �On Main Traveled Roads / 27 of native stone which was later covered with concrete. It served not only as a courthouse but as a center for every kind of gathering. For example, when a group of citizens and their slaves assembled in I 849 to join those who rushed to California to find gold, they met and left from this venerable courthouse. The English and the Scotch-Irish settlers and their descendants have always been proud of their system of law that was transplanted into the North Carolina mountains in the eighteenth century by their ancestors. This heritage of English common law and legal justice was centered around the courthouses. When highways came they were designed to run from county seat to county seat. The courthouse was to the county seat what the cathedral was to a medieval city: it expressed the hopes and aspirations of the people. It was the heart's core of the western counties, the shaper ofhuman lives and destinies. It was the center of government and authority. It brought order and system to wilderness Carolina. It was the focal point of the social life, the occasion when those from one cove could meet and gossip with their neighbors from other coves and ridges, whom they had not seen for months. It gave to the mountaineer who loved litigation the joy of indicting someone. With the limited opportunities for recreation and social experiences, trials and court cases gave excitement and spice to his life. Charles Dudley Warner and other writers have described how the people in the mountains would gather in the county seats for court week. They came to meet their friends and relatives, to buy and sell, and to barter their home-grown products for store-bought-goods, needed supplies of salt, coffee, medicines, and tools. As soon as their business was transacted, they gathered in front of the courthouses. They would chew tobacco, spit, dip snuff, and drink liquor. The towns would be full of their buggies, their covered wagons, which were really tents on wheels, used as conveyances and as beds. Often they were loaded with apples, produce, or barrels of hard cider. There were always several wagons near the court. Cider, ginger cakes, maple sugar, and whiskey were sold.* * "The A.S. Merriman Journal," North Carolina Historical Review, VIII, 300-330, gives the best account of court week in Western North Carolina, full of detail, such as the following: "Scores of women attend this court [Madison County] for the sole purpose of drinking and pandering to the lustful passions of dirty men." The judge had to order the whiskey wagons off the court house grounds so that court might proceed. �28 J Part I: The People and Their Homeland The administration of the law was not always just, but it was exciting. Spring and fall, court week was the magnet to draw all to the county seats. The judges and lawyers came on horseback or when possible in buggies- those who rode the circuit- "old pettifoggers, young shysters, and brilliant, neat attorneys." Alexis de Toqueville remarked more than a century ago that in the United States every major problem ends in a law suit. The law was so often used to subvert justice that many people doubted its fairness, yet most men believed that the law was good if men used it lawfully. The folklore of the law is that if a murdered man has called the murderer a bastard or a son of a bitch, the jury will often acquit the murderer. If his lawyer or the murderer convinces the jury that the victim brushed his hip or his coattail as if reaching for a weapon, he may be acquitted. If the lawyer can show that the victim has been intimate with the murderer's wife, the accused will be acquitted under the "w1written law." Mountain people are far more peaceful than writers of fiction would have their readers believe. There have been and still are "pockets of riffraff." But violence was not limited to the "riffraff." Some of the most prominent families in Western North Carolina numbered among their members those who had killed or had died at gun point. Dr. Robert B. Vance of Buncombe County, in 1827, defeated by Samuel P. Carson for election to the United States House of Representatives, remarked that Colonel John Carson, father of Samuel, had been a Tory during the American Revolution. Samuel Carson denounced Vance as a liar, and other bitter remarks led Carson to challenge Vance to a duel, which was fought in Tennessee. Vance was killed by Carson's bullet. William Waightstill Avery of Burke County, the eldest child of Isaac Avery, was a distinguished North Carolinian, but he shot and killed a legal opponent, Sam Fleming, in I 85 I. Earlier Fleming had horsewhipped A very, and although Fleming was unarmed A very shot him in the courtroom from a distance of five feet. A very was tried and acquitted on grounds of temporary insanity. The jury deliberated only ten minutes. This case illustrates the fact that a man could kill an unarmed man and be acquitted. This incident had little effect upon Avery's subsequent career. In 1852 he was again elected to the legislature and in 1856 to the state Senate and became its speaker. In I 86o he was chairman of theN orth Carolina delegation to the Democratic convention. In spite of his skill as a public speaker he was defeated as a candidate for Congress �On Main Traveled Roads / 29 Franklin, Macon County seat, surrounded by mountains HUGH MORTON PHOTO Brevard, Transylvania County seat HUGH M O RTON PHOTO �30 / Part I: The People and Their Homeland by Zebulon Baird Vance in 1858. He was active in organizing the Western North Carolina Railroad and became one of its directors in 1857. In r86o he was again elected to the state Senate. He later served in the Confederate Provisional Congress. He died July 3, 1864, of a wound received in pursuit of Kirk's raiders. Judge David Schenck held court between 1877 and r88o in most of the county seats in Western North Carolina. If we follow him around the circuit, we gain a rare view of a region about which he had experienced much concern. He wrote on December 29, 1879, "Since the 24th of August ... I have been toiling over the great mountains and the Circuit that I dreaded more than any other in the state has ended, and ended peacifully." He commented briefly on social activities, remarked about politics and leading citizens. He shared with his diary the scenic high points and the difficulty of travel in the mountainous areas. His remarks touched upon numerous people and places which will be dealt with at greater length in other chapters. Schenck was elected on the Democratic ticket - the first Democrat elected by the general public to preside over a superior court in theW estern District. The Reconstruction constitution drawn up and adopted in 1868 provided for popular election of judges (formerly they were chosen by the General Assembly). An amendment added in I 875 required their rotation from district to district. In 1876 the Democratic Party won almost complete control of North Carolina. At the beginning of the 1877 court sessions, Judge Schenck traveled from his home in Lincoln County to Newton by buggy. There he took a train to Morganton, arriving almost simultaneously with the new era since the railroad had been completed beyond Morganton to Old Fort. A county seat and a railroad town, Morganton was one of the centers of growth in Western North Carolina. Burke County had a population of 12,809, about three tenths Negro. It was one-third mountainous, the balance in rolling hills and valleys. W. C. Erwin, lawyer and promoter of the county to northern capitalists, called the area "a country that has fertile soil, hospitable people, magnificent scenery, a perfect climate, vast mineral wealth, abundant water power, great forests of pine and the hard woods, and immunity from droughts and blizzards and unseasonable frosts." Morganton had 861 persons. �On Main Traveled Roads / 3 r Upper class travelers in the 187o's shared the road Asheville was the center of trade for a large area �32 / Part I: The People and Their Homeland There were two hotels. Judge Schenck chose the Mountain Hotel, kept by Dr. ]. M. Hoppeldt, where the cooking was "equal to any I ever saw- steaks an inch thick, rare and so tender and juicy that it almost melts in your mouth." John Gray Bynum, a popular lawyer, was the judge's host for Sunday dinner - the menu, ham and chicken, all kinds of vegetables, and dessert of peaches, watermelons, and cakes of different kinds. As the Bynums took boarders, there were ten person at dinner. The judge was looking forward to winning other political honors, and he felt that his charge to the court on Monday made a good impression. The lawyers were Colonel Burgess S. Gaither, A. C. Avery,]. S. Bynum, Alfred Erwin, and S. C. W. Tate. James M. Gudger was solicitor. Cam Pearson, the clerk, was a Radical. Colonel Gaither was the "leader and father" of the Burke County Bar, and Major A. C. Avery was the leader of the Democratic Party there. Burke County had a number of fine old plantation mansions including Belvedere and Bellevue, both Erwin family homes, and Swan Ponds, built by Waightstill Avery, part of the house dating back to the late eighteenth century, and lived in by generations of A verys. Quaker Meadows is one of the most attractive farming areas in Burke County, and a number of ante-bellum brick houses remained, remnants of prosperous times before the Civil War. Many of these houses are still in a good state of preservation. If the judge had been interested in the economic life of the region he would have reported that the county had the following businesses: I 5 blacksmiths; 3 cattle dealers and 4,4ro head of cattle; 2 coopers; 5 distillers (licensed) ; 3 fertilizer agents ; I insurance agent; 2 livery stables; 2 lumber dealers; 8 flour and grist mills; 2 millwrights; I mine for asbestos; 6 or 7 gold mines; a Democratic newspaper, the Blue Ridge Blade; 4 tanners; 2 tobacco manufacturers; 2 watchmakers; 3 boot and shoe manufacturers; and six physicians. On the farms, 752 acres were planted in cotton, 58 acres in tobacco, 22,6I3 in corn, 8 in rice, 1,654 in rye, and ro,or6 in wheat. Of schools there were fifty-two for white children and fifteen for Negroes. In addition there were two academies and one college. Methodist churches predominated, with thirteen Methodist Episcopal South, nine Methodist Episcopal (northern), one African Methodist Episcopal, three Methodist Episcopal Zion, and one Methodist Protestant. The others were one Episcopal, three Presbyterian, and four �On Main Traveled Roads / 3 3 Baptist. In a later chapter all of these denominations will be discussed. In the northern part of Burke County were several tourist attractions: Hawksbill at the top of Jonas Ridge, and Table Rock, both of which attracted excursionists; Linville Falls, formed by a shelf of rock and a drop of ninety feet, from the base of which the Linville Gorge runs south about twelve miles between Jonas Ridge and Linville Mountain. This wild and rugged ravine never failed to charm the energetic souls who rode horseback llP its course. At Linville Falls the Franklins, descendants of John, brother of Benjamin Franklin, who have lived for generations at the falls, served as guides and also "took travelers" overnight. The last half mile of the trek to the gorge could be covered only on foot. The South Mountains fill the southern third of the county, and the Blue Ridge cuts across the northwest corner. The South Mountains create a "thermal belt" where frost is infrequent. They run nearly parallel with the Blue Ridge for about forty-five miles, extending through parts of Burke, McDowell, Rutherford, and Polk counties. They were sparsely settled but in some places were farmed to the very peaks. On a plateau three hundred feet higher than Morganton was Glen Alpine - a glen with four mineral springs- almost surrounded by mountains. Twelve miles from Morganton, seven miles from the railroad but with regular hack service, Glen Alpine Springs had a large hotel which attracted visitors, and for those who wanted to explore some of the peaks of the Blue Ridge it was conveniently located. The waters were believed to be healthful. Piedmont Springs, ten miles north of Morganton, was another resort. Following his two weeks in Burke County the judge was to hold court in McDowell County, and Major James W. Wilson, president of the Western North Carolina Railroad, furnished an extra train to carry the members of the bar to Marion on Sunday evening, the party consisting of Colonel Gaither, Major Avery, Solicitor Gudger, and Judge Schenck. The judge chose to stay at the Fleming House. Marion was a town of 372 persons, with businesses similar to those of Morganton. At the old Erwin mansion on the Catawba River three miles from Marion lived Major E. A. M. Erwin and his maiden sisters, �34 / Part I: The People and Their Homeland Misses Matilda and Mary Ann Erwin. Schenck wrote, "The ladies are the finest specimen of that splendid race of people who inhabited this luxuriant valley, but whose fortunes have been swept away by the desolation of a war leaving them little else than honor, grace, dignity, intelligence and the love of the Presbyterian faith to solace them in their misfortune. This family however have left them a fine farm and entertain sumptuously and delightfully." One of the most famous and handsome houses in McDowell County was the Carson House, situated on the banks of Buck Creek near the Catawba River. Built in 1810, for many years it had been a stopping place for Brown's line of stages that ran from Marion to Asheville. Since the Western North Carolina Railroad had been completed beyond Old Fort in 1877, the stage line had been discontinued between Marion and Old Fort, but summer visitors frequently made a night's stop at the Carson House before continuing northward toward North Cove and the Linville Gorge. Advertised rates at the Carson House were as follows: man and horse, $1.50 per day; single person, $7.00 per week; single person, $25 per month. J. L. Carson advertised, "Much attention has been paid to beautifying the grounds and the house has been well fitted up." Judge Schenck's political ambition was gratified by the interest and approval shown him in each county seat. He wrote of his reception in Marion, "The people as far as I heard were delighted and expressed themselves decidedly for me." The next stop on the circuit was Henderson County. To reach it the judge traveled by train from Marion to Henry's, the inn near Old Fort at the end of the railroad in I 877, and there he and the solicitor spent the night. The next morning they took the four horse stage coach for Asheville, had dinner there at three P.M., and continued on the same stage to Hendersonville, where they stayed at the Henry Hotel. Judge Schenck was an admirer of the mountain scenery. In Hendersonville some of the most prominent citizens called on him: William Miller, B. T. Morris, Captain]. M. Toms, and others. As he organized the court he noted that the Democrats were "satisfied." Although the officers of the court were Republican- C. M. Pace, clerk, and Jonathan Williams, sheriffSchenck was "constrained to say they are very good officers, especially the sheriff, who is a nice clever gentleman .... He is the first Radical I ever had any respect for, and he disclaimed �On Main Traveled Roads J 3 5 being a full blood, is only tainted enough to get office from the party." Colonel H. T. Farmer, who operated the famous old inn built in 1853 at Flat Rock (still serving the public in 1972 as the Woodfield Inn) sent for Judge Schenck to spend the night. Colonel Taylor took the judge out in his buggy, and on the way they drove around among the magnificent summer residences, about twenty-five of them, each in a park-like tract of from sixty to one hundred acres, that had been owned and occupied each year during the summer season by prominent South Carolina families. Flat Rock may well claim to be Western North Carolina's first resort center. The Saluda Mountains are a spur of the Blue Ridge and are the boundary between North and South Carolina. Hendersonville was built on a smooth bench of land about halfway up the Blue Ridge Mountains. Between Hendersonville and Saluda Gap were fine farms and orchards, especially of peaches and apples. Schenck returned to Asheville September 2, 1877, and registered at the Eagle Hotel, room 3 5· The Honorable Thomas Lanier Clingman was staying in room 36, just across the hall, and the two men spent hours together daily. Clingman had enjoyed a long political life and knew "most of the distinguished statesmen and politicians of this age." He had practiced law around the whole of the Western Circuit when there were only four lawyers of any prominence in the mountain counties and they all went the rounds with the judge. Beginning with membership in the legislature he went on to serve fourteen years in the United States House of Representatives and three and one-half in the Senate before the state seceded. The Eagle Hotel was operated by James Patton and was the stopping place for the stage coaches over the Swannanoa Gap and from Greenville, South Carolina. ]. H. Gudger's Buck Hotel, in the center of Asheville, was the coach stop for the stage that ran from South Carolina via Saluda Gap and Hendersonville. This route Judge Schenck found not very scenic, but it was nevertheless the most comfortable to travel. A third hotel, the Buncombe, was the choice of many because it was apart from the busiest section of town. There were five other less-known hotels. �36 / Part I: The People and Their Homeland Farmer's Inn, now Woodfield Inn ASHEVILLE CITIZEN-TIMES CO. Asheville, the only city in Western North Carolina, had about 2,100 people and twenty-three attorneys. The sheriff, Levi Plemmons, was a Democrat, but the clerk, J. H. R eed, was a Radical. J. M . Gudger, the solicitor, accompanied Schenck on the circuit. The judge felt even before holding court in Asheville that his prospects there were flattering. Leaders Thomas D. Johnson, H. B. Carter, and C. M. McLoud gave him "every assurance that the bar here are for me and the people evidently are my best friends. If I get through successfully next week, I think all will be well.'' As was his custom in each county he served, Schenck made sightseeing trips in Buncombe, socializing with all he met. He wrote, "Beau Catcher, a small mountain which overlooks the little city of Asheville and commands quite a fine view .. . is the resort of the 'Beau Catcher' and the 'Beauty lovers' every evening, who drive there, ride there, and walk there and do their courting there. Old Folks are tolerated too, so I went up the other evening and witnessed from it a most glorious sunset. But old as I am, I admired the round limbs and tapering waists and merry faces of the girls more than the grandeur of the mountains in the distance . . . . Such is the frailty of poor mankind - a slave to woman, no matter how silly, if she has a pretty face and ankle." �On Main Traveled Roads / 37 Buncombe County had the largest population of any of the mountain counties, 21,209, of whom 3,487 were Negroes. There were thirty-four post offices and sixty churches, Methodist predominating. There were sixteen Methodist Episcopal South, ten Methodist Episcopal (northern), one African Methodist Episcopal, one African Methodist Episcopal Zion, eight Methodist Protestant, twelve Baptist and three Free Will Baptist, five Presbyterian in the U.S. (southern), one Presbyterian U.S.A. (northern), one Disciples of Christ, two Episcopal, two Missionary Episcopal, and one Roman Catholic, the only Catholic church in the entire area. Asheville had a public library on the fourth floor of the court house. Private schools were Asheville Female College (sometimes listed as the Female High School), Asheville Male Academy, Montanic Institute. Elsewhere in the county were Black Mountain High School, Weaverville College, Hominy Academy at Hominy Creek, and Leicester Academy. The Asheville Female Academy is said to have attracted students from Maine to Florida with its four year course. The businesses in Asheville were more specialized than in other towns. Thirty-four general merchants operated stores, but in addition there were two bakers, one restaurant, two booksellers and stationers, two photographers, two banks, one furniture store, three druggists, and three barbers. There were eleven wheelwrights, thirteen grist mills, six sawmills, two woolen mills, three millwrights, and one marble-working establishment, five lumber dealers and eleven carpenters and builders. Asheville had two tobacco warehouses, as in the late seventies most of the mountain counties were having a try at growing tobacco, the bright-leaf variety. The effort was abandoned in a few years and not until the late 192o's was burley tobacco introduced in the region. The two newspapers, the Asheville Pioneer and the Asheville Citizen, were weeklies. The Citizen (Democratic) had been published since r869 with Randolph A. Shotwell as its first editor. Calvin H. Wiley in his North Carolina Reader (1868), said, "Some of you will be surprised to find Asheville a place of much intelligence and refinement." The cosmopolitan air was created by those who had come there for their health. Rebecca Harding Davis, who traveled in the Southern Highlands during the 187o's wrote, "There is a sanatorium in the little town Asheville which �38 f Part I: The People and Their Homeland View of Asheville from Beau catcher Mountain, a favorite rendezvous of young Lovers Countless hogs and other animals were driven through Asheville to South Carolina markets. Other traffic had to give way �On Main Traveled Roads / 39 is becoming a Mecca for consumptives." In addition to the eight hotels in Asheville there were flourishing inns on all the turnpikes leading into town- Smather's at Turnpike, Alexander's at Alexander, and the Reagan House at Weaverville were all well known. Smather's Inn contained forty rooms. John C. Smathers had started it with ten rooms but his business had flourished. Here he furnished grain and roughage, a fenced enclosure for stock, with pasturage ; had a mill, a blacksmith shop, a carpenter shop, and served travelers, drovers, and their livestock. The inn was crowded with "hundreds and thousands of horses, mules, hogs, and cattle" driven on foot, and was a stopping place for stage coaches and private vehicles carrying tourists and business men. Alexander's had been in operation since the Buncombe Turnpike was completed in I 828 when James Mitchell Alexander of Asheville bought and improved a place on the right bank of the French Broad River, ten miles from Asheville, for a hotel and mercantile business. The hotel was in use as long as the turnpike was the highway for interstate travel. Another Alexander's was ten or twelve miles H ardy travelers stopped here on the ascent of the hig hest mountain in Eastern A merica �40 / Part I: The People and Their Homeland east of Asheville; it was a long-famed wayside house. This Mr. Alexander was characterized by one visitor as "a hale sprightly young man of eighty, who, like all other farmers in the mountains 'took in' travelers, gave them an excellent supper and comfortable beds, and sent them on the next day." The resorts Haywood White Sulphur Springs, Warm Springs (now Hot Springs), and Asheville complemented each other, guests stopping at one for a few days, then riding by stage coach to another. A popular horseback excursion route from Asheville ran up Reem's Creek to Weaverville and Elk Mountain. Weaverville had a college, one of the four in Western North Carolina. The Weavers were early comers, and it has been estimated that thirty percent of the early settlers in the valley north of Asheville were related to them. Adventurous visitors to Asheville made the ascent to Mount Mitchell. Leaving the main road to Marion at Alexander's, up the narrow valley of the North Fork, headwaters of the Swannanoa, the explorer would reach the foot of Mount Mitchell the first day. The night would be spent at Glass's, the roomy cabin of a family that accommodated strangers. The vehicles were left, the rest of the trip being made on horseback. A pack horse would be used to carry supplies for twenty-four hours: blankets, rugs, and food. From Glass's to the summit of Mount Mitchell was a very steep and difficult twelve miles of trail. A rest stop could be made half way up at the ruins of the once famous Mountain House which had been built many years earlier. Above that point were unending forests of balsam and fir, the latter growing in perfect cone shapes, their bases meeting in close thickets, giving the mountains their name, the Black Mountains. Along the trail great boulders and fallen trees heightened the adventure for the mountain climber. During the course of Judge Schenck's travels on the circuit he was accompanied part of the time by Mrs. Schenck and at other times by his daughter Lucy. They were ecstatic over the mountain scenery. The judge employed the owner of a nice carriage to take Mrs. Schenck and himself from Asheville to Burnsville, where he had a choice of two inns or boarding houses. He chose Sol W. Carter's hotel. The other was owned by the versatile G. D. Ray, who also owned a mica mine, a saw mill �On Main Traveled Roads / 41 Climbers camped overnight before the descent from Mount Mitchell at Ivy Gap, and a flour and grist mill in Burnsville. He was a druggist, a tanner, a general merchant, and one of the principal farmers in the county. Eight mica mines were being worked in the county and mica from the mine of G. D. Ray was exhibited at the World's Fair in Vienna. This sparsely settled county of 7,694 persons was a grazing area, and there were eight cattle dealers who bought up cattle from the farmers and had them driven to market in South Carolina or Tennessee, where there were rail connections. The Black Mountains run through the center of Yancey County, and while parts of this range were forested with heavy timber, other parts were in native grasses. About one-half mile from the summit of Mount Mitchell was a piece of tableland one-half mile wide, a natural pasture. The W estern North Carolina Land Company which advertised this �42 / Part I: The People and Their Homeland area for sale boasted, "Hundreds of cattle fatten here in summer. Herbs and flowers abound, as do wild fruits." The company was offering a site about half way up Mount Mitchell as "a terrace ideal for a sanatorium." The name Boon (as the family in that county spelled it at the time) was constantly in Judge Schenck's mind during the stay in Burnsville. The case of Thomas Boon who had been convicted of murder a year before had been appealed, and while he had not fired the fatal shot, the court found him guilty of aiding and abetting the murderer. Sam Boon, father of Thomas, appeared in court as a witness. Among the nine blacksmiths in Yancy County was Macdaniel Boon. In that family it was and has continued to be traditional for each generation to provide at least one blacksmith. Court closed in Burnsville in time for the judge to enjoy a fox chase with the Aliens. He borrowed a horse from his landlord and with three of the Allens and their six well trained dogs rode to the foot of Green Mountain. The trail was fresh and the dogs were sent in pursuit of "Reynard." The men rode around to an eminence from which they could hear the race. Schenck wrote, "In ten minutes after the trail was struck the pack was in full cry and the music glorious. They ran in a circumference of a mile or two around us where we could hear the 'cry' all the time. The race was 'fast and furious' for forty minutes when the fox was pressed so closely that he put into a cliff of rocks but out of this the Allens soon forced him to retreat by means of poles and as he jumped from [the] cavern the race was renewed with increased noise and speed, and continued for ten minutes longer until Reynard was overtaken and our chase was over." But a much more exciting hunt was about to occur. The telegraph line to Asheville had just been completed. From Marion Schenck had telegraphed for permission from a Mr. Murchison in Raleigh to have some sport on Murchison's Black Mountain lands, 1 3,ooo acres on the south side of the Black Mountain that had been posted to forbid trespassing. Murchison had bought the land at sheriff's sale that year for $2,200, to use as a timber and game preserve. (In 1909 it was sold for $225,000.) "Big Tom Wilson" had become a legend in his own day as a guide and hunter. He was now fifty-six years old. He lived nine miles south of Burnsville. Schenck,]. M. Gudger, Schenck's landlord Carter, and Wilson Allen of the preceding hunt, went �On Main Traveled Roads / 43 on horseback to Tom Wilson's, had noonday dinner, and were at the forks of the two Caney rivers two and one-half miles from Big Tom's by two o'clock. Mrs. Schenck and Mrs. Gudger followed to the Wilsons in a buggy and waited for the hunt to be over. The first day the party killed a big stag and had " a keen relish for another day's sport." At 8:30 the next morning Gudger and Schenck stood about 200 yards above the Forks, where they had a clear view as the other hunters climbed the mountain for a drive. Their wait was rewarded, for at ten o'clock a beautiful Big Tom Wilson, twenty years before judge Schenck met him, had become famo us for his discovery of the body of Elisha Mitchell, scientist and professor �44 / Part I: The People and Their Homeland doe came galloping down the stream. After killing the deer, wrote Schenck, "We had a general jollification and gathering up and after the hunters had hop passed the deer [tied the feet together and suspended it from a pole] the party fished for speckled trout and Wilson Allen killed two beautiful pheasants. Big Tom went to a mountain orchard and filled his hat and pockets with October peaches, large white freestones, and brought them down for the party to feast on". That night appetites were keen and the venison and trout and good corn bread were acceptable to all. After supper the party sat around the fire while Big Tom told yarns, bear tales, fishing tales, and adventure tales of all kinds. One of the tales was of how on the rugged cliffs of the Black he killed a small bear (125 pounds) and five raccoons. These, with a rifle weighing eleven pounds, he had to carry down the mountain. He "hoppassed" the "coons" on a grape vine and strung them around his shoulders, three on one side and two on the other. Then he tied the fore feet of the bear together and ran his head between, with the bear on his back. With his left hand he held the two hind paws to keep the bear's weight from choking him. In his right hand he carried the gun. Big Tom believed, and most southerners agree, that "coon" meat is the best of all wild game. (Big Tom was the mountain man who found the body of Dr. Elisha Mitchell for whom the mountain had been named.) At night the party slept "in true mountain fashion." A room with several beds was shared by the Gudgers and the Schencks. A tallow candle was the only light. After ten days' vacation Judge and Mrs. Schenck started to Bakersville in a "jersey" at seven o'clock in the morning, to hold court in Mitchell County. Heavy showers fell as their vehicle climbed over and around Green Mountain. ''The mud was deep and the road slippery, then the clouds rose and the rain stopped." The ford in the Toe River at Peterson's was dangerous because the water was so high. Peterson rowed the Schencks across in his "dugout" twenty feet long and two and one-half feet wide and made another trip for their baggage, while a boy drove the jersey across. Then at the edge of Bakersville the gray horse began to balk and the judge and his lady finished the �On Main Traveled Roads / 45 Here the Schencks and the Gudgers spent two nights journey on foot. At the Penland House dinner was eaten, clothes were changed, and at three o'clock the judge was charging the grand jury. The docket was small and the session of court uneventful. The judge was eager to continue his exploration of the mountains. Mitchell County is much smaller than Yancey and was part ofYancey, Caldwell, andWatauga until 1861. The Nollichucky River forms the boundary between Mitchell and Yancey counties, while on the east is the Blue Ridge and on the west the Toe (Estatoe) River which flows the entire length of the county forming a valley "rich beyond description." On Saturday, October 25, 1879, Judge and Mrs. Schenck set out with a caravan for Roan Mountain, with a horse and buggy provided by Major Jacob M. Bowman for the first five miles, after which they had to travel five on horseback. General Wilder, an iron capitalist of Chattanooga, Tennessee, a Union army veteran who owned the mountain, had built a twenty room lodge called Cloudland. Only a caretaker and his little daughter were at the lodge, but the nine guests were welcomed with a cheerful fire, coffee, and tea and sugar, to which they added the "snacks" they had brought along. From the Pinnacle �46 J Part I: The People and Their Homeland The only dry way to cross swollen streams Roan Mountain in early June is colorful with myriads of purple rhododendrons U .S. FOREST SERVICE PHOTO �On Main Traveled Roads / 4 7 half a mile from the Cloudland Hotel, 6,306 feet high, could be seen ranges of mountains in Virginia, West Virginia, Tennessee, and Georgia, as well as the ridges and peaks of North Carolina. The Bluff, ten feet lower than the Pinnacle, is at the southwest end of the mountain, and from it one looks down on a dreadful abyss below, although in the distance were to be seen thriving farms and villages in Tennessee, and on Big Rock Creek was the "Iron Works" at Cranberry. Charles Dudley Warner, exploring a few years later, wrote about the large variety of flora on Roan Mountain: "There are many [plants] we are told, never or rarely found elsewhere in the United States .... The rhododendron [growing there] ... has a deep red, almost purple color." About one-fifth of the land in Mitchell County was cultivated. The usual corn, oats, wheat and rye were to be seen, and fifteen acres were in cotton. Seventy-seven acres were planted to tobacco. Bakersville had a stoneware manufactory and a newspaper, the Republican. Churches in Mitchell County were chiefly Methodist and Baptist. A very County had not been created, and Schenck went next to Watauga County, where Boone, the county seat, was the highest such seat of government east of the Rockies at that time. To Schenck the routine of the court was monotonous in the small village of two stores and two hotels. Colonel Folk from Lenoir conveyed Schenck in a buggy drawn by two good horses. He stayed at Bryan's Hotel, where he was fed speckled trout, buckwheat cakes, sugar tree syrup, and the best milk, "good enough for a king." With a Captain Todd he fished in Howard's Creek. They caught twenty trout, the "most beautiful and gamey of all fishes." The court lasted only from Monday to Thursday, and on Friday the judge wrote, "Lawyers, suitors, and witnesses are gone, leaving the town lonely and uninteresting." A week would intervene before the next court, in Jefferson, and he did not know how he could "make the time interesting." Charles Dudley Warner commented about the two "taverns" in Boone and concluded that they were necessary to accomodate judges and lawyers when court was in session: "The court is the only excitement and the only amusement. Everybody in the county knows exactly when the court sits and when court �48 / Part I: The People and Their Homeland breaks. During the session the whole county is practically in Boone, men, women, and children. They camp there, they attend the trials, they take sides; half of them, perhaps, are witnesses, for the region is litigious, and the neighborhood quarrels are entered into with spirit .... "This tavern, one end of which was a store, had a veranda in front, and a back gallery, where there were evidences of female refinement in pots of plants and flowers. . . . The front porch in the morning resembled a carpenter's shop; it was literally covered with the whittlings of the row of natives who had spent the evening there in the sedative occupation of whittling." On November 12, 1879, Judge Schenck went from Boone to Jefferson, twenty-two miles, in a carriage. He made his headquarters at the old George Bowers House, kept by Martin Harden, in "room no. 3, which was for many years known as the judge's room and had been occupied by almost all the antebellum judiciary." Ashe County is one-third larger than Watauga in area, and its population was almost twice that ofWatauga, but the county seat, Jefferson, was smaller than Boone. There was great interest in mining in Ashe County, and grazing was also important. There were thirty-eight cattle dealers. One brandy distiller and ten whiskey distillers were licensed. There was a Negro population of 966, and the county had three Negro schools, a large number for a mountain county. Judge Schenck's circuit did not include Alleghany, Wilkes, and Surry counties. While all of Alleghany has an elevation of over 2,500 feet (and the Blue Ridge passes along its eastern and southern border), it has no peaks of over 5,000 feet. Sparta, the county seat, had about roo residents in r88o. The population of the county was 5,486. Wilkes County lies south of Alleghany, with the crest of the Blue Ridge forming its northwest boundary. It is so large that it is sometimes called the "State of Wilkes." The population of 19,I8I seems to have been fairly well distributed in r88o. The county seat, Wilkesboro, had only a few hundred people. One hotel and one boarding house accommodated the court officials and lawyers. The parent county, Surry, once included present-day Stokes and Forsyth and all of the land to the west as well as what came to be seven Tennessee counties. Partitions dated from I 777 to I 850, after which Surry County had its present boundaries. Its mountains are in the �On Main Traveled Roads J 49 northwestern part, the crest of the Blue Ridge just skirting the corner of the county. On the south is the historic Yadkin River, along which lived some distinguished families. Surry County's best known spot was Pilot Mountain, which was in 1970 made a state park. Surry is hilly or mountainous, with swift streams that were utilized for water power. One industry, the Elkin Manufacturing Company, established in 1848 by the Gwyn family for making cotton cloth, was in r884 employing thirtyfive workers and producing daily five hundred yards of sheeting and five hundred pounds of yarn. While Dobson, population 95, was the county seat, Elkin and Mount Airy were the important towns. In the latter there were manufacturers of cotton goods, but the new line of manufacture was tobacco. The county processed almost a million pounds of the weed in 1883, and Mount Airy had five tobacco factories, with four more at other points in the county. Two newspapers were published in Mount Airy: the National Visitor and the Mount Airy Watchman. The mineral of Surry County was not yet being exploited, but an abundance of granite was to become in later years one of the important resources. Winter was coming on as Judge Schenck traveled fifty-five miles from Jefferson to Lenoir, over the Blowing Rock Gap. The first thirty-two miles were done in a two horse buggy with Colonel Folk. "The New River, a rapid mountain stream 125 feet wide," Schenck wrote, "was frozen over in many places, and Meat Camp Creek bore the weight of horses, buggy, and passengers. A night was spent at the home of Len. W. Estes, on the Blue Ridge. Mrs. Estes had the finest B.W. [buckwheat] cakes I ever ate. They were about nine inches in diameter, round as a plate and thick as your hand, and very light .... Estes has a beautiful mill pond, full of trout, and I have a special invitation to fish in it, which I hope to accept and enjoy." On Sunday Colonel Folk and the judge rode on to Lenoir, making the twenty-two miles by four P.M. "I am rejoiced to leave the high elevations and the dangerous roads of the mountains as the cold winter comes on," wrote Schenck. One civil case on the docket, Freeman v. Sprague, took from Wednesday to Saturday to complete. It dealt with the ownership of the Henry Hotel at Henry Depot on the Western �50 / Part I: The People and Their Homeland North Carolina Railroad west of Old Fort, and the lawyers employed for the plaintiff were E. H. Malone, J. C. Bynum, and Romulus Linney; for the defense, Burgess S. Gaither, George N. Folk, and D. P. Cilley. All of these names are those of well known families of the area. Colonel and Mrs. Clinton A. Cilley entertained Judge Schenck, the Joneses, and Colonel Pearson at tea. The Jones, Lenoir, Patterson, and related families were residents of attractive and stately homes Qn plantations near Lenoir. Kemp Plummer Battle wrote, "I state as a fact that the lovely and fertile country through which flows the upper Yadkin and its tributaries has been for years the home of a prosperous, high toned and harmonious people. . . . [It is] designated by admiring visitors as Happy Valley." Lenoir's newspaper, the Topic, one dollar per year, advertised that it was "published weekly in the liveliest town in the mountains." Schenck called Lenoir "one of the most literary and cultivated places in the state." Court ended after almost four months of "toiling over the great mountains," and Schenck went home to rest until March when he was next to travel to Asheville. That trip was made by train to Charlotte, thence to Spartanburg, South Carolina, where he missed his train to Hendersonville. Mr. Anderson, superintendent of the railroad, sent him to Hendersonville on an engine. "It was a grand ride over Tryon Mountain," he wrote. While holding court in Asheville the judge met Kope Elias, Esquire, of Macon County, his devoted friend. Upon hearing a report that some fine wild turkeys had been in a field nearby, Schenck and Elias borrowed a horse and buggy on Saturday and rode out to shoot turkeys. "It was seven miles, and the roads were desperately bad, and we just got to the 'blind' in time to hear the turkeys fly out of the field." The birds were seen again on Sunday. Monday morning "came wet and foggy, but by 6 o'clock Kope and I were in the 'blind.' I was armed with [a] double barreled breech loader, Kope with a muzzle loader. In about a half hour we heard one fly down from the roost and give a low call or two and in a few minutes we heard the gang, five in all, fly over the fence. I was to 'conduct the shooting,' so I whispered to take a position and keep a keen watch. Directly a large gobbler came running to the bait, and �On Main Traveled Roads / 5 I we could see his outlines through the dense fog about twenty-five steps from us, then another joined him, and I gave command to aim, then to fire. At the word I fired both barrels at my gobbler, full and square in the breast, as he had discovered our presence and was peering his keen eyes into the crevices of the 'blind' to see what we were. Kope fired one barrel simultaneously, and both turkeys fell. Kope's turkey, to our surprise and mortification rose up and flew into a thicket and left him feeling 'blank and cheap'." Later Kope's turkey was found dead where he had fallen from a tree. Schenck continued, "My gobbler weighed 17 pounds .... I preserved the 'tails' and 'wings' for fans, and stuffed the head, leaving the full breast of feathers attached. The beard is nine inches long." Schenck had very little to say about the court at Marshall in Madison County, which he conducted in March 1880. He rode to Marshall in a hack and stayed at Jack Gudger's hotel. He wrote of Madison County, "This county is now wild over tobacco. The raising of this weed has increased very greatly and is proving remarkably profitable. Lands are increasing in value, and labor is greatly in demand." Marshall had little room for more than the main street, "the mountains rising to a lofty summit, almost from the water's edge of the river." It had about I 50 people. Warm Springs to the northwest had hotels and boarding houses and was to become an even more popular resort after the railroad reached there. We next find Judge Schenck in Brevard. The French Broad River rises in Transylvania County and the judge marveled at "the fertility, wealth, and beauty of the valley." He enjoyed shooting pheasants there. These birds "come to apple orchards in secluded places to eat the tender buds." Court over in Brevard (he had nothing to say about the lawyers or the docket), Mr. B. D. Lankford, Esquire, was "kind enough to furnish me two good mules and drive me to Waynesville without charge." They admired the "magnificent valley of the Mills River" on the way. One night was spent at Turnpike Post Office at the Smathers Inn. Waynesville was not incorporated until I871, but to Judge Schenck it appeared "an old dilapidated town, dirty and dingy, �52 / Part I: The People and Their Homeland Downtown Marshall today squeezed in between the French Broad and the mountains HUGH MORTON PHOTO and in itself without attraction." Hence he chose a room at Major W. W. Stringfield's White Sulphur Springs near Waynesville, of which he wrote, " ... one of the lovely spots in this world, and capable of being made a paradise with capital. The mountain scenery is grand, the river or creek running in stone's throw is transparent as crystal, the spring is very fine, and there are no cleverer people in the world than the Major and his wife." The population of Waynesville was 225. Much interest was shown in agriculture, clubs and societies having been organized including the Haywood Agricultural Society. From Waynesville Judge Schenck proceeded to Webster, then the county seat of Jackson County, with Walter E. Moore, a young lawyer. The docket was short and court closed in two days; a "horse thief' and a "house thief' were both sentenced to ten years in the penitentiary. Jackson County as described by William Ernest Bird "is essentially medial within the extremely western subdivision of the mountain region. Its shape is that of an elongated oval bowl �On Main Traveled Roads J 53 with an irregular rim: the Blue Ridge on the southeast, the Smokies to the southwest, the Balsams to the northeast, and the Cowees to the southwest. It is divided for almost its entire length by the Tuckaseigee River." At the Cherokee town of Stekoa near present-day Whittier, Griffith Rutherford met the Indians in 1776 and drove them into the Smokies. In 1781 John Sevier defeated them a second time near the present town of Sylva. In 1796 the "Meiggs and Freeman Line" was established from the Smokies to South Carolina, limiting the Cherokees to the territory west of the line. Thus part of what later became Jackson County was available to white settlers, and near the Meiggs and Freeman Line certain men were permitted to operate trading stations: Foster's, Love's and East laPorte. In 1819 another treaty gave the State of North Carolina the entire Tuckaseigee Valley, and the land newly available was divided into districts, surveyed, and sold to white settlers. Thereafter the area went through the pattern of home, church, and school building common to each valley in turn. The most exciting natural landmark in Jackson County was Judaculla Rock, now a state shrine, a large stone on Caney Fork Creek which has inscribed in hieroglyphics a message that no one has ever been able to decipher. Legend tells of a super-human being named Judaculla of prehistoric times who carved the inscription to commemorate his activities in the area. In the southeast corner of Jackson County Confederate General and later Governor of South Carolina Wade Hampton had an estate at a very scenic point which later became the resort, High Hampton. Whiteside Mountain is one of the most spectacular mountains in the state. One side has a rock precipice I ,8oo feet high, giving the mountain its name. Franklin, with a population of 207, was the county seat of Macon County which had been formed in 1828. It became a cultural center for the southwestern part of the state, had a number of schools and academies, and was the home of the first normal school established in Western North Carolina. In 1875 another town, Highlands, was laid out in the southeastern part of the county as a summer resort. Settled chiefly by newcomers, it boasted a literary society, the Highlands Improvement Association, the Highlands Floral Society, the Highlands Temperance Union, and a newspaper, the Blue Ridge Enterprise. Both Franklin and Highlands had high schools. �54 / Part I: The People and Their Homeland Waynesville was described in the 187o's as a quaint, old-looking town. Life was simple and rural After Judge Schenck had finished the court in Franklin, he and his daughter Lucy who had joined him set out with Thomas Slagle as guide to climb the Nantahala Mountain Range. They were able to go by two-horse buggy to the gap, and there "took saddle" for the summit which was three miles farther. Near the summit was the famous "wine spring," which furnished water to drink with their lunch. On the way to Hayesville in Clay County the judge, Kope Elias, and Lucy stopped at Alexander Munday's at Aynone Post Office at the western foot of the Nantahala Range. Schenck had sent word to the host to have plenty of speckled trout ready, and he had "a most bountiful supply of this most delicate of all fishes." After dinner they crossed "Tusquitcher Mountain" (Tusquitee) to Hayesville. The road followed "cool crystal branches, with gushing streams at every turn, and grand forest of hemlock and wilderness of rhododendron on every side." One night was spent at the "cozy cottage" of one of the Shearer families on Tusquitee Creek. There was a little mill nearby, and water had been piped to the Shearer house and to the mill race. �On Main Traveled Roads J 55 �56 / Part I: The People and Their Homeland :..1.:: " .. The Schencks followed the Nantahala Gorge between Franklin and Hayesville ASHEVILLE CITIZEN-TIMES CO . Only two days were required for the session of court in Clay County, which h ad been part of Cherokee until 1861. The county's population was only 3,3 16. After the court closed the judge's party continued to Murphy, the road following the Hiwassee River for part of the way. They h ad time for sightseeing before the next session in Cherokee, and the judge wrote, "I spent the next week very pleasantly." He was able to take "several fine drives" to explore scenic attractions. Cherokee County was described by Chataigne's Directory as having "marbles of the finest quality and of various colors that compose whole mountains," but at that time m arble was not being mined. Kope Elias accompanied Judge Schenck on this trek on the Western Circuit in 1880, and they next traveled to Robbinsville, Graham County, spending the night at Dr. R. C. Washburn's at the head of Valley River. The docket was finished in a day and a half. Robbinsville was a hamlet of sixty-one persons, the �On Main Traveled Roads / 57 entire county's population numbering 2,335. Graham County was very young at the time of Schenck's visit, having been created in 1872. Some Indian families continued to live there on land purchased for them by William Holland Thomas. They subsisted by farming and hunting. A few white families had straggled in even before the Cherokee removal. The roads were poor, most of them lying at least at a thirty degree angle. Not until the lumbering industry started would people come to Graham County in any great numbers. The county seat of Swain County (now Bryson City) was then called Charleston. It was thirty-two miles from Franklin, to which the judge had returned after court at Robbinsville. The Little Tennessee River was high, and as the judge crossed it his buggy and valise filled with water. In Swain County law enforcement had been made a problem by a band of rioters and desperadoes led by members of the "Wiggins family." The judge sentenced about ten to jail for terms of from three to twelve months, and he sent them to the Franklin jail "for safe keeping." Swain County had a total population of 3,784, and its land was assessed at 78/: per acre. Charleston had 100 people. The main portion of the Cherokee Indian lands, the "Qualla Boundary" was partially in Swain County. Two other counties not included in Schenck's circuit were Rutherford and Polk. Rutherford was one of the more populous counties, much of its land lying in the piedmont, with a population of 15,208. In part of the county are the South Mountains. Inserted in the southwestern corner is little Polk County through which run the Saluda Mountains. Chimney Rock in Rutherford County was one of the tourist attractions, and the highest point is Pinnacle Mountain, 3,832 feet. The Broad River and the Second Broad flow through the county. In cultural life Rutherford and Polk had a head start, as they had begun to be settled before the American Revolution and they were always in touch with more highly developed areas. The Speculation Land Company promoted settlement and advertised, attracting purchasers. From I814-1845 Rutherford was the center of gold production for the nation, and Bechtler's mint north of Rutherfordton was allowed to coin money. The county began �58 / Part I: The People and Their Homeland the textile industry in I874 when an old wheat mill was converted to production of cotton goods. It employed fifty people until, within the year, it was destroyed by fire and not until years later were plans made for its successor. Its mill village of fifteen houses was probably the first in Western North Carolina. Polk County with 5,062 people and an area of only 234 square miles had I,646 acres devoted to cotton and 93 I in tobacco. A fine old home in Polk County was Green River Plantation built by ColonelJoseph McDowell Carson about I8oo. Inherited by Carson's granddaughter Mrs. Frank Coxe, it served as a country home, the Coxes spending most of each year in Asheville, where Mr. Coxe built the first charming Battery Park Hotel. Green River Plantation house still stands. Columbus, the county seat of Polk, had only 7I people in I 880. The southern and eastern portion of the county is a fine fine farming area. Within a few years after I88o, Polk County was to become attractive to both summer and winter residents (not the same groups) when rail connections with South Carolina were made. The route followed had been the Indian Trading Path, later a main traveled road from Kentucky and Tennessee to the South. �CHAPTER TWO Off the Beaten Path The distinctive mountain culture as described by vtsttors, missionaries, social workers, members of study commissions, and residents during the last hundred years, was to be found among the people off the beaten part. Edward King in The Great South, 1875, described a visit to a mountain cabin. He saw the housewife smoking a corncob pipe and warming her hands before an open fire. Rain dripped through the roof; the children were huddled together. There were few furnishings, but the barns were full and the family had a few sheep and goats. At that date the mountain people were not destitute, but the public schools were deplorable. He concluded that the people were relatively well off. A description of mountain life about 1880 by the great psychologist William James is so typical of outlanders' views that it is quoted at length: "Some years ago ... in the mountains ofNorth Carolina, I passed by a large number of'coves' ... which had been cleared and planted. The impression on my mind was one of unmitigated squalor. The settler had ... cut down the more manageable trees and left their charred stumps standing. The larger trees he had girdled and killed. . . . He had then built a log cabin, plastering its chinks with clay, and had set up a tall zigzag rail fence around the scene of his havoc, to keep the pigs and cattle out .... He had planted the intervals between the stumps with Indian corn ... ; and there he dwelt with his wife and babe - an axe, a gun, a few utensils, and some 59 �6o / Part I: The People and Their Homeland pigs and chickens ... being the sum total of his possessions. "The forest had been destroyed; and what had 'improved' it out of existence was hideous ... without a single element of nature's beauty, ugly indeed seemed the life of the squatter ... beginning back where our first ancestors started and ... hardly better off for ... the achievements of ... intervening generations .... '' "Then I said to the mountaineer who was driving me, 'What sort of people ... make these new clearings?' 'All of us,' he replied. 'Why we ain't happy here unless we are getting one of these coves under cultivation.' I instantly felt that I had been losing the whole inward significance of the situation. Because to me the clearing spoke of naught but denudation, I thought that to those whose sturdy arms and obedient axes had made them they could tell no other story. But when they looked on the hideous stumps, what they thought of was personal victory. The chips, the girdled trees, and the vile split rails spoke of honest sweat, persistent toil, and final reward." James, like many other writers and visitors to the mountains, had deplored the meagerness of the life of those who lived in the coves and on the ridges. The isolated mountaineers that he saw were poor, terribly poor, but they retained their pride, their self-respect, their independence, their individuality, and their zest for life. Many of their children left their mountain homes to "seek their fortunes" in the mill towns, the county seats, or the cities, but they always remembered nostalgically the experiences, the sounds, and the sights of their childhood: crossing streams by footlogs; washing wool in streams; carding, spinning, weaving; boiling clothes in a black iron pot swung from a tripod; salting sheep from a gourd; a mother churning milk and cooking the evening meal by the light of a fat pine stick; the father riding for the doctor by the flare of a burning torch or taking the corn to the mill on foot or on horseback; lograilings; house-raisings; corn huskings; the crushing of sorghum; the stomping, swinging, shuffling of feet; the voice of the caller and fiddle music at neighborhood square dances. Mountain sounds were those of the howling winds, the singing of birds, the tinkling of cow, horse, and sheep bells, the ringing of axes, the thud of mauls, the crash of falling trees, the sputter and crackle of open fires, the clank of the blacksmith's hammer, the hissing of frying meat and the whir of the spinning wheel and above all the sound of the human voice with all its varying �Off the Beaten Path J 61 A log cabin of the type lived in by the earliest settlers and the poorer mountaineers ASHEVILLE CITIZEN-TIMES CO. later I G oing to the Mill - riding is better than walking j �62 / Part I: The People and Their Homeland intonations in talk and in the singing of hymns and old ballads. Other sounds came from the mass hysteria and jerkings at revival meetings, laughter, obstreperous cursing, crying at trials, kettles singing over a crane. Interesting smells were those of oak, cedar, pine burning, hominy boiling, sassafras steeping, com bread baking, ham frying, and woolen clothes drying before a fire. A small mountain settlement of the type that might be found in almost any county of the region was that on the North Fork of the Swannanoa River, described by Fred M. Burnett in This Was My Valley. The Bumets (earlier spelling) built their first log cabin there in 1762. In the valley, less than four miles long, closed in by mountains on all sides, lived at least fifty families. Here were "all the crafts- blacksmith shops where they built their own wagons, plows, knives, and tools. They tanned leather, made shoes, harnesses, and saddles. They carded, spun, and wove their own wool and made their clothes." From the peach and apple orchards came the fruit for their brandy. Wheat, com, and rye were also distilled. Their fields produced com, and every farm had poultry and domesticated animals. The community was almost entirely self-sufficient. After the crops were harvested in the fall, the men went on the first hunt, which would last from Monday morning until Saturday afternoon. Each man carried a sack of supplies such as com meal for fritters, flour for gravy, salt, coffee, a slab ofbacon, potatoes, and onions. The hunt would provide the meat. To the group of men who had known each other and hunted together all their lives, the hunt was a way of life, a prized experience. Mountain families have usually been patriarchal. In them the men have been dominant, the women subservient. The men made the decisions, did "men's work"; the women did the chores and the house work and often did not eat at the table with the men, especially if guests were present, but stood to serve men and guests. Women however generally were loyal to their men and not unhappy. They often referred to the husband as "The Mister" or "him." They usually would not go visiting or to town without his permission. The mountain man respected all women but was not chivalrous. He would not tip his hat nor offer his chair to an older woman. He would let his wife carry a child or other burdens. He would walk in front of her down the road or path. But he was scrupulous in teaching manners to his children. �Off the Beaten Path / 63 One of the simplest ofgrist mills An old mill that is still in existence ASH EVI LLE C ITIZEN -TIM ES CO . �64 J Part I: The People and Their Homeland Mountain musicfor a play-party game A mountain hunter �Off the Beaten Path / 65 The mountain man believed that everyone was equal in the sight of God and man. He resented condescension with fierce pride. There were no marked distinctions in the mountains. He was intolerant of anyone who tried to "get above his raisin'." He would balk at doing a "woman's work." He was ashamed to milk a cow, wash dishes, or make a bed, but he was quite willing to do the "hard work" of plowing, harvesting, felling trees, clearing land, sawing or chopping wood for cabin or fireplace. He was not lazy: he used great energy in his primitive methods of farming, in hauling his produce to market, in walking many miles over the hills hunting animals, birds, ginseng, or other salable herbs. During the three months of the growing season, men's work was regimented by the demands of their crops. That season was short because of frosts coming late in the spring and early in the fall. After crops were in and the land made ready for spring planting, the men could choose their activities until seed time. The more ambitious cleared land, split rails, cut firewood; others hunted, gambled, pitched horseshoes, attended shooting matches, drank liquor, and swapped yarns. Many made liquor; most drank. The drinking often made them quarrelsome. The mountain man had poise, self-confidence, versatility, was able to adapt to any kind of job. He was proud, "touchy," a jack-of-all trades, had learned to do almost everything for himself. He took education seriously because he had to work so hard to get it or because he was denied the opportunity. He could stand any amount of hard work, but he chafed at monotonous jobs. He was rash, precipitate, oversensitive, quicktempered. He usually resented all outlanders. Although the general level of cultural achievement had dropped because of isolation and the meagerness of opportunity, the mountaineer has been found to be a naturally capable, honest, intelligent, and efficient worker. He had an air of leisure, did not seem to be in a hurry, but he got things done that had to be done. It has been said that child-bearing, hard work, and hopelessness were the lot of mountain women. Sometimes that was true when a family was crushed by hopeless poverty. But women were the bulwark of mountain society. They held the homes together. They did the household chores, tended the livestock and garden, raised hemp and sheep and made the family clothing from hemp or from wool that they had sheared, thread they �66 / Part I: The People and Their Homeland had spun, and cloth they had woven. They cooked, cleaned, hoed the garden. Often they plowed; sometimes they even pulled the plow. They hunted herbs for medicine and greens for "sallets." In season the whole family would hunt ginseng, which sold for sixty cents a pound in 1848 (and for $9.68 green or $38.oo dried, in 1969). On Sundays the women often walked behind the horse, mule, or ox while the men rode to church holding what children they could. The women would put on their sunbonnets to work in the fields. They dried beans, corn, apples, peaches, pumpkins, and prepared kraut, pork, venison, and squirrel meat for winter. They made their own soap from the lye of hickory ashes and grease. They made their own candles and they dyed the cloth that they wove - linsey for underwear and dresses, jeans for men's clothing. Their dyes were homemade: indigo (blue), madder (red), maple bark (purple), hulls, roots, and walnut bark (brown). Dyes were also made from sumac berries and laurel leaves. While they worked or during their few leisure moments many dipped snuff. They had tin snuff boxes into which they dipped chewed birch sticks to rub the snuff on their gums. Snuff dipping was not a pretty custom, but it gave them satisfaction, and the women deserved any pleasure they could get. Other women smoked clay or corncob pipes filled with twists of home-cured tobacco. R. R. Smith, who engaged in mission work north and west of Asheville near the end of the nineteenth century, wrote, "In the summer and fall the women, wise like ants, store up food for winter ... drying and canning fruits and vegetables ... leather britches [long strands of dried snap beans hanging on the walls of the cabin], dry pumpkin ... cut in thin, spiral pieces put on sturdy sticks and hung in dry places .... Gourds were plentiful and made a cheap substitute for tin and earthenware. The small ones were used for drinking cups, the large ones for holding salt, sugar ... , the largest size for carrying water from the spring. Each family had a supply of remedies gathered from forest and field: boneset, goldenseal, burvine, catnip .... " These intrepid women had few conveniences and few pleasures. They faded early from hard work and child-bearing. But they took pride in their cooking, preserving, in their weaving and dyeing. A woman could weave five yards of linsey in a day. They liked company and often met for spinning, carding, reeling, knitting, and weaving contests. There was a quilting frame in many a mountain home. It was suspended from the ceiling and was about waist high. Patchwork pieces of brightly �Off the Beaten Path / 67 colored cloth had been gathered and saved. The quilting consisted of spreading cloth under a filler of cotton or wool, covering it with the patchwork which had been pieced together in intricate designs: sunburst, log cabin, crazy quilt, and others; and with tiny stitches sewing through all three thicknesses following a design that was repeated throughout the entire quilt. It was never a mountain custom to rely on hired help. When anything needed to be done that required many hands, the neighbors were "right neighborly." They used sickles to harvest small grain. When a man's crop was ripe, neighbors would gather to reap and shock it. A dozen or more men would cut through a field. Then they hung their sickles over their shoulders and bound back. Boys gathered the sheaves and old men shocked them. Corn crops were gathered and thrown in heaps beside the cribs. Neighbors came and husked the crop. Dr. C. D . Smith of Franklin said he had seen eighty to ninety men around his father's corn crib. Neighbors helped also in a barn or house raising or in a "rail mauling." This was a communal splitting of rails for fences. Neighborliness was more than a custom. It was a way oflife. Neighbors would help each other at grinding cane stalks, wheat threshings, or making molasses. They attended Methodist camp meetings, Baptist association meetings, community picnics, school commencements, circuses. All helped the sick. Some who were gifted in their knowledge of herbs were called "yarb" doctors. They and the "granny women" did much to maintain health. ::-..... W eaving was among the many responsibilities of the mountain woman. The loom is home-made �68 / Part I: The People and Their Homeland John C. Campbell wrote entertainingly of mountaineers as horse traders. He wished that he could live to see a horse trade between a Carolina mountaineer and a Connecticut Yankee. He affirmed that to the mountain man every business transaction was a horse trade and that he sought to get the better of his competitor. He gave his opponent credit for knowing as much as he did. Sometimes his shrewdness seemed like dishonesty to those who did not understand him. If one caught up with him he thought more of the trader's shrewdness. If one tried to deceive him, he would find him a shrewd judge of human nature. Horse trading took place anywhere, any time: at county seats on court days, at public speakings, at country stores, blacksmith shops, mills, and crossroads. The language of the mountain people a century ago has been said to be similar to that of the Elizabethan English. It was archaic, picturesque, figurative. There was too in the language quaintness which set it apart from that used outside the mountains. Not only had the language been preserved but the English and Scottish ballads and folk songs had survived also. Many have been changed greatly; others are remarkably close to the original versions. Their melodies have not only a touching beauty, but they are uniquely expressive of mountain character. They were preserved because of the isolation of the people. The folk speech of the mountain people had its dialectal individuality. Many studies of mountain dialect are available. A few examples are the following: fotch for fetch, ye for you, hit for it, antic for a comical person, preacher-parson, fotched-on Jurriner, granny woman, neighbor-people, tooth-dentist, play-purties, heer'd and afeard, mought, hyar for here, right smart for a considerable amount, right pert, consentable for willing, plague for tease, I wouldn't care to for I do not object, We got along plain for we did fairly well, Hit was thickety for It was not an easy passage, after preachin' has broke, sculp for scalp, shootin' iron for fire arm, skeerd, ourn, Jranticky (a combination of frantic and panicky), endurin' for whole, swallow a punkin' seed for get pregnant, galackers for pickers of galax leaves, sangers for pickers of ginseng, settin' up for courting. Until the coming of the roads and railroads, life in the mountains remained as it had been. These modes of access made marketing of produce possible; they were the opening wedge to the good life for the mountain people. �PART TWO A Changing Society Western North Carolina was never a land apart from the rest of the state, even in the earliest days, in spite of the mountain barrier. One of the first ties that existed was religion. Churches were established in the colony in the wave of protestant evangelical activity that followed John Wesley's lead in England and then in America. Camp meetings sprang up out of the work of orderly smallgroup gatherings, grew and spread ultimately into a "movement whose aspects and practices were completely free affairs of the uninhibited masses" -the Great Revival which reached Western North Carolina by the end of the eighteenth century. At singing-gatherings (which continue to this day) and camp meetings, pioneer people were given to use what may have been their first manufactured and mass-produced article, the folk-hymn or revival song. This article employed as its tune a folk-tune, as its text words composed by a spiritually-minded man, in the words of one of them, taking the "devil's ditties" to do the Lord's work. What happened to the simple folk-songs of a bye-gone era was symptomatic of change. New ways were built upon the old. They did not supplant the traditions of the past- the agriculturally based social system making prestige the property of the river-bottom gentry; the politics of heredity making power an establishment belonging to the prosperous few. The religious awakening was what first brought isolated men into a great participation with masses of men. Methodist Conferences and Baptist Conventions were loyally attended by delegates from the mountains, who usually rode horseback to an eastern meeting center. �70 / Part II: A Changing Society There had been highways of commerce too, tortuous wagon roads on which it was not unusual to see merchants' wagons drawn by as many as eight oxen, taking feathers, eggs, beeswax, medicinal herbs, apples, to the markets of the piedmont and returning with a full line of finished merchandise for the general stores. Travelers might ride in stagecoaches drawn by six beautifully matched horses like those that for a while went from Marion to Asheville. Those who were chosen to represent the area in the General Assembly and the United States Congress traveled thus. And one must not forget the taste that was developing in people for entertainment. In the smaller towns the only spectacles ofimportance to draw crowds, in these days before the motion picture, may have been politics and the courts, and it was only to towns that one could go for the latter. North Carolina's most widespread folklore, like the ballad "Tom Dula," has to do with criminal actions and legal proceedings which aroused great interest in the arena of the day, the courts. Tom Dula was defended in several trials by the famous lawyer and former governor Vance, and reporters came to little Wilkesboro from far off New York newspapers, public interest in the case being so great. An earlier trial, that of Frankie Silvers in Burke County and a still earlier one, that of John Lewis for the murder of Naomi Wise (the ballad is "Omie Wise") show the interest of an enduring nature that a great trial can arouse in an eager audience of common citizens. Not all trials were criminal cases, and not all courts were so well attended, but one must conclude that then the courts were more interesting and exciting than now. Nor were courts so far removed from the other great arena, politics. Other cultural institutions developed slowly. Only the well-to-do could afford to attend the academies and institutes that were usually located in the county seats, and for the masses the one-room school had to suffice until a state system of education for all developed. The changing s~iety in Western North Carolina could not have come wi<:hout the railroads and the highway system. The historian must arbitrarily choose the order in which different topics fall. Part II which follows traces the changing society; Part III will narrate the developing economy. Both took place simultaneously. �CHAPTER THREE Religion Many Western North Carolinians are traditionally fundamentalists who believe in a literal interpretation of the Bible, particularly of the Old Testament. Their beliefs are deep, strong, sincere, although not always have the believers transformed their creed into Christian living. It has been said that religion to Western North Carolinians is bred in the bone. It took various forms, depending somewhat on their national orgins but more on the opportunities offered and on evangelism in the particular locality. The denominational pattern existing in Western North Carolina after the Civil War had been determined many years earlier by the work of the pioneer ministers who had given unstintingly of their time and their lives. We might have expected that at least one-third of the people would be Presbyterians, if family traditions had prevailed, since that proportion were of Scottish descent. But Presbyterians did not engage in missionary work in the mountain area until near the close of the nineteenth century. Meanwhile, Baptist churches were easily established and many potential Presbyterians joined them. Baptist churches outnumber all others in Western North Carolina. Methodists, too, had a system for organizing new congregations and creating new churches, and their results in Western North Carolina were good. For example, a community of Presbyterians living in the Tuckaseigee Valley far away from their church were advised by the Presbyterian minister in Asheville to join the Methodist Church until they could obtain a Presbyterian pastor. 71 �72 / Part II: A Changing Society They became staunch Methodists and continued in that denomination. Baptist churches promoted democracy, and they also tied newly settled areas with the ones from which people had removed, thus helping to unify the population of the area and the state. The method was simple. A group of Baptists who had moved too far from their church to attend services would start a new congregation with the help of the parent church. After a period of recruiting enough members to carry on church discipline, the branch, called an "arm," would petition the parent church asking for the dismission of its members for the purpose of forming a new church. The mother church usually sent helpers to constitute the new one, and the minister of the mother church was responsible for the spiritual welfare of the "arm". A member of the new congregation might be chosen as their minister. He would be examined for his doctrinal views by a "presbytery" of at least two ministers. If they approved him, they would ordain him by "the laying on of hands" and by prayer. Thus new churches sprang up rapidly and at small expense. The minister was a self-supporting man. He was sometimes an illiterate one who would have to teach himself to read the Bible because he felt a "call" to preach or to "exercise his gifts" (of words). Thus a church might be the mother of a number of smaller ones. Baptist churches formed "associations" whose meetings were attended by the delegates chosen by each congregation. In this way they kept in touch with other communities. Judge Johnson]. Hayes's excellent history of Wilkes County traces the formation of each Baptish church in the county from 1771 to 1960. The earliest churches organized in the county, first part of Rowan, then Surry, and finally Wilkes, became members of the Strawberry Association of Virginia. In 1790 the churches in North Carolina in that association were dismissed to form the Yadkin Association, and in 1799 the churches from the Y adkin Association were permitted to withdraw to form the Mountain Baptist Association. By I 8 3 I the Baptist State Convention was in operation, and it founded schools and colleges, established a religious press, and produced an advanced type of scholarship. As the denomination grew in numbers and strength, missionary activities multiplied, and the Sunday School was introduced. Church members began to participate financially in support of missions and benevolent societies. A number of the churches �Religion / 73 objected. The Mountain Association by a majority vote in 1838 declared itself an anti-missionary body hostile to the "institutions of the day" and took the name "Primitive Baptist," a step which had already been taken by the Fisher's River Association in 1832 in Surry County, another former member of the Yadkin Association. The Primitive Baptist churches opposed the new system and refused to sit in conference with those who favored it. They expelled from their numbers members of such secret organizations as the Sons of Temperance and the Masonic order, fearing that these organizations might compete with the church for influence over the members. Primitive Baptists were opposed to a paid ministry or to schools and colleges for the education of men for the ministry, and while they were actually zealous in missionary efforts they disapproved of financial activities of churches in any form. Most of them objected to instrumental music in churches. The Primitive Baptist movement was felt in Surry and Ashe counties and in the portion of Wilkes County that later became Alleghany County. In r884 there were twenty-one Primitive Baptist churches in that area. The Missionary Baptist churches were expelled from the Mountain Association and formed new associations which supported Sunday schools and educational institutions. The Primitive Baptists seem not to have spread into the southwestern part of the state, but there another offshoot developed, the Free Will Baptists, who were also very rigid in doctrine but extremely anti-Calvinistic (the Primitive Baptists were Calvinists). The Free Will Baptists in Buncombe, Madison, Yancey, and Mitchell counties in r884 numbered sixteen churches. The Missionary Baptist churches in the United States split into two conventions over the issue of slavery, and most of the churches in North Carolina have been affiliated with the Southern Baptist Convention since 1845. However, there were numbers of mountain people opposed to slavery, and when after the Civil War the Union League came into existence and Union sympathizers joined it, about one hundred of them in r867 formed the Mountain View Baptist Association. Its growth was slow. In r884 there were two of these Union churches in Alleghany County, and today there are four or five small associations in North Carolina and Virginia. To the south the French Broad Association was organized in r8oo with fourteen churches in North and South Carolina. These churches had been dismissed by Bethel, the mother association, to form the new group. By I 807 there were seven member �74 / Part II: A Changing Society churches west of the Blue Ridge. Each of these churches sent out arms and organized congregations. When the State Baptist Convention was organized, these churches in the western section found it difficult to keep in touch with its proceedings. Travel by horseback for such long distances to the meetings of the convention was arduous although the delegates were diligent in attending. In 1844 an appeal was made by delegates from the French Broad Association for a new convention. In 1845 at Boiling Springs Camp Ground near Hendersonville, the Western Baptist Convention was organized. Its aims were, "distribution of the Bible among the destitute, employment of Home Missionaries within her bounds, the sustaining of foreign, domestic, and Indian missions; also to educate poor young men called of God to the Ministry of the Gospel who may be approved by their churches." This convention served until 1895, and after r 86 5 its membership was limited to associations west of the Blue Ridge. It founded Judson College in Hendersonville and authorized the establishment of Mars Hill College in Madison County. Examination of the history of the Baptist churches in all twenty-four counties would be impossible here. Two counties that illustrate the steady increase in the number of Baptist churches are Wilkes and Cherokee. Records of Baptist churches in Cherokee County are available in Margaret Freel's Our Heritage: The People of Cherokee County, North Carolina, 1540-1955. The fifty-eight churches are divided between the West Liberty Baptist Association and the Western North Carolina Baptist Association, and in each association twelve churches have been established in the twentieth century, while sixteen were in existence in each before 1877. In Wilkes County the Baptist churches are listed by Judge Hayes in The Land of Wilkes. In the Brushy Mountain Association there are thirty-five churches, thirteen of which were constituted after 1900, indicating that missionary activity has continued and multiplied as the urban area around the Wilkesboros developed. In addition, thirteen Baptist churches in Wilkes County are in the Elkin Baptist Association, only two of which were established after 1900. The Stone Mountain Association had in 1960 twenty-nine churches. The Briar Creek, Elkin, and Stony Fork associations include some churches outside Wilkes County. Many of the churches now occupy modern brick structures with educational classrooms and heat and water facilities, and the minister is usually furnished with a house. �Religion / 75 The locating of Methodist Episcopal churches in the mountain counties was begun by English-born Francis Asbury, who became the first Methodist bishop in America in I 784. He crossed the mountains sixty times, carrying religion to the people along his route. He began the system of "itinerancy," and when it became impossible for him to attend all of the congregations he had founded, the office of elder, later presiding elder, was created. A Methodist circuit consisting of a large number of congregations was followed by a "circuit rider" who visited each "appointment" periodically. Often meetings were held in the homes. Because the life was strenuous, a Methodist minister would frequently serve only four or six montb as a circuit rider, after which he would "locate," and establish a church. By I8oo almost the entire area of Western North Carolina was divided into circuits in which were numerous "classes" presided over or taught by lay leaders except when the circuit rider was present. As time went on the churches were organized in "conferences," each conference into districts, and each district into circuits. The Holston Conference began in 1783 with sixty members and one preacher. By I824 there were I3,444 white members, I ,4I I colored ones, and forty-three preachers. It had three districts - Abingdon, Knoxville, and French Broad and twenty-five circuits with thirty-eight preachers besides the presiding elders. Among the circuits of the Holston Conference was the Waynesville Circuit and Echota Mission, under the leadership of the Reverend Ulrich Keener. It included all of Haywood and parts ofTransylvania,Jackson, and Swain counties. Most of the people in the charge were Cherokee Indians. The Black Mountain Circuit included the mountainous region of Buncombe, Yancey, and Burke counties. The French Broad Circuit also was mountainous. The life of the circuit rider has been described thus: "Traveling day after day, preaching in the houses of the people, in school houses, in little log meeting houses, and in the open air, mingling with the people in their homes, ... visiting the sick, comforting the dying, burying the dead, marrying the young, baptising the children, warning sinners, and reclaiming the backsliders - such was the life of the young preacher as he rode over the rugged hills." In I 824 a dispute arose in the Methodist Episcopal churches concerning the lack of opportunity for lay members to participate �76 / Part II: A Changing Society Typical of the hundreds if country churches is this in Jackson County, except that today many are being replaced by brick structures in church meetings. "Union Societies" were formed by those who wanted more democracy in their church. Starting in Maryland, the agitation spread southward, two conferences being formed in rural North Carolina of circuits of the dissenters who practiced lay representation. They objected to the episcopal form of church government of the main body of Methodists. These societies, which later called themselves the Methodist Protestant Church, multiplied slowly. In r884 there were eight Methodist Protestant churches in Buncombe County, one in Burke, and one in McDowell. Another division in the Methodist Episcopal Church occurred in r 846 over the right of a bishop to own slaves, and the Methodist Episcopal Church South was formed. The counties in Western North Carolina were in one of three conferences of the Methodist Episcopal Church South: the Holston Conference, including Asheville, Burnsville, H endersonville, Waynesville-Echota Mission, and Franklin circuits; the North Carolina Conference, with Surry County, Jonesville, and Wilkes County; and the South Carolina Conference with Rutherfordton, Morganton, and Lenoir. Thus it was that Davenport College at Lenoir, when ready to accept students in 1857, was turned over to the South Carolina Conference. After the Civil W ar the Methodist Episcopal Church [North] �Religion / 77 started evangelistic actiVIties in the South, forming its own Holston Conference, of which the Asheville District had in I 866 I ,007 members. A new conference of the Methodist Episcopal Church was created in I867, the Virginia and North Carolina Mission Conference, including all of North Carolina except Watauga County and the area west of the Blue Ridge, which remained part of the Holston Conference, Asheville District. Much of the work was among Negroes. In I876 there were forty churches, thirty-one local preachers, and 3,500 members. In I 88o the Blue Ridge Conference was formed and at first all of North Carolina was included. Later it was reduced to thirteen counties west of the mountains. Branson's North Carolina Business Directory for I 884 listed eight northern Methodist churches in Buncombe County and two in each of Clay and Transylvania counties. In addition there were two types of Negro Methodist churches in the area: the African Methodist Episcopal Church which traced its founding back to Philadelphia in I8I6 of which there was one in Buncombe County, one in Burke, and one in Rutherford; the African Methodist Episcopal Church Zion, organized in New York in 1796, of which there were two in Polk and one in Buncombe counties. Camp meetings played their part in extending the work of the churches. One of the famous locations was Turkey Creek Camp Ground at Leicester in Buncombe County. A tract of land was deeded by the Gudger family in 1826 to be used for meetings and religious services. It evidently had been so used even earlier, as Bishop Asbury wrote in his diary on September 27, 1806, "I rode twelve miles to Turkey Creek to a kind of camp meeting. On the Sabbath I preached to about five hundred souls." For over sixty five years camp meetings were held there. It was a typical camp meeting ground. The camp was laid out like a big square, in the middle of which was the "arbor" where services were held, covering one-fourth acre, with room to seat one thousand to fifteen hundred people, roofed over but with no side walls. The arbor was on a slope with the speakers' stand at the lower side, making it resemble an amphitheater. The rough wooden slabs which served as seats were later replaced with better ones. People who attended the meetings came to �78 J Part II: A Changing Society stay several days. They lived in "tents," which were really rough wooden sheds, surrounding the arbor and making the square. Some tents had two stories, the floor of the first story being dirt covered with straw. The beds were bunks built around the walls like a long shelf. The meetings usually began on Thursday and lasted until Monday or Tuesday. They were held in August, and Sunday was the big day. They furnished opportunity for people from different communities to get to know each other and for families that were separated to have reunions. Eventually the nature of the meetings changed. Horse traders and merchants invaded the camp ground to engage in their businesses, whence the meetings were discontinued. Since 1939 when the three large Methodist bodies, Methodist Episcopal, Methodist Episcopal South, and Methodist Protestant, became the Methodist Church, and later the United Methodist Church, laymen have participated in all matters, a victory for the Methodist Protestants. In 1966 the General Conference of the Methodist Church held in Chicago adopted a resolution to do everything possible to eliminate any structural organization based on race at the earliest possible date and not later than the jurisdictional conference in 1972. There had been in North Carolina the Central Jurisdiction which had consisted of Negro churches. In I 968 the Central Jurisdiction was abolished and the Negro Methodist churches became part of the conferences and districts in which they were geographically located. [The Winston-Salem District of the Western North Carolina Conference has been divided into Winston-Salem Forsyth and Winston-Salem Northeast districts. Mr. James C. Peters, a Negro, was appointed by Bishop Hunt as District Superintendent (the office formerly known as the Presiding Elder).] Of the 272,000 members of churches in the Western North Carolina Conference, about 12,000 are Negroes, and of the 750 active ministers, 56 are Negroes. The Presbyterian family of churches is third in membership in North Carolina, although its communicants number only about one-twelfth of the church membership of the area. There have been Presbyterian churches in Western North Carolina at least since I 786. The first three congregations west of the Blue Ridge are said to have been in Buncombe County: Swannanoa, Rim's Creek (Reem's Creek), and Cane Creek. In 1799 �Religion / 79 George Newton was called to Buncombe's churches to be minister. Leadership for these churches came from Virginia, where the Abingdon Presbytery was constituted in I786, to extend west about two hundred miles and eastward to the Blue Ridge. Church government in the Presbyterian church may be compared with civil government in the United States. Local self-government prevails in individual churches through elected elders and congregational meetings. Delegates are sent to the presbytery, a district organization of Presbyterian churches, to which the obligation of missionary work is assigned. The body corresponding to the state government is the synod, and at the top is the assembly, which has jurisdiction over all of the churches of the organization. The Holston Presbytery, organized in I827, included what are now Watauga, Mitchell, and Yancey counties. Meanwhile churches east of the Blue Ridge and in southwest North Carolina were members of the Concord Presbytery, far away in those days of slow travel. For a brief period of five years a Morganton Presbytery was in existence, but it was abolished in I 840. Extension of the church into the mountains was not vigorously sought. The Presbyterian Church, too, was split at the time of the Civil War, and the Presbyterian Church of the Confederate States of America was established. In North Carolina it made no gains during the war; in fact, 2000 communicants lost their lives. After the war the southern church was named the Presbyterian Church in the United States, and the Presbytery of Mecklenburg was set off from that of Concord, but still little effort was made to establish churches in the mountain area, although a need to do so was recognized. When the Synod of North Carolina met in Charlotte in 1877 a report was presented, from which the following is quoted: "Scotch-Irish Presbyterians settled in the western part of the State. They rapidly increased, until at the time of the Revolution, they numbered three or four thousand. . . . At this time [I 877], after a lapse of a hundred years, they numbered 16,544 communicants in 214 churches, with II3 ministers. . . . We have failed to perform our whole duty. With our educated ministry, our intelligent, influential and wealthy members, we ought to have planted the Presbyterian Church in every comer of the State." In I 88o when the Synod met in Raleigh it was reported that of the ninety-four counties included in the Synod, twenty-nine had no Presbyterian churches, and twenty-four had only one each. In r884 Branson's Directory �8o / Part II: A Changing Society reported twenty-four Presbyterian churches in the counties of Western North Carolina. At that time there were just two evangelists in the state, and the Synod was spending only $2300 for evangelistic work. In synod meetings frequent discussions of responsibility for missions brought up the argument that mission work was the responsibility of the presbyteries, not of the synod. Finally, however, in 1893 the Reverend R. P. Pell was sent by the Synod as district evangelist to Watauga and Mitchell counties. At that time there was not a Presbyterian church in Mitchell County and there was only a very small one in Watauga County. Mr. Pell's report to the Synod the next year was, "Churches in charge, 4; mission points, 5; communicants 162; Sabbath schools, 4; pupils, 275, with seven teachers." Pell had traveled on horseback, in a buggy, and on foot and had held services in places hitherto unknown to the Presbyterians. In 1896 the Asheville Presbytery was formed, being set off from the Mecklenburg Presbytery. There were eleven counties, ten ministers, and one thousand communicants. The area lay west of the Blue Ridge and included Buncombe, Clay, Cherokee, Graham, Haywood, Henderson, Jackson, Macon, Madison, Transylvania, and Swain counties. It was almost entirely missionary ground. In four of the counties there was still no Presbyterian church and in four other counties there were only 150 communicants. Two missionaries, Robert F. Campbell, pastor of the First Presbyterian Church in Asheville, and R. P. Smith, were sent out to investigate the destitution within the presbytery. Both men were natives of the mountain area and would be welcomed in the homes. They were directed to leave the railroads and telegraph lines and the larger valleys behind and to penetrate the secluded coves and highlands and report what they found. They spent three months preaching from house to house and in the woods, sharing the rude accommodations and plain fare of the people. They found numbers of houses without a lamp, a candle, a comb, a brush, a looking-glass. Many of the people had never seen a town, and the buggy of the evangelists was a curiosity. They found many families in which not a member could read a syllable and in whose homes there was not a word of print. An area of I 50 square miles had 400 children of school age and no school, church, or Sunday school. There were large areas in which there was no physician, and old women and quacks administered herbs and practiced their superstitious arts. Women �Religion / 8 1 and children did most of the work in these remote homes, and men were idle except when hunting, fishing, or running illicit distilleries. Campbell wrote, "In some regions a young man has reached the summit of his ambitions when he has learned to pick the banjo, owns a dog, and carries a pistol and a bottle of whiskey." Many persons told the missionaries that their parents had been Presbyterians, and Campbell concludes, "Th~ Presbyterian Church failed to feed and tend these scattered members of its fold, and the more aggressive Methodist and Baptist churches gathered them into their folds. God bless them for it." R. P. Smith wrote, "They never had a fair chance. Entrenched here for generations and far removed from the thoroughfare of a progressive world, the wonder is that they have done so well. After the survey of the summer, 1898, work of the Presbytery began in the areas where need was greatest. School conditions in Robbinsville were deplorable. Suitable buildings were lacking and teachers were incompetent. People grasped the opportunity for a good school. A two-room building was built, one room for school, the other for church services. Soon two additional rooms were needed, as the enrollment reached 3 50; Three teachers were engaged and a library of 300 books was installed. A pastor was employed and church and Sunday school started. People in the county said that this was the greatest influence for good the county had ever experienced. In Haywood County in a district where there had not been a public school in operation for two years, the Snyder Memorial Academy was built and it soon had an enrollment of 295 pupils. In Big Ivy Community in the Black Mountains, two churches were organized and in 1905 there were 150 members. Schools were established in connection with the churches, and an ex-moonshiner said the Presbyterian workers had done more to benefit that section than all the laws of North Carolina. In Haywood County an orphans' home at Crabtree was opened in 1904, with a day school attached for the benefit of the poor children of the neighborhood. During the first year twenty orphans were cared for and sixty-five children attended the school. From 1897 until 1904 E. Mac Davis was the pioneer evangelist of Madison County. He preached at thirty-eight points, distributed thousands of tracts and books, organized three or four churches and a large number of Sunday schools and mission �82 / Part II: A Changing Society summer day schools. A number of women and one man assisted him in the work. When he left the area he had two hundred members in his churches. Following Mr. Pell in 1895 were Edgar Tufts, L. E. Bostian, and E. D. Brown in Watauga County and L. A. McLaurin in Mitchell County. They were seminary students who worked during the summer months. In I 897 Edgar Tufts came back after completion of his seminary work to spend the rest of his life in Northwestern North Carolina. Greater than the desire to found churches was the determination to educate the boys and girls, to let them "know the good life." The Presbyterian Church set up a pattern that public schools might follow. It sent in strong personalities, if possible ones well acquainted with mountain life and character, to establish high schools, often in a county seat, with boarding facilities and dormitories. Even after the State of North Carolina authorized the counties to support high schools, many could not because of the lack of funds. The church schools' objectives included that of leadership training for the time when the state would maintain high schools. When that time came a number of the church schools continued to furnish living facilities for students who lived too far away to be day students. After school buses were put into operation, some of the high schools established by the churches were advanced to college level and are still functioning. At about the same time the Asheville Presbytery was formed, the Presbyterian Church in the U.S.A. (northern) began to dream that it would "make Asheville the center of Scotch-Irish Presbyterianism in the Southern Appalachian mountains." Young men and women were sent all through the mountains as leaders. Schools were attempted for children of all ages. The aim was not to organize Presbyterian churches but to send young people back to their communities to teach and live the Christian faith. The result was that few churches were formed. The schools have dwindled and much of the former school property has been sold. An exception is Warren Wilson College. Today the interest of the young missionaries has been transferred to the cities. The Protestant Episcopal Church, heir to the Anglican Church of colonial days, had small numbers of communicants in Western �Religion / 8 3 North Carolina congregations, but they were usually leaders in their communities and were often prominent in the state. An antipathy toward the Episcopal Church was evident in many parts of the area. Scholars have concluded that many of the Scotch-Irish had moved westward to avoid paying tithes to the established church and their disapproval has been passed on to their descendants. Perhaps that is the reason that more people did not affiliate with the Episcopal Church. At the end of the Civil War there were few of these churches in Western North Carolina and most of them were in the foothill parts of the counties. Those in the mountainous areas were established by South Carolinians who summered there. In I836 a chapel was built for Episcopal families at Flat Rock, called St. John's in the Wilderness. In I859 another church was completed near Fletcher, Calvary Episcopal Church. Miss Fanny Blake contributed thirteen acres and a building in which she conducted a school at Calvary Church from I859 until her death. Tradition has it that a band of Stoneman's cavalry command during his raid in I865 camped for a night in the yard of Calvary Church, and Stoneman was so impressed with the beauty of the church's interior that he ordered his men to take special care not to destroy anything in the House of God. Stoneman was not in the Asheville area during the campaign. The account may be true of part of his command. The story is that the next morning the cavalrymen were permitted to use pieces of the red church carpet for saddle blankets, and they rode away with "red carpet fluttering from their horses' backs." Another chapel was St. Paul's in the Valley which dated from I856. The first services were held in the carriage shed of F. W. Johnstone at Montlove, his summer home. James Stuart Hankie, of the South Carolina Seminary at Camden, served as pastor. Occasionally he preached on Sunday afternoons at the Baptist church in Cathey's Creek community. After Transylvania County was formed a church was organized in Brevard and services at St. Paul's were discontinued in I 884. The Diocese of North Carolina was organized in I 8 r 7 with the Reverend John Stark Ravenscroft as bishop. He was succeeded by Bishop Levi S. Ives, who visited Morganton, Asheville, and Hot Springs when he journeyed through the mountains to Tennessee to organize a diocese there. His interest in Northwest North Carolina was awakened, and in I842 he established at Valle Crucis a boarding school for mountain �84 / Part II: A Changing Society boys and a school of preparation for the ministry. A large farm was acquired and buildings were erected. William West Skiles came from the eastern part of the state to manage the farm and was ordained deacon. Eight candidates for the ministry were educated there. When Bishop Ives resigned Skiles continued his missionary work for ten years although the school stopped. Jarvis Buxton who helped Skiles at Valle Crucis started a school in Asheville. Later another Episcopal school, Ravenscroft, was founded there, and its director, Mr. Hillhouse Buell, established the mission in Brevard that developed into St. Philips Church. St. James Church in Hendersonville was organized in 1840 and consecrated in 1863. The rector, Thomas C. Wetmore, founded Christ School at Arden in 1900. Another St. James grew from a Lutheran church near Lenoir founded by Parson Robert Johnson Miller who later was ordained to the Episcopal priesthood. He had founded Lutheran churches in Lincoln and Burke counties as well. A small group of devoted missionaries held services in Watauga and Ashe counties, and their difficulties were brought home to Bishop Atkinson when he tried to travel from Lenoir to Watauga County on a visitation in 1878. He wrote, "On the afternoon of that day ... I set off ... but found the road so washed by the flood resulting from the heavy rains of the previous day and night, as to be impassable. I then attempted a more circuitous route, but the carriage in which I was travelling was overturned in a stream, which was ordinarily very shallow. I escaped with no more consequence than a wetting of myself and baggage, but I found that further progress up the mountain was impracticable, the road that wound its way up its ascent being washed away." Years earlier, Episcopal churches had been established at Morganton, Rutherfordton, and Wilkesboro through the efforts of Bishop Ives. St. Paul's Church in Wilkesboro had a devoted minister, Reverend Richard Wainwright, who served forty- two years beginning in 1855. He also served as superintendent of schools of the county for twenty years and conducted a private school for young men in his home. His daughter Mary Taylor started a school for girls in Wilkesboro in 1879 and conducted it until 1919, with an average attendance of twenty. Wainwright held services at Wilkesboro once a month, traveling on horseback to other places to hold services on other Sundays. As the number of Episcopal churches increased, a need was felt for a training school for the ministry, and Ravenscroft �Religion / 8 5 School in Asheville offered such work from the late 186o's until about 1890, during which time fifteen candidates for the ministry studied there. Dr. Buxton of Ravenscroft Mission started holding services for Negroes at Trinity Chapel, now St. Matthias. General and Mrs. James Martin drilled Negro classes in the catechisms and teachings of the church, and a day school was held there. The first Negro priest, S. V. Berry, came in 1874 from Western New York to serve at St. Matthias for eleven years. Interest in Valle Crucis was revived in 1893 and an associate mission was established. A school for mountain girls held there is discussed elsewhere. With several churches in Asheville, and small ones in Blowing Rock, Beaver Creek near Jefferson, and All Souls Church in Biltmore built by George Vanderbilt, the Episcopal Church was on sound footing by the close of the century. Other denominations have congregations in Western North Carolina. There are twelve Lutheran churches, five of which are in Watauga County. Two of the latter, Holy Communion and Mount Pleasant, date from 1842 and 1845 respectively. Several Catholic services were held in court houses in various county seats before the first Catholic church was built in Asheville in 1869. As in-migration of the managerial class occurred when industries moved into the area, Catholic churches have been established in the residential areas near the plants as well as in resort communities. Western North Carolina is now being called the "South's Summer Religious Capital." In the Asheville area in 1951 there were ten assembly grounds and in the entire region twentytwo religious conference grounds. The investments in the grounds and buildings amount to millions of dollars, and it was estimated in 1951 that each year the conferees spend almost $5,ooo,ooo. The total of expenditures in the area is larger more than twenty years later. Montreat, established first, dates back to 1897 when the North Carolina General Assembly chartered the Mountain Retreat Association. In 1905 the Presbyterian Church in the United States bought it as a summer conference ground. Since that time it has been used the year around. In 1913 the Montreat �86 / Part II: A Changing Society Normal School was established, the forerunner of MontreatAnderson College. In 1962 more than twenty-one conferences were held at Montreat in September and October alone. Nineteen different groups use the facilities for conferences. Ridgecrest is the second oldest. In 1907 an organizing committee for a Southern Baptist assembly bought 850 acres ofland selected by James M. Tucker of Asheville. He had been the principal author of the idea; he obtained the charter and sold the idea to the Southern Baptists. The Southern Railroad to Asheville passed through the grounds but there was no station, and the assembly grounds could be reached from the east only by a road up the mountain through Swannanoa Gap, which in rain or snow turned to mud. When a railway station was obtained, the stop was first called Terrell's, later Blue Mont, and finally Ridgecrest. The buildings on the assembly grounds have been built gradually until thousands of delegates may be accommodated at one time. In 1965 twenty-two conferences were held from June 10 to September 16. The grounds are administered by the Baptist Sunday School Board of the Southern Baptist Convention. Lake Junaluska, the World Methodist Center, was established by a laymen's missionary movement of the Methodist Episcopal Church South in 1908. It now belongs to the Southeastern Jurisdiction of the United Methodist Church. The World Methodist Council established its headquarters there and the World Methodist Building was erected in 1955. The assembly grounds were opened for conferences in 1913. The tract of 2500 acres contains a beautiful lake of 250 acres. Elmer T. Clark wrote that "Across the years the most famous personalities of Methodism have appeared upon its platform." Another Methodist center is at Hayesville, the Hinton Rural Life Center, dating from 1953 when Mr. and Mrs. Walter Moore deeded four and one-half acres of land and an unfinished hotel building to the Hayesville Methodist Church. With contributions from Mrs. H. H. Hinton, the Duke Foundation, the Annual Conference, and the Waynesville District, and with private gifts, the center was completed to be used by groups in the Southeastern Jurisdiction of the Methodist Church. It is the center for the Appalachian Development program of the Methodist Church, a laboratory school for ministers and students. Camps for boys and girls in conjunction with the conferences �Religion / 87 enable families to spend their vacations m the same general area. Other conference grounds include the following: Lutheridge, near Arden, by the Lutheran Synods in the Southeast; Cragmont, near Black Mountain, for Free Will Baptists of North Carolina, which occupies the old Crag mont Sanitarium; Blue Ridge, near Black Mountain, established by the YMCA of the South in 1906, which serves as headquarters for varied meetings and may be rented by any recognized educational, religious, or social group; Kanuga Lake, in the Hendersonville area, the assembly of the Episcopal Church of the two Carolinas; Bondarken, established at Flat Rock in 1963 by the Associate Reformed Presbyterian Church for youth and adult programs for eleven southeastern states; Ben Lippen, a short distance from Asheville, owned by the Columbia (South Carolina) Bible College and used as an interdenominational Christian vacation center; Our Lady of the Hills, near Hendersonville, the assembly of the Roman Catholic Diocese of Raleigh, begun in 1956 and now used as a camp, convention site, retreat, and rest site; Christmont, for the Disciples of Christ, near Black Mountain. Others are Blowing Rock Assembly of the Southern Synod of the Evangelical and Reformed Church, started in 1945 by a gift from the family of Abel A. Shuford; Wildacres, near Little Switzerland, an experiment in the betterment of human relations, open to all denominations for conferences and workshops; the Fellowship of Southern Churchmen, in Buckeye Cove, built to serve as a meeting place for ministers and church groups throughout the South who are unable to find space in any of the other conference grounds. Perhaps the most unusual of the assembly grounds is Fields of the Wood, of the Church of God. On the side of Burger Mountain near Murphy have been constructed a huge concrete cross, the largest altar in the world, a reproduction of the sepulchre from which Christ rose, a stairway with 320 concrete steps, each marked by tablets on which are carved Biblical teachings, and the Ten Commandments laid out in huge stone letters, with each letter five feet tall. �CHAPTER FOUR The Bar and the Forum* The law above all other professions offered its followers the opportunity for political power, public office, and prominence. A man often progressed from solicitor to superior court judge and thence to the state supreme court; or he might be elected to the General Assembly or to the United States Congress. Judge Richmond Pearson's law school, Richmond Hill in Yadkin County, which had ended with his death in 1877, was very popular and prepared more than a thousand young men for the legal profession, but many studied under Judge W. H. Battle at the state university, and others attended the schools of Dick and Dillard in Greensboro, Colonel George Folk of Lenoir, Judge John L. Bailey of Asheville, and A. C. A very of Morganton. There were other lawyers in the West who guided young men in the study of law. In some families it was a tradition that one son would follow his father in the legal profession. Some read law although they had no intention of practicing it. Such was Rufus Lenoir Patterson of the wealthy family of Happy Valley, Caldwell County, who became owner and manager of three manufacturing enterprises and whose cotton mill was burned by Stoneman's troops in the raid through Western North Carolina and Virginia in 1865. Lawyers still accompanied the judge and the solicitor from * The following chapter is not intended as a comprehensive treatment of lawyers and lawmakers in and from Western North Carolina. Rather, it illustrates the quality of the region's lawyers and lawmakers. 88 �The Bar and the Forum / 89 county to county on the circuit, a practice that has been discontinued now when travel is easy. Road conditions during the 187o's made the travel difficult. Colonel Clinton A. Cilley of Lenoir went one day to Morganton for court. His diary entry for that day read, "Left at seven, got beyond the crossroads and turned back by John's River. Went to ferry with Folk and Wakefield, Crossed at three, and walked to Morganton. Paid boy for carrying baggage, 6o¢." The distance was about fifteen miles. At another time going from Lenoir to Jefferson he spent two days on the road each way. He wrote, "Left for Boone 7:Io-toll2o¢. Got into Boone at 5:10P.M. Stay at Coffey's." The following day, "Left for Jefferson at 8 A.M. In at 4: r 5 -last ten miles it rained a good deal." On his return from Jefferson he had to pay 25¢ to have a log chopped from the road. The lawyers usually traveled on horseback, stopped at the same hotels in the towns and at the same wayside inns in the country, sometimes as many as ten or fifteen of them together at one of the country stopping places, and there they would try important cases in their discussions before the cases ever came before the court. The wit and humor of certain of the lawyers, the scholarliness of others, became well known. Isaac Avery commented· on Romulus Z. Linney of Taylorsville and Watauga County (he had a summer home on a mountain top in the latter): "Most men who read literature hold it in reserve as mere ornate punctuation or emphasis for every day speech, but Mr. Linney breathes composite literature at breakfast. In Congressional halls he has caused laughter by the use of colloquialisms which are his birthright, while in the back rural districts he has combined in furious speech Spencer, the Old Testament, Bill Nye, Blackstone, and the Constitution, and aimed them with telling force at an audience that was moved to weep blind tears." Many of the great statesmen of Western North Carolina in the Ante-bellum period had been Whigs who worked for roads and railroads to and in their region and for constitutional reform. Gradually most of them became Democrats or later Conservatives. Those who survived in 1877 were still the great lawyers of the area. David Lowry Swain, native of Buncombe County, lawyer, member of the state House of Representatives, governor at the age of thirty-one, and president of the state university for thirty-three years, died in r868. William Holland Thomas, great benefactor of the Cherokees and organizer of �90 / Part II: A Changing Society a legion of soldiers in the Civil War, who succeeded in getting laws for the cutting of roads from Jones Gap to Caesar's Head, Bakersville to Burnsville, Patterson to Valle Crucis and on to Jonesboro, Tennessee, Zionville to Mountain City, Cataloochee to Newport, Tennessee, Oconalufty through Soco Gap, from V alleytown over the Snowbird Mountains via Robbinsville, was ill and although he lived until I893 he was not able to participate in public affairs by I877. Thomas Lanier Clingman, former United States Senator, who deserted the Whig Party for the Democratic in I 856 over the slavery issue, was living in retirement in Asheville. Augustus S. Merriman became Judge of the Eight Judicial District in I865, was elected United States Senator in I872 and served from I873 to I879. Zebulon Baird Vance, the most spectacular and universally popular man born in Western North Carolina, after serving as war governor of the state, practiced law while the Reconstruction government was in power, was elected Governor in I876, and in I879 was chosen to succeed Merriman as United States Senator. Tad R. Caldwell of Burke County did not join the Conservative Party. He was the Republican lieutenant governor who was promoted to the governor's chair when Holden was impeached and removed from office. Caldwell was reelected to succeed himself, but he died in office in I 87 4· Burgess Sidney Gaither who had practiced law in Morganton since 1829, served in the state Senate, being elected president of that body in I 846, was solicitor of the Seventh Judicial District after 1848, and worked for the election of Bell and Everett of the Constitutional Union Party in I86o. Gaither was pronounced by Judge David Schenck the "leader and father of the Burke County Bar" in 1877. Of Nicholas W. Woodfin of Asheville, who had studied under Michael Francis and Governor Swain, it was said "There is no name in Western North Carolina more identified for the last thirty years- that is beginning with I845- with the material, industrial, and educational interests of that part of the State." Allen Turner Davidson also studied under Michael Francis and in 1845 was licensed to practice law in North Carolina. He established his practice in Murphy, seat of the new county of Cherokee, and traveled the circuit as far east as Cleveland County. The Davidson family was one of the best known in the area. They had come from Pennsylvania in I748, some settling on the Catawba River in present-day Iredell County, others in the Swannanoa Valley. In subsequent generations �The Bar and the Forum / 91 several had gone westward to Tennessee and to Texas. Allen T. Davidson left the law in r86o to become president of the Merchants and Miners Bank of Murphy. During the Civil War he served as an agent of the state commissary department, and after the war he practiced law in Asheville until r885. Among former Democratic leaders of the area, William Waightstill Avery had been killed during a battle with Kirk's raiders in Burke County in r864, but his brother, Alfonso Calhoun Avery, had a successful career as a judge and lawyer, living until I913.JudgeJohn L. Bailey who had been associated with Supreme Court Justice Nash in Raleigh, had moved to Buncombe County and conducted a law school until his death in 1877. Theodore F. Davidson, one of his students wrote, "I think his influence upon the Bar of the Mountain Circuit has been more inspiring and lasting than that of any other member of the profession." A new, younger group oflawyers was appearing in the courts of Western North Carolina in the 187o's and 188o's. In 1884 in the twenty-three counties there were r62 lawyers, many of whom are well remembered for their ability and wit. James Madison Gudger, Jr., and his brother Hezekiah A. Gudger, born in Madison County, were admitted to the bar, H. A. Gudger in 1871 and James M., Jr., in 1878. The latter served as a member of the United States House of Representatives, and Hezekiah was appointed Assistant Attorney General by President Cleveland in 1 89 3. Jeter C. Pritchard said of James M. Gudger, Jr., "[he] had a splendid legal mind and could prepare a case for trial with as much ease and facility as any lawyer I ever knew .... He was always at his best in a rough and tumble contest .... A lawyer who served in the first Cleveland administration was Edmund Jones, related to the Patterson and Davenport families of Caldwell County. He read law under Colonel George Folk and was licensed by the Supreme Court of North Carolina in r88r. His activity in the Democratic Party led to his appointment to a "responsible position in the Treasury Department." He also served five terms in the General Assembly. Kope Elias, born in South Carolina, studied under the Reverend Laban Abernethy at Rutherford College, then under Richmond Pearson. Admitted to the bar in r 870, he �92 / Part II: A Changing Society began his practice in Murphy, moving to Franklin two years later. "At one time he enjoyed the largest practice of any lawyer west of Asheville." He was admired by other members of the bar for his story-telling prowess. Three first cousins, grandsons of Colonel William Moore, pioneer whose homestead is now occupied by the Enka Corporation on Hominy Creek in Buncombe County, became eminent lawyers: Walter E. Moore studied under Dick and Dillard, practiced in Webster, Jackson County, and was made judge of the Twentieth Judicial District in I 926; Charles Augustus Moore studied law with Judge John Bailey in Asheville and practiced in Asheville, serving as Judge of the Buncombe County Criminal Court, 1887-1890; Frederick Moore studied law in Hayesville and at Chapel Hill. He was admitted to the bar in 1892, became a judge at age 29, and served ten years. Frederick's son, a resident of Haywood County, named for his grandfather Daniel Killian Moore, was governor of North Carolina from 1965 to 1969. Locke Craig wrote half a century ago, "For more than a century the Moores have stood in the front rank of the people of Western North Carolina." Theodore F. Davidson, son of Allen Turner Davidson, served in the Civil War, enlisting at sixteen. After the war he studied law under Judge Bailey and was admitted to the bar in 1867. He practiced law with his father in Asheville until 1882. He had become quite active in the Democratic Party, served in the state Senate, and helped to promote the completion of the Western North Carolina Railroad, of which he was made state director in 1879. He developed a great interest in history and collected a notable library. The Daughton brothers, Rufus and Robert ofLaurel Springs, Alleghany County, wielded great influence in state and nation. Rufus, the elder, studied law at the state university and opened his office in Sparta in 1880. In that year he was elected to the state House of Representatives, serving as chairman of the Finance Committee. Robert Lee Daughton, a farmer, was a member of the State Board of Agriculture from I903-1910, a member of the State Prison Board, served as president of the Deposit and Savings Bank of Wilkesboro, and in 1910 he was elected to the Sixty-second Congress where he served continuously until January, 1953. He was a member of the Ways and the Means Committee of the House of Representatives and became its chairman in 1933. �The Bar and the Forum / 93 Thomas C. (Tam) Bowie was a generation younger than the Daughton brothers but he belongs in the same tradition. Born in Louisiana, he came to Ashe County with his mother after the death of his father. His maternal greatgrandfather Elijah Calloway had served in the General Assembly at the age of twenty-one when there was no road to his plantation. Elijah walked from his home on the South Fork of the New River to Raleigh to assume his seat in the legislature, and he secured a bill to build a road from his home intersecting with the stage line from Jefferson to Wilkesboro. Elijah Calloway had the first brick house in his section, and the first house with glass windows. He was a Whig in politics. His son James studied medicine at Jefferson School of Medicine in Philadelphia and settled in Louisiana. After his father's death Tam attended a school at Moravian Falls in Wilkes County, North Carolina, went to Kentucky to work at coal mining on two occasions. He attended Mars Hill College and the University of North Carolina, receiving an A. B. degree in 1899. After a year of study at Yale University Tam returned to North Carolina and studied law at the state university. He was admitted to the bar in 1901. He served in the legislature in the terms of 1908, 1913, 1915 (when he was Speaker of the House) and in 1921 was chairman of the Committee on Roads when the state highway system was created. Governor McLean appointed him a special emergency superior court judge in 1927. He was called a "man with a golden tongue." Locke Craig, child prodigy who went to the University of North Carolina at age fifteen, moved to Asheville after completing his study of law, and set up a practice in r882. He participated actively in Democratic Party politics and in 1898 he campaigned for Aycock. He was in the General Assembly in 1899 and in 1901. In 1908 he ran unsuccessfully for the Democratic nomination for governor, but in 1912 he was elected governor. Most men were content to leave the legislative halls to those trained in the law. Now and again someone from a mercantile family sought and won political honors. James C. Harper, born in Pennsylvania, who moved to Caldwell County after a residence in Ohio in 1840 when the county was being formed, had laid out the town of Lenoir, practiced civil engineering, surveying, and draftmanship, merchandising and textile manufacturing, served in the state House of Representatives 1865-66, �94 / Part II: A Changing Society and was elected to the United States House of Representatives in 1871. Almost a century later James T. Broyhill of Lenoir, associated with the Broyhill Industries, probably the largest family-owned furniture manufacturing concern in the world, represents the Tenth Congressional District. Richard Thurmond Chatham was chairman of the board of directors of the large Chatham Manufacturing Company in Elkin when he was elected to the United States Congress in 1949, and he continued to serve in both capacities until in 1955 he resigned from the chairmanship. He died just before his term in the House of Representatives ended in I957· The Democratic Party in North Carolina has from I 870 until today had a majority in the legislature with one brief exception- r895-190I- the Fusion period. The Fusion period involved the rise of the People's Party or the Populist Party, the fusion of that party with the Republican Party, the temporary overthrow of the Democratic party, and then the restoration of the Democrats to power. Most of the writers concerning the Fusion period have a Democratic bias. The violent political attitudes in the last third of the nineteenth century were the result of the Civil War and Reconstruction. As has been pointed out there were two parties, the Republican and the Conservative, later called the Democratic. The Conservative Party was composed of white men whose desire was to drive the Northern "foreigners" out and to return control of the state government exclusively to whites. The rivalry of the two parties, the Republican to maintain control and the Conservative to gain it, is the story of Reconstruction in North Carolina. The Conservatives captured the legislature in I 870 and the governorship in I876, and North Carolina was Democratic from I876 to I894, when the Republican Party and the Negro were again political factors. The Democrats had chafed under the Reconstruction constitution and had called a constitutional convention that met on September 5, I875. Instead of drawing up another constitution the convention wrote many amendments, two of which were of great importance: the residence requirement for voting would be ninety days rather than sixty, and any person convicted �The Bar and the Forum / 9 5 of a felony could be disfranchised; and the General Assembly was given power to modify, change, or abrogate county governments. The association of the Negro with the Republican Party gave the Democrats the lever by which to control the state. Former Whigs had formed and led the Conservative Party and they refused to use the name Democrat for eight years. But Zebulon Baird Vance and the Democrats defeated the Republicans in 1876 and Vance was hailed as "the redeemeer." The name Democrat became acceptable. The national issues in the r88o's centered around the regulation of railroads, currency fluctuation, tariffs, control of monopolies and agricultural demands by a vocal West. Prior to I 894 no efforts were made by the Democratic Party to foster social and economic reforms, for these were opposed by the industrial and railroad interests. Men in control of the Democratic Party in North Carolina were in alliance with the railroad and manufacturing interests. Many of these men had used the state between I 876 and I 894 to further their own business interests and were content to rest on their chief accomplishment - redemption of the state from Yankees and Negroes. Democrats thus failed to offer North Carolina a vitalized program. This evasion of issues was made possible by reminding the voters of Negro rule under the Republican Party during Reconstruction. From I876 for many years the question of the Negro in politics was the dominant issue in all party affiliations. Democratic election law, Democratic control of county governments gerrymandering, intimidation, manipulation and corruption had kept the party in control from I876 to I894. In I 890 the Democratic Party had two elements: a dominant conservative wing (pro-business, anti-reform) led by a few leaders who controlled the party, and a liberal, agrarian anticorporation wing with spokesmen like Walter Clark and Leonidas Polk. The liberal agrarian element grew in strength because of agrarian discontent and criticism of the railroads. The two farmers' organizations, the Grange in the early seventies and the Farmers' Alliance, which was organized in I887, made little impression in the mountains, but that section benefited from their influence. In the election of I890 the Alliance virtually captured control of the Democratic Party. "The 'Farmers' Legislature of I89I' ... increased the tax rate for public schools, established a normal college for white girls, and an agricultural college and a normal college for Negroes; �96 / Part II: A Changing Society increased the state appropriations to the University and state colleges; [established a School for the Deaf and Dumb in Western North Carolina] and provided state regulation for railways by forbidding rebates and rate discriminations and creating a railroad commission of three members elected by the legislature and empowered to reduce rates and eliminate the special tax exemptions and low assessments enjoyed by the railroads," summarized historian David Holcombe. Again the conservative Democrats c;,ontrolled the party in North Carolina in I894. They stood for laissez Jaire policies, no governmental regulation of railroads, and favoritism to business. It was a large party but it was governed by a few and was interested chiefly in self-preservation. The geography of North Carolina was significant in the development of the post-Reconstruction Republican Party. A few western counties were centers of Republican strength. Sectional hostility had been incited before the Civil War by a lack of just representation in the legislature and the contempt with which non-slaveholding white farmers were treated by the slave-holding oligarchy of the lowlands. After the Civil War many of the small farmers became Republicans. In gubernatorial elections seven mountain counties voted Republican in each election from I 876 through I 896: Ashe, Cherokee Henderson, Madison, Mitchell, Polk, and Wilkes. Nineteen other counties voted Republican during the same period -in other parts of the state. There were forty-seven counties in other parts of the state with from forty to forty-nine per-cent of the vote being Republican during this same period. This potential strength was often sufficient to challenge the Democratic Party at a given election. The Republican votes in the western counties were those of adult male whites, since the Negro population in each county was comparatively small. Because of the Republican counties and the small Democratic majority in many other counties, Western North Carolina was an important political region. It was not the sole determinant in state politics, but mountain leaders exercised importance out of proportion to the size, the population, and the wealth of the area. The resurgence of the Republican Party, I890-1900, was closely linked with the rise of the Populist Party as a result of agrarian discontent which projected the Farmers' Alliance into politics. The Populist Party was a protest against social �The Bar and the Forum / 97 and political grievances which the Democratic Party had done little to alleviate. Since the demands of the Alliance were intended to correct outstanding abuses, its entrance into politics was inevitable. Its leaders wanted it to work with both old parties rather than to form a separate political party. More was expected from the Democrats than from the Republicans in North Carolina since they were the party in power. In I 892 the Alliance split. The more conservative members remained loyal to the Democrats because of the fear of the Negroes and the Republicans. The more radical joined the Populist Party of the midwestern farmers. In I 892 the Populist Party held its first state convention and set forth a progressive platform. W. P. Exum, the party's candidate for governor, received a small vote in the western counties as did James B. Weaver, the Populist candidate for President, but the state as a whole cast a Populist vote which combined with the Republican vote exceeded that for the Democratic candidates. Seven mountain counties voted Republican as usual. In I 894 the Republican and Populist parties endorsed a cooperative ticket. This fusion ticket carried the election. The Democrats retained only forty-six seats in the House and eight in the Senate. The Populists gained thirty-six seats in the House and twenty-four in the Senate, and together the Fusionists elected their Supreme Court ticket and their State Treasurer, and captured control of both houses by a large majority. In Western North Carolina there were sizeable Republican and Populist gains. The legislature in I 895 set the maximum interest rate at six per-cent and provided for a four-month school term. The election of 1896 brought into office Daniel Russell, the only Republican governor in North Carolina, 1877-1973· He carried eleven of the mountain counties. Between I 897 and I 899 the Fusionists were in complete control of the executive, legislative, and judicial offices in the state. Local self-government for the counties was vested in boards of three county commissioners elected by the people. The Fusion period came to North Carolina because economic distress existed and political reforms were needed. The marriage was not permanent. The "white supremacy" campaign of 1898 defeated Fusion and by 1900 the Democrats were again in complete control in North Carolina. They decided to eliminate the Negro as a factor in North Carolina politics by an amendment �98 / Part II: A Changing Society to the constitution combining a literacy test and a grandfather clause provision to disfranchise the Negroes. Although the amendment carried, in only five of the counties of Western North Carolina did a majority of voters approve the amendment which was submitted to them in 1900: Alleghany, Buncombe, Burke, McDowell, and Rutherford. All except Alleghany had fairly large Negro populations. A law passed in 1899 gave the General Assembly the power again to elect county commissioners. During the period of Fusionist rule Jeter C. Pritchard, Republican of Madison County, was elected United States Senator to succeed Zebulon B. Vance who had died. In 1897 Pritchard was chosen by the General Assembly to serve a full six-year term, and when he was defeated for the senatorship in 1903 he was given federal offices, in 1903-1904 as Justice of the Supreme Court for the District of Columbia and from 1904 until his death as Judge of the United States Circuit Court of Appeals for the Fourth Judicial District. The two other United States Senators elected from Western North Carolina since 1903 were Democrats: Robert Rice Reynolds from Asheville, who was elected in 1932 and served until 1945; and Samuel James Ervin, Jr., of Morganton, who served first as a member of the United States House of Representatives to complete the unfinished term of his brother, Joseph William Ervin, who had died, and then in 1954 was elected to the United States Senate to replace Clyde Hoey, deceased. He had been a member of the North Carolina Supreme Court from 1937 to 1943 and again from 1948 to 1950. He still serves in the Senate. Five Republicans have been elected to the United States House of Representatives from Western North Carolina in the twentieth century. Edmund Spencer Blackburn, with a law office in Jefferson, served from 1901 to 1903 and from 1905 to 1907. Charles Holden Cowles of Wilkesboro, who acted as Blackburn's private secretary during his first term, was elected to the House in 1909. Richmond Pearson, son and namesake of the great Chief Justice and law teacher, served in the North Carolina House of Representatives from Buncombe County from 1885 to 1889, and during the four years 1895 to 1899 he was the Representative from the Ninth Congressional District. He was reelected in 1900 but did not complete his term as Theodore Roosevelt appointed him to a succession of diplomatic posts. From 1907 until Taft's inauguration in 1909 he was minister �The Bar and the Forum J 99 to Greece and Montenegro. Except for the leadership of the Roosevelt forces in North Carolina in the campaign of 1912 he did not participate in public life after 1909. Jeter M. Pritchard, son of Jeter C. Pritchard, was a prominent Republican who served in Congress from 1929 to 193 I. James T. Broyhill has represented the Tenth District since 1962. In 1960 nineteen of the twenty-four western counties voted for Nixon for President, although only four voted for Goldwater in 1964. Madison County voted Democratic for the Presidency in both 1960 and 1964. It seems to be anybody's guess how these counties will go politically. Even before a Republican governor was elected in 1972, the choice of the Democratic machine was no longer certain of winning the office. Victories ofKerr Scott in 1948, Terry Sanford in 1960, and Dan K. Moore in an election of great turmoil in 1964 indicate that the Democratic organization can no longer handpick its candidate. No longer is the county courthouse so completely the center of mountain social life but it has remained the center of political life - the seat of power and patronage. Crimes of violence have decreased, more amusements are available, and the coming of the automobile and of good roads has increased social intercourse. County agents, welfare departments, mental health clinics, and county libraries are often centered around the courthouse. The courthouses and the county seats have been the centers of coteries of power, the "courthouse rings," the political machines. Here in these little Tammany Halls the political bosses have dispensed patronage and determined in an autocratic manner the political destinies of the county. In Western North Carolina these political machines were Democratic and were kept in power by friendly Democratic legislatures. In a number of counties Republicans were in the majority but as long as the legislature appointed the county commissioners the county chairman of the Democratic Party had the power, not the Republican representatives in the legislature. He selected the candidates for the office of county commissioner. Often no teacher could obtain or hold a position without his approval. The Democratic legislature appointed the school committees, controlled many of the educational and welfare administrations, �100 / Part II: A Changing Society James Holshouser, elected in No vember 1972 the first R epublican Governor in North Carolina in this century and the _fifth W estern N orth Carolinian elected to that office since 1865. Holshouser is a native of Boone and has practiced law there except when serving in the General Assembly, since his graduation from the University of North Carolina Law School at Chapel Hill. PHOTO COURTESY OF WATAUGA DEMOCRAT and kept a Democratic minority in power. For example, in R epublican Madison County for years a Democratic county boss ruled the county as completely as Huey Long ruled Louisiana. Election of county officials has been restored to the people and recently members of county boards of education have been made elective officers. Over all the counties west of Asheville the Asheville and Buncombe County political machine had tremendous influence. From the end of the Civil W ar to the Depression of the thirties many of the counties were traditionally Republican. Because of the social program of Franklin Roosevelt the Democrats gained the ascendency. Weldon Weir, the city manager of Asheville, Coke Candler, chairman of the board of county commissioners, Lawrence Brown, the sheriff, and Don S. Elias wielded great power. The political adroitness of these m en was �The Bar and the Forum / 101 notable. Weldon Weir was credited with masterminding the fortunes of the Democratic Party in Asheville election after election. For decades Sheriff Lawrence Brown was political arbiter of the county. He built a strong political base by helping the needy and by persistently enforcing the law but used his powers dictatorially. Throughout the 1930's, 1940's, 1950's a third political figure allied with Weir and Brown was Don S. Elias, newspaper owner and financier. He was the third leg of political tripod. He was a statewide figure operating powerfully in local politics. As a newspaper man he often held the politicians in check and served as a balance of power. The political dynasty ruled by these men began to crumble in the 1950's. In 1958 Dave Hall of Webster with the backing of Judge Dan Moore defeated Weldon Weir for the congressional nomination, evidence that no longer did "Big Buncombe," dominate politics west of Asheville. Don Elias had supported Weir and the defeat proved that he was not invincible in the Twelfth District. The passing of Buncombe's dominance was further seen in 1966 when Congressman Roy A. Taylor lost Buncombe by 4000 votes but still won reelection. It had been a truism that to win in the district one had to win in Buncombe. Sheriff Brown's high-handed treatment of Jay Hensley, who had exposed the Democratic toleration of gambling in Buncombe County, and the seizure of liquor bottles at the state convention of the North Carolina Junior Chamber of Commerce after they had condemned Brown's actions aroused such indignation that in 1964 Brown was defeated by Harry Clay and Buncombe had its first Republican sheriff since the 192o's. In 1968 Weldon Weir retired at sixty-two, Coke Candler decided not to run again, Harry Clay was reelected, and the Republicans elected a member of the board of county commissioners. These events are indicative of the resurgence of historic Republican strength in the mountains. The Democratic Party has dominated North Carolina for one hundred years, but the Republican Party is a power to be reckoned with, particularly in Western North Carolina. The lawyers and the legislators, most of whom were lawyers, have profoundly influenced the laws and the politics of the region. Lawyers often dominate the political destinies of their �102 J Part II: A Changing Society towns and counties. They are frequently elected to the legislature or to Congress and they influence the laws that affect the region. Formerly the number oflawyers was small and the contributions of each could be evaluated as Arthur did in his Western North Carolina. Today the number of lawyers with potential political influence is legion and a full treatment of their history would require a lengthy book. �CHAPTER FIVE That All May Live From the time of the first settlement until after the Civil War, most medical needs in the mountains were attended to by granny women, herb doctors, and midwives. There were no railroads, few roads, and the efforts of the occasional doctor on horseback were truly Herculean. During and after the Civil War the movement of troops and the wandering of freedmen was accompanied by epidemic diseases, especially typhoid and smallpox. Out of the memory of the terrible experiences during the war, the state's doctors sought to provide better medical facilities and health measures. The State Medical Society, organized in 1800, given up in 1804, reorganized in 1848, had met annually except during the war. In r 8 59 it had persuaded the General Assembly to establish the requirement that before a new doctor might start his practice he must be passed by the State Board of Medical Examiners. During the trying years of Reconstruction, health measures were not among the issues considered important, but in r875 the legislature authorized the building of the Western Insane Asylum of North Carolina (now Broughton Hospital) at Morganton. It was estimated that there were at least seven hundred "insane" persons in the state who were not receiving treatment. The appropriation of $7s,ooo was made to provide a hospital for four hundred patients. As an economy measure fifty convicts were sent to Morganton to make bricks. The contractor for the bricks was responsible for clothing, feeding, and guarding the prisoners. When the institution was completed, it was already too small to meet the need of the western part of the state, and an additional 103 �104 / Part II: A Changing Society $6o,ooo was appropriated for another wing in I 877. One portion was set aside for those who could pay for their own care. In 1877 a group from the State Medical Society went to Raleigh to lobby and succeeded in getting created a state board of health (with an annual appropriation of $Ioo!). Another act made the county medical societies county boards of health. Two years later, after an intensive campaign by Dr. Thomas F. Wood, Secretary-Treasurer of the new State Board of Health, who sent out hundreds of letters at his own expense, a more effective public health act was passed. A nine-member board (composed of physicians and others, including one civil engineer) was provided for. The revised law had been backed vigorously by the State Medical Society. In the counties of Western North Carolina as late as 1883 only twenty doctors were members of the State Medical Society, and consequently there were no county boards of health to function. Typhoid had a serious incidence in the West, and diptheria abounded. New theories about the causes of these diseases- polluted water, insects, and direct contact- were known only by the few doctors who did attend the meetings of the medical societies or read their journals. In Western North Carolina the doctors had to travel many hours per day (usually on horseback because of the poor mountain roads) to visit the critically sick and to dispense remedies. Some mountain counties had more physicians in I884 than in I958; in I884 Ashe had 8, Clay 4, Graham 5, Mitchell 8, Swain 4, Yancey 6; in I958 Ashe had 6, Clay I, Graham 4, Mitchell6, Swain 4, Yancey 5. But a much smaller number of patients could be seen by a mountain doctor who had to travel to the sick than is possible today. An example was the father of Dr. Gainc Cannon, who practiced medicine in Jackson and Transylvania Counties and in the vicinity of Pickens, South Carolina. Cannon remembered: "Father had to do most of his traveling on horseback, carrying his medicine and instruments in his saddle bags. He rode long distances, and not only were the calls tiring and time-consuming, but he was also often paid poorly. Father could hardly make a call far over into Jackson County and get back the same day. And often he collected not a penny .... Sometimes those who were able to pay him wouldn't do it, even though he charged little. . . . Most of the time he was paid in things the family could eat - a country ham, potatoes, fresh vegetables, ... produce ... from the farms and orchards. �That All May Live / I05 Father couldn't carry much of that sort of stuff on his horse, along with his bulging saddle bags, so often a patient would bring it down to us, sometimes in a cart pulled by an ox." Such doctors had neither the time nor the money to attend meetings of medical societies or to buy medical journals. They continued to practice medicine as it had been taught to them years earlier. Meanwhile the moderately ill were cared for by "granny women," some of whom luckily had a surprising knowledge of herbs and their medicinal values; superstitious and injurious treatments were characteristic of many of them. The majority of the people did not enjoy good health. Chronic ailments were typical. Dr. Benjamin Washburn said that dyspepsia was found in almost all adults and children, caused from "eating thick, soggy corn pone, greasy vegetables, and too much salt pork." Bad sanitary conditions contributed to the typhoid, diarrhea, and other bowel ailments which were common. Other well-known diseases of the area, in the vernacular, were "pneumony fever," "side pleurisy," "joint rheumatism" "jumpin' toothache," the "bloody flux" (dysentery), and "gallopin' consumption." "Dew pizen," it was learned later, was a preliminary stage of hookworm disease. It caused mountain children to have a stunted, anemic condition. "Bold hives" might be scarlet fever or other childhood infections. Babies were usually delivered by ignorant midwives, and as a result many women suffered ill health all their adult lives. Dr. Washburn described medical practice in dealing with the abovenamed diseases in the South Mountain district in Rutherford County, where he began his practice in 1912. Diphtheria and tuberculosis were the great killers. They were so widespread at times that there were epidemics causing a reign of terror. Many children died of diphtheria and were buried in wooden boxes. Eight children died in one family. The philosophic resignation of the parents was expressed by saying "The Lord giveth and the Lord taketh away." With diphtheria a child would be lumpy, listless, feverish. He might have a sore throat. The breathing would be obstructed by a swollen membrane, the pulse rapid, thready, and uncountable. About the sixth day the child would die of toxemia, the effect of the poison produced by the bacteria. Violent pain was usually followed by death. Fortunately, diphtheria is no longer the great child-killer that it once was. Medical science developed an anti-toxin that has almost wiped out the dread disease. �106 / Part II: A Changing Society Another serious epidemic disease, scarlet fever, would sweep through whole neighborhoods. It often affected the kidneys, the brain, the middle-ears, leaving some children deaf mutes. It was less often fatal than diphtheria and would run its course in a week or ten days. It is still dangerous but less prevalent than formerly. Measles was the most highly infectious of the epidemic diseases. It was usually not fatal but often went into pneumonia and complications. Smallpox was the only infectious disease the doctors really knew how to prevent. Vaccinations were used, but so crudely that infections often resulted. A healthy child who had a good "take" was used as the source of vaccine for other children. The doctor scratched a place on the arm until blood began to ooze, then dipped the lancet into the pus on the arm of the inoculated child and rubbed the pus in the scratched arm. Tuberculosis was the great and universal scourge. People believed that its spread was inevitable, the result of the Divine will, an act of God. Patients had a phthisical cough, a fever flush, an elevation of temperature, and they spat, usually on the floor. Isolation of patients was not usual, as the bacterial cause of the disease was not recognised. There was no effort at prevention by quarantine. Poor housing conditions caused the prevalence and virulence of tuberculosis to increase. Yet an area one hundred miles by fifty miles centering in Asheville was believed to have complete immunity from tuberculosis, and, as has been noted elsewhere, the town became a resort for tubercular patients. Surgery was practiced sparingly by mountain doctors because of the antipathy of the people to it. Compound fractures resulted in amputations because it was believed that if there was no amputation the patient would die of infection. Anesthesia was seldom used in the mountains, although elsewhere ether had been used since I 842, and chloroform since I 872. Whiskey was often given to dull the pain during an operation. The mountains were also believed to be safe from yellow fever. During a yellow fever epidemic in Florida in I888 hundreds of people fled from the state. Both Waynesville and Hendersonville welcomed the refugees, 260 coming to Hendersonville. Eastern towns grew alarmed and quarantined against persons coming from Waynesville and Hendersonville. The State Board of Health then forbade the coming of yellow fever refugees to North Carolina. �That All May Live / 107 Meanwhile, in the world at large between 1890 and 1910 the germ theory of disease was thoroughly established and the science of bacteriology developed. The State Board of Health turned its attention to providing safe water supplies and sewage disposal in towns and cities. Its system of disease control included quarantine, abatement of nuisances, and vaccination. A doctor in each county was employed as county superintendent of health. He was chosen by the county board of health, which consisted of all practicing physicians, the mayor of the county seat, the chairman of the county commissioners, and the city or county surveyor. The county superintendent of health performed post mortems for the coroners, registered vital statistics, and attended persons at jails and poorhouses. The education of the people of North Carolina for retention of their health really began with the campaign to eradicate hookworm disease. In 1903 Dr. Charles W. Stiles of the United States Public Health Service addressed the State Medical Society at Hot Springs on the prevalence of hookworm disease in the South. In 1905 Dr. W. P. Ivey of Lenoir, a member of the State Board of Health, read a paper to the State Medical Society titled "Uncinariasis (hookworm disease) in the Mountains of North Carolina." He recommended the holding of clinics, to be attended by doctors who did not attend the meetings of the medical societies, in the counties. He found the disease common in Caldwell County and he believed that other Western North Carolina counties "were wormy too." He ended his paper with the following lines: "Hear, gentlemen, my conclusion. Uncinariasis is among us .... It is a grievous burden .... It is a menace to the neighbors. It kills folks. It makes mental underlings, ... physical dwarfs. It curtails producing power. It steals dollars from our wealth. What are you going to do about it?" The Rockefeller Sanitary Commission spent $15,000 annually in North Carolina for a Bureau of Hookworm Eradication which was established in the state in March 1910. Dr. W. P. Jacocks directed the campaign, which lasted five years. A corps of doctors and microscopists worked in one county after another. First a member of Dr. Jacocks' team visited a county to sell the idea to the county commissioners and ask them for an appropriation. About six weeks later a field director arrived to conduct the treatment. The first week was devoted to advertising and education. Handbills were circulated, and posters were placed �ro8 / Part II: A Changing Society in public buildings such as post offices and stores inviting people to the lectures and demonstrations. An exhibit consisting of a set of large charts to illustrate the lecture showed the life history of the hookworm and the manner in which infection occurred, showed patients before and after treatment and diagrams of privies which would prevent soil pollution. Hookworm eggs and larvae were shown under the microscope. About five places in each county were designated for the holding of clinics, and at each a dispensary was held once a week for five weeks. A typical one, at Mill Spring in Polk County, was described by Dr. Washburn, who joined the campaign in 1913. Men, women, and children began arriving at the designated spot at 8 A.M. Approximately two hundred people came: in buggies, on horse back, and in wagons. Activities were varied. People who had been treated previously were examined to determine the extent of improvement, after which a lecture was given explaining how hookworm disease stunted the mental and physical growth of children. Then additional diagnoses were made and medicine (large capsules of thymol mixed with milk sugar) was distributed. The clinic was like an all-day picinic, and most of those who came in the morning stayed throughout the activities. They examined an exhibit showing how soil pollution, flies, dirty food, and contaminated water could cause hookworm disease. Typhoid, it was explained, was spread in the same way. About half an hour was spent by the crowd in singing, led by a volunteer with a tuning fork, while the microscopist prepared a report on specimens brought in. People had packed picnic lunches and the clinic recessed long enough for the meal. Other families arrived in the afternoon, and the clinic lasted until nearly five o'clock. One of the lessons taught in all of the counties was that the placing of privies over swift-running streams as was customary in the mountains, when homes boasted privies at all, caused pollution of water that could seep into the springs from which the drinking water was taken. Efforts were made to persuade county boards of education to provide safe drinking water and sanitary privies at each school. All but one county, Ashe, appropriated funds for the hookworm eradication campaign. Even in counties where the incidence of the disease was small, the educational value of the program was tremendous because through it people learned how to �That All May Live / 109 prevent other serious diseases. After the hookworm campaign ended in 1915, public health work was continued with the fulltime services of a county doctor in several counties, including two in Western North Carolina, Surry and Buncombe. Practically all of the 206 physicians in Western North Carolina in 1884 were general practitioners. Many of them were of well-known families that had furnished leaders in other professions as well. Moreover, it was not unusual to find two and even three doctors in a county with the same surname, of whom two were often father and son.* In many families it was a tradition for one son to be a physician. The doctors, in addition to the strenuous obligations of their profession, were often civic leaders: trustees of academies, members of local school boards, and of the county boards of health. Such a leader was Dr. James A. Reagan, physician and surgeon, who served as president of Weaverville College for three years from its incorporation as a college (1873) and who continued after that to serve as a trustee. Dr. H. B. Weaver of Asheville in an obituary to Reagan in 1910 described his public service: "In the heat and in the cold; up the rugged mountain sides . . . ; down the sunless valleys; in dangers seen and unseen he never faltered .... No matter from where the cry for relief came, ... he responded .... " As time passed many of the doctors opened parts of their homes or built special buildings in which they maintained clinics or hospitals. This practice continued in smaller communities until well into the twentieth century. It made possible surgery and more sanitary nursing conditions and saved many lives. Then there were physicians who were not native to Western North Carolina who came in after completing medical school because of an invitation by the community, such as Dr. W. C. Tate, who came to Banner Elk to conduct a small hospital already established, and Doctors Eustice H. and Mary Martin Sloop, * For example, there were doctors C. B. Roberts, R. K. Roberts, and Robert Roberts in Haywood County; drs.J. L. Egerton and Thomas Egerton, G. W. Fletcher and M. H. Fletcher, and Josiah Johnson and L. L. Johnson all in Henderson County; Latta Reagan and W. S. Reagan in Madison County, Oliver Hicks and Romeo Hicks in Rutherford County, to name only a few. �no / Part II: A Changing Society who founded a hospital in Crossnore. An example of Western North Carolina doctors who devoted much of their professional lives to public health work is Dr. Lewis Burgin McBrayer of Buncombe County. He was licensed in I 890 and conducted a surgical practice in Asheville until 1909, when he became city health officer. Sanitation, especially concerning water and milk supply, was emphasized during his administration. Meanwhile the State Medical Society had organized an association to combat tuberculosis, and Dr. McBrayer worked at Raleigh in 1907 with the General Assembly to get the State Sanatorium for Tuberculosis established. In 1914 he left the mountains to serve as superintendent of the Sanatorium for ten years. He played a part in getting another state tuberculosis sanatorium established, in Western North Carolina, and in setting up public health nursing. He was president of the State Medical Society in 1914, and from 1917 to 1937 he was its secretary-treasurer. The resolution passed by the State Medical Society at his death included these words: " ... his pioneering labors in this field [of fighting tuberculosis] won for him and for his state nation-wide recognition." When Dr. McBrayer became superintendent of the State Sanatorium for Tuberculosis he replaced Dr. ]. E. Brooks, who then (1914) came to Blowing Rock to retire. There was no resident physician in the village at that time, and although at first Dr. Brook's health did not permit him to do more than answer emergency calls, he eventually maintained an office practice in Blowing Rock. He was aghast at the opportunities that the tourist center offered for the spread of contagious diseases. Conditions were no doubt similar in most of the mountain villages, and the crowding in of summer visitors in the resort centers made the danger of epidemics even greater. Dr. Alfred Mordecai described the situation. Within the village the average family had a stable for the horse and one or more cows, a pigpen, a chicken lot, an outdoor privy, a spring, and a garden. No screens were used to keep the flies out of the houses. Garbage was thrown out to the pigs and chickens. While the larger hotels were situated on hills apart from the village center, they had their stables and "a retinue of stable boys and domestic servants, who were very prone to use the back lots and bushes instead of the surface privies provided for them." Diseases such as typhoid and smallpox were increasing in frequency. �That All May Live j II I Dr. Brooks began holding "fireside chats" with civic leaders, inviting one or more to visit with him to talk about community affairs. He pointed out the unsanitary conditions and what they might lead to. At "smokers," suppers and other meetings the local citizens were roused to action. Dr. Brooks brought such speakers as Governor Thomas W. Bickett, future governor Cameron Morrison, and James I. Vance, D. D., to speak on the subject of public health. Soon the fly breeding places were eliminated. A chamber of commerce and other civic organizations developed from Dr. Brooks's work. Tuberculosis was very prevalent in Watauga County and that part of the state, and Dr. Brooks launched a drive to control it. He believed that socio-economic conditions caused its spread, and he lectured in schoolhouses throughout the area, asking people to stop their promiscuous visiting with sick people whose illnesses had not yet been diagnosed and to provide their families with less crowded living conditions. An epidemic of smallpox in Watauga County in I9I4 followed by one of diphtheria in 1915 caused people at least to heed his advice about visiting. Dr. Brooks's services continued in Blowing Rock until his death in 1921.* A Philadelphia physician, Dr. Henry Norris, and Mrs. Norris, came several times to Rutherford County for Dr. Norris to hunt. They visited often at the Coxe estate, Green River Plantation. They made friends in Rutherfordton and came to realize that there was no hospital between Charlotte and Asheville at a time when travel was slow and difficult. In 1905 the Norrises decided to found a hospital in Rutherfordton. The buildings of a former military academy were purchased and reconditioned, and the hospital functioned there from 1906 until 1911, by which time Dr. and Mrs. Norris had built and equipped an excellent new facility. In 1907 Mrs. Norris organized a school of nursing at the Rutherford Hospital. Dr. Norris and Dr. Montgomery Biggs, and two nurses, all from Philadelphia, soon won a widespread reputation for excellence. Additional * Alfred Mordecai, "James Edwin Brooks, M. D.," Part II, North Carolina Medical journal Oune, 1958), 238-242, described intimately his association with Dr. Brooks. In a letter to Ina Van Noppen, Dr. Mordecai wrote, "I entered the practice of medicine in 1915 at Blowing Rock and sat in quite often at his [Dr. Brooks'] fireside chats .... I was so impressed by the work of Dr. Brooks that I later entered the field of Public Health in Western North Carolina.... I think he could be called the Father of Modern Sanitation and Health Education in Watauga County." �I 12 f Part II: A Changing Society equipment and space were added from time to time, and after the death of Dr. and Mrs. Norris a Committee of Friends of the Hospital raised funds in 1941 for a Norris Maternity Building. Its construction was delayed by World War II, enabling Rutherford Hospital to acquire a much larger building than had been anticipated. In 1946 Congress passed the Hill-Burton Act to give federal funds to communities to match local funds for the construction of non-profit hospitals. Thereupon the North Carolina Medical Care Commission was created to administer a combination of state and federal aid to counties that wished to build hospitals. Consequently in 1951 a new wing which doubled the bed capacity of the Rutherford Hospital was built and a completely modernized hospital was dedicated. Another new building, the Crawford Memorial Building for the School of Nursing, was dedicated in 1956 and conditions for teaching were improved through a grant from the Ford Foundation in 1957. The nursing education program was transferred to Gardner-Webb College at Boiling Springs, in 1965, with students doing their clinical work at the Rutherford Hospital. Grace Hospital in Morganton is another excellent institution of the same age as the Rutherford Hospital. Miss Maria P. Allen, a graduate of the Episcopal Hospital in Philadelphia who was serving as a visiting nurse in Burke County, wrote an article, "The Spirit of Missions," in which she explained the need for $3000 for a small hospital. The money was given by a generous woman in New York. The Reverend Walter Hughson, rector of Grace Episcopal Church of Morganton, established the hospital in 1906 in a frame building containing fifteen beds. Dr. E. W. Phifer, who had been in practice in Morganton for four years, generously contributed administrative services, and he and Dr. J. B. Riddle were the hospital staff. In 1918 Dr. W. H. Keller joined the two. In 1920 a new brick hospital was built, and staff and services have grown until in 1950 there were 120 beds and a staff of twenty-five specialists and generalists. A school of nursing was established in 1910 with Miss Maria Allen as its director. By 1950 about 230 nurses had graduated. In addition to their clinical experience in Grace Hospital student nurses were given a twelve week affiliation course in psychiatric nursing at Highland Hospital in Asheville and a twelve week course in pediatric nursing at Duke University Hospital. In 1959 Lenoir Rhyne College in Hickory engaged in a joint program to offer college degrees for Grace Hospital School of �That All May Live / I I 3 Nursing graduates. Subsequently the School of Nursing was discontinued; now Lenoir Rhyne's nursing students obtain their clinical training at Grace Hospital. Burke County has recently added a splendid new hospital. Before 1945 there were hospitals with seventy-five or more beds, outside the urban area of Buncombe County, only in Burke, Haywood, and Rutherford counties. Ashe, Macon, McDowell, Caldwell, Transylvania, and Jackson counties had more than forty hospital beds each, while Watauga, Avery, Cherokee, and Swain counties had hospitals with fewer than forty beds. Since then many new hospitals have been built. By 1958 there were 3.2 short-stay hospital beds per one thousand population in Western North Carolina, while for the state as a whole the average was 3.3 beds per one thousand. In addition, new public health centers were constructed between 1948-1958 with federal aid in all of the counties except Buncombe and Henderson. Nurses' training in the 196o's was largely taken over by the educational institutions, practical nursing courses being given by Wilkes Community College, Asheville-Biltmore Technical Institute, and Caldwell Community College near Lenoir. A two year course in nursing is offered at Western Piedmont Community College in Morganton terminating in the Associate of Applied Science degree, and a four year course in nursing given at Mars Hill College leads to the B.S. degree. The three hospitals in Western North Carolina in 1966 that still had hospital schools of nursing were Martin Memorial at Mt. Airy, Memorial Mission in Asheville, and Mountain at Fletcher. A very special institution in Western North Carolina is Western Carolina Center, located just outside Morganton. It is one of four state-supported residential centers for mentally handicapped children. A part of the North Carolina Department of Mental Health, it serves thirty-two western counties. In 1959 the legislature appropriated $4,500,ooo for its construction, and the first patients were admitted in 1963. The center's director, Dr. J. Iverson Riddle, stated that the Center provides diagnosis, treatment, and care for the mentally handicapped child by the use of the "multi-discipline approach to the total child." Regimentation is avoided and each child is treated as an individual who may return to his community and live a relatively normal life. Two hundred eighty acres of land with rolling hills and the South Mountains in the background form the setting �I I 4 / Part II: A Changing Society for the sixteen buildings, including residence cottages, academic buildings, diagnostic clinic, hospital for crippled children, infirmary, an additional children's unit of I20 beds, and workshop. The population consists of adults and children with an average age of eighteen. The capacity, 832 in 1970, will be increased constantly as new "cottages" are completed. Morganton has become one of the four regional health centers in the state. In 1959 the name of the North Carolina Mental Hospital (earlier the Western Insane Asylum of North Carolina) was changed to Broughton Hospital. The School for the Deaf, Broughton Hospital, and the Western Carolina Center are appropriately located in the same community. Many of the techniques used in teaching deaf children can also be used successfully with mentally handicapped children who have communication difficulties, and the psychiatric staffs at Broughton and Western Carolina Center can complement each other. The Mental Health clinics located in a number of the thirty-two mountain and piedmont counties served by the Center and by Broughton Hospital are associated with the two by an administrative staff. Also served is the Western North Carolina Correctional Center in Morganton, a new type of prison where rehabilitation rather than punishment is the aim. Related to the health of the people are water, air, and noise pollution and contamination of soils and foods from pesticides. There is today a world-wide concern over pollution of the environment. Man pollutes the air, water, and land with noxious fumes, sewage, noise, pesticides, and nuclear radiation. With the population explosion and the proliferation of manufacturing plants, pollution is being highly accelerated. The fouling of the world's land, air and water is the fastest-spreading disease of civilization. It is potentially one of history's greatest dangers to human life on earth. If present trends continue it will make all of the world's cities and most of the countryside uninhabitable. Toxic gases and "killer smogs," suspended over cities, contain sulfur dioxide, nitrogen oxide, ozone, and carbon monoxide, and cause lung cancer and emphysema and can actually asphyxiate respiratory sufferers. These gases emanate from automobile exhausts, smokestacks, and incinerators. They can be reduced by fitting offending smokestacks with filters and electrostatic precipitators and by inducing factories to use low-sulfur fuels. �That All May Live J I I 5 Automobiles can be equipped with anti-pollution devices. As early as I932 Asheville citizens circulated petitions requesting smoke control. June 3, I932, the town council adopted an anti-smoke ordinance which was not entirely effective. A cooperative study in I963 by the City of Asheville, the Buncombe County Health Department, and the North Carolina State Board of Health found that Asheville still had a serious smoke and air pollution problem. In I964 it was found that air pollution was damaging trees and shrubs, and in I965 a federal grant of $23,945 was made to enable Asheville to study its air pollution problem. January I, I965, a two-year study was begun during which many industries installed or began installation of air-control equipment. Recommendations were made for (I) adoption of regulations by four county boards of health, (2) the establishment of air-monitoring stations, (3) education, (4) enforcement, (5) coordination of administration. In I966 clean-air rules were adopted for the Asheville area. In 1967 the North Carolina General Assembly added air pollution control to the water control program and created the Board of Water and Air Resources to study the problem, to devise means of control, and to supervise local air control programs. The Assembly offered tax benefits for air pollution abatemant facilities. A law was passed, to be administered by the North Carolina Board of Water and Air Resources. This law is not yet effective, as only after July I, I974, will industries face fines of $I,ooo a day. Even then there will be many loopholes, and it is feared that the state board will be unable to resist pressure from industries. June 25-26, 1968, upon request of Governor Moore, a conference on Appalachian Development was held at AshevilleBiltmore College (now the University of North Carolina at Asheville). In this conference all forms of pollution and programs of pollution abatement were discussed. It is evident that cities, towns, and industrial plants in Western North Carolina have air pollution problems. It is a hopeful sign that organized and concerted efforts are being made to ameliorate conditions on local, state, and national levels. If these efforts are to be effective, laws with teeth in them must be enacted and enforced. Penalties must be sufficiently severe to induce compliance by offenders. The magnitude of the air pollution problem may be perceived from the fact that the United States Department of Health, Education, and Welfare estimates that air pollution costs more than $r3,ooo,ooo,ooo annually. �I I 6 / Part II: A Changing Society Far older and much more widespread in Western North Carolina than air pollution is the problem of water pollution. The sharp increase in water pollution is alarming. "Every major river in the United States is grossly polluted. Even the lesser streams have been made slimy and foul by factories [and towns] that freely sluice their noxious wastes into any nearby flow .... We ctre pumping enough poisons into our environment - and into our bone and flesh - to threaten the survival of the species within two or three decades." This water pollution problem can be improved by the treatment and purification of sewage and industrial wastes. For almost one hundred years doctors in North Carolina have been concerned about water pollution. They organized and served on county boards ofhealth. They worked and educated to eliminate "privies" in thickly settled areas, to get communities to create water and sewer services, and to eliminate unsanitary conditions that might cause epidemics. In I89I "the State Board of Health was given responsibility for protecting streams used as sources of public water supplies from municipal sewage ... " but little attention was given to the pollution of other streams by industrial wastes. On August IO, I927, a conference was held at Canton, North Carolina, at the request of the State Health Officer of Tennessee. Present were Mr. Reuben Robertson, president of the Champion Paper and Fibre Company, officials of the North Carolina State Board of Health, and the district engineer of the United States Public Health Service. The meeting concerned possible measures for correction of pollution of the Pigeon River in the interest of protecting the water supplies of Tennessee from wastes emitted by the Champion Paper and Fibre Company. Thus as early as I927 water pollution was recognized as an interstate matter. In the earlier decades of this century conservationists were concerned about the preservation of the forests. By I939 the protection of forests and timber was under relative control. Industries were induced to come to the mountains, population increased, and the water pollution problem was magnified. Little effort was made to stop stream pollution by industrial plants until the present stream sanitation law was passed by the General Assembly in I95 I. The act created a Stream Sanitation Committee and required it to establish water quality standards �That All May Live J I 17 in keeping with "best usage," to study pollution of the state's waters, to classify the waters in the public interest, and to develop a stream pollution control program. Articles began to appear in the Asheville Citizen under such titles as "Problem of Stream Pollution," (1951), "TVA Claims Three Plants Pollute Streams in Western North Carolina" (1953), "Polluted French Broad Blemish on Western North Carolina Scenery" (1957), "Plan to Abate French Broad Valley Stream Pollution Drafted" (1958), "Fifty Towns and Industries Filed Plan for Pollution Control" (1960), "Good Progress in Cleaning Western North Carolina Streams (Champion Spending $J,OOo,ooo, Hendersonville $r,ooo,ooo, Enka and Buncombe County $7,500,ooo)" (1963), "North Carolina Has Spent over $2oo,ooo,ooo on Water Pollution in Fifteen Years" (1966), "State Water and Air Control Councils Appointed" (1967), "Twenty Projects to Stop Stream Pollution- to Remove Damage of Pesticides" (1968). The French Broad River Basin encompasses 2825 square miles in North Carolina and it is a major part of the Tennessee River system. The North Carolina portion of the basin contains the French Broad, the Pigeon, and the Nolichucky rivers and their tributaries. Studies were made in the 1950's of the pollution of the streams, under the auspices of the State Stream Sanitation Committee. The 1950 population was 247,290, of which twentyone percent lived in Asheville. There were eighteen public water systems in the basin serving an estimated population of 149,645 which used 2o,ooo,ooo gallons of water daily. There were thirty points of significant water pollution. Total wastes from these points had an estimated domestic sewage population equivalent of 1,096,280. Only a small percentage of the waste load received treatment before it went into the streams. The basin is rich in natural resources and scenic attractions. It has abundant water power and adequate water supplies to sustain an increased population and additional industries if stream pollution can be controlled. The smaller streams were relatively unpolluted; but the French Broad, Hominy Creek, Pigeon River, Nolichucky River, Tucker Creek, Davidson River, and the North and South Toe Rivers received excessive amounts of waste. The amount of wastes from cities and particularly from industrial plant is frightening, although many communities and the major industrial plants are making efforts to solve their �I I 8 / Part II: A Changing Society pollution problems. The Ecusta Paper Corporation, a branch of Olin Mathieson, in I955 emitted wastes equal to those of a city of 249,000. Part of these wastes were treated, part were not. Asheville drained the majority of its wastes into streams untreated or with only primary treatment. In Asheville and its suburbs are twelve sanitary districts. The wastes and sewage from these and from towns, plants, and schools all the way to Mars Hill, Marshall, and Hot Springs were discharged untreated into streams. In Haywood County the wastes of Canton, Clyde, Waynesville, and Lake Junaluska were discharged into the Pigeon River. In I957 the wastes discharged by the Champion Paper and Fibre Company were equal to those from a population of 624,000. Around Bakersville, Burnsville, Spruce Pine, tremendous amounts of water were used by the mining industry to separate the earth from the minerals. The resultant wastes going into the Nolichucky River extended for a great distance downstream and caused complaints from people living in Tennessee. In I959 all agencies of the Department of Conservation and Development were reorganized in a Department of Water Resources. One of this department's four major divisions, that of Stream Sanitation and Hydrology, is responsible for pollution abatement and control. The Department of Water Resources administers policies concerning stream pollution, ground water supplies, and surface water. The seven-man Board of Water Resources and the seven-man Stream Sanitation Committee have parallel responsibilities. The Stream Sanitation Committee has studied all of the state's sixteen major river basins. By I963 it had adopted "best usage" classifications for all basins and had issued pollution abatement plans for thirteen river basins, ninety-two percent of the state. In I957 the Department of Conservation and Development established a Division of Community Planning to help cities and towns with land-use planning. Resource planning is being conducted by the local Area Development Associations. These are beginning to be effective. The Western North Carolina Regional Planning Commission released its first economic study in I96I. Another study was that of Asheville Township which presented a twenty-year plan for physical development. In this plan "conservation easements" were recommended to induce industries to cooperate. �That All May Live / I I9 Using a grant from the Appalachian Regional Commission, the State Planning Office employed the firm of Rummel, Klepper, and Kahl (I968) to study selected growth areas along interstate and Appalachian Corridor highways. This company's report contained significant information. There are seventy community water systems in the North Carolina portion of Appalachia. Many are outdated or loaded to capacity. They must be enlarged and improved to provide for increasing population and additional industrial plants. Sixty communities now provide sewer services. Twenty-eight of these have satisfactory facilities, twenty-one have under construction or are preparing to construct the needed facilities, two are having financial difficulties, I I7 other unsewered communities need facilities. About $4oo,ooo,ooo for construction by communities will be needed. Of industries, eighty-one have significant water discharges into streams. Of these, sixty-four are providing adequate treatment, seventeen are not. Tourism, present and future, is the lifeblood of the economy of Western North Carolina. The area has the Great Smoky Mountains National Park, the Blue Ridge Parkway, extensive fishing and wildlife, recreation facilities, and many summer camps. With its beautiful scenery and its enticing climate, the region has the greatest tourist and vacation attractions in Eastern America. But if tourists are to continue to come to the mountains, towns and plants must study their problems and provide waste treatment facilities. Daily in newspapers and on television there are articles and comments by public men about pollution control. A crusade against pollution was well begun by 1970. Pollution is often an interstate problem. Rivers rising in Western North Carolina flow into Tennessee, Virginia, South Carolina, and Georgia. It was the complaint of Tennessee authorities in I927 that first caused North Carolina health authorities and the Champion Paper and Fibre Company in Canton to become concerned about pollution control. Nevertheless, progress was negligible for many years. Currently the people of Ashe and Alleghany counties are being asked to have acres of their richest farm lands inundated so that pollution wastes can be flushed from the New, the Kanawha, and the Ohio rivers in West Virginia. Local and state agencies must do their parts. The state must pass effective statutes and enforce them effectively. Strong federal laws must �I 20 f Part II: A Changing Society be enacted to control the major polluters: automobiles, factories, cities, and towns. A good example was the Water Quality Act of 1965, which provided for the adoption of water quality standards for interstate and costal waters by all the states. The federal government has the power through its control of interstate commerce, interstate relations, and its taxing powers. Penalties should be sufficiently high to induce compliance, and the statutes should be firmly enforced. Again it must be a uniformly applicable federal program; otherwise states that stringently enforce pollution control might find industries moving to states with less expensive programs of regulation. Furthermore federal funds must be made available, for many communities lack the needed finances to meet their needs. If the federal government will do its part, the State of North Carolina can cooperate through its Department of Conservation and Development, and its Boards of Water and Air Resources with their Sanitation Committees. Local communities and industries must cooperate and expend their own funds to meet their individual responsibilities. �CHAPTER SIX Public Education The great cultural progress made in Western North Carolina since is due largely to the improvement in its schools. The change was statewide and must be seen within the framework of state legislation and judicial opinion. Over half of the General Fund of North Carolina annually now is spent for public education. 1900 "I have visited several places in this Western North Carolina -and have found a kind and hospitable people wherever I have gone. Truly there seems a wide field open ready for the laborer in this portion of our State. Good teachers are wanted .... I am satisfied to cast my lot among this people and if my impressions remain what they are and my school flourishes- this will probably be my home for some time to come." So wrote George F. Dixon to his friend Calvin Wiley, past General Superintendent of Common Schools, indicating that Dixon was opening a subscription school in Watauga County in the year following the end of the Civil War. Such schools were springing up in the mountain region and across the state. The office of General Superintendent of Common Schools had just been abolished by the General Assembly. The county courts were authorized to apply any school taxes collected to subscription schools, which were to be permitted to occupy public schoolhouses to prevent the buildings from falling into decay from nonuse. Private (i.e. subscription) schools did spring up everywhere, but they I2I �122 / Part II: A Changing Society An early school, no windows, no stove, only a hearth for light and heat School terms were short, and boys and girls attended until well along in their teens �Public Education f 123 served only a limited number of children. This was a sad climax to the movement which had been hailed as the first effort of a Southern state to give serious attention to providing a system of public schools for the education of all of its white children. The Literary Fund, founded in 1826, which had been the state's contribution to the support of the schools, had been all but wiped out by the worthlessness of state and Confederate securities, and the Assembly ruled that any moneys remaining be placed in the State Treasury for general expenses. During the remainder of the century the state followed an exploratory pattern, revising the public school law each biennium. The groundwork was laid by the Constitutional Convention of r868, which consisted of eighteen Northern men, fifteen Negroes, sixty-four Radicals (Republicans), and thirteen Conservatives (Democrats). The convention adopted a resolution stating that " ... the interest and happiness of the two races would be best promoted by the establishment of separate schools." The most significant educational provisions of the constitution they wrote were these: "The General Assembly at its first session under this Constitution shall provide by taxation and otherwise for a general and uniform system of public schools, wherein tuition shall be free of charge to all children of the State between the ages of six and twenty-one years. Each county shall be divided into a convenient number of districts in which one or more Public schools shall be taught at least four months in every year; and if the county commissioners of any county shall fail to comply with the aforesaid requirements of this section they be liable to indictment." One of the Northern members of the Constitutional Convention, Samuel S. Ashley of Massachusetts, was elected Superintendent of Public Instruction in r868. He had been in the state only three years, having been sent by the American Missionary Association to conduct a Negro school in Wilmington. It was his responsibility to rebuild the public school system, and he wrote the school law of r 869 to implement the provisions of the constitution. The townships, new subdivisions of the counties provided for by the constitution, were to play an important part in his plan for the operation of the schools. The township board of trustees, elected annually by the registered voters, would receive yearly from the township school committee an estimate of the financial requirements for supporting a fourmonth term for all of its schools each year, and at the annual �I24 / Part II: A Changing Society township meeting would submit it for a vote. If the township voters failed to levy the tax, the committee would forward the estimate to the county commissioners, who were to levy the required taxes under penalty of indictment. The constitutional provision and the law to implement it were excellent, but in I87I the State Supreme Court ruled that such a levy by the county commissioners was not constitutional on the theory that schools were not a necessary expense. While the General Assembly could levy a tax without the consent of the people, so ruled the court, the county commissioners could not do so without the approval of the people. And so the plan failed before it ever got into operation. While the communities could vote a tax, the compulsory aspect of the law was annulled. Lacking the tax monies that were to have been levied by the communities under the constitution, funds provided for the support of public schools by the General Assembly were woefully inadequate. The school law of r867 provided that seventyfive percent of a poll tax of $1.05 would be used for schools and that an additional appropriation of $roo,ooo from the state treasury would be apportioned among the counties. The appropriation was not made in I 868- I 869, but by I 870 a special tax of eight and one-third cents on one hundred dollars valuation was levied to pay the $roo,ooo. Other sources of school funds were taxes on retailers and auctioneers, fines, penalties, forfeitures, and entries of vacant lands and swamp lands. Instead of providing for free public schools the General Assembly in I 87I levied a new statewide tax of six and two-thirds cents on one hundred dollars valuation and a twenty cent poll tax, to supplement the revenue from the existing provision that seventy-five percent of all county and state poll taxes, be allocated to the counties for the support of schools. The funds from these several sources were to provide fifty cents per month for each scholar in any "free school" that might be established. In communities where taxes to support schools were not voted, the "free schools" were often subscription schools. All children who could afford to pay tuition were expected to do so in such a union of private with public schools, and only students unable to pay were admitted free of tuition. Neighborhoods that took the initiative to start a school would receive the state aid, and those that did not would lose their share of the school money, although an amendment in 1873 �Public Education / I25 gave such districts the right to acquire credit for their share of the school money, to be used later. Ashley resigned as superintendent in I87I and was followed in office by a quick succession of other men, but the situation did not change. The incumbent superintendent in 1874 reported the policy thus: "The State does not go into the school districts and establish a school without any effort on the part of the people of the district. It rather aids the people to establish their own school." What the state's policy had created was a voluntary system in which each community could determine the kind of schools and the amount of schooling it wanted to have. Supervision of public schools was practically nonexistent from r865-188I, as there was no local official charged with their operation. An ex ojficio state board of education was provided for by the constitution of 1868. It consisted of the governor, lieutenant governor, secretary of state, state treasurer, auditor, superintendent of public works, superintendent of public instruction, and attorney general. The county board of education was also ex officio, consisting of the county commissioners, with the chairman of the board of county commissioners as chairman of the board of education. This board was to supervise the public schools and to appoint one resident of the county of good moral character and of suitable attainments to be styled the "county examiner." He would examine all applicants for teachers' certificates at the county court house and issue certificates of three grades, to be valid only in the county where issued. Later each county was provided with a board of three examiners. In 1881 county superintendents were provided for, to be elected by joint meetings of the county commissioners and the county boards of magistrates. A law in I 885 required that separate county boards of education be elected by the two abovementioned boards. In spite of their lack of professional education, some of the teachers in the 187o's were engaging in professional activities. In 1872 a State Educational Association was formed at Wilmington. It met in Raleigh for three days in I873, "organized permanently," and adopted a resolution recommending the establishment of permanent county educational organizations. This organizational movement began to be felt even in the western counties, as in Henderson County, where an educational association was formed in 1874. The members at the Raleigh meeting in I 873 prepared a "memorial" to present to the General �I26 J Part II: A Changing Society Assembly stating the improvements needed in the public schools. In 1877 Governor Vance presented such a memorial to the General Assembly, asking that body to give its attention to education. The school law of 1877 included two significant provisions. One was to create two normal schools, the first at the state university for white students and the second at Fayetteville, for Negroes (the normal schools will be discussed later). The other provision was to permit any township containing a city of 5,000 or more inhabitants, upon the petition of one hundred "respectable citizens," to vote upon the levying of an annual tax for support of one or more graded schools in such township. Greensboro and Charlotte already had graded schools which had been established under clauses in their charters, but there was no township in Western North Carolina that could qualify in population for a graded school district under this law. In 1879, however, the General Assembly passed a law directing the commissioners of Buncombe County, upon the petition of one hundred "respectable citizens" who were freeholders of the city of Asheville, to submit to the voters the question of a special school tax. Not until 1887 did Asheville approve the plan, and even then "the opposition was keen and the proposal carried by one vote." The town had some excellent private schools and some of the most influential citizens disapproved of public schools. In I 879 Governor Vance became a United States Senator and Thomas Jordan Jarvis, Lieutenant Governor, succeeded to the office of Governor, to which he was reelected two years later. His six years were to be felt in Western North Carolina in the completion of the Western North Carolina Railroad, the establishment of the State Geological Survey, the Agricultural Experiment Station, and some improvement of the public schools. In 1881 he described to the legislature the current condition of the state's schools, stressing the need for additional normal schools and increased taxation. The assembly increased the tax rate to twelve and one-half cents per one hundred dollars valuation and the poll tax to thirty-seven and one-half cents. Until uniform schooling and compulsory attendance grew out of the state's increasing awareness of its responsibility for �Public Education / 127 education, the development of schools was not systematic. The opportunities for an education depended on many things: local initiative in providing the funds and buildings; efforts of individuals in founding academies and institutes, and of philanthropists and religious denominations as well; concern of teachers in supplementing the meager terms of the public schools; and ambition of parents which made them support local institutions where they existed and send their children away to school where they did not. In the mountain counties where money had always been scarce, the people of most districts made little effort to provide adequate schools. I. N. Benners, County Treasurer of Haywood County, in 1875 reported, "Our school system is a failure .... The people are too poor for more taxes, and will not vote to tax themselves; consequently there can be little more than a two months' school taught with the money provided by law." And from Rutherford County came the complaint, "If the people would submit to be taxed to aid the school fund our schools would soon be built up, teachers would be encouraged to prepare for teaching, and the whole community would take an interest in the work of education." The responsibility to provide separate schools for Negroes created two problems. Mitchell County was like several other mountain counties in that it had too few Negro children in any district to make a school; consequently it used its share of the money assigned by the state for the education of Negro children to provide one Negro school centrally taught. The other problem was the statewide opposition of many prominent persons to public support for education, persons who held that it was "robbery to tax one man to educate another man's children" and that the burden of educating the Negroes who paid such a small portion of the taxes was too heavy for the improverished South to bear. In contrast to the few schools maintained for Negroes, more and more schools for white children began eventually to operate, and, owing partly to the poor facilities for transportation, in Western North Carolina more than eight hundred public schools of the one-room variety opened their doors for an average term of from six to ten weeks. The township boards submitted to local demand for more schools. From Unaka Township, Cherokee County, came the complaint, "We find that every patron would like to have the school kept near his �128 / Part II: A Changing Society door." Thus the school term was necessarily shortened to make the available funds stretch to pay all of the teachers. In most of the public schools the term was brief. Often the regular term was held during the "dormant season" when there was the least amount of farm work to be done. It ended by or before Christmas. Following the free term, a subscription school was often offered to supplement the work already completed. Sometimes the same teacher would conduct the public school and the subscription school. As parents were required to pay the teachers in the latter, a limited number of children attended, and the teaching could be made much more effective than in the public school. Even adults sometimes attended the subscription schools. Another supplemental school sometimes held was the writing school, which lasted approximately ten days, during which teacher and pupils concentrated on penmanship. In Western North Carolina during the eighteen-seventies one of the greatest incentives to the establishment of better schools was the Peabody Fund, created in 1867 by George Peabody, American millionaire with a banking house m London. He gave$ 1,ooo,ooo to assist educational effort in the impoverished South, to which he added another $1 ,ooo,ooo in 1869. A later gift of almost $1 ,soo,ooo in Florida and Mississippi bonds was lost because those states repudiated their bonds. The fund was kept intact for thirty years by a board of trustees which decided how the income should be spent. No money was appropriated as charity aid to the indigent. It was "used for the promotion and encouragement of intellectual, moral, or industrial education among the young of the more destitute portions of the Southern and Southeastern states" ofboth races. The board gave only about twenty-five percent in any instance; the rest had to be raised locally. The purpose was to promote community responsibility for education and for the training of teachers. The two general agents of the board, the Reverend Dr. Barnas Sears, and after Sears' death,J.L.M. Curry, became well-known figures in the educational world of the South. Only a subscription school could qualify for aid from this fund because of the high standards. A Peabody School was required to conform to the following criteria: to have at least one hundred students, two teachers, a ten-month term, and an average attendance of eighty-five percent. In 1871 Mars Hill College, then a secondary school, received three hundred dollars, �Public Education J 129 and Montanic Institute in Buncombe County was allowed a like amount in 1874. Franklin and South Hominy schools each received $450 in 1874, and Asheville, Hayesville, Marshall, and Pigeon Valley $300 each. The following year Webster School, Roan Mountain, Pisgah, Waynesville, Reems Creek, Laurel Fork, Laurel Hill (Clay County), and Cheoah were allotted $300 each. By 1879 the Peabody Fund was distributing funds only to graded schools, of which Western North Carolina had none. But, in those days when state funds were inadequate, the incentive offered by the Peabody Fund had encouraged the operation of some excellent schools in the mountain area. Buncombe County in the 188o's had better than average schools, because of the availability of capable young women, residents of the districts who had studied in the good private schools. Children paid the usual fifty cents monthly tuition. The county had seventy-two districts for white children and sixteen for colored. In about two-thirds of the schools only the first four grades were offered, while most of the remainder provided seven grades. The Asheville Democrat in I 889 commented: "By now every district in the county has some sort of a house. Several of these ... arc not comfortable, while a large majority, if they were furnished with desks and other school furniture, would be considered very good school buildings. The popular size for building them at this time is 24 feet wide and 40 feet long by 12 feet high ... from floor to overhead ceiling .... This house requires six windows with twelve lights each 12 x I 8, three windows on a side. In the back of the room [is] ... a stage. Here the teacher examines his classes.... This house will hold, on the main floor, 40 desks and leave room for one three foot center aisle and two narrow aisles next to the wall. ... "Plain desks made of dressed boards cost 75 cents each .... The entire cost of the building [including desks] may be met with $330.00." Thirteen new county schools had been built that year. The county board furnished $1.25 per child, and the monthly tuition of not more than fifty cents sufficed. Mrs. Lillian Thomasson made a study of the records of J. S. Smiley of Swain County who was first a teacher in a subscription school, then county school examiner, and finally county superintendent for eight years. As superintendent he visited each school in the county and was paid for the number of days he worked. In 1881 he traveled two hundred miles in his visiting �I 30 / Part II: A Changing Society and spent seven days examining teachers and wntmg reports of which the following is typical: "First school visited was De Hart's District No.4 of Swain County August roth I88r. Framed house, but no blackboard. Teacher found sitting during exercises. 'Seraglio,' 'intaglio,' 'biliary' mispronounced by the teacher. No. of pupils in the district was no. present on the day visited 3 r. Seats in school house in district No. 4 very inferior slab benches not low enough to be comfortable." One of Smiley's earlier reports written when he was a teacher illustrates the split term necessitated by the farm season: "The Charleston [now Bryson City] School District No. I in Charleston Township began August I4, I 876, with a very promising attendance. We had forty before we stopped for fodder, and what added to the beauty of the school was the average age of the pupils which was only a fraction over ten years .... Since fodder our largest attendance was 25. All the children learned well." [signed] J. S. Smiley. Swain County had seventeen school districts for white children and one for Negroes during the eighteen-eighties. In the r883 session only thirteen schools were taught, owing to the shortage of teachers. About seventy percent of the children were enrolled, but the average attendance was only twenty-five percent, chiefly because of a whooping cough epidemic. In that year the tuition, $r.Io per scholar, plus the apportionment of school funds provided for a term of four and one-half months. An interesting contrast of a public school and a "subscription school" in Wilkes county was written by Lawrence D. Washington in his Confessions of a Schoolmaster. In the former, girls sat on the right, boys on the left, separated by a narrow aisle. Some had slates on which they "ciphered." Books in use had been in the families for perhaps two generations so that there was no uniformity of texts except for several of Webster's "Blue-backed Spellers." Children were dressed in homespun and their shoes were home-made of cowhide. A roaring fire was of little help because the door had to be left open to provide light. The room was windowless, with here and there a log sawed out for light. A plank hung to the wall with leather hinges was used as a writing desk by fire or six pupils at a time. No classes were held in arithmetic or reading. Instead, each child would go to the schoolmaster for help and recitation. At the close of the day came the only real class, a spelling match when the children stood in a row and "spelled down," competing for a "head mark." Some who could not read could spell by heart every �Public Education / 13 r word in the "Blue-backed Speller." In comparison, at Edgewood Academy Washington found double desks, blackboards, a large stove in the center of the room, and a carefully worked out course of study. The tap of a bell brought an orderly group of young people into the room in double file. Opening exercises consisted of a hymn, reading of a psalm, roll call, and then recitation by classes. There was instruction in penmanship, geography, reading, spelling, map drawing, and English grammar. The first state-managed educational institution in Western North Carolina was the School for the Deaf and Dumb in Morganton, created in a mood of social concern by the General Assembly in r89I. The School for the Deaf, Dumb, and Blind at Raleigh which had been in operation since I 846 was too crowded to accept all who applied and was too far from the western counties to serve them adequately. The school at Morganton included dormitory, school building, and cottages for those who operated the farm and dairy. The course of study was that of the public schools of the state. The Oral Department was established for those who could acquire speech and speech reading; others were taught in the Manual Department: for boys, art and free-hand drawing, industrial training, printing and typesetting, wood-working, shoemaking, and farm and garden; girls were taught household work, sewing and dressmaking, and cooking. All were taught the academic subjects. The Report of the Board of Directors in 1900 included an appeal for the establishment of a school for the feeble-minded: "Many of the children could be treated and their conditions much improved, and some of them could be trained and to some extent educated, under suitable surroundings." In the 196o's such an institution was created in Morganton by the state - the Western Carolina Center. The state did not have a school system; the opportumt1es for schooling varied from county to county and from district to district. Near the turn of the century a new era began, when the Legislature (in 1899) appropriated $roo,ooo to be apportioned among the counties on the basis of population. The next session of the Legislature (r9or) appropriated the $roo,ooo plus a second $ IOO,ooo known as the "Equalizing Fund," to be distributed �r 32 / Part II: A Changing Society to the counties where it was needed in order to extend the school term to four months, as nearly as might be. An act was passed to allow cities and towns and special tax districts outside towns and even whole counties to vote taxes to extend the term to four months. The farmers' legislature of I89I and the fusion (Populist and Republican) legislature of I895 had established state responsibility for higher education for women, for teachers, and for Negroes, and had created the School for the Deaf and Dumb at Morganton. In I 898 the Democrats regained control of the legislature as a result of an intensive campaign against Negro suffrage. Active in the canvass were a group of young men including Charles B. Aycock and Locke Craig of Asheville, two future governors. Aycock became a party leader. The legislature in I899 approved a constitutional amendment similar to those passed by Mississippi and eventually by eight Southern states. It made literacy a qualification for voting, with the provision that persons whose direct ancestors had been entitled to vote on or before I 867 would be permitted to register to vote at any time within the next eight years (the Grandfather Clause), and to vote, provided they paid their poll taxes on time. Aycock worked closely with the legislature of I 899 that appropriated the aforementioned $Ioo,ooo to be distributed among the counties for school support. In the election of August 2, I900, North Carolina's voters approved the literacy test amendment and elected Aycock governor. Fortunately for the cause of educational progress, Governor Charles B. Aycock (I90I-I905) promised during his campaign in 1900: "If you vote for me, ... I shall devote the four years of my official term to the upbuilding of the public schools of North Carolina. I shall endeavor for every child in the State to get an education." He began his educational crusade immediately, offering his services as a speaker to groups of people who were promoting a local tax levy for schools. Meanwhile other forces were at work in North Carolina and the entire South to provide better educational opportunities. Beginning in I898 with a gathering at Capon Springs, West Virginia, composed chiefly of ministers, the Conference for Southern Education was held annually with John Ogden, Northern philanthropist, as president. A number of wealthy Northerners expressed interest chiefly in Negro education. In I90I the Conference met at Winston-Salem, and Aycock �Public Education / 133 welcomed the guests. The decision to wage a campaign for free schools for all the people in the South led to the formation of an executive committee called the Southern Education Board. It would be largely a publicity and propraganda agency and would not have large sums at its disposal. John D. Rockefeller, Jr., who attended the Winston-Salem meeting, persuaded his father to make large gifts to Southern education (a total of $s3,ooo,ooo) and another board, called the General Education Board, was created to disburse the funds. Many of the same men served on both boards. Three North Carolinians on the Southern Education Board were Edwin A. Alderman, Charles D. Mciver, and Walter Hines Page. The work of Alderman and Mciver had attracted the interest of John Ogden, and in 1901 he invited the two to visit him at his summer home at Kennebunkport, Maine. As a result of this visit, the campaign of the Southern Education Board in North Carolina was launched with Mciver as chairman. Fortythree educational workers of the state gathered at Raleigh in February, 1902, to launch the campaign. Governor Aycock presided and organized the drive for better schools. The program included local taxation, consolidation of school districts, building and equipping better schoolhouses, longer school terms, and better salaries for teachers. Members of committees formed at the Raleigh meeting were to send weekly articles to newspapers of the state advocating the above program, and ministers were asked to preach one sermon per year on public school education. The public campaign was carried on by speakers who were provided funds by the Southern Education Board, and especially by the governor and the state superintendent of public instruction, who served in the campaign without extra pay. Superintendent Thomas F. Toon died in 1902 as a result of over-exertion in the campaign, and Aycock appointed J. Y. Joyner, professor at the State Normal and Industrial School, to the position, which he held until 1919. The private campaign, as described by Joyner in his Biennial Report for 1902-1903, 1903-1904, was carried by friends of education into their communities as they moved about among the people, around the church door, and on the public highway. When Aycock began his campaign, he believed that the only way to improve rural schools was by local taxes voted into effect by the people. The executive campaign committee consisting of the governor, Mciver, Toon, and later Joyner, �134 / Part II: A Changing Society A multiple teacher school, vintage 1906 concentrated its efforts on commumt1es that seemed eager to take action for better schools. As Aycock traveled and lectured he came to realize how great the need was for better schoolhouses. He had asked the legislature in 1901 to allow the principal of the Literary Fund to be loaned for the schools if the ~hoo,ooo appropriation were not paid in full. The request was not allowed; however, in 1903 the Literary Fund of approximately ~hoo,ooo was made a loan fund to finance the construction of school buildings. This fund had been provided for in the Constitution of I 868; worthlessness of the securities held in the original fund was known. The new fund consisted of the investment of proceeds from sources such as sale of swamp lands and of grants of land from the federal government, and grants and bequests from individuals. Until 1903 only the interest had been used. Under the new provision as much as one half of the cost of new buildings would be lent to any district, although no loan would be made to a district with fewer than sixty-five children of school age unless the size of the district was necessarily limited by scarcity of population or other unsurmountable barriers - an inducement toward consolidation. �Public Education / r 3 5 Some Western North Carolina districts experimented with consolidation. When Granite Falls in Caldwell County consolidated two districts, the average attendance of the two districts increased from fifty-four to one hundred-thirty. Six teachers were required where three had sufficed before, and the school term was extended from fourteen to twenty-eight weeks. The county superintendent wrote, "Consolidation has been a great blessing for this community. The effort has also been good for local taxation. Gradation and classification have been improved and a greater number of grades added." Wilkes County reported consolidating two schools, increasing enrollment from thirty-five to sixty-two and average attendance from eighteen to forty-six. One of the two teachers was eliminated, thus enabling the school term to be extended from twelve to sixteen weeks. Wilkes County had great need for consolidation, as it had seventy-four schools for white children and forty for Negroes in 1904, with fifteen additional districts that had no school houses. Compulsory attendance was experimented with under a law of 1903 for Macon County. In the one year of its operation the average attendance at public schools in the county increased twenty per cent and enrollment increased 34-4 percent. This was four times the statewide increase in enrollment and twice the increase in average attendance. Not until 1913, however, did the legislature pass a compulsory attendance law for the entire state. Joyner wrote in one of his biennial reports concerning teachers' salaries: "As long as the annual salary paid the teacher who works with the immortal stuff of mind and soul is less than that paid the rudest workers in wood and iron, less than that paid the man that shoes your horse or plows your com or paints your house or keeps your jail, the best talent can not be secured and kept in the teaching profession - the teaching profession must continue to be made in many instances but a stepping-stone to more profitable employments or a means of pensioning inefficient and needy mediocrity." In 1904 the average white teacher's salary in North Carolina was $29.05 per month and that of Negro teachers was $22.27, the average term for white children was seventeen weeks and for Negroes sixteen weeks. An examination of the table of teachers salaries and terms in Western North Carolina shows that while the schools in the western countries were keeping pace with others in the state in extending their terms, the average salaries �136 / Part II: A Changing Society were below those for rural schools in the state as a whole. It will also be noticed that salaries of Negro teachers were much lower than those of white teachers. Joyner believed that this differential was justified. He wrote: " ... their teachers are not so well qualified and have not spent so much money on their education, their expenses of living are much less, and therefore, they do not need and ought not to have as much per capita for the education of their children. [He continued, however] There is more real danger of doing the Negro an injustice in the apportionment of the school fund, even after considering all these things, by withholding his equitable part, than of doing the white race any injustice by giving him too much." Comparison of the education of Negro children in Western North Carolina with that in other parts of the state shows that a Negro child in Western North Carolina was as likely to be enrolled in school as one in other parts of the state but not as regular in attendance- due to the long distance he would have to travel, since there were fewer Negro schools. A study of the results of the two educational crusades, that begun in 1889 and the one of Aycock's administration, shows that they were effective in reaching the school population. Only four and sixtenths percent of white children of school age and thirteen and TEACHERS' SALARIES AND TERMS IN 1904 IN SOME WESTERN NORTH CAROLINA COUNTIES White Colored Term in Weeks City Counties Male Female Male Female White Alleghany $23.50 $22.27 $20.00 Buncombe 35.00 32.30 25·35 $2s.oo $36.00 Caldwell 28.63 23.78 22.14 19.37 Cherokee 24.00 30.38 30.38 26.25 Graham 28.94 19.!6 Haywood 28.75 28.00 25.00 20.00 Jackson 28.52 23.93 2!.00 22.50 Macon 25.96 23.17 2!.00 23.66 Madison 28.42 2).25 22.00 23.66 Polk 27.53 2).00 20.00 19.50 Surry 24.00 2J.90 22.50 20.00 15.00 15.00 Watauga 24.16 20.83 Yancey 24.79 18.64 rs.66 12.)0 * not available Biennial Report, 1904 SOURCE: Colored White Colored $36.oo 24.00 * 20 !7.66 16 r6 r6.8o 15.72 r8.72 17 15.20 r6.48 16 20 20 IS * * 14.86 16.oo 16 15 15.20 13·33 16 20 �Public Education / I 37 two-tenths percent of Negro children of the Western North Carolina counties were classed as illiterate in I904. In I922 Edgar W. Knight wrote an article concerning education in the Southern mountains for School and Society. He said that forty-five percent of the population was illiterate. This was not true of the young people who had benefited from the recently improved schools. He said that less than forty percent were in attendance, which was true only when applied to the entire school census, persons six through twenty-one years old. In I907 the General Assembly passed a law permtttmg any county board of education to establish and maintain for a term of not less than five months per school year one or more high schools. An appropriation of $40,785 was made to aid in establishing such schools. In Western North Carolina dormitories and mess halls were essential to the plan because of the long distances students must travel. Credit toward room and board was given to those bringing raw provisions from home, and private donations were invited from members of the communities because the state appropriaton was so small. By I9I I there were thirty-six rural high schools in the twenty-four counties ofWestern North Carolina (Avery County was created in I9II). Most of the high schools had a thirty-two week term, although one was in operation only seventeen weeks. Most of them offered only a two-year course, andjust five had more than one teacher, four others utilizing a teacher from the elementary grades on a part-time basis. Enrollment ranged from a low of seventeen to one hundred three at Hendersonville, which had a three-year course, three teachers, and a thirty-five week term. In I9I7 the North Carolina Supreme Court ruled that high schools were part of the public school system and were subject to the requirements of the constitution, thus reversing the 1 87I decision of the court that schools were not necessary and that county commissioners could not levy taxes to support them. In I92I there were only six counties in Western North Carolina that did not have at least one accredited high school, Yancey, Mitchell, Graham, Clay, Ashe, and Avery. In the following year two high schools were accredited in Ashe County, one in A very, and one in Yancey. A good many of the accredited high schools were private ones, but there were sixteen graded schools in the �Hayesville High School. Public high schools began with the law of 1907 area, all publicly supported. City and town high schools were superior to rural ones. Of the eight in the twenty-four county area in 1922 five had four year courses and five had thirty-six week terms. Among the unusual schools founded by dedicated individuals for the improvement of mountain living, two examples are the Stearns schools of Columbus, Polk County, and Crossnore School, A very County. A wholesome combination of state and private support was to be found in Polk County beginning in 1891. Mr. Frank Stearns of Cleveland, Ohio, spent some time in Columbus, North Carolina. Charmed with the scenery and impressed with the native intelligence of the people and the lack of educational opportunity, he provided a two-story building for an elementary school. He purchased modern desks and supplemented the public school fund to extend the term to six months, with no tuition charge. A year later he built another two-room building for kindergarten and library. Four years later he bought land for a campus and had a new building erected to house a secondary school which was named the Central Industrial Institute. A board of trustees directed its affairs under a charter from the General Assembly. Thus all grades from kindergarten through high school were offered. A small tuition fee was required of students in the upper grades. Dormitories for boys and girls, a music department, and a library were all provided by Mr. Stearns. In 1916 the school district assumed �Public Education / I 39 responsibility for the school and voted bonds to build a new high school building which was named Stearns High School. A consolidated high school later replaced it, and the former school plant houses an elementary school. Dr. Mary Martin Sloop's work in Avery County began in the year that the county was formed, I9II. Daughter of a Davidson College professor, Mary Martin attended the Woman's Medical College of Philadelphia and hoped to go to Africa as a missionary. Instead, in 1908 she married Dr. Eustice H. Sloop, and in I 9 I I they began their career of social and medical work, first at Plumtree and then at Crossnore. Mrs. Sloop got a new one-room school built. Gradually additional rooms were added and boarding students were accepted. Money derived from the sale of old clothes contributed by people from all over the nation helped to finance the plant and the social work. At first, girls who were far enough along in their studies were sent to Edgar Tufts' school in Banner Elk, but eventually high school work was offered at Crossnore. In 1917 Crossnore School was chartered as a non-profit organization. Weaving was a major handicraft. Dr. Sloop said, "Our aim is to keep alive an almost forgotten art; to cherish in the young people of the mountains a reverence for the art; to provide a means of livelihood for women and girls as well as to furnish homes with beautiful and symbolic material." The weaving department operated under the SmithHughes Law. Crossnore is a public school as well as a craft school. The school property consists of 250 acres, some thirty buildings, living accommodations for some two hundred children and other buildings necessary for elementary and high school; the new A very County Consolidated High School has absorbed the high school at Crossnore. The county, the state, and the school provide elementary education for the children of the community and the boarding children. School busses bring in those who do not live at the school. The Garrett Memorial Hospital is at the edge of the school grounds. By 19I3 the Equalizing Fund was earmarked to lengthen all school terms in the state to six months or as long as the increased funds from a statewide property tax of five cents on the hundred dollar valuation would permit, and from that time on, efforts were made to establish the six months' term. In 1919 a new equalization plan based on the comparative wealth of the counties was adopted. A statewide revaluation of property was made in 1920, but the effects were undone by a special session of the �140 / Part II: A Changing Society legislature which ruled that county comm1ssloners might readjust valuations. During that decade constant readjustment of the amount of the fund was necessary because of changes in property values, at the same time that school costs were rising rapidly; from $8oo,ooo in 1919 the fund was increased to $5,250,000 in 1929. In 1925 the county tax rates varied from twenty-one cents per hundred dollars valuation to $r.o6 for the counties' part of the current operating expense. Twenty-two of the twenty-four western counties benefited from the Equalizing Fund. McDowell and Buncombe Counties, being industrialized, had increased their wealth and could have low tax rates, while agricultural property fell in value during the prolonged agncultural depression of the 192o's. By 1929 a number of rural high schools which had been built with funds from bond issues were threatened with having to reduce the length of their terms because revenues were not sufficient. In that year a "Tax Reduction Fund" of $r,25o,ooo was appropriated for these high schools. Blanford Dougherty, president of the Appalachian State Normal School as it was then called, is credited with having influenced the creation of the state funds for schools. In an address that he gave at the Lansing School in Ashe County he said: "I am one of those that believe that every child from the crest of the Blue Ridge, the Tennessee line, down through piedmont North Carolina, down ... to the sands of the sea, should have as good a chance as any other child, whether he lives in the city or in the country, whether he lives in the mountains or on the plains .... I submit ... that it is not right for this State to allow an 85q tax in Watauga County and a 29q tax in Forsyth County to run a six month's school if we claim, and are sincere in our claim, that we have a State system of education." This was not an unusual statement for Dougherty to make, as he had worked for what he called the "Gospel of Equalization" since 1912 and was a member of the State Equalization Board established in 1927. In 19 3 I the state abandoned equalization and put into use complete state support of public schools for a six months' term. This meant that North Carolina would have two school systems, a state six months' system and one of local control in counties where there was an extended term which varied from one to three months. The extended term was supported by local levies and the Tax Reduction Fund, which was continued and increased �Public Education / 141 by the General Assembly of 193 I. By that time the nationwide depression was causing greater difficulty in the support of schools. Counties were in default on their obligations and teachers were unpaid. Then in 1933 in North Carolina by increasing state school funds and decreasing costs, the principle of complete state support for an eight month term was established. Teacher loads were increased, salaries were reduced, fewer principals were allotted, and bus routes were redirected for economy's sake. Schools were to be supported completely by the state. All special tax districts, special charter or otherwise, were declared nonexistent and no taxes could be levied in said districts for school operating purposes except for courses in home economics, agriculture, and vocational subjects where such taxes were already being levied. (These courses were partially supported by the federal government under the Smith-Hughes Law.) City units with one thousand or more school population were allowed to continue as administrative units under a superintendent. Counties were to serve as administrative units under county superintendents, and they were to be redistricted with consolidation for convenience and economy. Administrative units were permitted by an approved election to improve the standards of the schools for a term of no more than 180 days. Management and control of school buses was to be by the state. Salaries for all personnel were lowered and rural supervisors were eliminated. All school expenditures were to be standardized by the state. Later as conditions improved permissive legislation allowed administrative units to vote special taxes. By 1943 the school term for the entire state was extended to nine months. The school law of 1933 was of tremendous benefit to the rural schools of Western North Carolina. Nevertheless, its effect on a city such as that of Asheville was catastrophic. From 1920 to 1924 during the city superintendence of W. L. Brooker great progress had been made by the schools of Asheville. Four new buildings were built after a bond issue of $sso,ooo was voted in 1920, and a new levy of ten cents on a hundred dollar valuation was approved by the voters. West Asheville was annexed and Asheville enjoyed a "boom". Again in 1924 a bond issue was voted, this one also for $sso,ooo, and in 1926 still another of $1,50o,ooo was approved. The superintendent of schools recommended that a new high school plant and a separate junior college building be erected. In 1929 when the high school was completed with the junior college housed in �142 / Part II: A Changing Society the same building, Asheville's schools were among the best in the state. Music and creative art, home economics, manual training, and physical education were offered in all of the school grades, and the high school had a commercial department. An administrative staff numbering eighteen persons served the system. Then came the failure of the Central Bank and Trust Company and other banks in the area, and the depression became acute. The junior college was discontinued and several school buildings were closed. The law of 1933 reduced the budget for the city school system from the $763,628 figure of 1929-1930 to $183,761 in 1934-1935. Such courses as manual training, music, and physical education which had been offered since 1905 were eliminated. Consolidation of the Public schools, an objective of the Board of Equalization established in 1927 and of subsequent legislation, was facilitated by the building of the "Scott Roads," HOW THE TAX EQUALIZATION PROGRAM HELPED TWENTY-TWO OF THE COUNTIES OF WESTERN NORTH CAROLINA TO MAINTAIN A SIX MONTH SCHOOL TERM County Necessary Rate Without Fund Actual 1925 Rate Total Reduction Alleghany Ashe Avery Burke Caldwell Cherokee Clay Graham Haywood Henderson Jackson Macon Madison Mitchell Polk Rutherford Surry Swain Transylvania Watauga Wilkes Yancey -75 ·7S !.42 .5S .SI ·93 !.5 I !.02 ·79 ·76 ·97 I.I9 .96 .So !.20 .6S .61 .62 .S2 !.02 I. I 5 ·75 -47 -54 .91 -54 .70 .60 r.o6 .90 .70 .65 ·73 .64 -72 -70 .90 .60 ·53 -55 .62 .So .66 -55 .2S .24 -51 .04 Source: Biennial Report, 1924-1925, 1925-1926. .1 I ·33 -45 .!2 .09 .II .24 ·55 .24 .10 .30 .OS .OS .07 .21 .23 ·49 .20 �Public Education / 143 paved secondary roads, during the administration of Governor Kerr Scott in the early 1950's. Subsequently most of the one to four-teacher schools passed out of use. School buses could then carry children to institutions having in most cases a teacher to a grade. The newest development is in the building of mammoth rural high schools serving from a half to a full county. An example is Tuscola Senior High School, which had 1,045 pupils and fifty-four staff members when it opened in 1966. Located on a hilltop overlooking Lake Junaluska in Haywood County, it was named for the one-room school that was once located near by. It replaced three high schools and received students from two additional schools as it serves the entire western half of the county. Its campus of forty-two acres is large enough to accommodate all of the activities associated with a modern secondary school, and it offers "rich programs suited to students with diverse interests, backgrounds, and abilities.'' Equalization did not apply to Negro schools as it did to those for white children. It is appalling that as late as 1924 there were in Western North Carolina only two graded schools for Negroes which included high school grades: Asheville, with 217 students, and Hendersonville, with 19. A beginning was being made in Jackson and Wilkes counties with county training schools. The "county training school movement" for Negro youth began in 191 r throughout the South in an effort to provide one good school in each county, to which capable students might go after finishing the work at a one-teacher rural school. The Slater Fund paid $soo to any county that would match it with $750 and run the school for ten months. While the schools were not high schools, their offerings were eventually extended to a four year term. By the 1933-1934 term there were ten Negro high schools in the twenty-four counties of Western North Carolina, but most of them were inadequate. There were thirteen teachers in the Negro high schools of Buncombe County, but most of the other counties had only one or two teachers in their Negro high schools. In 1921 the state set up schedules for teacher certification and salaries, but the Negro schedule provided salaries for Negro teachers that were much lower than for white teachers with equal preparation. Both Negro and white teachers were in most cases paid below the scale for some time to come. During the 1943-1944 term, equalization of salaries for Negro and white teachers was achieved, depending on certificates �144 / Part II: A Changing Society ~~ ~ ~ ....... "..,..,..,..., ............ -- ..... ~..,.,. Architect's drawing of a new consolidated high school- one of several modern educational plants in jackson County held. In counties where the number of Negro children was insufficient to justify operating a high school, provisions were made by the boards of education to send Negro students to nearby counties where high schools were in existence. Integration was the solution to the problem of the small number of Negroes in most of the counties. As new rural consolidated high schools were built after the U .S. Supreme Court's decision in 1954 in the case of Brown v. Topeka Board of Education, integration of the races took place. In Buncombe County a gradual program of desegregation was adopted from the first through the eighth grade, and Asheville schools were largely integrated. In January 1970 the Asheville system established "busing" of students to achieve complete integration. Graham County, which has no Negroes, integrated Indian and white school populations in 1960. Yancey abolished its one Negro school in 1962, Jackson County its one Negro school and Madison County its three in 1964. In 1965 twelve counties closed the doors of their Negro schools and sent the students to other public institutions in the counties; Burke eliminated all of its six N egro schools in that year. Other counties followed until in 1970 there was only one all-Negro school, New Hope Elementary School, which was integrated in September, 1970. Since 1880 education has been provided for Cherokee Indian children. In that year the Friends Meeting of Indiana agreed to establish schools for the Eastern Cherokees, including an industrial school, and to operate them for ten years. In I 892 the federal government took direct charge of the schools and has operated them since that time. An elementary day school was eventually established in each of the townships, with an elementary and a high school at the Cherokee Agency. The last named included both boarding and day students. Although the Cherokees have a written language of their own, their alphabet having been �Public Education / 145 invented by Sequoyah, a member of the tribe, during the I 82o's, the English language is used in the schools. Cherokee children may go to public schools if they choose, and a scholarship fund enables many to go to college. During the 1950's the Board of Higher Education was created to coordinate the work of tax-supported colleges in the state. This board helped to establish a series of junior colleges and at the same time the State Board of Education founded a number of industrial education centers. In 1961 Governor Sanford appointed the Carlyle Commission on Education beyond the High School, with Irving Carlyle of Winston-Salem as chairman. Its recommendations were adopted by the General Assembly in 1963. The law provided for a system of community colleges, technical institutes, and industrial education centers under the State Board of Education but with local boards of trustees. This was just what was needed in Western North Carolina. The area had colleges and junior colleges, but they reached only a minority of the young people. There was no institution designed to teach the skills needed in the developing technological society. Because of the difficulties of travel, high schools had not been consolidated sufficiently to enable them to have the latest expensive equipment needed for effective vocational training. The new institutions were to operate on an open-door policy, admitting any adult and providing whatever training he needed. An epoch-making decision of the General Assembly in 1967 made four of the senior state-supported colleges "universities." Among these were Appalachian and Western Carolina colleges. East Carolina College, which had grown phenomenally since World War II, had asked the legislature for independent university status. The consolidated university consisted of institutions at Chapel Hill, Raleigh, Greensboro, and Charlotte. Governor Moore and the State Board of Higher Education opposed the granting of university status to East Carolina College and the alternate proposal that the three former teachers colleges be made regional universities. When the latter proposal came up for a vote the Senate added an amendment including the predominately Negro Agricultural and Technical College at Greensboro, and the measure passed. Now that Western North Carolina has two universities that will through the years develop liberal arts and professional training other than for teachers, the bright young people with the potential to become leaders �146 / Part II: A Changing Society Aerial view of a portion of the Appalachian State University campus HUGH MORTON PHOTO This view of a portion of the Western Carolina University campus shows its magnificent setting �Public Education J 147 will have the opportunity to complete their educations near home, at less expense and with less likelihood of their outmigration afterward. The regional universities are surveying their community service capability and are extending their programs, graduate and undergraduate, to meet the needs of the region. For instance, both Appalachian State University and Western Carolina University have established various colleges. Their colleges of business will each operate a Bureau of Business Research to supply information to industries and businessmen in Western North Carolina. Appalachian is creating a "Continuing Education Center," a laboratory for learning and living. It is expected to draw and hold persons seeking recreation and vacation programs of educational nature which will greatly extend the usefulness of the university to the region. It will emphasize folk culture, arts and crafts, music and drama. It will enable the university to serve creatively. Western Carolina University will have excellent highway facilities. It will be connected with the roads of the Appalachian Regional Development program and the Interstate system by a new four-lane "limited access" highway. As new industry has moved into the region the university has added two major in-service programs providing bachelors' degrees in business administration and health services. The university has been active for twenty years in regional planning and development of Western North Carolina. The University of North Carolina at Asheville is the newest state-supported liberal arts institution in the area. It has gone through a process of change since 1927 when a junior college was established by the Buncombe County Board of Education as a part of the public school system, the first public, tuition-free junior college in the state. County students were enrolled free of charge. Such courses as German, Greek, and creative writing were offered in addition to the curriculum usually found in a two-year college, and the student body grew to about three hundred. Meanwhile the College of the City of Asheville was established in 1928. Both operated until 1930 when the North Carolina Supreme Court ruled that a junior college might be supported by the city only if no increase in tax was necessary for that specific purpose and if it could be operated without "impairing the efficiency of the elementary and high schools, and of the kindergarten schools ... forming a part of the public school system." The depression and the above ruling made �148 / Part II: A Changing Society necessary the closing of the College of the City of Asheville. The Kiwanis Club of Asheville urged in vain the consolidation of the two colleges. In the 1930's the county's junior college had to institute a tuition charge of $roo, and the name of the school was changed to Biltmore Junior College. A literary magazine called Bluets with Virginia Bryan Scheiber as adviser offered inspiration to students in creative writing, and it won frequent awards in the annual Columbia Scholastic Press Association contest at Columbia University. Works of such writers as Wilma Dykeman, John Ehle, Patty Sebartle, and Robert Campbell, Jr., appeared in Bluets. The dramatic groups won awards in the drama contests at Chapel Hill. The name of the college was changed again in 1936 to Asheville-Biltmore when the city began giving financial support. World War II caused the student body to dwindle. Fortunately the United States Navy set up a program that helped finance the college during those trying years. After the war the Seely estate was obtained for a scenic and spacious campus. In 1955 the North Carolina General Assembly voted an appropriation for Asheville-Biltmore College, which was increased two years later when it was decided to make it a state-supported community college. AshevilleBiltmore was the first institution to qualify under the community college act and state funds were made available for a long-range building program. A campus located nearer Asheville was deemed necessary, and the present site was acquired. A bond issue of $5oo,ooo was approved by the people of Asheville and Buncombe County in 1958 and the state allocated funds to build five buildings on a r6r.9 acre tract in North Asheville. An additional bond issue of $750,000 and a tax levy were approved in 1961, which were matched by state funds. The General Assembly in 1963 changed Asheville-Biltmore to a senior state-supported college. The legislature of 1969 made it a unit of the Consolidated University of North Carolina. Still educational levels in Western North Carolina are well below those of the state. Only 30.6 percent of adults 25 years and over in Western North Carolina have completed high school, compared with 40.8 percent for urban places and 32·3 percent for the state. College graduation was 9.8 percent in urban North Carolina, 7.6 in metropolitan Asheville, and only 5.5 percent in Western North Carolina. Interest in education is gammg momentum in Western North Carolina but the percentage of high school graduates attending college has �Public Education / 149 declined. There is a steady increase in those enrolling in technical institutes, business and nursing schools. In June, 1968, the State Planning Task Force submitted a report, Manpower Education in the North Carolina Appalachian Region. Conclusions drawn were these: "1. Public education must be re-oriented to the world of work and occupational preparation, which enhances traditional general and vocational education ... ; 2. Teacher education must be improved and more teachers provided in the schools . . . ; 3. Guidance education must be improved and more counselors provided ... ; 4· Noncurriculum services such as food, clothing, medical and dental care, psychological and social workers, must be increased and extended into new areas." The high schools that have vocational programs arc revamping their offerings in view of the employment needs of the area. New buildings are being funded by grants under the Appalachian Program. Among the courses being given are carpentry, auto mechanics, brick masonry, electronics, blueprint reading and drafting, mechanical drawing, poultry and livestock, and horticulture. Cosmetology and a number of homemaking courses are offered especially for girls. Arrangements are being made for the students to work in industry, agriculture, construction, or services during the summer months at the skills they have been developing during the academic year. Under Governor Terry Sanford the North Carolina Fund was created with grants from the Ford Foundation, the Z. Smith Reynolds Foundation, and the Mary Reynolds Babcock Foundation. Project areas of the state were outlined and each was invited to organize and construct a plan for community action. For example, four counties, Watauga, A very, Mitchell, and Yancey created W AMY and sent a program to the Fund authorities. Meanwhile the Economic Opportunity Act was passed and liberal federal funds were available. In this state the North Carolina Fund was designated to administer the program of the Office of Economic Opportunity. There were many facets to the program. One of the most significant was the Neighborhood Youth Corps, to help economically deprived youth of r6 to 21 years of age, to give them educational and vocational training and cultural enrichment. Fifty-three and two-tenths of the population of Western North Carolina have completed eight years or less of public schooling. These "dropouts" constitute one of the most serious problems, as �r 50 / Part II: A Changing Society most of them will never be anything but unskilled workers unless they receive special training. The technical institutes have cooperated with the Neighborhood Youth Corps to provide instruction in such skills as bricklaying, upholstering, drapery, basket-making, and other handicrafts. An optimistic report published by the Western North Carolina Regional Planning Commission in 1962 ended with these words: "If the people of the region work to clear away the obstacles to growth, make the best use of the region's resources, and take advantage of the outside forces working in their favor, they can look forward to a bright future for Western North Carolina." �CHAPTER SEVEN Church Related and Private Institutions of Learning Before 1900 only private schools and colleges offered the "higher branches" oflearning. They continued to exist after the passage of the law ofi907 providing that counties might establish public high schools, and many people favored them over the public high schools. Some of the private institutions had been designed to make secondary school available to mountain youth, and others were fashionable schools that appealed partly because of their location in scenic resort areas. The private schools were invaluable in supplementing the work of the infant high schools. Almost all of both types were for white students. Two exceptions were Allen Industrial Home and School for Negro girls at Asheville and Western Union Academy in Rutherford County. Many of these schools did not pass out of existence when the trend turned to public high schools. They exist in various forms today. Among people of Clay County there are still those who talk of a master teacher, John 0. Hicks, who organized and conducted the Hicksville High School, a private school, in I 8 so. He is credited with improving the quality of public school teaching in Hayesville and all of Clay County by his inspirational example. It is said in Clay County that its chief product has been people, and all in the county are proud of the products of Hicksville Academy. Perhaps they are proudest of all of one graduate, George Truett, born in Cherokee County in 1867. His 151 �I 52 f Part II: A Changing Society father moved the family to a farm near Hayesville so the children could attend the so-called "Hicksville High School." George Truett went on to study at nearby Young Harris College in Georgia and became a great Baptist minister. For years he was pastor of the First Baptist Church of Dallas, Texas. Among the honors that he won was that of serving as president of the World Baptist Alliance. Another of the best private schools in Western North Carolina during the 187o's was the East La Porte Male and Female Academy in Jackson County. There were three teachers headed by A. M. Dawson, a famous educator of that area, and the curriculum included arithmetic, natural philosophy, algebra, Euclid (geometry), grammar, geography, Latin composition, and reading. The catalogue for r878-1879 promised that although criticism and explanation would be furnished by the faculty, judicious care would be exercised lest "explanation may be made to stand in the vacancy occasioned by the student's want of study .... " Room and board, including fuel, lighting, and washing, cost five dollars per month and tuition varied from five dollars to twelve and one-half dollars per term of five months, to be determined by the course chosen. Some families sent their sons and daughters away to other states to be educated. Emory and Henry College, near Abingdon, Virginia, was a manual labor school where boys might earn most of their expenses. The Stonewall Jackson Institute at Abingdon was praised by Charles Dudley Warner. He visited at Worth's, a trading center in northern Watauga County where he spent the night. The daughters had attended the Stonewall Jackson Institute. The home had two pianos and "a bevy of young leadies whose clothes were certainly not made on Cut Laurel Gap. Books were scattered around the house- evidences of the finishing schools with which our country is blessed." It is a truism that each school was as good or as bad as its teachers. One great teacher who made his influence felt widely was Robert Logan Patton. A Western North Carolina boy, he earned his way through Phillips Academy at Exeter, New Hampshire, and Amherst College, spending ten years on his education after he was seventeen years old. He was well qualified to assume leadership on a state or national level in either education or the ministry, but he chose to preach chiefly at rural churches and to found academies. When he returned from Amherst in 1876, he was probably the best educated man in Western North �Church Related and Private Institutions of Learning / I 53 Carolina, and people in different communities urged him to come to them and found academies. He opened his first school at Table Rock in Burke County in August, 1876, and taught there three years, opened his Globe Academy in Caldwell County in 1882, one at Glen Alpine in 1889, another at Morganton in 1890, one at Moravian Falls in Wilkes County in 1891, then returned to Morganton to remain from 1892 to 1901. There were internals when he accepted other appointments, such as the pastorate of the First Baptist Church of High Point, but he always returned to his mountains. From 1910 to 1912 he served as superintendent of schools in Morganton, after which his health failed and he was obliged to retire. Even earlier than these academies were five so-called colleges in Western North Carolina, three of which were in operation or were being built when the Civil War started. Davenport College was founded in Lenoir, Caldwell County, by a group of far-sighted and prosperous men who wished to make their town a cultural center. They talked about a college for women, first approaching the Concord Presbytery, with which the Presbyterian churches in the county were affiliated, but it decided to locate its college at Statesville (Mitchell College). The Lenoir community had become so enthusiastic that the people would not let the college idea die. The South Carolina Conference of the Methodist Episcopal Church South accepted the proposal of the Lenoir group. William Davenport, James C. Harper, W. A. Lenoir, Jas. Harper, E. W. Jones, and Uriah Cloyd were the most generous givers, although the list of donors was long. Named for the largest contributor, the college was completed in 1857 and was given to the South Carolina Conference, which kept it in operation until the last year of the Civil War. When General George Stoneman's United States Cavalry raid approached Lenoir after attacking Salisbury, the president, the Reverend A. G. Stacy, disbanded the school and moved the girls toward South Carolina. The troops occupied the college premises, plundered the library, destroyed the furniture, and "the place was left a wreck, despoiled of everything except that the buildings were not burned." The friends of the college, although improverished by the war, refurbished the buildings cheaply and classes were resumed. With a preparatory department and a college department it continued in operation until 1936 �I 54 J Part II: A Changing Society under the Western North Carolina Conference to which it had been transferred in I87o when the new conference was set up. After I893 both men and women were in the student body. In I938 it was merged with Greensboro College. Two other colleges originated as private schools but were turned over later to the Methodist Episcopal Church South. Rutherford College, founded in Burke County in 1853 by Dr. Robert Laban Abernethy, was first an academy called Owl Hollow School. Five years later it received its charter as Rutherford Academy, named in honor of John Rutherford, who contributed the land, and in I 86I the name was changed to Rutherford Seminary. In 1870 it became Rutherford College. In I900 it passed into the possession of the Methodist Church. A number of Methodist ministers were educated at Rutherford College. Soon after it began granting degrees Brantley York became a professor, remaining for five years. York had the distinction of having been the first teacher and the moving spirit of Union Institute, later Trinity College, now Duke University. Rutherford in its later years experienced financial problems, and in I933 it was merged with Weaver College to form Brevard College. For a while a public school was housed in the Rutherford College buildings, after which the property was sold to persons establishing the Valdese General Hospital. Weaver College, which was chartered in 1873, occupied grounds that had long been used by schools, the Salem Camp Ground. A building erected in I836 to entertain the Holston Conference served as a neighborhood school until 1854 when the Sons of Temperance built a larger house. A boarding school, the Masonic and Temperance High School housed there, served a large area until I862, reopening in I866. A fire destroyed the building in I 872, and the community rebuilt and expanded the school. Dr. James A. Reagan, physician and surgeon, was one of the founders and served during the first three years as president of the college, after which he continued to serve as a trustee. The college was chartered in I 873 with a local board of trustees as Weaverville College. A later president, W. C. McCarthy (1876-188o), is said to have procured sheep hides from neighboring farmers, which he tanned and used as diplomas. McCarthy wrote each diploma with a quill pen, in Latin. In I883 the property was deeded to the Methodist Episcopal Church South, and the Western North Carolina Conference supervised the �Church Related and Private Institutions of Learning / I 55 college work from that time. The educator who served longest at the school was Marion A. Yost, who taught Latin, Greek, and other subjects for thirty-five years and was for ten years, r888-1898, both a teacher and president of the college. Three degrees, Bachelor of Arts, Bachelor of Science, and Master of Arts, were offered until I 896 when the last was dropped. From 1912-1934 the school was a junior college, and the name was shortened to Weaver College in 1912. Literary societies constituted the leading student activity. They were still flourishing in 1934 and were transferred with the college to Brevard College. Summer schools at Weaver had attracted teachers, tourists, and parents as well as regular students. When the transfer to Brevard was consummated thirty members of the student body and five faculty members made the move. Alumni of both Rutherford College and Weaver College are ardent supporters of Brevard College. It occupies the site of the Brevard Epworth School started at Brevard in 1895 by the Revered Fitch Taylor, aided by the Sunday schools and Epworth Leagues of the Western North Carolina Conference of the Methodist Episcopal Church South. After his death in 1909 the Woman's Home Missionary Society took over the work, and the school, which then became the Brevard Institute, was accredited by the North Carolina State Board of Education. It served a worthy purpose in making high school available to mountain boys and girls when public schools were not in existence. After operating thirty-eight years, however, Brevard Institute was no longer needed; with new trends in education and the availability of public schools, a junior college was needed. Effects of the depression had been hard on Rutherford College and Weaver College, and the North Carolina Conference decided to merge the two in one new institution. The women's organization that had sponsored Brevard Institute offered its school plant, free of debt, to the conference, and the offer was accepted. Brevard College continued the tradition of Methodist aid to education in Western North Carolina. Citizens of Brevard and Transylvania County donated hundreds of acres of land and reconditioned the buildings of the former institute. The institution opened in the fall of 1934 as a self-help junior college with the students doing practically all of the work on the campus and on the college farm and dairy. Two Baptist associations started colleges in the southwestern �I56 / Part II: A Changing Society part of the state before the Civil War: Mars Hill College in Madison County, first called the French Broad Institute and established in I 856 by the French Broad Association, was chartered as Mars Hill College by the General Assembly in I 859; and Judson College in Hendersonville was founded by the Salem Association and approved by the Western Baptist Convention in I858. Mars Hill was coeducational and played an important part in its community, a crossroads center on what for many travelers was the favorite passage through the Southern Appalachians. Because of the location the spot was of strategic importance during the Civil War and was held by the Confederacy in spite of the Unionist sentiments of many of the people of the county. The college closed in I863 because of a lack of male students, and while Confederate soldiers were quartered there fire destroyed two buildings. Additional destruction almost brought ruin to the college and forty years went by before the equipment equalled that enjoyed by Mars Hill before the war. In spite of poverty, apathy, and the bitterness of the Reconstruction period, the buildings were used for some type of educational activity after I 86 5. College work was reinstated in I 86 5 but the next few years were a time of struggle to obtain funds, to repair the one remaining building, and to keep a president. In I87I and I872 a "Peabody school" was run, after which the college was dormant until I878. For a few years an orphanage occupied the buildings, and for two years L. B. Lunsford conducted a private school there. In I878 the institution was reinstated as a high school, its work beginning with a primary department. The frequent changes of presidents ended with the coming of Robert L. Moore in I 897 to serve forty-one years. During that time the institution became an accredited junior college. Enrollment grew from I83 students, mostly local residents, to 970 from twenty-four states and three foreign countries. By I964 it had become a senior college. Accreditation by the Southern Association of Colleges and Schools was granted in 1967. The music department was given membership as a senior college in the National Association of Schools of Music in 1960, and the department of business administration was made a member of the American Association of Collegiate Schools of Business in the same year. The Building of Judson College was an ambitious undertaking, and it would have been completed on schedule if the �Church Related and Private Institutions of Learning J I 57 war had not come. The structure was of hand-hewn stone with handsome stone columns. The walls were finished by I86I but the roof was not completed until 1871. The trustees had to take a mortgage to pay the existing debt and continue construction. When the debt fell due a joint-stock company, the Western North Carolina Education Company headed by Pinckney Rollins, purchased the unfinished structure to keep it from falling into the hands of some other denomination. In I 878 work was resumed, one room was floored, and the free school of the township was taught there. In I 879 the coeducational Judson High School was held in the finished part of the building. The house was completed in October I 882, and the college began its session with five teachers. The name was changed several times during the construction period, from Hendersonville Female College to Western North Carolina Female College, to Judson Female College, and finally to Judson College. Although planned for women, it operated for twelve years as a coeducational college and graduated outstanding citizens. In I 892, the debt on the building never having been paid off, the company had to sell the property. The purchasers continued to operate a college there for two years, after which it was used as a high school. In 1903 Judson College was sold to the town of Hendersonville to be used as graded school building. A partial list of Baptist schools in Western North Carolina, compiled by John Preston Arthur, includes the following: Mars Hill College, Mars Hill; Yancey Institute, Burnsville; Mitchell Institute, Bakersville; Fruitland Institute, Hendersonville; Round Hill Academy, Union Mills; Haywood Institute, Clyde; Sylva Institute, Sylva; Murphy Institute, Murphy. All of these schools except Mars Hill College and Fruitland Institute have passed out of existence. Occupying the site of Round Hill Academy at Union Mills is Alexander Schools, Incorporated, a child-caring institution founded in I925 by J. F. Alexander. Open the year round, it is licensed to accept I 78 children. Since 1932 its academic work has been consolidated with the public school at Union Mills. Children in residence are ones who have been deprived of their homes by death or other circumstances. Modern and up-to-date buildings have been built by contributions from churches, laymen, and the Duke Foundation. Fruitland Institute is owned by the Baptist State Convention and is used during the academic year as a school for young ministerial students who do not have college �I 58 / Part II: A Changing Society training, and in the summers for assemblies and conferences. Methodists were always concerned about education in Western North Carolina before the public schools became effective. A list of some of their schools follows. Methodist Episcopal Church South: Asheville Female College, developed in I 856 from the Holston Methodist Female College established in I842; Hayesville College, Clay County, opened in I890 and in operation only one year, after which its assets were transferred to Trinity College; Tuscola Institute, Haywood County, founded in I855 by the Reverend William Hicks, followed by the Richland Institute (its site is now Lake Junaluska); Secondary School at Jefferson, established by the Mount Airy District, I9IO-I929; Brevard Institute, I895, given to the Woman's Board of Home Missions in 1905. Methodist Episcopal Church (North): Brown Seminary at Leicester, on Turkey Creek Camp Ground; Aaron Seminary, Montezuma, now Avery County, I890-I9I I; Fairview College, Traphill, Wilkes County, a private school accepted by the Conference in I 886; Etowah Institute near Brevard; Eagle Mills School at Eagle Mills, Wilkes County; Oberlin Home and School, ncar Lenoir, founded by Miss Emily Pruden in I885, name changed in I903 to Ebenezer Mitchell Home and School, moved to Misenheimer in I909 and named Pfeiffer College, now a senior liberal arts college (Miss Pruden established fifteen schools in North and South Carolina.); Allen High School, started by Mr. and Mrs. Louis M. Pease, given to the Woman's Home Missionary Society of the Methodist Episcopal Church. The Allen Industrial and Home School was established for mountain Negro girls about 1875 by Mr. and Mrs. Louis M. Pease, social workers from New York who had come to Asheville to retire. The couple purchased land, including an old livery stable which they converted into a home and school. After conducting the school for twelve years they gave the property to the Woman's Missionary Society of the Methodist Episcopal Church (Northern) to be carried on as a mission school. In I 897 it was made a boarding school called the Allen Home School, now known as the Allen High School. It has become an example of excellence in secondary education for Negroes. For many years the curriculum included grades one through twelve, but as responsibility for the work of the grammar grades was assumed by the public schools, Allen High School limited �Church Related and Private Institutions of Learning / I 59 its offerings to grades eight through twelve. The present buildings were built in the 1950's, the school is accredited, and the graduates are accepted by colleges and professional schools. Two Presbyterian assemblies have participated in the educational progress of Western North Carolina. The Asheville Normal and Associated Schools represent the work of the Presbyterian Church in the U.S.A. (Northern), now the United Presbyterian Church. Mr. and Mrs. Pease, who founded the Allen Industrial and Home School, were closely associated with the founding of the excellent Asheville Normal which functioned from 1892 until 1940. Their first school for white girls developed from the boarding house which they maintained in their home. Vacationing guests observed that the girls employed for household work were capable but uneducated, and through the influence of a guest, Dr. Thomas Lawrence, the Board of Home Missions purchased the thirty acre tract owned by Mr. and Mrs. Pease and employed the Peases to help conduct a school, to be called the Home Industrial School. It opened in 1887 and was soon filled to capacity with seventy boarding students and forty day students, ranging in age from five to twenty. The Asheville Normal and Collegiate Institute was established in 1892 on the same property, to educate rural school teachers. Thus it antedated both the Cullowhee and Boone training schools. The Home Industrial School and the Normal and Collegiate Institute were among twenty-five day and boarding schools throughout Western North Carolina established by the Woman's Home Mission Board of the Presbyterian Church in the U.S.A. In I 920 all of these schools in and around Asheville were organized into a system called Asheville Normal and Associated Schools with Dr. John E. Calfee as president. Two other schools of the twenty-five mentioned above were Dorland-Bell School for Girls at Hot Springs and the Asheville Farm School for boys. Dorland originated in the home of Dr. and Mrs. Luke Dorland, who had been working since 1867 at Scotia Seminary, which he founded, a Presbyterian school for Negro girls at Concord. Coming to Hot Springs in 1887 to rest, the Dorlands invited some children into their dining room to learn to read and write. Soon a school developed, which in 1893 the Woman's Board of the Presbyterian Church U.S.A. sponsored. Two �160 / Part II: A Changing Society miles away at a farm called the Willows a home for boys was established by the same group. The Bell Institute, a third school, merged with Dorland in 1918 to form Dorland-Bell. Eventually housed in a campus of eight buildings, the school was accredited as a high school, but the work was always broader in scope than that of the usual high school. Mrs. Maud Gentry Long of Hot Springs, an alumna of Dorland-Bell, wrote, "The friends of this school are investing their money not at 4 or 6 per cent but in the lives of the womanhood of our mountains." The school's stated purpose was as follows: " ... to help girls from remote mountain districts who are not within reach of a good school; to lead those to a vision of the possibilities of a rich, happy life in the country; to send back into the mountain homes young women who will know how to make healthy, happy Christian homes .... Our main interest is in the girl who will have no schooling after she leaves here." Meanwhile in 1894 the Asheville Farm School was established at Swannanoa. The first students were young men, rather than boys, who had had no opportunity for schooling. As the years passed and the elementary schools improved, the Farm School was able to advance its work and to be a high school. Its campus was to be the home of Warren Wilson College. Warren Wilson College dates from 1942 when the Presbyterian Board of National Missions combined the Dorland-Bell School and the Asheville Farm School on the campus of the latter. At first it offered four years of high school work and two years of college studies. Each student continued his academic program and also majored in a vocational field, such as agriculture, auto mechanics, business, construction engineering, homemaking, journalism, woodworking, carpentry, printing, and weaving. Each student contributed half of each day to his vocational program. When high school work became readily available, it was dropped at Warren Wilson and two additional years of college work were added, the first class graduating with the A.B. degree in 1969. Since its founding the college has been concerned chiefly with young people of limited financial means and superior promise. Every student works part of each day, and thus the college is maintained and the student cost is reduced. In Asheville the Normal and Collegiate Institute was discontinued in 1940 as the Presbyterian Church U.S.A. changed its emphasis in the Southern highlands and especially in Western North Carolina to the liberal arts concept. But it had played a mighty part in the drama of education in the mountains. The �Church Related and Private Institutions of Learning / 161 normal in 1925 began offering work to the four-year college level, leading to a degree, the Bachelor of Education, later the Bachelor of Science in Education. Asheville citizens supported the college by making contributions for new buildings. The normal was approved by the American Association of Teachers' Colleges. In 1930 the Home Industrial School was dropped. It was no longer needed. By 1936 the summer school of the normal enrolled r 500 students. President Calfee was able to influence numbers of noted professors to offer instruction in the summer school, and for several years Columbia University accepted credit earned at the Asheville summer school toward degrees at the former. This enabled Southern teachers to earn degrees at Columbia by doing much of their work in Asheville. Faculty members came from Harvard, Yale, Columbia, Pennsylvania, the United States Naval Academy, Virginia, Duke, Tulane, South Carolina, North Carolina, and many other universities of the highest prestige in the nation. Students from as many as thirty-four states attended in a single season. The summer school grew to be the second largest one in the South with a faculty of ninety-nine. Merchants and business firms, the Chamber of Commerce, and the people of the community cooperated with the normal, all of them recognizing it as a definite asset in advertising Asheville. But with Dr. Calfee's retirement in 1937 after 21 years, the conditions changed. The Board of Missions ended its support of the Asheville Normal and Teachers College as it was finally called. Asheville citizens attempted to keep it operating under the name Asheville College, but available funds were not sufficient, and it closed after the summer school of 1944. It had served its purpose. The Presbyterian Church in the U.S. (Southern) began at about the turn of the twentieth century to found some schools, largely through the initiative of interested people in the communities served. Such was the Westminster School in Rutherford County, established by some of the old families of the neighborhood, especially for boys, although a few girls were admitted. It was in operation from 1902 until 1923, offering work in twelve grades. Even the best of North Carolina's public schools at that time offered only eleven grades. Glade Valley School, near Sparta, was organized in 1910 as a coeducational boarding school. It is still in operation and is accredited by the Southern Association of Secondary Schools and Colleges and by the State Board of Education. In the northwestern part of the state the Southern Presby- �r62 / Part II: A Changing Society terian Church in 1897 acquired the services of Edgar Tufts. George McCoy, Asheville journalist titled an article describing Tufts' projects "What God and Edgar Tufts Did." Tufts had just completed his work at Union Seminary in Virginia when he came to Banner Elk to be pastor of a small church. Two years earlier during the summer Tufts and two other seminary students had worked in Northwestern North Carolina where two ladies were holding a small summer mission school. In I 897 Tufts invited some of the more advanced students to continue their studies in his home. In I 899 a two-room building was erected with contributions of work and materials by members of the community and aid from Tufts' friends to whom he had appealed for help. That school has grown into Lees McRae College, a junior college named for the two ladies who started the mission school, Mrs. Elizabeth McRae and Mrs. S. P. Lees. Tufts persuaded Dr. W. C. Tate to come to Banner Elk where he already had a small hospital in operation. In 1922 Grace Hospital was built, and in I933 a new and larger one replaced it, to serve twelve mountain counties. The latest hospital, built in the 196o's, is named the Charles Cannon Memorial Hospital. With money contributed by friends Tufts bought Lybrook Farm, a mile from the school, for an orphanage. It is named Grandfather Home because of its view of Grandfather Mountain. In 1924 after Tufts' death, the three institutions were incorporated as the Edgar Tufts Memorial Association, and the young Edgar Hall Tufts continued the work his father had started. Montreat-Anderson Junior College began in 1913 at the invitation of the Mountain Retreat Association to the General Assembly of the Presbyterian Church, U.S., to use its conference ground and buildings in Buncombe County for educational purposes. Nine synods participated in establishing the Montreat Normal School, which received contributions from the synods until 19 3 I. Dr. R. C. Anderson, President of the Mountain Retreat Association, served as president of the normal. Gradually the college department developed and was accredited by the Southern Association of Colleges and Secondary Schools. In the early 1940's Montreat became a senior college, although it was not accredited as such. In the 1950's the high school department was dropped and in 1960 the college, which had been renamed Montreat-Anderson, retrenched, becoming a junior college again. Throughout its history it had been a girls' college, but is now coeducational. �Church Related and Private Institutions of Learning / 163 Four schools were established by the Episcopal Church for the education of mountain youth. They were Christ School at Arden in Buncombe County, Patterson School at Legerwood in Caldwell County, Valle Crucis School in Watauga Counf)', and Appalachian School at Penland, Mitchell County. Christ School and Patterson School are strong institutions today. Christ School was at first primarily an industrial, coeducational institution. The tuition could be paid in work. Carpentry, printing, telegraphy, bookeeping, and typewriting were taught along with academic courses. Some students walked as many as ten miles each way to and from school. The General Education Fund of the diocese and private donations supported it. Within a few years the student body was limited to boys, and as the public schools of the state improved, boys from other states were accepted, and gradually accommodations were increased. The school won accreditation as a first class school for boys. Patterson School was founded by Mr. Samuel Patterson, who gave the old Patterson family home near Lenoir to the Episcopal Church, Jurisdiction of Asheville. Patterson was interested in agriculture and improved farming methods, and agriculture as well as academic courses were taught. Income came chiefly from donations of friends and a diocesan loan fund. As time passed the purpose of the school was enlarged to prepare boys for college and business as well as for hometown industries. Appalachian School was founded by Dr. Rufus Morgan, one of the most notable characters who ever walked the mountains. When he was a mere boy he wished his parents to use the money that they would spend for Christmas presents for him to buy food for a needy family. Quite early he resolved to devote his life to helping the people of the mountains. During the summers he spent his time tramping and getting to know mountain people. When Morgan graduated from the General Theological Seminary in New York, Bishop Homer of the Episcopal Church purchased the Penland property in Mitchell County so that Rufus Morgan could start a school there. When he and his bride arrived at Penland in 1914 there were two buildings on the site which had been used earlier by Mr. Wesley Conley for his "Seven Springs Baptist Industrial School." Morgan began his program of erecting buildings, making roads, establishing water systems, planting crops, administering to the physical needs of the people, molding character, and raising the level of spiritual life of the people and giving himself �164 / Part II: A Changing Society to the community. This work established, Morgan left Penland in 1918. He was succeeded by Miss Amy Burt, who was joined in 1920 by Miss Lucy Morgan, whose name became nearly synonymous with the later Penland School.* Bishop lves' interest in Valle Crucis and his establishment of a school for boys there in 1842 has been mentioned. Bishop Cheshire revived interest in Valle Crucis in the 189o's, and a school for girls was built, although boys were admitted as day students. Fire destroyed one of the buildings in 1919 and two teachers lost their lives. During World War II the school was permanently closed, and the campus and buildings arc used for conferences. The John C. Campbell Folk School was named for the author of The Southern Highlander and His Homeland. Campbell believed that the folk schools of Denmark had much to offer as models for the mountain people of North Carolina. The school is a noble and continuing experiment in adult education, a workshop for creative living. Its 366 acres of peaceful, rolling dairyland in Clay County, eight miles southeast of Murphy, its craft school, its folk music and dancing are the fulfillment of a dream ofJohn C. Campbell. Its purpose is to help people to "do beautiful things with hands and minds, to be a workshop for life." Campbell died in 1919 before his school had materialized, but his wife made his dream come true. She went to Denmark to study. She sought to answer the question: how to keep an enlightened, progressive, and contented farming population on the land. Mrs. Campbell realized that agricultural improvement had to go hand in hand with enlightenment. Therefore the John C. Campbell School has taught its students improved methods of dairying and farming. They farm the 366 acres scientifically. The school has sought to make the farmers in its area self-sufficient and contented, to make them prosperous and creative, to give them "economic independence based on self-help." In 1925 the school was incorporated with the approval of the Conference of Southern Mountain Workers. The American Missionary Association (Congregational), the Board of National Missions of the Presbyterian church in the U.S.A., and the National Council of the Protestant Episcopal Church contributed toward * The Penland School was started as a handicraft department run in conjunction with the Appalachian School but with many adults participating. When the Appalachian School was discontinued Penland School continued to operate, and it purchased the land and buildings of Appalachian School. �Church Related and Private Institutions of Learning J 165 its support. The first classes were held in the winter of1927-1928. Subjects were simple field surveying, construction of model farm equipment, cooking and sewing, grammar, reading, writing, arithmetic of the most practical kind, lectures in history, literature, economic geography, health, daily music, agricultural science, bookkeeping, forestry, wood carving, weaving. The school did not give credits, but it sought to help young people to utilize fully their natural abilities and to make life in the country more interesting and rewarding. Students laughed, sang, danced, discussed, as well as worked. The philosophy of the school was to get students of the school to think and read and to let them work the rest for themselves. Annual dance courses were taught. Mrs. Campbell went to Massachusetts to see Cecil Sharp, the great English collector of songs and dances. He and she went through the country collecting folk tunes, songs, and ballads. The John C. Campbell Folk School still operates on the pattern of the Danish Folk School. It has some fifteen buildings used for school purposes, faculty homes, and dairying and farm outbuildings. The great part of the acreage is used for demonstration of scientific farming and forestry. An experimental school that does not fit into any pattern was Black Mountain College, founded in 1933 by a small group of faculty and administrators from Rollins College at Winter Park, Florida. They hoped to develop students who were able to "creatively meet the demands of our century." Major emphasis was placed on music, drama, creative writing, and the visual arts, painting, drawing, graphics, and architecture. Josef Albers, a former Bauhaus teacher, and his wife Anni were hired as the Visual Arts Department, and a place was won by their students of Black Mountain College that was significant in the world of modern art. With the resignation of Josef and Anni Albers the major emphasis of study changed to creative writing, and a literary review was produced. The college ceased to function in 1956, but the people who had studied there were reaching a stage of great influence in art and writing. While no degrees or credits had been offered, those students who had chosen to do further work were admitted to important graduate schools. �CHAPTER EIGHT Teacher Education ((And gladly would they learn and gladly teach." In the last fourth of the nineteenth century the General Assembly sought to improve teacher education by supporting normal schools and institutes. In I893 and I903 it began the support of the Cullowhee Normal and the Appalachian Training schools. As these schools evolved to become regional universities in 1967, they provided most of the teacher training for Western North Carolina. Legislation in I 876- I 877 provided for two normal schools, one at the state university and one for Negroes. President Kemp Plummer Battle of the university held summer normal schools until 1885. Although the plan of the General Assembly had been that only men would be accepted at the normal school in Chapel Hill, both men and women were enrolled. Some of the young men who were in attendance during the academic year, particularly Edwin A. Alderman and Charles Duncan Mciver, were persuaded to remain for the normal school where they were permanently won to the profession. Their work was to revolutionize the schools of the state. Teacher training as provided for by the Act of 1887 was carried on for Negroes at Fayetteville. To each of the two normal schools the state paid $2ooo and the Peabody Fund added $soo. Many books were contributed r66 �Teacher Education / 167 by publishers for use in the normal schools. The State Educational Association of 1872 formed at Wilmington must have passed out of existence, as in 1878 in Chapel Hill a North Carolina Teachers Association was formed, and again the organization of county associations was encouraged. Chapel Hill was a long way from the westernmost counties, and in 1879 only three Western North Carolina counties were represented in the student body of the normal. It was good news for the western counties when in 1881 the legislature provided for eight additional normal schools, four for white teachers and four for Negroes. To finance these, the state paid $500 to each and the Peabody Fund furnished $250 each. The one normal school in the mountains was at Franklin. Throughout the years that it was held, the majority of the members were from Macon County, and the county's schools came to be recognized as superior. When the normal in Chapel Hill was discontinued in 1885, four additional ones were created for white teachers, including schools at Boone and Asheville. The Boone Normal School was offered only two summers, after which it was transferred to Sparta, where in 1887 it was held from July 6 to 28. Charles Duncan Mciver, a young graduate of the state university who had attended the normal school at Chapel Hill, served as superintendent of the Sparta Normal, for which he received $125. His report of the Sparta school reveals some of the values and deficiencies of the normals: "Of the teachers who attended the Boone normal last year, not more than ten were at the Sparta normal. In fact there was only one teacher from Watauga County. Furthermore, from So to 90 per cent of the attendant teachers at Sparta had never seen any Normal School before. This indicates that the majority of teachers do not (often they cannot) go a great distance to attend normal schools. Small salaries and short terms render it, in many cases, impossible. Generally, too, these cases need Normal instruction more than any others. Normal Schools, or efficient County Institutes, should be brought within the reach of every teacher in the State. The locating of the school at Sparta this year is a move in that direction." The superintendent of the Asheville Normal School in the summer of 1887 was another of the bright young men who had attended the University Normal School, Edwin A. Alderman. Teaching arithmetic and reading in the Asheville Normal in 1887 was Philander P. Claxton. In that year Asheville voted �I 68 J Part II: A Changing Society to be a special charter school district with a graded school, and Philander Claxton was elected superintendent of the Asheville schools. A native of Tennessee, Claxton had studied at Johns Hopkins University, after which he had spent six months in Germany studying the school system. His biographer says that he brought enthusiasm and new methods and that he and his teachers indoctrinated Asheville for support of better schools. At teachers' meetings papers on Froebel, Rousseau, and Pestalozzi were read, and interest ranged from kindergartens and Greek education to psychology and methods of teaching special subjects. Mciver had referred to county institutes, which were being conducted in a number of the western counties. As early as 1878 Dr. Alexander Graham, superintendent of the Charlotte schools, conducted such institutes, with the aid of the Peabody Fund, and in 1881 the General Assembly passed a law permitting counties to hold institutes, really short normal schools, toward the support of each of which the state would pay $100. In 1883 Rutherford County held two such institutes, one for white teachers attended by thirty-five persons, and one the week following for Negro teachers. Polk County held a four-weeklong institute and Henderson County had a two-week one. The North Carolina Teacher, a magazine published privately in Raleigh, commented: "From these brief points you will observe that the mountains are alive to the great educational movement of the State." President Battle of the State University delivered two lectures at an institute in Sparta which caused him to write: "I have always been favorably impressed with the mountain people. The ordinary notion of their want of culture is a mistake. Some may lack the refined manners of the low counties but they are kind and hospitable and many are shrewd. Some of our ablest and most attractive orators were reared in the mountains." In 1883 a North Carolina teachers' chautauqua was suggested by the North Carolina Teacher. Again in 1884 in the February issue the idea was explored. The proprietor of White Sulphur Springs at Waynesville invited the teachers to spend a month there, and the Western North Carolina Railroad, newly completed to that point, offered low fares. The chautauqua was held beginning on June 16, 1884, and lasting two weeks. It differed from the normal schools in that there were no textbooks and no assignments. Colonel Francis W. Parker, who later became famous as founder and principal of the Chicago Institute, an �Teacher Education / 169 experimental school of the University of Chicago, was one of the speakers. The railroad offered a ticket that would permit teachers to attend the Franklin Normal School at the close of the chautauqua. Room and board for this vacation in the mountains cost six dollars per week at the hotel and from three to five dollars at homes in Waynesville. The North Carolina Teacher carried the appeal, "We want to give the pupils in our schools some idea of the State's gigantic system of internal improvements, as seen in the completion of the Western North Carolina Railroad, and the extension of the Ducktown Branch. The ride across the Blue Ridge Mountains reveals one of the most remarkable feats of engineering skill on earth .... As the train climbs up and winds around those great mountains, rising one hundred and sixteen feet to each mile traveled, often shooting through a dark and rocky tunnel and over the steepest of trestles the grandeur of the view far exceeds the expectation of the most brilliant imagination." Perhaps this was the first convention held in Western North Carolina by any group, and the enthusiasm of the members was great. Railroad officials cooperated, providing a special train for the group of one hundred teachers who boarded at Goldsboro and the additional one hundred who joined them at Raleigh. By the time the train reached White Sulphur Springs there were three hundred aboard. The train was divided into two sections to cross the mountains, and at one time the first section was passing over a portion of the road one thousand feet above the other section, causing much applause as the passengers experienced this wonderful sight. Both sections stopped for breakfast at the new Round Knob Hotel, and the party enjoyed the Round Knob Fountain which threw water nearly three hundred feet in the air. During the chautauqua provisions were made for recreation, and on the fourth day about seventy-five teachers rode horseback to the peak of Lickstone Mountain, with Wid Medford, celebrated bear hunter and mountain guide, to lead them. The next two annual sessions of the teachers' chautauqua were held at Black Mountain, after which a permanent building was erected at Morehead City, where subsequent chautauquas were offered. The county institutes had been held during the months of July and August, and attendance was optional. As many of the rural teachers had no education except what they received in the district schools, further training was essential. The State �170 / Part II: A Changing Society Round Knob, where the trains stopped for passengers to eat. Note the winding track ASHEVILLE CITIZEN-TIMES CO. The fountain (geyser) at Round Knob �Teacher Education / 171 Board of Education in 1889 decided to select two competent men as institute conductors to carry on the work throughout the entire year, requiring the dismissal of school at the time of the institute in any county and making teacher attendance compulsory. The four thousand dollars hitherto appropriated for normal schools annually was now assigned to the support of institutes and other work for the instruction of teachers. The rules for holding institutes were made by the State Board of Education, while the board of education in each county was expected to provide a suitable place and to defray all local expenses, including the room and board of the conductor of the institute. The county superintendent was to assist the conductor and to help administer a permissiv~ examination at the end of the institute. Those who passed would receive three-year first-grade teachers' certificates which could be used in any county in the state. Edwin A. Alderman and Charles D. Mciver, both of whom had been superintendents of normal schools, were selected as institute conductors. They felt that "the logical approach to the southern educational problem was through the teacher and his training." Perhaps it was because of the influence of the two that the normals were discontinued and the state institutes were started. Not only were the institutes to serve as a pedagogical shortcut, reaching every teacher in the state, but Alderman and Mciver believed that "the gospel of education'' must be taken to everyone: parents, committeemen, and the public at large. It was impossible for two men to hold an institute in every county, and Dr. J. L. M. Curry, agent of the Peabody Fund, gave money to enable the State Board of Education to employ M. C. S. Noble, J. Y. Joyner, and E. P. Moses during July and August of 1889, and the same men plus Alexander Graham, John J. Blair, and E. L. Hughes in July and August 1890. In the western counties Negro teachers attended the same institutes as whites, the Negroes sitting apart in a place assigned to them. Mciver and Alderman divided the state, Mciver holding institutes from the foothills to the western boundary the first year, staying a week or two in each county. After working with teachers and trustees of schools he would hold at last a "Peoples' Day" in which he addressed the public in churches, warehouses, schoolhouses, on local problems and on public education. Emphasis was placed on "lack of uniformity in textbooks, want of interest on the part of parents and committeemen, the perpetual �172 / Part II: A Changing Society change of teachers and the inadequacy of records they left behind them, and the want of general supervisory power, ... the work of the county superintendent being largely clerical." The following year Alderman held institutes in the west. He outlined his and Mciver's purposes in these categories: I. To carry to the people definite knowledge of the educational work resting on the public schools; 2. To carry to the doors of the public school teachers, who could not seek it, definite instruction as to the meaning of teaching and the teacher's office, and training in scientific methods of teaching; 3. To make suggestions that would tend to perfect and increase the efficiency of the system. Among the points of concern emphasized by Alderman and Mciver in their reports concerning the institutes were the use of Webster's spelling book by about half of the schools, which produced children who could not read but who "spelled through" the speller; children who knew more or less grammar but could not write simple English decently; children who had "been over" arithmetic but "had no grasp upon the simple essentials of that science." The two criticized the bad schoolhouses and poorly trained teachers. Alderman wrote, "I find that only a small fraction of the teachers have had the advantages of any ampler training than that offered by the public schools ... [ ; ] professional training for their difficult work they have had but little. About twelve per cent of them have read a technical work on teaching." Alexander Graham who conducted institutes in the summer of I 890 gave in his report a glimpse of educational progress in the counties that he visited. He was pleased with the interest shown in education in Madison County. Thirty-seven schoolhouses had been constructed during the past six years, ten of them costing $1200 apiece, twenty-five costing $soo each; only two were built of logs. Yet only twelve teachers attended the institute. In contrast was the one held in Waynesville, where seventy teachers attended and visitors occupied all of the remaining space in the room. In Graham County the message of the institute, that "Every child has the same right to be educated as he has to be free; the one right is as sacred as the other," was opposed by some, one person being heard to remark, "Men who talk like that ought to be lynched." Thirty teachers attended the institute at Robbinsville in Graham County, and a group of four or five hundred Republicans and Democrats listened to Graham, but he was dissatisfied with the reception ofhis address. �Teacher Education / 173 Later when he visited Franklin he attributed his success there to the influence of the splendid normal schools that had been held in the town for so many years, and he lamented, "Oh, Franklin! if the mighty educational work which had been done for thee had been done in Robbinsville, it would have repented long ago." At Hayesville he addressed the Farmers' Alliance. The crowd was large and the interest was great. He called Clay "the banner county on education" and complimented the county on the establishment of Hayesville College and its influence, concluding, "I think they will have four more schools of high grade in Clay in the near future." [The college had 190 students, but it lasted only one year.] Clay County had a small population, and there were only eighteen white teachers, six of whom received three-year certificates during the course of the institute, an unusually large percentage to qualify for that honor. At Webster, Jackson County, eight certificates were issued and at Waynesville nine certificates were earned. Graham wrote, "I never met a nicer people or more earnest teachers, and I was struck with the absence of old teachers. I examined not more than three gray heads." In eight counties he addressed over four thousand people on education and free schools and issued fiftythree certificates. The institutes were almost like a great religious revival, and their influence was inestimable for the inspiration they gave in the movement for educated teachers in the mountainous portion of the state. In r 889 the county board of education of Jackson County held an institute at Webster, followed by a state institute in charge of Edward P. Moses, one of North Carolina's most dynamic educational leaders, superintendent of the Raleigh schools, who had taught at the summer normal school at Chapel Hill and had won some great disciples for the teaching profession. Among the teachers attending the institutes at Webster was Robert Lee Madison, who was to found a future state university in the mountains. A youth from Lexington, Virginia, Madison had come to Jackson County in December 1885 at the age of nineteen to teach in the Qualla community. By r889 he was serving in two capacities, editor of the newly-established Tuckaseigee Democrat in the new town of Sylva on the Ducktown Branch of the �174 / Part II: A Changing Society Western North Carolina Railroad, and teacher for the second year in the school at Sylva. This was a subscription school, the public money having been spent for "patent desks." The fortyodd students ranged in age from six to twenty-three, and the subject matter, from the ABC's to algebra, rhetoric, and French. Madison's stay in Sylva, he looked upon as "marking time," although he had abandoned his plan to study medicine and had decided that teaching was to be his profession. To prepare for his profession he had accumulated eight or ten first class books on the subject. A small group of his students volunteered for a class in practice-teaching which he had organized, and he dreamed of a permanent school for educating teachers. In July when Madison attended both of the institutes in Webster he was won by Moses as Mel ver and Alderman had been. Madison later reminisced: "As never before I became inspired. The effects of his [Moses'] mastery of the principles of education and of his stirring style and contagious enthusiasm for the sacred vocation of teaching were irresistible and convinced me more than ever that ... I must devote myself to teaching ... and find my work here in these delectable mountains." As the institute closed Moses was impressed with young Madison's examination paper, and after a talk with him offered him the principalship of a high school in Raleigh, but the offer was declined as the young man chose to stay in the mountains. Later that year Madison accepted an invitation to teach the rural Cullowhee High School in Jackson County. With forty public school children it drew only forty dollars a year from county funds and a few cents a year per capita from the state treasury, totaling just enough to pay a teacher $22.50 a month for a two-month term. Yet the patrons of the school guaranteed a salary of $400 for a ten-month year. The publicspirited community intended to have a good school. Boarding students from other districts were welcomed and were housed in the neighborhood at prices ranging from four to six dollars a month. Some of the "school-minded men" even put up little houses or "shacks" or allowed students to build such houses on their land, so they might "batch" and keep the cost at "the vanishing point." Enrollment grew rapidly to approximately one hundred and the school was obviously a success. The following year Cullowhee High School attracted students from neighboring South Carolina as well as from other counties and had a staff of three teachers including the principal, Madison, �Teacher Education / 175 a nmsic and art instructor, and a primary teacher. Commencement in I 890 was colorful, lasting three days. A sermon was preached by D. B. Nelson of Asheville and an address was given by Kope Elias, prominent lawyer of Franklin. Madison recalled: "Music for the occasion was furnished by the Cherokee Indian brass band of sixteen instruments played by Indian boys in uniform. Large crowds attended all the exercises and basket-dinner in abundance was served each day. Such was the lavish hospitality of the community that for three days, all visitors from a distance were housed and ted- and their horses too- without charge. Some near-by homes had as many as fifty for a single meal; and when the beds were all full, pallets of quilts were spread upon the floors, so that if accommodations could not be palatial they could at least be palletable." In I 8y3 Madison saw an opportunity to make his dream come true. The state was experiencing a momentum toward practical education as a part of a movement of the farmers in North Carolina as in many other states to organize for their common interest. In I 887 an influential Farmers' Alliance was fostered in the state by Colonel L. L. Polk and his periodical, The Pro~~;ressive Farmer. Farmers had serious financial problems during the eighties and nineties and they were convinced of the benefits to be enjoyed from better public schools and from colleges that could provide a practical education. Under the influence of a crusade for agricultural education the State Agricultural and Mechanical College was established near Raleigh in 1887. In 1890 a large number of farmers were elected to the legislature, and in 1891 the "farmers' legislature" established the Normal and Industrial School for White Girls and the Agricultural and Technical College for Negroes, both at Greensboro, and the School for the Deaf and Dumb at Morganton. In this rash of legislation for schools, Madison perceived an opportunity for an appropriation for a normal department at Cullowhee. He first proposed to Walter E. Moore, member of the General Assembly from his district, that he introduce a bill to establish a normal department in connection with some existing high school in each of the nine congressional districts in the state, providing $3000 to each, a total of $27,000. The state would have no capital outlay and all of the public schools in the state would benefit from improvement of teachers. When Moore replied that such a bill would have no chance to pass �176 / Part II: A Changing Society at that session, Madison asked him to introduce a bill providing $3000 for a normal department at Cullowhee. The measure passed with an annual appropriation of$1500, as one act in a decade of legislation for higher education. In 1895 a fusion legislature dominated by Republicans and Populists established a normal department at Slater Industrial Academy at Winston, for Negroes, which had been in operation for three years as a private institution named for John F. Slater, philanthropist. The school grew into Winston-Salem State Teachers College, and in 1969 the General Assembly designated it Winston-Salem State University. It and the Salisbury Normal School established in 1881 and abolished in 1903 were the only ones in the western half of the state for training Negro teachers, and they were too far away from the mountain counties to help the Negro teachers there. As salaries of Negro teachers were less than those of white teachers, the Negroes in Western North Carolina were almost invariably men or women with no preparation for the work. Biddle University at Charlotte, now Johnson C. Smith University, offered normal school work, but graduates of the university found employment in the cities where pay and living conditions were better than the rural schools offered. The law that created the appropriation for Cullowhee placed its normal department under the care and supervision of the State Superintendent of Public Instruction, who had power to regulate it and to discontinue it if he found the department inefficient or unnecessary. The principal of the high school was authorized to confer three-year first-grade certificates valid throughout the state to graduates. Students preparing to teach were not required to pay tuition. By 1894 the appropriation began to pay dividends when twelve normal-course graduates went out to teach. The next year sixteen first-grade certificates were granted. In I 899 Principal Madison reported that seventy-six students representing seven counties were attending the normal school and that eighty had been granted scholarships for the 1900-1901 term. The department had furnished more than two hundred public school teachers, most of them teaching in the rural schools. He characterized the work of the department as a "unique and very necessary one." He admitted that the work of the Normal and Industrial College and of the Department of Pedagogy at the state university was of a much higher order than the �Teacher Education j 177 QUALIFICATIONS OF WHITE AND COLORED TEACHERS IN WESTERN NORTH CAROLINA, I9II-I9I2, IN SOME COUNTIES County 1St Grade 2nd Grade 3rd Grade Normal Training College Diploma White Ashe Buncombe Rural Asheville Burke Clay Henderson Rural Hendersonville Macon Madison Mitchell Wilkes Rural N. Wilkesboro Jackson Watauga 774 132 132 IS I4 54 36 4 4 4 86 44 53 r6 42 6 3 17 14 9 so 41 25 46 :l2 30 14 5 28 55 120 PER CENT OF TOTAL 16 37 7 3 3 55 5 6 4 12 6 5 4 10 2 44% 20% -4% 25% Colored Ashe Bunco me Rural Asheville Burke Clay Henderson Rural Hendersonville Macon Madison Mitchell Wilkes Rural N. Wilkesboro Jackson Watauga PER CENT OF TOTAL Source: Biennial Report, IO 8 IO I I 3 17 9 5 2 5 2 4 4 4 6 2 r6 10 2 2 2 3 52% 1910-1912. 4 0/ 10 �178 / Part II: A Changing Society Cullowhee institution was able to offer; but the two former were preparing teachers for academies, city schools, and some of the colleges. He wrote: "Our sphere, while an humbler one, most largely affects the great body of public school children outside of the towns. Our specific work is to prepare teachers for the rural and village elementary schools, and there is no other State institution, so far as we know, that is doing this to any appreciable extent .... It is just as necessary that normal instruction of teachers be provided for as that the term of rural public schools should be lengthened. 'As is the teacher, so is the school.' '' The curriculum was that of the secondary school with teacher training courses added. The academic instruction included spelling and defining, arithmetic, grammar, composition, English literature, elementary algebra, United States history, North Carolina history, civil government, political and physical geography, physiology and hygiene, physics, and elementary Latin. The professional work consisted of theory and practice of teaching, principles of education, history of education, psychology applied to teaching, lectures, and professional reading. From this beginning the school grew to be Western Carolina University, discussed earlier. A new building was completed at Cullowhee for the Normal department in 1904, most of the $7,500 required having been subscribed by private individuals. It was located in a wooded tract of about three and one-fourth acres contributed by David Rogers and named in his honor "Rogers Park." The demand for graduates was so great that it could not be met. A summer school was held in the summer of 1904 with a faculty of seven, including E. P. Moses. Teachers from Graham, Clay, Macon, Haywood, and Transylvania counties as well as from Jackson attended and Madison hoped to make the summer school a permanent feature of the school's work. He asked that the annual appropriation for succeeding years include funds for summer schools on a larger scale. He ended his report for 1904 with the assurance that the "patriotic legislators" would encourage in every way the work which "means so much in this promising, yet long-neglected section of our State." Madison remarked in the 1904 report that there were "demands for the establishment of similar institutions in other parts of the state," and he encouraged the legislature to continue and to enlarge provisions for training young men and women �Teacher Education / 179 for teaching in the rural and village elementary schools. This advice had already been acted upon by the General Assembly in 1903. In 1902 Principal Madison had met Blanford Barnard Dougherty, co-principal with his brother, Dauphin Disco, of the Watauga Academy in Boone. The two brothers had built the academy, 1899-1900, furnishing half the money from their own assets and cash. The rest was contributed by citizens in the area as a result of a fund-raising campaign that reached across the county, the gifts ranging from twenty-five cents to the $soo from Moses H. Cone, industrialist, who had a summer home in Blowing Rock. The total of the contributions was said to be near $1100. B. B. Dougherty had degrees from CarsonNewman College and from the state university, while Dauphin Disco Dougherty had his bachelor's degree from Wake Forest College, which the younger brother had also attended for one year. Both brothers had been teachers in academies and in Holly Springs College. Edwin A. Alderman had been president of the state university when Blanford Dougherty was a student there, and M. C. S. Noble had been Professor of Pedagogy. Both no doubt influenced the young man's interest in teacher training, as did his employment in the summer of 1899 holding institutes in eight counties along the Blue Ridge. Blanford Dougherty was county superintendent of Watauga County at the time the new academy was built, and from the beginning some of Watauga Academy's graduates became teachers. So when he met Robert Lee Madison in the summer of 1902 while both were serving as instructors in the summer school at Mars Hill College, he learned about Cullowhee's appropriation from the state for the support of a normal department. He plied Madison with questions about how to get state aid for teacher training, and by the end of the summer he had fixed his determination on turning Watauga Academy into a teacher-training school with state support. Captain Edward F. Lovill wrote a bill and Dougherty himself went to Raleigh to present his case- his first visit to the state legislature. He later told about his harrowing experiences. Governor Aycock, President Mciver of the Normal and Industrial College, the president of the state university, and the State Superintendent of Public Instruction were all against starting a new training school. Perhaps they remembered how ineffective the eight normal schools of the 188o's had been. After William Newland of Lenoir agreed to present the bill, he and Dougherty waited three weeks to get �I 8o / Part II: A Changing Society a hearing before the Committee on Education. That committee reported unfavorably, but a favorable minority report made it possible to place the Newland Bill before the General Assembly. Dougherty made an hour-long speech to a joint session, and the House passed the bill, but the Senate vote was a tie. Clyde Hoey, a senator from Cleveland County, the presiding officer in the Senate at the time, voted in favor of the measure and thus it passed. Henceforth Blanford Dougherty was to visit Raleigh during the sessions of every General Assembly until his retirement as president of Appalachian State Teachers College in 1954. The school, to be called the Appalachian Training School, would receive an appropriation of $I 500 for a building, when a like amount had been paid by private individuals, and an annual payment of$2ooo for teachers' salaries and maintenance. Tuition was to be free to all who would sign a pledge to teach two years in the public schools of North Carolina. Nowhere in the act was Watauga Academy mentioned. The board of trustees for Appalachian Training School, members of which were appointed in the law, were to open books for subscriptions to the building fund and to choose a site for the training school. Several communities in three counties competed for the new school and made offers of land, money, and buildings. Boone offered $1000 and the use of Watauga Academy, and the board of trustees voted to make Boone the permanent location of the school, with Watauga Academy serving as its first home. This school became Appalachian State University in 1967. Friends of Cullowhee in the General Assembly favored the passage of the Newland Act, and from 1903 until 1912 when Madison's first administration ended, he and Dougherty cooperated in winning support for the two training schools. (Cullowhee's name was changed in 1905 to Cullowhee Normal and Industrial School.) In 1908 the legislature voted to establish a third training school for teachers in the eastern part of the state at Greenville. A number of efforts were made from time to time to abolish both of the western schools and to establish one more centrally located in or near Asheville. The greatest threat came in I9II when Dr. George T. Winston, former president of the state university and the State Agricultural and Mechanical College, upon his retirement to Asheville became a spokesman for a training school in Asheville and introduced a bill in the General Assembly to establish in Asheville a western training school. Both Dougherty and Madison were in Raleigh �Teacher Education I 181 working against Winston's measure and it was rejected by the Appropriations Committee. Again an effort was made in 1915 when Governor Locke Craig, a resident of Asheville, in his gubernatorial address asked the General Assembly to establish in the western part of the state a school similar to the one at Greenville. Craig completely ignored the two existing training schools, but it was understood that he would have the new institution absorb the ones at Cullowhee and Boone. The lawmakers rejected the proposal by a slight majority. The trustees of the Appalachian Training School elected B. B. Dougherty Superintendent and D. D. Dougherty Principal. There were at the beginning four other faculty members, one of whom was Mrs. D. D. Dougherty. Three terms were held, a three-month fall term, a spring one of four months, and one in the summer of two months. The public school of Boone was incorporated in the training school and all between the ages of six and twenty-one could attend the free term in the fall. They might attend the other terms by paying a small fee. Students from a distance were given room and board at twentyfive cents per day. In the suburbs of Boone near the Watauga Academy a tract of four and one-half acres was purchased for $212.50, and a brick building (which continued in use until it was demolished in 1967 to make way for a new administration building) was erected at the cost of $7000, of which $3000 was contributed by three hundred people, many of them poor. The building consisted of four classrooms, a library, office, music room, art room, and auditorium. Three hundred twenty-four students attended during the first year, one hundred ninety being public school teachers. Fifty-one came from a distance and paid tuition. In 1907 the General Assembly provided for rural public high schools, but it was many years before such were established in Western North Carolina and the two training schools continued to offer high school subjects with the teacher training superimposed. In 1917 a State Educational Commission was created by law to investigate various features of public education. The commission was authorized by the statute to call upon any source for aid, and the General Education Board was asked for advice. The study of North Carolina's schools was placed in the hands of Dr. Frank P. Bachman, working in cooperation with Dr. Wallace Buttruch, president, and Dr. Abraham Flexner, secretary of the General Education Board. Concerning Cullowhee �I 82 / Part II: A Changing Society Boys and girls were segregated at Appalachian Training School. The building on the left was the original Watauga Academy Normal and Appalachian Training School, the report concluded that these were "of non-standard type which must for the present necessarily be of lower grade, that is, admit students who have less than a standard four-year high school course." This, the commission believed necessary because, they said, "only three counties in the western part of the state, Cherokee, Buncombe, and Haywood, had standard high schools." The recommendation of the commission was that henceforth both training schools leave all high school instruction to such high schools as should be established in the mountain sections and concentrate on normal school work for elementary teachers. The commission urged, "[These schools] should admit students who have completed the seventh grade of elementary schools and graduates of non-standard high schools, and give them a two, three, or four year course planned to meet the needs of elementary teachers. No graduates from standard high schools should be admitted; such graduates would go to Chapel Hill, to Greensboro, or to Greenville, or to private colleges offering courses in education . . .. Both schools are well located to serve their respective sections, and if properly developed and equipped should graduate at least 100 elementary teachers a year." �Teacher Education / I 83 During the next decade the histories of the two schools were roughly parallel, because legislative action applied to both of them. Cullowhee State Normal and Industrial School had been upgrading its curriculum for several years, and by the academic year I9I7-I9I8 it was offering two years of college work. In 1921-1922 the high school had separated from the college, although it remained on the same campus. Two years later a plan was inaugurated to have the high school absorbed by the local school system under the joint sponsorship of the normal school and the county board of education. The local public school after that time served as a laboratory and practice center for the college. Governor Cameron Morrison showed an interest in the two western schools and pledged his support for an increased appropriation and expansion of their programs. In 1921 the General Assembly made Appalachian a standard two-year normal. There, as at Cullowhee, the elementary and secondary schools would be sponsored jointly by the county board of education and the normal school. Physical plants and enrollments grew, and in 1925 the legislature granted new charters to both institutions and changed their names to Appalachian State Normal School and Cullowhee State Normal School. Enrollment continued to increase and the administrations of both began to plan ways to expand the usefulness of the normal schools to the areas they served. The tendency of normal schools in the nation was to expand to four-year college programs, as state requirements for the education of teachers were advanced. Consequently the General Assembly in 1929 again changed the names of the schools, to Appalachian State Teachers College and Western Carolina Teachers College. The two were now qualified to educate teachers for high schools and were admitted to membership in the American Association of Teachers Colleges, later renamed the American Association of Colleges for Teacher Education. Eventually both were accredited by the Southern Association of Colleges and Schools. Their further development into multi-purpose universities was discussed in a preceeding chapter. �CHAPTER NINE From the Heart) the Hand) and the Head To create handicrafts that are beautiful satisfies a basic human need. Handicrafts arc creative, often emotionally pleasurable. They are popular, cherished by their collectors and purchasers. They recreate artifacts of the past and they become the art works of the present and the future. They are usually the product of the leisure time of their craftcrs. They are wonderful as an avocation. Their sale brings added money, like surplus value, to their creators, but it seldom brings in an income sufficient to enable their makers to lead a good life. Handicrafts are, however, the products of the heart, the hand, and the head. When people moved into the mountains, "took up land," built their cabins, made their homes, they had to be self-sufficient. For their necessities and to satisfy their creative urges they fostered and developed their handicrafts. They had to furnish their mountain homes or log cabins with wooden articles and furniture hand crafted from the native forest. They had to make their beds, tables, chairs - all of their furniture. These articles of wooden furniture were necessary, useful, and often artistic. Corn had many uses. Cornmeal was a useful food for people; corn fed livestock; corn shucks were used for bed ticks, to braid collars for mules and horses, to make mats for the cabin door-way and floor, and to make dolls for girls and toys for children. Chair covers were made from corn shucks, pipes from corncobs and reeds. �From the Heart, the Hand, and the Head / 185 Basket making required skill and ingenuity. Baskets were made of oak splits, willow switches, or wild honeysuckle vine. They were used for barter, and the art of basket making was passed on from father to son. Many mountain craftsmen made musical instruments: banjos, fiddles, .guitars, dulcimers, recorders, and shepherds' pipes. The instruments were necessary for the square dances or "play party games" or to accompany the singing of old ballads and carols. Potters' clay or kaolin was plentiful and there were a number of potteries in which churns, crocks, jugs, plates, pitchers, and dishes were made. Moist clay was held against the potter's kick-wheel and clay was shaped into the desired piece. These shaped pieces were then baked in kilns. There were iron mines and forges called bloomeries. In 1788 the North Carolina legislature passed a law granting three thousand acres of cultivable land to anyone who would build a forge and carry on iron making. These bloomeries were necessary for making iron for horse shoes, kettles, plows, the metal parts of wagons. Three early forges were in Buncombe County, and in 1820 mining began at Cranberry. The crude iron was processed at the mine into bars. The bars were then bound together and hauled by oxcarts to blacksmiths. The pioneer blacksmiths made kettles, cranes, and irons for fireplaces, axes, knives, nails, rifle barrels, and many farm tools. For generations members of the same families were famous blacksmiths and gunsmiths, like the members of the Boone family of Burnsville who have made artistic pieces of wrought iron. Daniel Boone VI of Burnsville did wrought iron work for the Williamsburg restoration and ornamental iron work for the Hound Ears Lodge. Many mountaineers raised sheep, and most women carded and spun the wool and wove the cloth for use in the house and for clothing for all members of the family. Many of them took pride in the beautiful bedspreads that they wove, and every woman wanted at least one fancy quilt. Pieces of colored cloth were woven, saved, and then pieced into the designs of these quilts, which were and still are made in many pretty patterns. The bedspreads or coverlets often called "kiverlids" were made of wool woven on to a flax or cotton warp. They were dyed into lovely soft colors with home-made vegetable dyes. With the coming of the railroads and the highways the mountain handicrafts declined. Cheap cotton cloth largely �I 86 / Part II: A Changing Society supplanted handwoven materials; and metal tools, utensils, and objects could be bought from hardware stores more cheaply and in greater variety than they could be made by village blacksmiths. Although mountain families had little cash, they bartered eggs, chickens, dried fruit, herbs, furs, cordwood, galax leaves for these "storebought" articles. Only a few women continued to weave. The old women forgot how to read "drafts" (pattern drawings) and to make the old familiar patterns. The art, the craft, the skill requisite for weaving cloth and designing quilts and coverlets were disappearing and being lost in North Carolina when in 1895 Miss Frances Goodrich was presented a forty-year-old coverlet as a gift. With the coverlet was a "draft" for the "Double Bowknot" pattern. Miss Goodrich, an Ohioan, and a woman companion were living in Brittain's Cove twelve miles north of Asheville and running a school there. These women were interested in the social and cultural welfare of the mountain people. Miss Goodrich was much impressed by the beauty of the coverlet. She sent it to friends in the North and asked if there would be a market for artistic handicrafts like coverlets, quilts, and hand-woven materials. When she learned that there was an avid market, particularly for woven items, she organized the women in the neighborhood. They located old looms and experienced weavers, especially the ones who knew how to do vegetable dyeing. Younger women began to learn to weave from the older ones, and the coverlets woven in the mountain homes and cabins found a ready sale. Miss Goodrich set up a roadside market near Marshall on the main highway leading from Tennessee to South Carolina. I-lere a man named Allan had had a stand for drovers during the turnpike days. He had pens for the stock and accommodations for the drovers. As a result Miss Goodrich chose the name the Allanstand Cottage Industries. An annual exhibit of Allanstand Crafts was held in Asheville, and in 1917 a permanent salesroom was opened in that city to show these products, particularly to the well-to-do visitors who were interested in creative crafts. This venture was so successful that the Allanstand Cottage Industries were incorporated. Except for a small dividend to the stockholders, the profits were to go to the craftswomen and craftsmen of the mountains. In 1931 Miss Goodrich gave the Allanstand Industries to the Southern Highlands Handicraft Guild. �From the Heart, the Hand, and the Head / 187 Miss Goodrich thus was a pioneer in popularizing and preserving mountain crafts. Her aims were to give paying work to women whose homes were too isolated to enable them to market their wares; to give these mountain women a new hope and a new interest; to save from extinction the old crafts and to produce artifacts of beauty and value. In addition to coverlets, bedspreads, quilts, the Allanstand Industries produced and sold table runners, mats, pillow and dresser covers. Mrs. George W. Vanderbilt was interested in mountain people. To aid some of them to secure economic competence, she established a school in Biltmore Village shortly after 1900. She employed Miss Eleanor P. Vance and Miss Charlotte Yale to teach the people carding, spinning, weaving, dyeing fabrics suitable for men's suits. The original intent was to secure the wool from the sheep on Biltmore Estate and to have the wool prepared for weaving in the mountain homes. The woven product was rough. Misses Vance and Yale went to the British Isles to study the production processes used there. As a result the wool for the Biltmore Homespun cloth was imported, and the Biltmore suiting fabrics, exceptional in beauty and wearing quality, were woven locally and with pride. The weaving department of the industries grew rapidly. It was under Mrs. Vanderbilt's personal care until it grew to such size that commercialization was needed. Mr. Fred L. Seely of Asheville bought the industries and moved the establishment and personnel to the site on Sunset Mountain near Grove Park Inn where it has remained. This weaving industry became the largest project of its kind in the world. In the summer of 1914 Rufus Morgan founded the Appalachian School. During the summer of 1913 he had visited every home in the neighborhood. In those homes he found rare old coverlets, blankets, Iinsey-woolsey, and jeans- all hand woven. In the smoke houses and outbuildings were the relics of handhewn looms and spinning wheels. These had been discarded when "store-bought" cloth became readily available. In the home of Aunt Susan Phillips he found a spinning wheel and a loom still being used for weaving. There were many pattern coverlets which she had woven before her eyes had given out. Because of Aunt Susan Phillips and Aunt Cumi Woody, Morgan decided to include hand work in his program of instruction. He wished to train the heart, the hand, and the head, and hand weaving fitted admirably into his scheme. On �188 J Part II: A Changing Society Demonstration of spinning and weaving at the Brinegar cabin on the Blue Ridge Parkway NATIONAL PARK SERVI CE PHOTOS one of his trips to Valle Crucis he found a comparatively young woman who was weaving the patterns and designs of her ancestors but was adapting them to the needs of the present day. This young woman, Mrs. Finley Mast, promised to teach Rufus Morgan's sister Lucy Morgan to weave. Miss Lucy was then a student in a Michigan teachers' college. Rufus Morgan urged his sister to come, to learn weaving from Mrs. Mast, and to teach it at Penland at the institution Morgan had named Appalachian School. Miss Lucy came. In 1923 she learned weaving and began to teach it, both to the girls in the school and to the older women in the community. There was a two-fold purpose in teaching the people to w eave: to perpetuate this native craft and to provide for the people a more abundant living. New efficient looms were taken to the homes of the mountain women and they soon wove "log cabin" rugs. Miss Lucy had to walk to each home to teach the women to warp, beam, and "thread up." By 1925 roads had been built and she could drive in her truck to the homes of the weavers. Next a weaving house was established, and it was difficult to furnish work for all who applied for it. Then Miss Morgan and Miss Burt (who had succeeded Rufus Morgan) had to market and sell the woven products. In 1924 there was a booth at the State Fair in which Miss Morgan sat weaving. The State Department of Vocational Education became interested and employed her as a vocational �From the Heart, the Hand, and the Head / 189 education teacher. She received federal assistance for vocational training for women and girls. Also $1400 worth of woven goods was sold at the Episcopal Church convention in New Orleans. She went to Chicago and studied for nine weeks under Mr. Edward F. Worst, learning very complicated weaving. Shortly afterward, in 1928, a pottery department was added to the Weaving Institute. "Proff" Koch ofChapel Hill (director of the North Carolina Playmakers) christened the organization "the Penland Weavers and Potters." In 1928, $2400 worth of goods was sold at the Episcopal convention and $r8,ooo worth during the year 1929. The Penland School was incorporated in 1929 as a non-profit educational institution. It has six large buildings and a number of smaller ones valued years ago at $240,000. In 1930 Miss Morgan learned to make pewter plates and acquired a set of molds. Next she exhibited these mountain products at the Chicago World's Fair in 1933 and 1934. Here were sold all of the craft products that had accumulated during the depression years. The school course now includes weaving, ceramics, metal work, enameling, woodworking, and design. Students have come to Penland from every state in the Union and from sixty foreign countries. In Tryon the Mountain Industries operated by Mrs. George Stone, the "little lady of mountain industries," produce beautiful rugs, splint baskets, chairs, porch furniture, and homespun textiles. Mrs. Stone rendered a valuable service in creating a demand for the products of the crude looms and tools of mountain craftsmen. George Stone is manager of the Appalachian Hand Weavers. In I 9 I 5 Miss Eleanor Vance and Miss Charlotte Yale left Biltmore to start the Toy House in Tryon. They trained boys and girls to make toys from native wood: turning, carving, and painting them by hand. Miniature soldiers, animals, and groups were among their products. The Blue Ridge Weavers Shop was started by Mr. and Mrs. George Cathey. A hand weavers' shop sells the popular homespuns woven in Tryon. Another interesting handicraft industry was the Spinning Wheel founded by Miss Clementine Douglas, a native of Florida and a graduate of Pratt Institute in New York. Miss Douglas had taught in Wellesley, Massachusetts, in New York City, and for three summers had worked at a settlement school in Harlan County, Kentucky. In 1927 she came to Saluda, then to Asheville and set up at Beaver Lake a weaving industry which was appropriately named the Spinning Wheel. Work was done in �190 J Part II: A Changing Society The insignia of the Southern Highland Handicraft Guild The old draft of the "Lover's Knot" pattern discovered by John Goodwin. H ere it is called" Summer and Winter." This kind of draft, preserved in a f ew family archives has made possible the recreation of old w eaving patterns. Draft for Lover's Knot Coverlet ( Instructions to the weaver) "The two forward Shafts carries half the yarn, to put in your binding thread you mustt tread the two forward shafts, and the fourth back ones, and the blue to be put in by the draft it ought to be slaid low hang your treaddles, one after the other beginning with the forward shaft and wright hand treaddles." �From the Heart, the Hand, and the Head / The Lover's Knot, that has been traced to Scotland in the 1750's, is john Goodwin's most popular pattern 191 �192 / Part II: A Changing Society her loom room and in homes in the area. She visited the homes, superivising the work, taking materials and picking up finished pieces, and encouraging the weavers. She purchased an old log cabin in the Reems Creek community, had it moved, and made an attractive place for a salesroom. Subsequently she moved the Spinning Wheel industry to the Hendersonville Road a few miles south of Asheville, where a log house was used for Miss Douglas' home and attached salesroom. Later she sold the industry, and the new owners discontinued the weaving and ran the Spinning Wheel as a sales center for handicrafts. Today handcrafted articles from Western North Carolina are nationally known and handicrafts are flourishing. Penland, the John C. Campbell Folk School, and the Crossnore School still teach weaving. The fame of the Penland School is worldwide. Visitors come from many states and countries and all are inspired by the excellence, the variety, and the creativity of the craftsmen. Particularly noteworthy has been the woodcarving at the John C. Campbell Folk School. Mrs. Campbell and Mrs. Muriel Martin, director of handicrafts for twenty-five years, taught those in the neighborhood and at the school to "whittle with a purpose": to carve crowing roosters, laughing mules, flying birds, soaring angels, a four-foot high St. Francis, and the figures for Christmas creches. Penland and the John C. Campbell Folk School are production centers as well as schools. They offer short courses in crafts as well as year-round craft programs. In 1928 Mrs. John C. Campbell took the lead in organizing the Southern Highlands Handicraft Guild. More than twenty mountain schools and community centers interested in crafts were included among the charter members. This guild established standards for handicrafts and markets the products in selected craft centers. The V anderbilts are gone, but the Biltmore Homespun shops continue to weave beautiful fabrics for men's and women's suits. The Valhalla Weavers of Tryon weave cloth for suits and for neckties. At Penland Ronald Cruikshank directs the weaving of tapestries, knee blankets, and baby blankets. Among the outstanding and successful craftsmen of Western North Carolina are the Goodwin Guild Weavers. For six generations members of the family have been weavers of hand crafted �From the Heart, the Hand, and the Head / 193 designs and materials. In 1951 Mr. John 0. Goodwin, the head of the family, moved from Virginia to Blowing Rock. Mr. Goodwin has done field work in collecting 527 different handloom drafts since 1907. He sets up the looms to weave these designs that have been popular throughout American history and that are still prized by interior decorators. The looms are power operated, but skilled craftsmen are required to use the techniques of the operators of hand looms. Much of the weaving is done by hand and the weavers have to have hand loom weaving skill in order to maintain high quality and authenticity. Four hours are required to make a single-weave coverlet. The most popular product is a double-woven design, "Lover's Knot," which takes sixteen hours to weave. Mr. Goodwin copied the pattern and created his own "draft" before he became the possessor of a "draft" on yellowed paper that was over one hundred years old. Other creations are shawls, afghans, place mats, table cloths, and drapery materials. These are sold nationally and are cited by American Heritage for their authenticity. Under the North Carolina Fund for Watauga, Avery, Mitchell, and Yancey counties a program has been organized to encourage craftsmen of all four counties to make handcrafted products: toys, dolls, wood carvings, quilts, coverlets, furniture, wrought iron, and hand woven articles. The products of these craftsmen are ingenious and often beautiful. One of their most famous products is the Bader-Hofecker grandfather clock. Made of Honduran mohagany, it is lavishly inlaid. Both Glen Hofecker and William Bader are distinguished artists in wood. The Blue Ridge Hearthside Crafts Association, a cooperative, was organized to sell the products. It purchased two prestige shops, and operates as Creative Crafts. Special orders come to the various agencies for materials for historical restorations such as that of the Vance birthplace. Homespun and woven curtains were needed. There were draftsmen who could produce them - replicas of those in use I 50 years ago. President and Mrs. Woodrow Wilson had spent their honeymoon at Arden, North Carolina. They became interested in mountain folk - in their welfare and in their crafts. In 1913 Mrs. Wilson ordered coverlet fabrics for the Mountain Room in the White House, which she was redecorating. Mrs. Elmeda Walker, who lived near Marshall, was chosen to weave the fabrics. �194 / Part II: A Changing Society Independence Hall in Philadelphia was being restored, and a request came to Penland School to weave many yards of green baize material for covering fifteen tables. The material requested was green homespun dyed with vegetable dyes. Since Penland did not have the equipment to produce material in such a quantity, Mrs. John Littlewood of Ashe County dyed and carded the wool. It was necessary that the cloth be forty-five inches wide. The Penland looms were made for thirty-six inch cloth. Therefore the Macomber Company in Massachusetts built a loom for forty-five inch material. Colonel John Fishback, Penland weaver, then wove the cloth on the wide loom. Mr. �From the Heart, the Hand, and the Head / 195 The Woodrow Wilson honeymoon cottage at Arden ASHEVILLE CITIZEN-TIMES CO. John Mulcahy, specialist in charge of the restoration of Independence Hall, praised the material as being a true reproduction of that used when the Declaration of Independence was signed. The making of hooked and braided rugs is another profitable mountain craft. The rugs are made in the homes of individuals and groups and also in the handicraft centers like that in Boone. Rugs are often braided from loopers, by-products bought at the hosiery mills. Hooked rugs are made at Crossnore and by the Valhalla Weavers in Tryon. Block prints, silk screens, handknitted, hand-crocheted, and hand-fringed artifacts are made in many mountain homes. Richard Chase, the famous folklorist, collector of folk ballads and tales, author of the Grandfather Tales and the Jack Tales, rendered an invaluable service to the mountain folk of Watauga County. He taught them folk songs, folk dances, folk tales. Also he induced them to make folk toys and handcrafted articles. The money earned by Beech Creek folk for these toys and creations enabled many Watauga County people to lead richer, more creative lives and to enjoy greater economic well-being. Richard Chase has left the mountains but Jack Guy has taken the lead in continuing his work. There are mare than two hundred small woodworking shops in Western North Carolina and in East Tennessee. In �196 / Part II: A Changing Society Richard Chase, story teller ,folk singer, author, plays a fretless banjo ASHEVILLE CHAMBER OF COMMERCE PHOTO Wood carvers illustrate their work at the Asheville Crafts Fair ASHEVILLE CHAMBER OF COMMERCE PHOTO �From the Heart, the Hand, and the Head / 197 1961 they were organized into the Appalachian Woodworkers. They make chairs, desks, bookcases, clocks, bedsteads, tables, bowls, rolling pins, candleholders, and whittled or carved items. Ed Purdom of Macon County and B. H. Moody of Blowing Rock made all kinds of furniture and refinished wood furniture. They designed and made pieces to the customers' demands. They also made items that they believed would challenge their creative talents. Ralph Smith of Bryson City makes pleasing coffee tables. The Woody family near Spruce Pine have made chairs for I 50 years. They specialize in ladderback chairs. S. P. Mace of Mars Hill and John Barnes ofFranklin also make ladder-back and other types of chairs. A retired Baptist minister of Spruce Pine, H. M. Stroup, makes the cabinets for traditional grandfather and grandmother clocks of cherry, walnut, or mahogany. He imports the works from Germany. Many craftsmen specialize in making doll furniture. The miniature pieces are exquisite in both design and workmanship. John Councill has a woodworking shop at Sands near Boone. His craftsmen make small wooden items. Bowls, lamp bases, book ends, gavels are turned out on many a mountain lathe. Fruit such as grapes, apples, bananas are carved from poplar, pine, apple, buckeye, cherry, walnut, and birch - all native woods. Many carvers specialize in carving one item: a pig, a duck, a squirrel. Dulcimers, violins, banjos, guitars are still made by mountain craftsmen. Famous makers of dulcimers are Ed Presnell and the late Frank Proffitt. Odd S. White of Asheville has made violins for many years. When the village blacksmiths were no longer needed to make guns, tires, axles, hubs for wagons, most of them sought other occupations. In very few towns can one now find a blacksmith shop. In many a town, however, there is a machine shop like Gunter's in Spruce Pine. These machine shops can make or repair almost anything made of metal. Other smiths or families in which there have been smiths began to forge wrought iron objects like those used by the pioneers. Pewter pieces, plates, bowls, trays, candlesticks are made at Penland and by Dr. and Mrs. Ralph Morgan of Dillsboro. A number of artisans do beautiful work with copper and brass. Enameling is an antique art, and the products are popular. The enamel is applied to a copper base. The copper is worked into the desired shape, then finely powdered glass is sprinkled �198 / Part II: A Changing Society on the piece, after which it is fired in an electric kiln at I 500 degrees fahrenheit. Mrs. Joe Godfrey of Hildebran, who learned the art at Penland, is one of the gifted enamelists in Western North Carolina. Many of the mountain craftsmen make jewelry of silver, copper, wood, ceramics. Often these jewelers or gemologists work with the semi-precious stones that are found in the mountains. They cut and polish the stones and design gold, silver, copper settings for them. Stuart Nye of Asheville became famous for designing and making silver and copper jewelry in a dogwood pattern. He designed the first piece in 1933. Now the craftsmen in the industry he started continue to use this design and other flower shapes in metal. Pottery making is one of the oldest crafts known to man. Pots, pitchers, plates, dishes have been useful, well-nigh essential to man from the beginning of time. Quite early man learned to work with damp clay. Eventually he learned to shape it on a potter's wheel and harden it by heating, ultimately baking it in kilns. Fine clay from Macon County was ship,O~d to Josiah Wedgewood in England in 1767. The Penland Pottery existed in Buncombe County near Candler from 1831 until 1952. The Pisgah Forest Pottery near the old Penland Pottery makes pitchers, mugs and other pieces, specializing in a "cameo" design that looks somewhat like Wedgewood pottery. It was founded about 1900 by W. B. Stephen and his mother. Today it is operated by J. T. Case, the grandson of the founder, and by G. C. Ledbetter. The beautiful coloring, the delicate glazing, the decorating are all done by hand. Wood from the native forests is used for all the firing. Another highly successful pottery is that of Davis P. Brown, called the Brown Pottery, at Arden. Since long before the advent of the white man, the Cherokees have made pottery. They make and sell many kinds of dishes, pots, pitchers, vases that they have made. Lynn Gault is a noted potter of Brasstown. He and eleven other artists have banded together and commercially market their products in Gatlinburg, Tennessee. Just a few miles from the North Carolina line at Laurel Bloomery in Tennessee is the Iron Mountain Pottery. This is highly successful and its products are prized by those who buy them. The industry has provided much needed employment to people of the area. Dolls have always been popular and doll makers in the mountains are often artistic. Mrs. Orus Sutton of Boone makes dolls �From the Heart, the Hand, and the Head / 199 Indian potters at Oconalujtee Village ASHEVILLE CHAMBER OF COMMERCE PHOTO Note the variety of shapes achieved by gifted mountain potters ASHEVILLE CHAMBER OF COMMERCE PHOTO �200 / Part II: A Changing Society to resemble their little girl owners. Many mountain craftsmen make dolls of corn shucks to represent the mountaineers as caricatured in fiction: long, lean, emaciated. Others make dolls with bodies of stuffed cloth, and heads and feet of dried apples. A lovely doll fourteen inches high and called the Mary Crossnore doll for Dr. Mary Martin Sloop is made by Miss Marian Brown of Crossnore. These dolls are exquisitely dressed and wear shoes made from kid gloves. A number of different kinds of hearth brooms are made and sold at various gift shops in the mountains. Other mountaineers make leather belts, purses, moccasins. Quite popular and widely sold all over the mountains at gift shops and fruit stands are wild fruit delicacies: jars of jellies, jams made of wild strawberries, raspberries, crabapples, wild grapes, and a conserve from pumpkin. The value of handicraft products made in North Carolina annually is over a million dollars. Above and beyond the money, the creation of these handcrafted articles gives unmeasurable joy and satisfaction, for who does not enjoy making things that are beautiful that he and others can enjoy? �CHAPTER TEN Literature Until shortly before the Civil War the literature about Western North Carolina was not different from that of the frontier. About I 8 58 there began the discovery of the region; and Western North Carolina became a rich field for journalists, writers of local color, folklorists, fictionists. These writers began to exploit the peculiar language, customs, manners, and humor of the mountain people. Visitors were impressed by the contrasts with low-country life and manners. Writers and tourists spread superficial accounts of mountain life. People seeing a run-down mountain cabin still say, "Look, there's a typical mountain home." By far the majority of the mountain people, however, live in comfortable homes. The minority live in shacks and suffer from penury and lack of opportunity. What is the hope for the "poor mountaineers"? Some advocates urge that the younger people leave the mountains and seek jobs in industrial plants in the lowlands. If so, they may well become badly adjusted slum dwellers and renters, and will often be recipients of welfare aid. Others advocate that industry be brought to the mountains so that hill people can live on their own land, drive into a neighboring town, work in a local factory, and operate their farms after working hours. This crisis of the spirit for the mountaineer in the face of the modern world has been largely neglected by the literature of the region to the present day. Our local literature, the subject of this chapter, is largely concerned with the past and the picturesque, with some mixture of the grotesque. Some of the best is strictly personal. 201 �202 / Part II: A Changing Society It is illuminating to consider the mountaineer as he has been treated by writers of fiction. Notable authors have written about Western North Carolina and mountain life, and foremost among them is Thomas Wolfe. Wolfe was both a Western North Carolina writer and a writer about his region. No one has written more graphically and more intimately about his land and his people, and no writer from North Carolina has ever achieved the fame and the respect accorded to Wolfe. Born October 3, 1900, he ever afterwards celebrated the beauty of October in "Old Catawba." His father, William Oliver Wolfe, was originally a Pennsylvanian, but his mother, Julia Westall Wolfe, was a mountaineer of mountaineers. She was related to the Westall, Penland, and Patton families whose members lived all over the mountains. Wolfe had an abnormally prolonged infantile relationship dominated by his mother. He was not weaned until he was almost four, and he had beautiful curls to his shoulder. His mother would not let them be cut until he was nine. In addition to being overly protective, she must have had an almost "insane nigardliness" and an insatiate love of property. Her stinginess warped the social attitudes of the sensitive boy. He was selfconscious also about the lower middle class status of his family. He lived with his mother at the Old Kentucky Home boarding house at 48 Spruce Street. His father, a stonecutter, lived in another house. W. 0. Wolfe had his faults, but he was a man with gargantuan appetites and a generous soul. There must have been a great contrast between the parsimony of Mrs. Wolfe and the open-handedness ofher husband. This dichotomy in the family possibly caused Tom to begin his search for a spiritual father whom he found in Maxwell Perkins. Tom's best writing is about Asheville and its people. They are seen through the tortured eyes of a sensitive boy. Wolfe's major works are Look Homeward, Angel (1929), Of Time and The River (1935), From Death to Morning (1935), The Story of a Novel (1936), The Web and the Rock (1939), You Can't Go Home Again (1940), and The Hills Beyond (1941). Only a part of Wolfe's work is about the mountains and his people, but he has given the most graphic account extant of family life and relationships among Asheville people. In Look Homeward, Angel and The Web and the Rock he described his boyhood, but perhaps the most complete account of mountain life appears in the fragment of a novel, The Hills Beyond, that �Literature / 203 "My Old Kentucky Home," where Thomas Wolfe lived ASHEVILLE CHAMBER OF COMMERCE PHOTO w as to be a history of North Carolina and of his family. The family is fictional, of course, but it resembles a mountain family . The narrative stops in 188o, twenty years before Wolfe's birth. He was revolted by the bleakness of his environment, and he was enthralled by trains because the sound of a train whistle w as a symbol of escape. H e had contempt for his mother's people, the m ountaineers, because they were the familiar and the known, but h e sympathized with their loneliness, the barrenness of their lives, and like them, he saw both the loneliness and the grandeur of mountain life, its beauty and its sordidness. His writings about the hillmen contain both ro mance and realism. H e admired their courage and their independen ce, but h e lam ented the fact that they were old and w orn out by middle age by their hopeless struggle against their environment. H e objected to the romantic stories of mountain life by writers like John Fox, Jr. The great mountain b arrier that " rimmed in life" w as the determining influence upon the destiny of the people. Wolfe w as a rebel against the superstition and romanticism of the South, but he admired the people for their courage and their pro ud history. �204 / Part II: A Changing Society His descriptions of his father, his mother, his brothers and his sisters arc so real that the reader feels like one of the family sitting before the fire and hearing tales of birth, death, ghosts, superstitions, and gossip - such tales as epitomize the literature and history of the mountain people. To Wolfe the mountain man was racially pure, clannish, isolated, a hard drinker, quick to fight, prone to violence, cruel, eager to engage in lawsuits, and a sharp, conniving trader. Wolfe remembered his mother's talk and her tales. He used with unerring skill the dialect formerly spoken by mountain people but now largely archaic. He described satirically the fundamentalism, Calvinism, puritanism, and primitive fatalism of their religion: their belief in a jealous and a wrathful God, in Hell-fire and damnation. They believed also that fiddle music and dancing were sinful. They had a false morality. A woman made her relatives swear not to let the undertaker see her unclothed; another said she would rather see her daughter dead than married to a drunkard. Divorced women were virtually outcasts. Wolfe believed that hill people should not become outmigrants, that those who left the hills were destroyed by the degeneracy, the immorality, the prostitution, and the poverty of life in the slums of cities. Not only were they exploited but they lost the freedom and the healthy amusements of the hillmen. Yet he described them unfalteringly as the "poor white litter of the hills"; as tall, gaunt, slatternly, with snuff juice rolling down their chins. They might be filthy, degraded, incestuous, infested with rickets and pellagra; but they had a pride, an independence, a virility, a zest for life. In his tales he recreated the life of a folk. Critics said that Wolfe was too verbose, too incoherent, too autobiographical, that his words burst like a pent up flood, but William Faulkner said he might have become the greatest of Southern writers. Certainly he was a man to "match the mountains," the greatest writer produced by North Carolina. He felt that literature was a transcript of life, and he sought to transcribe the life of his people: his family with their weaknesses and peculiarities, his Asheville neighbors with all their selfishness and materialism. He described the slatternly people gaping at strangers, the gaunt farmer, the dawdling Negroes, the fire and brimstone preachers, the resort-town cupidity of the citizens of Asheville, famed for its loveliness but ruined by pettiness and greed. He described the frenzy of the "boom" as a result �Literature / 205 of which everyone was going to get rich. But alas after the "boom" there was the "bust" and a desert of frustrated hopes and ambitions. He lamented the commercialization, the unsightly billboards, the fencing in of natural attractions, the cheap tourist honky-tonks, the bank president who became a convict, the mayor who misused city funds and committed suicide. Wolfe was called a "Judas Iscariot, a Benedict Arnold, ... Caesar's Brutus, the bird that fouls its own nest, ... a viper that an innocent populace had nurtured, ... an unnatural ghoul to whom nothing is sacred, not even the tombs of the honored dead, ... a vulture, ... a jackass, ... a baboon." Yet Thomas Wolfe did return to Asheville seven years after the publication of Look Homeward, Angel, and he was welcomed with adulation. Today when his name is mentioned in Asheville, faces become rapt, eyes glow, shoulders straighten, for Thomas Wolfe was one of their own. The most distinguished figure ever to come out of Western North Carolina was Zebulon Baird Vance- governor, senator, fabulist. Thomas Wolfe created a character and family remarkably similar to Vance and his family. This character was Zachariah Joyner. Wolfe gave a realistic, tongue-in-cheek account of the settlement of the West and the political conflict between the East and the West. Old Catawba was of course North Carolina. The Hills Beyond is a fictional-historical analogy. Wolfe satirized the selfish control of state appropriations by the East, its claim to superiority on the grounds of birth, breeding, family, and its descent from the "lost colonists," pointing out that the state was more distinguished for its homespun quality than for its aristocratic ancestry. Zachariah Joyner, a country lawyer from the West, was elected governor in 1858. He attacked the "humbug aristocracy" of the East, asserting that most early settlers had come to eastern North Carolina because the English jails were full and to keep from being hanged. Wolfe asserted that under Joyner (Vance) the "representatives of privilege" had to bow before the rights of humanity, that they should stop thinking about where they came from and think about where they were going. He described the Joyner family, their ancestry, the patriarchal Bear Joyner, quoting myths, legends, stories about "Bear" and Zach. These anecdotes are typical of mountain humor that Wolfe learned in his youth. Many of them are in the folklore about Vance. Wolfe said that to the hillmen Joyner (Vance) was not only their Lincoln but their Paul Bunyan and �206 / Part II: A Changing Society Davy Crockett in one. He was a "living prophecy of all that they might wish to be," of what they might become. Wolfe satirized the mountain attitude toward liquor - that none was bad, that some was just better- and also the fundamentalist attitude that "gettin' drunk" was a cardinal sin- worse than murder. Bear Joyner said that one man had killed another. Zach was relieved; he had believed that the man had done something really bad like "gettin' drunk." He took a dig at mountain honesty and morality when Bear asked young Zach if he had watered the milk, sanded the sugar, fixed the scales. When Zach answered in the affirmative, his father said that they would then have family prayers. Speaking through Joyner, Wolfe wrote with great indignation of the desecration of the mountains by lumbermen, saying that "some vast destructive 'suck' ... some compulsive greed had been at work: the whole region had been sucked and gutted ... denuded of its primeval treasures." Then he showed his resentment of the disparaging treatment of the mountain people by "exultant Ph.D.'s," tourists, "consecrated school marms from the North," social service workers. He did not feel that the hill people should be subjected to the condescending efforts of uplifters and dogooders. Wolfe criticized lawyers and the law. Bear Joyner said that he would make a lawyer out of his son because he wouldn't work. Wolfe asserted that the lawyers and the courts were not used to uphold the law but to subvert it for "personal advantage and private profit." This is perhaps a nearly justified criticism of our legal system. Equally he despised the materialism of business men who devoted their lives to the pursuit of the almighty dollar and who objected to spending money for education because of resultant higher taxes. Wolfe admired the courage of mountain people but he felt that the veneration of the Civil War was useless and excessive. Finally in "the Battle of Hogwart Heights" he made fun of aristocratic pretensions. The Hills Beyond reveals Wolfe's great gifts as a satirist and a mountain humorist. There is much travel literature about Western North Carolina. Colonel William Byrd in 1728 described the beauty of the mountains. Colonel Henry Timberlake wrote his memoirs �Literature / 207 in 1765; William Bartram (1773), Andre Michaux (1792), and the Reverend Francis Asbury (1821) gave detailed accounts of their travels. James K. Paulding wrote Letters from the South (1817); J. W. McClung, Sketches of Western Adventure (1832), Joseph Pratt, Incidents of Border Life (1839). ]. G. M. Ramsey in his Annals of Tennessee (1853) wrote also of Western North Carolina. William Gilmore Simms, the famous South Carolina historical novelist, set parts of three books in Western North Carolina locales. James Weir's novels are also set in this region. Robert Strange in Eoneguski (1 839) wrote a novel of the Cherokees. This was the first novel written by a North Carolinian with scenes within the state. He felt that the history, customs, people of North Carolina could provide scenes and episodes, exciting, interesting, and suitable for fiction. This novel deals with the crossing of the mountains, the conflict with the Cherokees, and Andrew Jackson's fight with the Creeks. Calvin H. Wiley, first state superintendent of schools, planned three novels: Alamance, about the Regulation; Roanoke, about Eastern North Carolina; and Buncombe, about Western North Carolina, and he compiled a series of North Carolina Readers which were used in the state. Other early writers about Western North Carolina were Frances Hodgson Burnett with her Esmeralda and Lodusky; Constance Fenimore Woolson with her Up in the Blue Ridge and For the Mayor; and Mary Greenway McClelland, author of Oblivion. John Cairns, Jr., son of the proprietor of the Reems Creek Woolen Mills, was one of the nation's most eminent ornithologists. His articles were published in the best known scientific journals of the nineteenth century. The Fisher River Sketches of Harden E. Taliaferro preserve the way of life and the dialect used by the first settlers of Surry County and their descendants. These stories were enacted and told in the 182o's, written down in 1859. The "musters" were among the interesting occurrences described. Musters were semiannual, in May and November, and the old "Revolutionaries" were present: the "capting," "leftenant," "sarjent," and all the "ossifers." "They knowed a thing or two about military tacktucks." At the musters there was always plenty of "knockem- stiff" whiskey. On one occasion Hamp Hudson was supposed to supply the refreshments, but while he was distilling the brew �208 / Part II: A Changing Society his dog Famus fell into the mash tub and was distilled. When Hamp reported this to the musterers their faces fell, but after drilling they became so thirsty that they drank all of Hamp's "knock-em-stiff' - Famus or no Famus. Taliaferro described the picturesque dresss: the rawhide, stitched-down shoes, a "Iinsey" tow and cotton shirt to the knees, the dressed buckskin pants. People walked to meetin'; courtin' boys and girls would walk side by side, the girls carrying their shoes in a "redicule" until they got in sight of the meetin' house. The boys were barefoot. The young folks got together for grubbings, log-rollings, reapings, corn-huskings, wheat-threshings. The girls would have sewings and quiltings. On these occasions as soon as the work was done, the fiddle sounded and they danced and courted all night. For one young man to get the better of another in "sparkin'" was considered legitimate and was called "cuttin' out." Dick Snow wouldn't give up his courting Sally Tucker and said, "I never gins up a thing as long as there's a pea in the gourd." Sally's folks were "Methodises" and kept "arter" him to "git ligion." At the quarterly meeting he determined to "make his jack" and he went up with the mourners. The "circus rider" prayed over him "like he was beatin' tanbark off 'un trees in the daid of winter." Dick tried gettin' ligion a whole week, but then he backslid. Mountain youth married young. They married first and "scuffed for their fortuns" later. Fighting was a common occurrence. They "knocked with their fists, butted, gouged, kicked with their feet." Bullies kept their thumbnails long to "feel a fellow's eyestrings .... " In similar vein Taliferro described many customs of the frontier society. Rebecca Harding Davis gave personal and intimate descriptions of mountain life as she saw it in the late 187o's. She described Morganton as "caught on the shelving side of a hill." She traveled on the Western North Carolina Railroad from Morganton to the end of the completed line "in a chasm between two precipices." Later in 1 88o this railroad reached Asheville. At the end of the line there was a rough, temporary hotel where her party spent the night. She wrote: " ... the gorge swarmed with hundreds of wretched blacks in the striped yellow convict �Literature / 209 garb. After their supper was cooked (over campfires) and eaten, they were driven into a row of prison cars, where they were tightly boxed for the night, with no possible chance to obtain either air or light." The convicts lived in the most squalid condition, their labor was Herculean, and hundreds of them died that the railroad might be built and a gateway opened to the west. Mrs. Davis and her party spent the next night at Alexander's, twelve miles from Asheville. Alexander's was a noted stage stop. Mr. Alexander, "like all other farmers in the mountains 'took in' travelers, gave them an excellent supper and comfortable beds and sent them on the next day with a team of mules and a shackly old cart up the steep trail to the house of the guide, William Glass." They were on their way to ascend Mount Mitchell. Later they visited Waynesville, of which she wrote that they " ... found many such picturesque little villages as this hidden in these interminable ranges, perched on sunny peaks above the clouds, or nestling in gorges. . . . Half of their unpainted, weather-beaten houses are always empty, the inmates having apparently died, or gone farther into these sleepy wildernesses and then forgotten to come back .... There are always one or two families of educated, well-bred people. They have little money, but they feel the need of it less here than anywhere else in the States. They live in roomy wooden houses, the walls, ceilings, and floors frequently made of purplish fine-grained poplar; which no Persian carpet or tapestry could rival in beauty; they have no new books but they have read the old ones until they are live friends ... ; they dress in homespun, and sit on wooden benches, but knowing nothing of fashions or bric-a-brac their souls sit at ease and are quiet, and they never feel the void of an empty pocket." As Mrs. Davis's party approached Qualla their road "had been a cartway roughly cut along the sides of the mountains for about fifteen miles along the Tuckaseigee River, but the spring torrents year after year had washed it away, and neither white man nor Indian had ever laid a log to repair it." It was then called a bridle-road, and from the description one can see the need for roads in Western North Carolina: "[The] 'Nation' (the Cherokees) was hidden in isolated huts in the thickets among the ravines of the Soco and Oconoluftee hills. The 1500 Cherokees had ro,ooo acres under cultivation, no village, no school, no gathering place of any kind. Grass knee deep before the door of the little church. They were wretchedly poor. Only in 1875 were they given possession of �210 / Part II: A Changing Society the land on which they had lived for more than 500 years. After the party left the Indians, they came to a cabin: " ... built on the slope of the little river. It was a sample of the better class of mountain huts. The log walls gaped open in many places. Inside, they were pasted over with newspapers, the ceiling hung with hanks of blue yarn, red peppers, bunches of herbs, and Indian baskets filled with the family clothing. The hut was divided by an open passage into chamber and kitchen. One side of the latter was given up to a roaring fire of logs." Mrs. Davis quoted the woman of the house: " ... it's two months since I've seen the face of women, white or red. That's what ails the mountingsthe awful loneliness. Whar I was brought up, five miles from hyar, it would be a year that we'd not see a living face. But times is mendin' now. They hev Sunday school an' pra'r some'ars every two months. Us folks goes twenty miles to 'em. Go in the mornin', an' stay all day. Exercises lasts till noon; then we have dinner, an' in the afternoon we can see each other, and hear the news. Last pra'r was powerful big; they was nigh onto twenty folks thar." Mrs. Polly (their hostess) told them of conditions in the mountains. The people were pitifully poor and ignorant. There were some men of seventy who had never seen a wheeled vehicle. Mrs. Davis summed up conditions thus: "Near the Tennessee line their huts are often merely sheds. They cook in a pot, and sitting around it, eat out of it with wooden spoons. At night a couple of boards are lifted in the floor, and disclose a hollow in the earth beneath filled with straw, in which the whole family kennel together. In the morning the boards are replaced, and all cares of housekeeping are over . . . They are hospitable, honest, and, in their ignorant way, God-fearing. Their sole recreation is goin' to preachin' or pra'r two or three times a year when some itinerant missionary penetrates the mountains. Nothing could be falser than the sketches which have been given of them that confound these uncouth but decent people with the Pikes or swaggering ruffians of the West." Sidney Lanier, esteemed Southern poet, musician, writer of prose, stayed at Richmond Hill near Asheville, visited at Rugby Grange, Henderson County, the home of George Gustav Westfeldt, and spent his last days in the Wilcox house at Lynn, near Tryon, where he died of tuberculosis in I 881. There are �Literature f 2II memorials to him in Tryon and at Calvary Episcopal Church in Fletcher. His last poem, "Sunrise," was written in Lynn and dedicated to Westfeldt. Vivian Yeiser Laramore, poet laureate of Florida, spent many summers in Western North Carolina and wrote the "Ballad of the Silver Flute," praising Lanier as the "great poet of the South enriching the folklore of his land." Azure-Lure- a Romance of the Mountains, was a souvenier of Asheville and Western North Carolina edited by Idyl Dial Gray. In it one finds this excellent travel-poster description of the region: "In Asheville an azure sky and a brilliant horizon meet. Nature's artistry presents sparkling waterfalls, precipitous cliffsides, the colors of thousands of flowers, singing rivers, limpid lakes, bottomless pools, cloud-banked mountain-rimmed peaks and the bluest skies under heaven in this land of perpetual vacation.'' 0. Henry (William Sydney Porter) is associated with Asheville and Weaverville. He married Sara Coleman from Weaverville, an author, and he spent the winter of I909 in the home of Mrs. Porter's brother, John S. Coleman. He died in Asheville June IO, I9IO. Mrs. Frances Fisher Tiernan (Christian Reid) the popular novelist, wrote a book about Western North Carolina which she called The Land of the Sky. In this book she described the lovely mountains, the blueness of the skies, the beautiful, fertile valleys, the glorious sunlight, the cloud-shadowed ranges of mountains which reached the sky. As a result of her book the whole region has been aptly named "the Land of the Sky." Shepherd Dugger wrote War Trails of the Blue Ridge and The Balsam Groves of Grandfather Mountain. In the introduction to the latter he included a poem "The Land of the Sky" : Will you come to Grandfather, "The Land of the Sky," Where a banquet of glory is spread for the eye ... Where the mountains do rear their summits above The storm and the cloud to the regions of love.... Y e ones that are feeble, why linger and die, Come up to the beautiful "Land of the Sky .... " In I904 Horace Kephart came to Hazel Creek to write of the Southern highlands. He had been able to find little written about them, although he probably knew the novels of Charles Egbert Craddock, pen name for Mary Noailles Murphree, and those -of Constance Fenimore W oolsen. He became the Dean �212 / Part II: A Changing Society Illustration from "Christian Reid's" Land of the Sky, the book that gave the name to the mountain area of American Campers and wrote The Book of Camping and Woodcraft, which had its twentieth printing in 1960. He wrote for Adventure Magazine, Field and Stream, Sports Afield, Outing, and the Asheville Citizen. In 1913 Kephart's Our Southern Highlanders was published. T en thousand copies were sold of the first edition; in 1957 the seventh edition was published. The book contains authentic portraits of mountain life. Kephart described real mountain people, not caricatures; he wrote down the language and expressions really used by the people. In Bryson City on the old Bryson place there is a marker: "On this spot Horace Kephart, D ean of American Campers and one of the principal founders of the Great Smoky Mountains National Park pitched his last permanent camp. Erected May 30, 193 I , by Horace Kephart Troop, Boy Scouts of America, Bryson City, North Carolina." The tribute w as justified because Kephart had fought valiantly for conservation, writing article after article urging the preservation of the forests. He wrote: "When I first came into the Smokies, the whole region was one superb forest primeval. ... My sylvan studio spread over mountain after mountain ... and it was always clean and fragrant, always vital, growing new shapes of beauty from day to day. The vast trees met overhead like cathedral roofs.... Not long ago I w ent to the same place again. It w as wrecked , ruined, desecrated, turned into a thousand �Literature / 2I3 rubbish heaps, utterly vile and mean. Did anyone ever thank God for a lumberman's slashing?" There was an editorial in the Asheville Times: "His eloquent appeal should be the textbook of those who are interested in securing a national park for this mountain empire." John C. Campbell's The Southern Highlander and His Homeland (1921), published two years after his death by the Russell Sage Foundation, was prepared for publication by his wife, Mrs. Olive Dame Campbell. This book aroused national interest in the problems existing in the Southern mountains. Wilma Dykeman Stokely, born in Asheville in May 1920, is descended from old New York and North Carolina families. Bernadette Hoyle wrote in Tar Heel Writers I Know: "Being from the Middle South and the author of non-fictional studies of the region, she is thoroughly at home with both her setting and her characters" in The French Broad. Her novels are The Tall Woman, Look to this Day, and The Far Family. With James Stokely she wrote Neither Black nor White. The Tall Woman tells the story of the Southern mountain people. "It is neither quaint nor satiric, but it deals seriously with a community caught in eternal change and post-Civil War problems." Lydia McQueen is the tall woman. She was tall, not so much in stature as in character and influence. "The writing is skillful, and the lilt of the mountain speech of the time is musical to read." The novel is rich in detail and in atmosphere and at times has the flavor of some of the old ballads. Its theme is the erosion of both land and character by greed. The characters emerge "breathing, talking, living." The French Broad is a book that moves like a river. "It has the continuous, ceaseless, smooth-flowing style that moves relentlessly toward the sounding sea." Wilma Dykeman's Prophet of Plenty is a biography of Dr. Willis Weatherford. A fund-raiser extraordinary, he brought the nation's conscience to bear on the problems of the mountain people. In 1900 he was one of the few prophets of a new and hopeful South, which was "bogged down in poverty, dominated by Northern capital, suffering under discriminatory freight rates, plagued by demagogues, and fighting for its life after Reconstruction. There was one hope- education, education for leadership, for jobs, for citizenship." Weatherford gave inspiration and hope to Southern youth. He told them that �214 / Part II: A Changing Society regional competance depended upon industrial competence, that the human resources were the heart of the region's hopes. Weatherford built the Blue Ridge Assembly near Black Mountain and brought in brilliant leaders to meet the many eager young students. He became a leader of a region which had been bypassed by American life. His work, his faith, his ideas caught the imagination of governmental leaders and philanthropists and made those in state and nation see that this land of poverty could become a land of opportunity. His message to those in the mountains was to look to the young people, give them quality education and the region would grow great. He was a champion of all races, and he pioneered in the formation of the Commission on Interracial Cooperation. For decades he was a leader on this commission and did much for race relations in the South. He obtained the money, selected the staff, and took the lead in gathering information for and publishing The Southern Appalachian Region: A Survey (r962), financed by the Ford Foundation. This survey revealed conditions in the mountains and made recommendations for their amelioration. John Ehle, author of seven novels and three books of nonfiction by the time of this writing, winner of the Sir Walter A ward and the Mayflower Cup, is one of the ablest portrayers of mountain life and character. The Landbreakers (r964) was quite popular. The Road (r967) created a sensation and was included in Reader's Digest Condensed Books. The Road is almost a mountain epic. It tells the story of the struggle, the drama, the conflict, the almost superhuman efforts required to build the Western North Carolina Railroad from Old Fort to Asheville. The tribute to the convicts is deserved. Most exciting was the pulling of the engine over the mountain so that the 2,ooo-foot tunnel could be attacked from both ends. The completion of this link of the railroad was of vital importance to all in Western North Carolina. Fred Chappell wrote two novels, It Is Time, Lord and The Inkling. He described Canton, called it Withers, and the Champion Paper and Fiber Company he called the Defender Paper and Fiber Company. He says the stench of the paper mill can be smelled for miles. He asks, "What would the town do without the paper company?" and answers with "What is it doing with it?" His "Prodigious Words" appeared in Southern Writing in the Sixties. John Yount, born in Boone, wrote a novel, Wolf at the Door. A selection, "The Store," appeared in Southern Writing in the Sixties. It contains a good description of a boy �Literature / 215 going to a country store and peering at the candy through the greasy, flyspecked glass. "These are my mountains," said John Parris, who through Roaming the Mountains and My Mountaineers, My People showed his love for and appreciation of the people of Western North Carolina. He continues: "If you are born in the mountains, you can't put them out of your heart and soul. There is a peace and quiet that makes you feel closer to God .... " Parris was born in Sylva, November 23, 1914. He became a successful newspaper man and a notable author. Nothing in the mountains is an old or jaded story to him. Roaming the Mountains (1955) originated around the firesides and homelife of his family and his neighbors. Many of his tales he learned from his grandfather William Riley Tallent, who had a great zest for life. The titles of his chapters are indigenous to mountain life: "Hot Biscuits and Sourwood Honey," "The French Broad Is a Gypsy," and "In Huckleberry Time Courtin's a Pleasure." Parris does not write in dialect but he uses idioms and descriptive terms which create a colloquial feeling such as "He's a distiller of corn' likker, and brother, hold on to your hat," "He's the overlord of a one-room log cabin with a dozen mouths to feed and a passel of hound dogs in the yard," and "In the Carolina Highlands, June is a whip-poor-will." One of the significant writers born in Western North Carolina was Rebecca Cushman. She was an editor of the Southern Review and a special contributor to the Christian Science Monitor. She wrote Swing Your Mountain Gal, Sketches of Life in the Southern Highlands in 1934. This book is not fiction; it contains a series of sketches taken from mountain life. Each short narrative is a deft character portrait of the rugged but dignified mountaineer. The book makes a real contribution in that it is a spiritual interpretation of mountain life. Her mountaineer Guy Norman is a man who leaves one with a quickened consciousness of life. He is hospitable, unaffected, natural. He says: "We live jest plain .... Life's jest the way you hold it up .... If you've done that you're all right when you come to take your pillow .... " Margaret Morley wrote the challenging The Carolina Mountains in 1913. Muriel Sheppards's Cabins in the Laurel created quite a stir when it was published in 1935, many people in Mitchell County feeling that she exaggerated conditions there. �216 f Part II: A Changing Society One of the most authentic accounts of mountain life, people, customs, and fiction appeared in the 1,500 page doctoral dissertation of Dean Cratis Williams, "The Southern Mountaineer in Fiction." Dean Williams asserted that in the decades following the Civil War the mountaineer became a caricature in fiction. He became a type- uncouth, ignorant, violent, poor, a fundamentalist, a moonshiner, but hospitable and with feudal courtesy. Stock characters in mountain fiction are the feudist, the witch crone, a jealous mountain youth, an outlaw, a benevolent but illiterate landowner, an idealistic teacher, a hardshell preacher, a demagogue, a rich, heroic outsider, a beautiful but ignorant mountain girl, the corrupt and stingy justice of the peace or sheriff. The preacher and the sheriff find the teacher and education threats to the power structure or to their personal positions. Perhaps the greatest poet of Western North Carolina has been Olive Tilford Dargan. Born in Kentucky, she moved to North Carolina in 1906. She wrote five books of poetry: Semiramis (1906), a closet drama in iambic pentameter; Pathfinder (1914), lyrics about the North Carolina mountains; The Cycle's Rim (1916), fifty-three sonnets on the death of her husband, the prize-winning book as the best book of poetry of the year by a Southern writer; Lute and Farrow (1922), lyrics of the mountains; The Spotted Hawk (1958), which won the Roanoke-Chowan poetry a ward. In addition to her poetry she wrote two volumes of short narratives: Highland Annals (1925), and From My Highest Hill (1941). Under the pen name of Fielding Burke she wrote the novels Call Home the Heart (1932) and A Stone Came Rolling (1935). In 1962 her fifteenth book, a collection of short stories, Innocent Bigamy, was published. She lived most of her life in Swain County, but in her old age she resided at the Blue Bonnet Lodge in West Asheville. She wrote chiefly of the mountains and mountain people. James Larkin Pearson was born in the Moravian Falls section of Wilkes County, September 13, 1879. His people were very poor. There were few books in the home: a cheap Bible, a small almanac, a dictionary, and an old Methodist hymnal. Off and on he would attend the one-teacher free school. He taught himself the alphabet by reading circus posters and studying Webster's blue-back spelling book. When he was four years old he began reciting poetry. One cold winter day he and his �Literature / 217 father were riding in an old wagon. The father asked if he were cold. He answered: "My fingers and my toes- my feet and my hands- are just as cold as you ever seed a man's." His first poem was "The Vision" (1895). In 1897 he composed "The Song of the Star of Bethlehem" while he was clearing new ground. This poem was printed in the New York Independent and for it he received eight dollars. He became a typesetter and the editor of several small papers. In 1910 he began to publish a humorous paper, The Fool Killer, which he built up until at one time it had a circulation of fifty thousand copies a month. Pearson was admired by Upton Sinclair, who printed one of his poems in the New York Times. Later Sinclair printed "Fifty Acres," Pearson's best known poem. In 1953 Pearson was named Poet Laureate of North Carolina. He is the author of five books of poetry printed on his own press: Castle Gates (1908), Pearson's Poems (1924), Fifty Acres (1937), Plowed Ground (1949), and Early Harvest (1952). An anthology, Selected Poems of James Larkin Pearson, was published in 1960. Pearson wrote simply of "homey" things in a deeply lyrical vein. His poetry has quaintness, local color. One can get the flavor of Pearson from the following lines: from "Fifty Acres" I've never been to London, I've never been to Rome; But on my fifty acres I travel here at home. from "Here is Wisdom" Old Andy never went to school And never read a book. But he who takes him for a fool Will need a second look.... from "A Night in June" The June-bug roosted under a leaf, And the firefly winked at the cricket The bull-frog sang from the lily-pond To the owl in the ivy thicket. There of North were by Carolina. have been a number of anthologies and collections Carolina poetry. In these anthologies many poems Western North Carolinians about Western North The first such anthology, Woodnote.1·, or Carolina �218 f Part II: A Changing Society Carols, was compiled by Tenella (Mrs. Mary Bayard Clark). In this anthology was an anonymous poem, "Swannanoa." In I 883 John Henry Boner published a selection of poetry under the title Whispering Pines. This included "Hunting Muscadines on the Y adkin" and "The Cliff' about Pilot Mountain. In I 894 Hight C. Moore published Selected Poetry of North Carolina and in 1912 E.C. Brooks an anthology, North Carolina Poems. In 1941 Richard Walser edited North Carolina Poetry and in I948 North Carolina in the Short Story, in 1953 The Enigma of Thomas Wolfe, in 1957 The Picture Book of Tar Heel Authors, in 1959 Nematodes in My Garden of Verse and in 1963 North Carolina Poets. Carl Sandburg, the poet and Lincoln biographer, bought a 240 acre farm at Flat Rock, "Connemara," the former home of Christopher Memminger, Confederate Secretary of the Treasury. Sandburg was also a folklorist and a song collector. One of the versatile men in Western North Carolina is Leroy Sossamon. He is pilot, poet, bulldozer operator, newspaper publisher, owner of furniture stores, accredited teacher, owner of a steel construction business, a theater, Ford dealer, operator of a mercy airlift and commercial planes. Having graduated from Appalachian State Teachers College cum laude in I934, he taught English and French at the Presbyterian orphanage at Barium Springs. He bought one business after another, including the Bryson City Times, which he publishes. He is connected with the Sossamon Steel Company. He wrote Backside of Heaven, a book of poetry, and sold an edition of I I ,ooo copies. Henry Alexander Sieber, born in New York in 1931, spent his boyhood in the North Carolina mountains. Influenced by Ezra Pound and T. S. Eliot, his poems carry a message of hope. He assumes that man because of his religion and poetry must not be defeated by life. Two of his books are This the Marian Year (1954) and Something the West Will Remember (1956). Lovers of Thomas Wolfe like the following lines: What right have you to say That Tom Wolfe of Asheville And Brooklyn, New York Didn't talk all the time All the time with God In Asheville and Brooklyn, New York. �Literature / 219 A unique Western North Carolina poet is Jonathan Williams. Born in Asheville in 1929, he operates an apple orchard near Highlands. He is a book designer, lecturer, publisher, poet, and operator of the Jargon press. His broadsides and book titles include the following: Garbage Letters; The Iron Face of the Sun's Child (1951); Red/Gray (1952); Four Stoppages (1953); The Empire Finals at Verona (1959); AmenJHuzzaJSelah (1960); In England's Green (1962). Williams's poems are included in "beat" anthologies because they are "way out." Miscellaneous poems about Western North Carolina and by Western North Carolinians were Zebulon Baird Vance's "The Little Patched Trousers," Martin V. Moore's "The Rivers of North Carolina," Reuben]. Holmes's poem "The Valley of the Ashe," and "Tom and Mollie" by the anonymous poet laureate of Mitchell County. Struthers Burt was a novelist, but he wrote a book of poetry, In the High Hills (1914). He felt that poetry should touch the intelligent heart. Elliott Coleman came to the Asheville School in 1928. He had published two books of poetry: Poems of Elliott Coleman (1936) and An American in Augustland (1940). Among dramatists associated with Western North Carolina are the following: Hatcher Hughes, Hell Bent for Heaven, and Ruint (Pulitzer prize winner); Lula Vollmer, Sun Up; Thomas Wolfe, The Return ofBuck Gavin; George Tedd,Jr., King Cotton's Children; Hubert Hayes and John Taintor Foote, Tight Britches; Hubert Hayes, The Red Spider, Blackberry Winter, and Smoky Joe; Mrs. Bertha Herter, The Harp of a Thousand Strings; Edward Richardson, Black Mountain, a play based on the ballad "Barbara Allen"; Anne Bridgers, co-author of Coquette, who had a summer home in the Reems Creek section; Cleves Kinnard, Common Clay. Kermit Hunter wrote Unto These Hills and Horn in the West. Ellis Credle wrote Down Down the Mountains (1934). He is a writer and illustrator for children. This was the first picture book of the Blue Ridge country. Lois Lenski wrote children's books like Blue Ridge Billy, which depicts mountain life and �220 J Part II: A Changing Society customs. Mary Hancock wrote Menace on the Mountain (1968), the gripping story of a boy who becomes a man while his father is away during the Civil War. Included is a fictional account of the capture of Fort Hamby from the Bushwhackers. This book was filmed for television by Walt Disney Productions. Miss Hancock's work has appeared in The Progressive Farmer, Extension, Saturday Evening Post, Sports Illustrated, Pageant, Catholic Digest, and the VFW Magazine. Richard Chase is a distinguished writer, ballad singer, and folklorist. For years he taught songs, dances, and traditional games to mountain children. He sang and collected folklore. He wrote widely and well: Old Songs and Singing Games (1938), The Jack Tales (1943), Grandfather Tales (1948), American Folk Tales (1948), Wicked John and the Devil (195 1), and Soncf!,S As Preserved in the Appalachian Mountains (1956). Croyden Bell and Thelma Harrington Bell wrote about animals and characters from Western North Carolina: Snow (1954), John's Rattling Gourd of Big Cove (1955), The Wonders of Snow (1957). Ruth and Latrobe Carroll moved to Asheville in 1950. They wrote and illustrated fascinating books for children: Peanut (1951), Salt and Pepper (1952), Beanie (1953), Tough Enough (1954), and later, Tough Enough's Trip, Digby the Only Dog (1955). The history of Western North Carolina has been the theme of only one previous book, by John Preston Arthur (1913). He also wrote an interesting history of Watauga County. Foster Sondley wrote a two volume history of Buncombe County. Other county histories are Clark Medford's accounts of Haywood County; Sadie Smathers Patton's writings on Flat Rock and Henderson County; Clarence Griffin's books on Old Tryon County and Rutherford County; Horton Cooper's Avery County history: Margaret Freel's work on Cherokee County and Lilian Thomasson's on Swain County, Judge Johnson Hayes' The Land of Wilkes; Nancy Alexander's Here Will I Dwell (Caldwell County); T. F. Hickerson's Happy Valley and Echoes of Happy Valley, which deal with life along the Yadkin from Lenoir to Elkin; and Arthur L. Fletcher, Ashe County: a History. Histories of colleges are John McLeod's From These Stones (Mars Hill College) and William E. Bird's Western Carolina College. 0. L. Brown's Blanford Bernard Dougherty contains much of the history of Appalachian State University. Dr. Edward Phif<"'r has written scholarly articles about ante-bellum life and conditio •. in Burke County. Glenn Tucker wrote High Tide at Gettysburg; �Literature J 221 Tecumseh; Vision of Glory; and Zeb Vance, Champion of Freedom. Works of Cordelia Camp include David Lowry Swain, Governor and University President; The Influence of Geography Upon Early North Carolina; and Governor Vance: a Life for Young People. She edited Some Pioneer Women Teachers in North Carolina. Ina Woestemeyer Van Noppen is the author of four published books in addition to the present one: The Westward Movement; The South: A Documentary History; Stoneman's Last Raid; and, with John J. Van N oppen, Daniel Boone, Backwoodsman: The Green Woods Were His Portion. Harley Jolley had published in 1969 The Blue Ridge Parkway. George B. Watts wrote The Waldenses of Valdese. Pamphlets by Fred B. Cranford, The Waldenses of Burke County, and by Ruth Royal Poovey, The Burke County Gold Rush, were prepared in conjunction with the Burke County Cultural Heritage Project, pursuant to a grant from the United States Office of Education. Con Bryan's Confederate Georgia, has passed through several printings. A number of other writers about this region are worthy of mention. Bill Sharpe's North Carolina: a Description by Counties and a New Geography of North Carolina contains much valuable information about Western North Carolina. The North Carolina Gazetteer by William S. Powell is indispensable in locating quaint-sounding places and the sources of their names. Julia Montgomery Street's Fiddler's Fancy (r955) is about the folk of the Toe River in Mitchell County. It contains a true rendition of mountain speech, folklore, and customs. Legette Blythe wrote Miracle in the Hills, the inspiring story of Dr. Mary Martin Sloop of Crossnore, and with Miss Lucy Morgan he wrote Gift from the Hills, the story of Penland School. He also wrote James W. Davis, North Carolina Surgeon. Davis spent his youth in Wilkes County. Jacob Carpenter of Three Mile Creek kept an interesting diary. Horton Cooper discusses it in his history of Avery County. Opie Percival Read, humorist, wrote The Captain's Romance (1896), The ]ucklins (1896), Odd Folks (1897), and a number of other novels. The ]ucklins is a romance about a schoolteacher in Western North Carolina. Maria Poole describes the pervasive superstitions that affected the lives of mountain people. Her novels, such as In Buncombe County, give a most damaging account �222 / Part II: A Changing Society of mountain character. She gives a graphic account of a revival meeting near Asheville. Rosser Taylor wrote Carolina Crossroads. Logan B. Logan produced Ladies of the White House. Mrs. Edith Erskine of Weaverville and Mrs Charlotte Young wrote several volumes of poetry. Martha Norburn Mead wrote Asheville the Land of the Sky. Bill Nye, the humorist, lived in Asheville, and his syndicated column appeared in the Asheville papers. Helen Topping Miller wrote The Splendor ofEagles, and George Bledsoe, The Shadows Point North, about the impact of summer tourists upon the mountains. Lewis W. Green has written a first novel, And Scatter the Proud, integrating six short stories about life in the Blue Ridge Mountains. The setting is on the crest of Big Lonesome, a mountain traversed by the Blue Ridge Parkway. The characters search for meaning in life. Green says: "The mountaineers asked of the outlanders only that their pride be unmolested, their self-respect honored, their dignity left intact. This courtesy they extended to all others." Alberta Pierson Hannum, (Look Back With Love) is full of sympathetic understanding and love of the mountain people and their lore of bygone days. Each chapter begins with an entry from the diary of Jacob Carpenter of Three Mile Creek. She also wrote The Gods and One, April Thursday, Avery County, and The Hills Step Lightly. The author is an Ohioan, but long a resident of the North Carolina Hills. Mrs. T. Henry Wilson (Dell B. Wilson) had published in 1969 The Gran4father and the Globe based on the Civil War exploits of Keith Blalock and his wife in the Globe-Grandfather Mountain area. Romulus Linney, a descendant of the "Bull of the Brushies," the noted lawyer whose namesake he is, wrote the novels Heathen Valley, about Valle Crucis, (1962); Slowly by Hand Unfurled (1965); and a play, The Sorrows of Frederick (1966). �CHAPTER ELEVEN The Lore of the Folk Booted and spurred and bridled rode he, A plume in his saddle and a sword at his knee. Back come his saddle all bloody to see; Back come his steed but never come he. Riding on the highlands, steep was the way Riding in the lowlands, hard by the Tay. Out come his old mother with feet all so bare; Out come his bonnie bride riving of her hair. The meadows all a-falling and the sheep all unshorn; The house is a-leaking and the baby's unborn. But Bonnie James Campbell nowhere can you see With a plume in his saddle and a sword at his knee. For to home came his saddle all bloody to see; Home came the steed, but never came he. The song that tells this sad story can today be heard and enjoyed by many people who have no idea of life in the country, let alone of life centuries ago in Scotland, because in some localities and in some families there have been men, and women, like Frank Proffitt, who like to sing old songs, and men and women who have wanted to preserve their songs or stories, or legends, or superstitions, so that many people might enjoy and profit from them. But what importance is there in a song that laments a Bonnie James Campbell that nobody can recall, except in this song, 223 �224 / Part II: A Changing Society aside from the possibility that he may have been the James Campbell who died in 1594 in the battle of Genlivet? There is no easy answer to this question. Frank Proffitt's answer may be as good as any when he explained the value of a traditional life in a letter quoted in the Carolina Farmer: "My folks was of the poorest but they was of the highest moral standards. Not knowing about books or letters, they stored in their memory all of the best of the old proven ways and was forever busy making things for useful and entertaining purposes." Proffitt's tradition was one of people who did not depend on others for values but who made their own standards out of what they had inherited and what they had. Ballads like "Bonnie James Campbell" were a part of the way of life of the people who came to Western North Carolina around the time of the Revolutionary War, and, depending on the locality, in the decades before and after. But they were not by any means the chief cultural tradition that evolved there. Religious activities came to play a very important part in the life of rural America, including Western North Carolina, and the region became the nearly exclusive doma~ of pentacostal and fundamentalist sects. As a result one of the chief cultural traditions that developed was the singing of religious folksongs in homes, churches, and at gatherings such as the camp meetings. But there was for everybody the necessity of living not just on Sunday but on all the other days of the week. The religious leaders were often interested in stamping out the "Devil's ditties" that were the abundant heritage of rural people from Medieval times, but the influences of this-wordly necessities and interests have helped preserve the secular materials to the present day, through the use of some excellent subterfuges, as well as out-right rebellion, on the part of the pleasure-loving, the hunting and drinking men, and the spirited and fun-loving youths. The austere fatalism and the visions of glory of many fundamentalist churches were not able to uproot the traditions of living pleasurably and vigorously. There seem to have developed separate traditions of entertainment. In addition to listening to old songs in the solitude of the home at a father's knee, in a mother's lap or at her side, or at the foot of a grandmother's rocker, there was also the music making, which as often as not involved either drinking or dancing or both. The oldest instrument whose use among the rural folk we may be sure of is the fiddle, and fiddle playing evolved �The Lore of the Folk / 22 5 traditions of its own, styles of performance that included the when and the where, and one of the most interesting wheres was perhaps the fiddlers' conventions, where champion fiddlers of several localities competed for recognition and sometimes prizes, after long spells of practicing on their neighbors at dances. When and how other instruments came to be added, in addition to the fiddles, to make the musical ensembles that are still nearly ubiquitous in the mountains is not certain. To the fiddlers' contests and conventions may be added singing conventions, where the singers of religious folk songs are known to have assembled, sometimes for the awarding of prizes for the best performances. Also rural customs in many places were annual hunting expeditions and shooting contests. The mountain folk are a sociable lot to this day, and while old customs fade, new ones are added. For the most part, the camp meetings are gone without a trace, but the "Singing on the Mountain" is reminiscent of the older religious singin' gatherin's. The modern mountaineer may go to the Asheville Folk Festival, to the crafts fairs held in Gatlinburg and Hiwassee, to the fiddlers' conventions that today are gaining in popularity and in the attention paid them such as the ones at Galax, Virginia, and Union Grove and at different times of the year in a host of communities. The annual hunts seem to be less prevalent, but the sportsman may go only short distance from his home to the nearest stock car race to be with a great enthusiastic crowd. Still, many people have the feeling that something has been lost, that nothing like the past will be seen again. Certainly the nature of community activities has changed. The Appalachian natives, like other pioneer groups, engaged in communal labor sharing, such as quilting, house-raising, and harvesting, and these customs have almost passed away. Just as important, perhaps, were the community entertainments, the play-parties and dances. The play-parties, even in communities where dancing was prohibited, were the harmless and hilarious gatherings of young people, and many of the games were ancient. The dances employed by the older folks were different from those observed in England by Cecil Sharp. These activities seem to have been superseded by institutions centering on the school, the church, and the chamber of commerce. Finally, some of the most perishable forms of folklore, the oral tales, the superstitions, the legends and fables have been subjected to the eroding influence of the media - printing, �226 / Part II: A Changing Society schooling, and electronic devices. But some very interesting tales whose progress from India over long centuries of oral transmission has been traced are still to be heard in the highlands. During the heroic age of Northern Europe there lived poets, in Scandinavia called scalds, in Anglo-Saxon England called scops and gleemen, who entertained and edified courts and kings with their songs. The inhabitants of England before the arrival of the Anglo-Saxons were the Celts, and Celts also inhabited Ireland, Wales, and Brittany in France. Their poets, the bards, also sang heroic songs and at times had the gift of prophecy. The modem folksingers, in their tragic ballads, may be continuing a tradition that is descended from the influence of these early poets. The lyric songs and love songs of the Appalachian singer seem more closely related to the poets of Medieval Europe, its troubadours, minnesingers, and jongleurs. Since no one knows the origin of a song that is truly folk (by one widely accepted definition, folk songs are anonymous), some of the anonymous authors of folk songs might have been medieval poets. After centuries had passed since the earliest English ballad (in the thirteenth century) was written down, in 1917 Cecil Sharp, an English folklorist, and Mrs. John C. Campbell toured the mountains and were the first to make an important collection of both the music and the words of the ballads there. They visited White Rock, Allanstand, Alleghany, Carmen, Big Laurel, and Hot Springs in Western North Carolina- the Laurel country. They found that the mountaineers were direct descendants of original settlers from England and Scotland who had left their native lands in the eighteenth century and migrated to America. Members of their families had lived in this secluded region, some of them since the time of the Revolution. Because of the difficulty of keeping in contact with the outside world until the twentieth century, their language and customs had remained in some ways much the same as those of their ancestors in England and Scotland. Even in 1917 some of them had no markets, no surplus produce, and barter was their chief medium of exchange. Sharp and Campbell found that most of those in whom they were interested lived in log cabins and had few �The Lore of the Folk / 227 material comforts, but they were independent and self-sufficient. They were a leisurely, cheery people in whom the social instinct was highly developed. Sharp described them as physically strong and of good stature, usually spare in figure, their features as clean-cut and handsome, their complexions those of people with out-of-doors habits, with superb carriages and a swinging, easy gait. Mrs. Campbell and Sharp collected 450 tunes. Sharp commented that in England only the older people sang ballads but in the Appalachian Mountains ballads were sung by nearly everyone - young and old, that singing was as common and universal a practice as speaking. The fact has been forgotten that singing is the one form of artistic expression that can be practiced without any preliminary study or special training. Sharp believed that it was as natural for children to sing as it is to speak the native tongue. He found that mountain people had the "delightful habit of making beautiful music at all times and in all places." They were courteous and cooperative, and he had little difficulty in getting them to sing for recording. He learned to ask for "love-songs," which was their name for ballads. He found that mountain singers sang in very much the same way as English folk singers, "without any conscious effort at expression and with the even tone and clarity of enunciation with which all folk-song collectors are familiar." One peculiarity that he noticed was their dwelling "upon certain notes of the melody, generally the weaker accents." Most ballad singers sang without accompaniment, but occasionally they accompanied themselves on the guitar or the dulcimer. Many singers had extensive repertoires and none used printed song sheets. Some few, however, had written copies, usually made by children, which they called "ballets," a term used in England to apply to the printed broadsides. The Sharp-Campbell collection included fifty-five ballads, the first thirty-seven of which were in the Francis James Child collection of 305 ballads; the last eighteen were not known or were not included by Child. Sharp and Campbell included also sixty-seven other folk songs. The major forms of entertainment- song and story- are combined in the ballad, which is a narrative song. It tells a story without characterization and without comment or moralizing. The mood is merely suggested; the story is stripped to its bare �228 / Part II: A Changing Society essentials. Although any stage of a culture may produce ballads, they are most characteristic of primitive or isolated societies like the mountains of Western North Carolina in the eighteenth and nineteenth centuries or that of the English-Scottish border in the late middle ages. The difference between ballads and other forms of poetry is in the way they have been preserved in the memories of generations of common people who have learned them, sung them, and passed them on orally to others. The themes of ballads are those which appealed most to the common people, most of them concerned with universal human experiences: love and marriage, family relationships, struggle, death, and the supernatural. Usually ballad stories end tragically. Stories of domestic tragedies and ill-fated love affairs are common. A great many older ballads deal with the supernatural, particularly with stories of witchcraft, enchantment, demon lovers, and the return of the dead. In most American versions the supernatural elements are left out. Many ballads chronicle the raids along the English-Scottish border during the late middle ages. Others recount sympathetically the exploits of outlaws, notably those of Robin Hood and Jesse James. Some ballads are based on riddles, telling the story of someone who saved himself from imminent peril by answering riddles correctly, usually through his folk wisdom. A number of ballads are on religious themes, and many make frequent reference to religious tradition and ritual. North Carolina's distinctive contribution to American ballads is a series of brutal murder ballads which establish the standard form for that kind of ballad in America. A famous Western North Carolina ballad is about Frankie Silvers. Frances Stewart Silvers (Frankie) murdered her husband Charles Silvers at the site of the present Black Mountain Station on the Carolina, Clinchfield, and Ohio Railroad, the mouth of the South Toe River, on the night of December 22, I 83 1. She cut off her husband's head with an axe, dismembered the body, and tried to burn portions of it in the fireplace. The crime was discovered. She was tried, convicted, and executed (the first North Carolina woman to be so executed) at Morganton July I2, I833. Before her execution she left a poem lamenting her fate. Her crime and her execution have become the subject of a ballad. Another famous Western North Carolina ballad was that about the murder of Laura Foster by Tom Dula in January I 866. Zeb Vance defended Dula, but he was convicted. Charlie �The Lore of the Folk / 229 Davenport is reported to be the author of the following ballad, which enjoyed great popularity in 1959. This song's popularity was the kickoff of the modern "Folk revival." Hang down your head Tom Dula, hang Down your head and cry; You Killed poor Laura Foster and now you're bound to die. You met her on the hill side, God Almighty knows; You met her on the hill side and there you hid her clothes. You met her on the hill side there to be your wife; You met her on the hill side and there you took her life. Phillip Houston Kennedy's study of the printed collections of ballads found in North Carolina has revealed that in several ways Western North Carolina is distinctive in the repertoire of its singers (ballad collectors have found English ballads sung in every state) and also in the amount of collecting that has been done here. In the Frank C. Brown Collection of North Carolina Folklore appear 399 mountain variants of ballads gathered by six collectors (the number of piedmont variants is 267, by three collectors; from the coastal region, I 37 ballad variants, by three collectors). Twenty-five of the twenty-seven mountain counties in his study were visited by collectors. He found the southwestern counties the most sparsely collected, but found Watauga county the foremost locality in the state for the number of songs collected there, and in general the northwestern section is the best represented. A further distinctive feature of the northwest is that the most unusual ballads in the Brown Collection came from there, including these examples: "Katherine ]affray" (Avery), "Robin Hood Rescuing Three Squires" (Watauga), "Queen Eleanor's Confession" (Avery), and "The Suffolk Miracle" (Yadkin). One unusual ballad from the southwestern section is "The Boony Earl of Murray" (Henderson). The rare ballads in the Cecil Sharp Collection were from the singing of a Mrs. Gentry in Madison County who was noted for her extensive repertoire of old songs. Fifty years ago ballad singers wandered through the mountains singing ballads for bed and board. Most people loved the ballads, but the Hardshell Baptists condemned them as "devil's ditties." They declared: "The devil rides on a fiddlestick." Many ghost tales were told and many ballads were sung before the winter fires of the mountaineers. The love-song ballads were also an inspiration for the love act. �230 J Part II: A Changing Society In Western North Carolina "the primitive melodic tradition of the ballads was preserved also in the strange chants and longdrawn funeral songs." The tunes, "mournful and beautiful," embodied the spirit of loneliness, sorrow, and resignation of the isolated mountaineers. The "infare," a heritage from the remote past described sometimes in the tragic love ballads of tradition, was a social event accompanying weddings. A couple married in the morning, had breakfast at the home of the bride. Then came the "infare" at the home of the groom. The frolicking included folk dances, and the groom supplied the whiskey, food, and sweets. In the evening after the bride and groom had retired came the "chivaree." The young people of the neighborhood, fun-bent, would come with outlandish noises, hoping to surprise and embarrass the newlyweds. Usually dancing and drinking followed, with the groom again furnishing the whiskey. Extensive study has been given to the musical traditions that include the tunes of the ballads and folk songs and of the instrumental music, which also reveals a kinship with old-world traditions. This study has revealed a melodic process traceable before the sixteenth century and bearing evidence of "the uninterrupted continuation of a long-lived and downright archaic tradition of music making among the unschooled people." The melodies of the folk can be shown to belong to some forty tune "families," consisting of melodic ideas which "have been subjected to conscious and unconscious variation, adapted to various uses, extended or contracted, but can be identified if a tune is examined completely .... " It is only a music scholar who is capable of revealing the basic melodic ideas in the countless variants and versions of the thousands of songs and the multitude of styles that exist in the American folksong tradition. The Frank C. Brown Collection of North Carolina Folklore, III, Folk Songs, contains many of the popular mountain folk songs. This book has interesting illustrations, pictures of herb gatherers, and of sorghum boiling. Folk songs have merely an expression of sentiment rather than the action implied in a ballad. Included are the following: Courting Songs such as "A Paper of Pins;" Drinking and Gambling Songs like "The Lips that Touch Liquor Must Never Touch Mine;" Homiletic Songs: "The Wicked Girl" and "A Poor Sinner"; Play-party and Dance Songs such as "Oh, Pretty Polly," "Peg in the Parlor," "Turkey Buzzard," "Wish I had a Needle and Thread," "Too Young to Marry," "Pop Goes the Weasel"; Lullabies and Nursery �The Lore of the Folk / 23 r Rhymes like "Bye Baby Bunting," "The Frog's Courtship," "McDonald's Farm," "Scotland's Burning," "Go Tell Aunt Patsy"; Jingles about Animals: "Possum up a Simmon Tree" "The Old Gray Mare,"; Folk Lyrics: "Sourwood Mountain," "Pretty Sara," "0 ld Smokey," "Kitty Kline," "Charming Betsy"; Work Songs: "The Com Shucking Song," and "Old Blue." Religious Songs included are "The Cumberland Traveler," "Rock of Ages," "Pharoah's Army," and "Jacob's Ladder." Songs sung by Indians are "Ah, Poor Sinner," and "Cherokee Hymn." Among Western North Carolina collectors and singers have been Dr. I. G. Greer, Bascom Lamar Lunsford, Frank Proffitt, "Doc" Watson, Dean Cratis Williams, Edith Walker, Pearl Webb, and Dr. Amos Abrams. Dr. Greer collected over three hundred ballads. At fourteen he could sing more than forty ballads. Lunsford and Proffitt could sing over three hundred from memory. At eighty Lunsford sang for ninety hours for recordings by the Encyclopaedia Britannica Corporation. These singers and ballad collectors awakened the pride of the people in their traditional music. Alan Lomax wrote, "The first function of music, especially of folk music, is to produce a feeling of security for the listener by voicing the particular quality of a land or of the life of the people. To the traveller, a line from a familiar song may bring back all the familiar emotions of home, for music is a magical summing up of the patterns of family, of love, of conflict, and of words which gave a community its special quality and which shape the personalities of its members. Folk song calls the native back to his roots and prepares him emotionally to dance, worship, work, fight, or make love normal to his place. . . . On the American frontier men worked and sang together on terms of amity and equality impossible in the Old World .... The common man, the individual, is everything in American folk song .... " Professor George Pullen Jackson has advocated the thesis that the white spirituals of the mountain people are the progenitors of the Negro spirituals. He believes that followers of John Wesley and other revivalists, seeking inspiring revival hymns, took popular folk tunes, wrote religious words for them, and used them in their revival meetings. This activity �232 J Part II: A Changing Society A family sings together constituted an American religious folksong movement. It began in New England and spread southward, until the whole South became the province of these songs. As the practice of singing these songs died out elsewhere, it survived in folk communities in the South. Only the fact of a wide-spread movement was new; in very early times singers had sung songs to folk tunes. Singing hymns to secular tunes has been prevalent for thirteen centuries. When Cecil Sharp asked mountain people for songs, they thought he wanted hymns. He had to ask for love songs to hear ballads. Nevertheless, a few religious songs, "The Cherry Tree Carol," and "Hicks' Farewell," are in Sharp's collection. Professor Jackson feels that Sharp missed the opportunity to be the discoverer of religious folk songs, that revival and camp meeting hymns used catchy folk tunes, and that many came from Baptist, Methodist, and Presbyterian hymnals. There are thousands of these songs. Many religious mountain folk believe these folk hymns to be the most beautiful music on earth. Thus the white spirituals are an important phase of mountain culture. �The Lore of the Folk / 233 Artus Moser wrote in 1969 that group singing of hymns from shaped note song books still occurs in many rural churches of Western North Carolina: "Singing conventions meet in the different communities, and go by such names as the North Buncombe Singing Convention, the Haywood Singing Convention, the Dutch Cove Old Time Singing, the Old Harp Singing in Transylvania County near Brevard." He also reports that singing schools, conducted by itinerant music masters, are still held in some communities. The singing school practice is intended to teach the rudiments of musical knowledge, and then all are encouraged to do as their elders do, to sing and enjoy. Professor Jackson believed that "the chief source of spiritual nourishment of any nation must be in its own past perpetually rediscovered and renewed" and that there is a national unity in the American folk song tradition. Jackson was a great pioneer in the field of folk studies in his rediscovery of early America's little known hymnals and tunebooks and the historical forces that produced them. They were first used by the Baptists, but the Methodists soon made the revival songs their own and became the great spreaders of white spirituals. These white spirituals are a much neglected body of folk music. They are far more numerous and their use was far more wide spread than the singing of ballads. Yet ballad collecting and singing have attracted the efforts of hundreds, while the collecting of gospel hymns based on folk tunes has been largely neglected. Southern country singing inspired Jackson, and he began to study the subject. "Fasola" (the name of three notes of the scale as the singing schools taught them) singing was based on the shape-note hymnals. These shape notes were musical helps that enabled the musically illiterate to read the notes and to sing. There were singing schools and normal schools for training singers. The Sacred Harp (I 844), one of the most famous hymnals, went through many editions, twenty-one by compilers in the Southern states. "Singing Billy" Walker's Southern Harmony had universal appeal in the South. It channeled the living stream of white spiritual songs into the present and preserved it. There are still Southern Harmony singings like the annual "Singing on the Mountain" on Grandfather Mountain. At the "sings," the leader holds the book in his left hand, beats time with his right: down, left, up, right. Sometimes he calls the beat audibly. If stanzas not in the book are sung, the �234 / Part II: A Changing Society leader "lines out" the hymns. The Christian Harmony (1805) was probably the first hymnal to record revival tunes; the Olive Leaf (1878) was among the last. Among the widely used hymnals were William Hauser's Hesperian Harp, the Social Harp by John Gordon McCurry, the Sacred Harp with B. F. White as chief compiler and E. J. King as co-author. There were many editions of the Sacred Harp from 1844 to 1879 and even two editions in 1911. The Original Sacred Harp, a later version, contained 609 tunes and 1226 names of authors and composers, 861 of whom were from the Southern states. Of these tunes "The Romish Lady," "Wicked Polly," "The Little Family," and other songs were based on old ballads. Millions of the shape note song books were sold. Many of the Scotch Irish elements in the "Fasola" folk songs and hymns were secular; many recalled historical events; many dealt with religious experience: bad men, bad women, biblical events, anti-drinking songs. Many of the spiritual songs were born in camp meetings. Watts and John and Charles Wesley brought religious hymnody nearer to the masses by endowing it with "personal emotion, spiritual spontaneity, and evangelism." The village, town, and city church folk slowly abandoned the South's indigenous songs. But the rural songs met the people's tastes, and they felt that "God's music" was sung in the country churches. This congregational singing used songs handed down by oral transmission. They were often derived from ballads, were "dressed-up folklore." The phrases, rhythms, harmonies, stereotypes of expression, whole melodies often passed from one channel to another. An ancient folk ballad might become a hymn tune and then the hymn tune might be the origin of a bawdy song. Hymns and camp meeting songs were often robbed from fiddlers, fifers, harpers, and frolickers. Over nine hundred published religious folk tunes sprang up in the mid-eighteenth century. The tunes were mainly secular folk airs used in hymns in the New Light and the Great Awakening. Many religious ballads are found in the old manuals of country singers. They are for individual singers, not groups. The sung story is the thing. The singer tells the story in the first person: the poor wayfaring stranger going over Jordan. They are similar to the old-world ballads in form. More significant than the ballads are the revival spiritual songs, for where one could sing by himself to secular words all could sing in a gathering to religious words. "Mountain songs," secular tunes with religious �The Lore of the Folk / 2 35 words, have persisted in the Southern Appalachians, but have generally passed out of existence elsewhere. Folk music is a constantly flowing stream. There are eddies and currents, survivals intact of ancient lore, and new modes of creation. Legends, yarns, folk tales, folk songs, ballads are as much a part of the life of a folk community as are its laws, customs, and ways of making a living. They tell a good deal about what the people admire and about what kind of people they really are. " And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed and was well, and the evil spirit departed from him." The harp or lyre was an ancient instrument of widespread use. In Israel the young shepherd soothed the savage beasts with a harp. Representing the ancient traditions of the Celtic people, the harp is the symbol of the Irish people. The Appalachian mountains are the home of another primitive form of harp, a folk instrument that seems distinctive. The Appalachian dulcimer may be taken, not as the most wide-spread folk instrument, which it is not, but as a symbol of a folk tradition that has its roots in antiquity, but which has developed distinctive forms. It is properly a symbol, like the Irish harp to the Irish, of the best of a traditional culture. Attempts have been made to trace the mountain dulcimer to origins beyond the seas, with imperfect success. Some writers have even thought the instrument to be descended from the Harp of David. This conclusion seems hardly justified. Among many people who have voiced opinions on the subject, Jean Ritchie of the Kentucky mountains has been one of the most eloquent in the support of its native origin. In her The Dulcimer Book she makes detailed comparisons of the dulcimer with the Norwegian langeleik, the Swedish humle, and the French epignette des Vosges, all somewhat related to the medieval German instrument, the scheitholtz. She concludes that the instrument found in the Appalachians was "born" after years of experimentation, that it is "adequate, eloquent, refined, a complete statement of the mountaineer's life- its simplicity, sorrows, gaiety, beauty." An enthusiast about the instrument, Julia Montgomery Street describes the instrument thus: "The mountain dulcimer, with two to eight strings, most commonly three, big tuning �236 / Part II: A Changing Society pegs, fretted fingerboard, and curved neck [all these fitted to an oblong box played flat on the lap or on a table] has been known and cherished for generations throughout the Southern Appalachians, and nowhere else .... " She described the use to which it was put: " ... for a solitary singer or intimate family song fest, the preferred music was the melody of a sweet-singing, plaintive dulcimer. The tune-box was generally swept [played] by a girl or woman ... , " and it was either homemade or handed down. The relationship of the instrumental music of the Southern Appalachians to the custom of singing ballads is uncertain. The British ballads and the dulcimer both seem to be rarer than the native songs and the other instruments. Both seem to belong to the home. But many experts on the folksong tradition say it has been one of unaccompanied singing. Certainly, the instruments that are numerous and widely played are the fiddle, the banjo, the mandolin, the guitar, and today, the bass fiddle and electric guitar. The history of these instuments in Western North Carolina is an unwritten story, as much so as that of the dulcimer. There is of course no question about the fiddle. This is a nearly universal instrument throughout areas where Europeans live or have settled. Negro slaves in colonial times provided the music for the stately dances of eighteenth century planters, playing tunes they learned from the English. These tunes are still current in Western North Carolina, and many of them can easily be recognized as directly descended from songs heard in Ireland, Scotland, Wales, England, and even Germany, Scandinavia. The ages of the tunes suggest that the history of instrumental music parallels that of the ballads and folksongs. Further, the instrumental tradition was retained by the same cultural groups as was the rest of North Carolina and Appalachian folklore. The instrumentalists did not live in separate communities. How extensive, and how important is this music? These tunes are not limited to a couple of dozen only, "and they do not all sound the same, as some people have commented to me Uoan Moser] upon first hearing. Instead, it appears that there are as many as two hundred distinctly separate fiddle tunes along with many variants." But this music has yet to be given the attention of people who have an interest in preserving folklore. "There remains a vital body of material, yet to be explored, �The Lore of the Folk / 237 more alive today than ballad singing or any other oral folk art. . . . Published editions of this music are practically nonexistent." Cecil Sharp included only half a dozen "jig" tunes in his Appalachian collection. "Yet, if popular usage by the folk of today is any measure of the vitality of this material, then one must note that in North Carolina alone, for every festival or program of ballad singing produced today, there are half-a-dozen fiddlers' contests, at least." In fact, for a century these gatherings have been a traditional local event in many communities. Miss Moser believes that the instrumental music of Western North Carolina is part of a heritage that belongs to general European folk culture. The tunes themselves are part of a tune heritage that belongs especially to the ethnic groups that settled the region. These tunes are part of more than forty families of tunes, including song, dance, and instrumental music. "Though tunes show stylistic variations in certain areas, similar variations of widespread tunes turn up in area after area. The lack of localized versions may attest the age of the tune families (one of which goes back at least to the tenth century) or their small number. ... " But the tradition is not just an inherited one. It is perpetually creative of new materials along traditional lines: "This music is part of a cultural heritage which extends back as far as the ancient Morris dances and forward as far as modern ragtime and jazz. The tunes the fiddlers play include sword dance tunes which have been adapted to square dances, Scottish marches inherited from bagpipe melodies, waltzes of a more recent vintage, and tunes with a definite ragtime beat and tonal organization.'' The introduction of new instruments into the folk tradition was an important event in the development of a regional style of music. The fiddle, the one folk instrument that came to America with the ballads, was played to accompany dancing and for its own sake. At some point, probably after the introduction of the banjo and guitar, the fiddle became applied as an accompaniment to the voice, at the same time applying rhythms developed to make dance steps. At first exclusively a lead instrument among other instruments, in modern bluegrass, which developed from the "old timey" string ensemble, the fiddle is used as an accompanying instrument, and the banjo, guitar or mandolin take the lead part (or the singer). �23 8 f Part II: A Changing Society The banjo, an American invention in its five-string form, has in the mountain tradition developed distinctive styles. One feature of this distinctive style is the use of the short, fifth string, as a drone, sounded throughout the music, not always in harmony with the music. Another characteristic feature of the mountain banjo style is a system of changing the tuning to achieve different keys without moving the hand from the first position, and to play specific melodies. (This technique is also used with the fiddle, in which case it is called scordature, and has an old history.) Some authorities date the development as having been complete as early as the r88o's. The oldest method of picking the strings is variously named, but many people know it as "frailing." There are a variety of other styles of picking. In ensemble practice, the banjo was not known as a solo lead instrument until the bluegrass era launched it into national prominence as a solo instrument. The history of the guitar in America is not well recorded, but its popularity in Europe in the eighteenth century spread to this country in the nineteenth. However this may be, most mountain people say there were no guitars around until around r 91 o. The guitar in the "old timey" string bands was a background instrument until the recording era, when the possibility of melody playing was introduced from outside. Although the guitar is still used as an accompanying instrument, many individuals have become prominent as masters of a special, complicated style, also their varied influences can be heard in bluegrass styles. The bluegrass band is the modern version of the rural string band that developed into ensemble practice through the introduction of new instruments, the touring medicine show, political campaigning, the commercial possibilities of accompanying dances, playing on the radio, and making recordings. This tradition was at its heyday in the 1920's. The depression drove the practice back into the mountains, as the Nashville music industry develooed the "star" tradition. In the recent decades, the advent of bluegrass music as a modernized version of this older string band tradition signalized a rebellion against the commercialization that threatened to take country music away from its origin and into the city. The amazing feature of the mountain music tradition is that it embodies all the periods of its development, from the unaccompanied singing of ballads and the solo use of the fiddle �The Lore of the Folk / 239 A banjo picker ASHEVILLE CITIZEN-TIMES CO. for dance music, through its modern manifestations. One of the best places for one who is not acquainted with the mountain traditions to encounter a great deal of what is still to be found of them is at one of the music conventions that have developed, mainly from the old fiddlers' contests, in Galax, Virginia (in August), in Union Grove, North Carolina (at Easter), and at Asheville, North Carolina (in July) . Each of these large gatherings has over forty years of its own history, but the custom of holding such gatherings is much older. An interesting account of the earlier, less enormous fiddlers' contests, was written by Louis Rand Bascom early in the century: "The convention is essentially an affair of the people, and is usually held in a stuffy little schoolhouse, lighted by one or two evil-smelling lamps, and provided with a rude, temporary stage. On this the fiddlers and 'follerers of banjo pickin' ' sit, their coats and hats hung conveniently on pegs above their heads, their faces inscrutable. To all appearances they do not care to whom the prize is awarded, for the winner will undoubtedly treat. Also they are not bothered by the note taking of zealous judges, as these gentlemen are not appointed until after each contestant has finished his allotted "three pieces." �240 / Part II: A Changing Society The 1955 Mountain Dance and Folk Festival held annually in Asheville, directed ASHEVILLE CHAMBER OF COMMERCE PHOTO by Bascom Lamar Lunsford At the Old Fiddlers Conventions at Union Grove about as much interest was shown in extemporaneous performances on the grounds as under the big tent. This is a scene from Union Grove in the 196o's PHOTO BY ROUNDER RECORDS �The Lore of the Folk / 241 The modern super convention has to some extent replaced these smaller and more local affairs, and blue grass has made inroads (but not the crooner style of commercial country music). At each of these the variety of entertainment is great, and it is greatest at the Asheville Dance and Folk Festival, where rank amateurs, commercial artists, dancing groups, solo ballad singers, and bands are all to be seen and heard. At the Union Grove Old Time Fiddlers' Convention, at Asheville, and at Galax Virginia's Old Time Fiddlers' Convention, the number of bands is in the hundreds, and the time which is consumed including all-night festivities is several days. Joan Moser recommends them to the interested: "The commercial exploitation of these is far less than that of the ordinary folk festival. The proceeds, for instance, usually go to local non-profit educational or charitable funds, and for this reason the music is less likely to be dressed up for audience appeal. It is performed in more traditional styles than is the case with more commercial and sensation seeking festivals. This is not to say that showmanship and artistic virtuosity are missing, by any means, but they do remain within the bound of traditional practice." Although each of the three festivals named draws crowds in the thousands and from far away, there are a multitude of the smaller, local schoolhouse variety of fiddlers' contests. To a city dweller or a resident of the suburbia of which so many Americans are a part, a remarkable feature of the mountain culture is the extent to which work and recreation coincide. Artus Moser describes the trait of community sharing this way: "They learned to cooperate and work together, sing together, dance together, as neighbors and friends. Some of the very old people will tell you with much conviction that they had more fun and pleasure when they were young than the modern young generation, ... " The square dance is the recognized dance of the mountain people. With it goes the mountain music of the fiddle, guitar, and the banjo. This music bears within itself its own unique musical form with its rapid jump from key to key and its expression of emotion. The square dance is the descendant of the minuet, the Virginia Reel, and English and Scottish folk dances. �242 / Part II: A Changing Society Square dance groups meet outdoors in the summer ASHEVILLE CHAMBER OF COMMERCE PHOTO The majority of the people were fundamentalists and puritanical. They thought that dancing where there was bodily contact was sinful. They condoned "play-party" games. The square dance was an exuberant amusement at these play-parties. It gave the energetic young people a means of enjoying their healthful animal spirits. M any years ago Bascom Lamar Lunsford of Turkey Creek (Buncombe County) organized the Mountain Dance and Folk Festival in Asheville. It has been held every summer since that time. Ballad singers and musicians and square dance groups perform and compete. This competition has helped to maintain and to spread the popularity of square dancing. Then, too, there is music making for its own sake. These get-togethers might be at several t ypical places: at someone's house, out doors (often in the summer months), or at a store or filling station. These musical get-togethers involve considerable ritual: reverence for old players or listeners and deference to their tastes, tuning up (an endless and hair-raising process), taking turns at playing the lead (unless the fiddle player is elderly and august, in which case he may always play the lead), and usually drinking (depending on the presence of women). The �The Lore of the Folk / 243 drinking ritual might impose a different role on the fiddle player (who needs more concentration) than on the guitar player (who needs to loosen up and steady his rhythm). Under some circumstances drinking is always done covertly, behind the house or in a car. The rules are strict. Folk beliefs and superstitions have evolved from the folk wisdom of an isolated people who had to make-do with what they had and where they were. They used their herb remedies for illnesses, the omens and signs for planting and harvesting crops. They used practices that had worked, based upon their actual experiences. They believed in luck, magic, nature, witchcraft. These beliefs rooted in common sense needed to have added to them the results of scientific knowledge and investigation. When such results were unavailable, they relied upon themselves. Folklore is the seed, the plant, the natural growth by which legends turn into myths. It has long been an integral part of the lives of the mountain people. It was a product of their primitive lives, their simple pleasures, and their struggle to survive and make their lives as creatively rich and as pleasurable as possible. The folklore of Western North Carolina is rich with the stories, legends, ballads, games, songs, amusements, and occupations of the mountain people. Lacking books, theaters, amusements, they created an imaginative and indigenous way of life for themselves. Many of the folktales are based on pagan beliefs of other millenia, which have survived as oral literature. When primitive man could not understand death, sickness, lightning, and other nautral phenomena, he attributed them to malignant deities, such as witches and devils. To protect himself from these malignant forces he created benevolent spirits to save him from the forces of evil. Eventually these spirits became his gods. Finally the one-God concept evolved and the gods became God. Then even though man wished with all his might to believe in the benevolence of God, he still feared the devil, forces of evil, malignant spirits, and the consequences of a remorseles destiny. He blamed certain undesirable happenings upon fate, luck, chance, the influence of witches and other malignant spirits. Folklore is a characteristic of man's cultural heritage. Everyone is affected by it, but quite possibly the more simple, ignorant, isolated, �244 / Part II: A Changing Society Bascom Lamar Luniford and Obray Ramsey make mountain music. They are representative of numerous groups of banjo, fiddle, and guitar players who travel miles to enjoy their favorite pastime PHOTO BY AMERICAN MUSIC CONFERENCE and illiterate a person is, the more greatly he is influenced by folk beliefs. Folk tales like the ballads were handed down by oral communication and transmission. Like the ballad singer, the folk teller of tales "adopted not only the vocabulary and language but also the technique of high-pitched and nasal speech of the people, ... their soft drawl." These tales were a part of spoken culture until a literary man like Richard Chase came along, �The Lore of the Folk / 245 collected them, wrote them down, and thus made them available to a wider audience than could have heard the native fabulists. In the mountains of Western North Carolina there are many folk tales and legends. Concerning these one must ask the following questions: how interesting are they? how significant? how widely are they told? to what extent are they believed in Western North Carolina? One would say that the belief that if a corpse were touched by a murderer it would bleed afresh would be absurd. Yet a suspected murderer was given this test in Ashe County, North Carolina, and the legend is that the corpse bled. There are many legends about witchcraft. There was a witchcraft trial in North Carolina in 1920. Belief in ghosts was once involved to explain North Carolina's most widely advertised natural mystery, the Brown Mountain lights. These lights that can be seen over Brown Mountain from the Blowing Rock highway and elsewhere have been investigated by scientists and have been written about time and again. They were the subject of a mystery novel, Kill One, Kill Two by W. W. Anderson in 1940. The lights were investigated by the U.S. Geological Survey in 1913 and 1921. They have also been investigated by the National Geographic Society. The report of the Geological Survey scientists stated that they were reflections of automobile and train headlights. H. C. Martin asserted in the Lenoir Topic that they were reflections of the lights of Lenoir, Morganton, and Granite Falls. Hobart Whitman said the lights were really over Hickory, Morganton, and Valdese and that they merely appeared to be over Brown Mountain. Others have asserted that the lights were swamp fire or will-o-the-wisp, luminous reflections from phosphorescent substances. Many people have explored Brown Mountain and have found no cause of the lights. One evidence that the lights are reflections is that there was no legend concerning them before the twentieth century. There is a legend that the man in the moon is there for burning trash on Sunday. Many are the legends about forlorn lovers. The most appealing of these is about the beautiful Indian princess who, after the death of her lover, leaped from a cliff into the river. Thus the Estatoe River received its name. An interesting legend tells how the Indians obtained fire. They had no fire. Three old witches over the hill did. The Indians and their animal friends stole a firebrand from the witches. The animals passed it from one to another until it reached the Indian �246 / Part II: A Changing Society village. Henceforth the Indians guarded the precious fire day and night. This is reminiscent of the Greek myth about Prometheus. The story of the origin of the woodpecker concerns a stingy old woman. One day a wizard disguised as an old man came by as she was baking cakes. He asked for a cake. She promised him one but then decided each was too large to give to him. Because of her stinginess he changed her into a woodpecker. A flower legend is about a little girl who liked to look at the sun so much that she was changed into a sunflower. The fuchsia is supposed to belong to the devil. The purple bell that drops down is his bell, the red petals that turn up are hell flames. The trees bowed before Jesus, the aspen refused. Ever since, it has trembled in fear. The mistletoe was once a large tree. Its wood was used for the cross of Jesus. Now it is a parasite. At Clifton, Ashe County, legend has it that a witch woman, Lyla Weaver, bewitched a rooster and made a snake appear on the counter in the store, so terrifying the merchant that he gave her a bolt of cloth. In Watauga County Old Henry, supposedly a male witch, put a spell on his daughter-in-law. Her family kept a stoppered bottle hanging from the loft to obviate the curse. There is the belief that the only way to kill witches is to shoot them with silver bullets. It was believed in Todd, N.C., that under the spell of a witch crops will not mature or will wilt and dry up, that a witch could bewitch horses so that they would die after trying to climb trees and walk logs and fences, that when horses' manes and tails are tangled, they've been ridden by witches, that witches can't abide lye soap, that if you don't want soap bewitched stir it with a sassafras stick, that if butter won't congeal you should put a coin in the churn to attract the witch's attention so the butter will come. There are legends of famous ghosts in the mountains. Among the most widely believed are those about the Lineback ghost near Cranberry and the Polly-Place ghost near Haunted Spring, one mile east of the Watauga River. This ghost is like a soldier with brass buttons on his coat. In Watauga County a headless dog was seen near the Cove Creek schoolhouse. There is a legend that a traveler and his dog were murdered and buried under the schoolhouse. Ghostly lights have been seen from Big Laurel in Watauga County. Aunt Sally Simms of Pineola had a vision in which she saw the devil, his wife, and four children come into Billy's house. They danced, had music, and one of the �The Lore of the Folk / 24 7 hellcats sat on the forelog in the fire. She threw boiling water on it but it was not hurt. Then she saw a hand with a knife. Shortly afterwards Betty and a boy named Ralph were running away. Bill, Betty's brother, knifed and shot Ralph. In Wilkes County strangers are told of Guy-scoot-er sky, the wonderful steer with hind legs longer than his front ones for mountain climbing. Olive Tilford Dargan in From My Highest Hill quoted many sayings such as the following: "You can't raise a child that never falls out of bed. They die shure." "Fodder that has never been wet when made into a tea will cure fever." "A writin' spider means good luck." "To cure a baby's thrash get a strange man to lift his shoe to the baby's mouth, blow in the baby's mouth, say the three highest words in the Bible, or get a blackeyed man to give the baby a drink from his right shoe." "One must have a calm spirit if she puts up beans that will not spoil." She wrote of "yarb" medicines: mullein and shumake for a swelled throat, boneset for "agu," pokeweed for "rheumatiz" and spignet for consumption. For earache the remedy was warm rabbit oil poured into the ear. John Foster West recalled from his childhood in the Appalachians of North Carolina a lullaby: "Whatcha gonna do with the baby? Whatcha gonna do with the baby? Wrope it up in the tablecloth And throw it up in the stable loft. Whatcha gonna do with the baby? West recalled a toe game that the children liked : "Big toe: "This old sow say 'Let's go steal wheat.'" Second toe: "Where we git hit at?" The Third toe says: "Massa's barn" The little toe, when twisted, would say: "This little pig say, "Wee! wee! wee! I can't get over the doorsill.'" Many of our children's games had their origin in antiquity. "Jacks" was mentioned by Aristophanes. The Romans played "How many fingers?". "Blindman's Buff" and "odd and even" were Greek. "Prisoner's base," "Oats, Peas, Beans, and Barley" were played in the Middle Ages. "Leapfrog" was mentioned by both Shakespeare and Ben Jonson. "Anthony over," "Skip to my Lou," "Scissors-Paper-Stone," "Crack the Whip," "Upset the Fruit Basket," "Hide and Seek" have long been popular in the mountains. �248 / Part II: A Changing Society A rhyme about "hide and seek" is Bucket of wheat, bucket of clover, All not hid can't hide over. All eyes open, here I come. Many games involve practical jokes. In "Barnyard Chorus" only the one uninitiated gave the sound of the farm animals. In "Barber" a girl would tie a scarf around a boy's neck, invite him to be shaved and blindfold him. Then a little boy would kiss him. The blindfold would be removed, and the boy would be asked if that were not the quickest shave he had ever had. There were a number of battle games like "Capture the Flag" and many dramatic singing games like "Jenny Jones," "Old Crony," "Old Grumble," "Old Crummle," "Old Grumly" with onomatopoeic refrains like "chicky my chick my crany crow." A witch would catch all the children and send them home. An amusing guessing game was "Grunt, Pig, Grunt." A child would be blindfolded and then would have to identify which other child had grunted. Another guessing game was "Hackety hack on your back, how many fingers do I hold up?" In "Blindman's Buff" the blindfolded one had to catch and identify one of the players. In "Horns" a player would lose when he called the name of an animal that had no horns; in the "Twelve Days of Christmas" the player had to repeat all the gifts - the first one to omit any dropped out of the game. "Prisoners Base," "Fox in the Morning," "Rover, Red Rover, All come over," "Drop the Handkerchief," "Jacks," and "Mumble Peg" were widely played. There were so many hog drovers passing through the mountains that the children made up a "Hog Drover" game: Hog drovers, hog drovers, hog drovers, we air, A courtin' your darter so neat and so fair, Can we get lodgin' here, oh, here? Can we get lodgin' here?" The child playing the father would answer: "No ugly hog drover gets her for a bride." Riddles were a popular form of humor: On which side does a sheep have the most wool? The outside. The mountain people were fond of proverbs and picturesque sayings. They are part of the folk wisdom and imagination: for every fog in August there'll be a snow in winter; his wife throwed more out the back door than he could tote in the front; as quare as a biddy hatched in a thunder storm. Superstitions represent the primal stage of folklore. One superstition is about a white horse, an omen of good luck. If you see a white horse, kiss the right hand and stamp it twice on the left hand. Thus the white horse, like the first star of evening, is a wishing horse or a magic horse; �The Lore of the Folk / 249 one who eats a bear's heart will have supernatural strength; if you carry a lock of hair of a person you can control that person. Some superstitions concerning domestic pursuits are these: set bread to rise before sunrise; soap should be made in the dark of the moon; a seventh son of a seventh son has miraculous healing powers. Death and funeral customs include the following: if a pregnant woman drinks too much water, she may drown the baby; turn the bed tick before nine days and the mother will die; a ringing in the ears is the tolling of the death bell. There are many good luck omens, fetishes charms. Spittle, a rabbit's foot, a small piece of corn, a buckeye, knocking on wood, stump water are good luck charms. Folk ideas about bees are interesting: swarm in May, worth a load of hay. The principal sports, hunting and fishing, were subjects of folk beliefs: fish will not bite when the wind blows; hunting is good when the moon is in the south, when the air is still. "When the wind is in the east, the fish bite least; When the wind is in the west, the fish bite best; When the wind is in the south, the fish bite in the mouth." A folk hero is Junior Johnson, stock car racer and chicken farmer. The legend of Junior Johnson has developed in Wilkes County. Junior, the "charger," was the idol of the 17,000 people who would drive out Route 421 to the stock car races near Wilkesboro. On such a day the "good ole mountain boys" could hear gospel preaching and shouting on the radio. According to Tom Wolfe the South has preaching, shouting, grits, country music, old memories, traditions, clay dust, old bigots, new liberals, and the lust for racing. Junior was a "hillbilly" who learned to drive by running whiskey for his father, a copper still operator in Ingle Hollow. Junior grossed over $10o,ooo in 1963. Still the Wilkes boys in the apple shacks wake up in the night, hear a supercharged car roar, and say, "Listen at himthere he goes!" Junior became famous for his "bootleg turn" to avoid roadblocks, a 180° turn made by throwing the car into second, stepping on the accelerator, and skidding the rear end around. He was never caught in a car. Once he got through a road block by using a police siren and a red light in his grill. His admirers are usually in their twenties and wear mod clothes. Very few arc clodhoppers. Junior has a huge income, 42,000 chickens, a road-grading business, and a good job with Holly Farms. He is a hero a whole class can identify with. He stirs their imagination. What he is they would like to be. �This page intentionally left blank �PART THREE A Developing Economy March II, I879, Major James W. Wilson, the engineer in charge, wired the Governor: "Daylight has entered Buncombe County today: grade and center met exactly." The last shovelful of earth had been lifted, the rails were laid through the Swannanoa tunnel, and trains from Old Fort and the west met. The place they promptly named Terrell's. The year I88o marked the passing of an era and the ferment of a new one for the mountain counties. As the rails reached a county seat it experienced a little "boom." Lumber and tanning companies moved in, new uses were found for wood, wide-eyed tourists converged to experience the wonders that a few daring travelers had been describing for years. Small aggregations of local capital were thereupon invested here and there in furniture factories and textile mills. Telegraph had preceded the railroad by just a few months. The telegraph was the nerve system and the railroad the arteries carrying materials essential to the integration with national life that was beginning to evolve. The forests in r 880 were great unbroken stretches of never-cut timber, and the timber stands were interrupted only by the island places where men in farms, valleys, and towns made their stands against the wilderness sea of trees. As the fisherman is an intruder on the seas, so then men were invaders of the forests. To make a field or pasture it was necessary to kill trees, so men adopted the practice of burning or stripping a stand of trees to clear land - treating the forest as an 251 �252 / Part III: A Developing Economy enemy to be conquered. Of course most of the houses of men and their contents were won by toil from the forest. Still it was the enemy that was everywhere and eternal. With the railroads came the first lumbering concerns, and the forests were transformed into a marketable commodity, only awaiting the axe. But the farmer was not so immediately affected by the railroad in the 188o's, except that things probably got somewhat better for him with gradually improving markets and new markets for new crops, such as the tobacco crop, then in its infancy as an industry in Western North Carolina. A change in the weaving of people together into society was surely taking place. County seats grew as centers of influence only if railroads reached them, and in some cases towns were created by the arrival of railroads, the town-maker par excellence in America. North Wilkesboro eclipsed Wilkesboro, the county seat, because of the railroad. The railroad now visits West Jefferson, not Jefferson, the county seat. West Jefferson did not exist in 188o. The growth of towns brought change to everyone within convenient reach of one of these centers of culture. Branson's Business Directory for the year 1884 reveals the extent to which business and manufacturing, which today are concentrated, were diffused throughout the counties. Creston, which today is merely a community, was the largest town in Ashe County in 1884, while West Jefferson is today's largest town. Canton in Haywood County was wholly created by the arrival of the railroad in 1883. And while tourism had been practiced on a small scale and the area had been opened to the imaginations of outsiders by explorers like Francois Andre Michaux and his father Andre Michaux, with the arrival of the excursion train (still a phenomenon in the annual excursions run from West Jefferson to Abingdon, Virginia) a new era in entertainment opened up. In 1880 there were old men who had lived out their lives never seeing a wheeled vehicle. Of course a great gulf would continue to exist between what were to remain the stern, uncompromising terms of rural life and the possibilities opened up by the arrival on the scene of means of making men closer together- mass communication, mass transportation, mass production. �CHAPTER TWELVE Hear That Whistle Blow! The building of the Western North Carolina Railroad to Asheville opened a window to the outside world. The previously secluded mountaineers looked through "charmed magic casements" upon what was to them a "brave new world." As they sat in their cabins, with the winter wind blowing through the cracks, their fingers plucking banjo strings, they could hear the long shrill wail of the locomotive's whistle as the train passed Terrell's, now Ridgecrest, and started on the down grade to Old Fort. The mountain man with the banjo would pick up the tempo of his plucking until the rhythm of the strings matched the rhythm of the wheels. His voice would run into a melodic moan: "hear that whistle blow a hundred miles." The man and banjo, train whistle and wheels were like one being: racing, roaring, speeding, pulsating, vibrating on their way to the wonders of the world outside the mountains. The men would dream of getting out to Morganton, Raleigh, Washington, and New York. To the people of the mountains the railroad was more than just engine, passenger and freight cars. It was their means of escape, their ticket to adventure, to a new life, to opportunity and excitement. It became a way of life, breathing, walking, making love, dreaming. It became a symbol of freedom, of hope, of escape from bondage, the bondage of loneliness. It opened the door to the affluence of the outside world. It allured men with the bright and shining promises symbolized by the bright and shining rails. It represented romance as well as being 253 �2 54 / Part III: A Developing Economy an arterial system for carrying goods and services to market. The railroad made both transportation and communication easier. It carried the people and it brought the mail. Before the days of the railroad and rural free delivery, post offices were numerous, Buncombe County having thirty-four. The United States government contracted with individuals to carry the mail from town to town, and frequently the carriers combined hauling the mail with the operation of a stage coach line, sometimes even keeping a tavern at some place along the route for lunch stops or overnight accommodations for the passengers. Sherrill Inn, a saddle-bag type of house of logs at Hickory Nut Gap, was operated until after 1900. Bedford Sherill carried the mail from Salisbury to Asheville via Lincolnton and Rutherfordton. His four horse Albany type coach carried many notable passengers. Drovers also used the inn, often paying for the services in kind: turkeys, a hog, or a steer. After the Western North Carolina Railroad reached Marion in 1870, a number of stage coach lines furnished regular services to points in the mountains such as the Cloudland Hotel on Roan Mountain, and to Asheville, crossing the Swannanoa Gap and following the Swannanoa River. Stage lines also fanned out from Asheville in almost all directions. Tourists enjoyed the travel by stage coach and the bountiful board and rural accommodations along the various routes. . As early as 1827, when railroads in America were just plans on paper, Joel Poinsett of Charleston is said to have dreamed of a railroad to be built across the Blue Ridge Mountains, down the French Broad River, and on to the Ohio Valley. In 1833 he published a pamphlet advocating such a road. Meetings were held in Asheville, Charlotte, and Knoxville. Judge Mitchell King of the resort at Flat Rock was a staunch promoter, and through his influence some preliminary surveys were made by engineers, one of whom was connected with the College of Charleston. An enthusiastic engineer wrote: "On the table land of Buncombe, the very spirit of health will smile upon the enterprise, and it will be hailed with joy by a flood of migration from the south, which even now sends thousands to make a painful journey to this delightful region." More than fifty years passed before a railroad was ever built across the Blue Ridge. In 1852 the General Assembly of North Carolina, the railroad having been completed to Salisbury, chartered a Western North Carolina Railroad to have a capital �Hear That Whistle Blow! / 255 Hauling wood to build the Western North Carolina Railroad. The engine at the front is the little Salisbury that w as hauled over the mountain to expedite the digging of the Swannanoa tunnel ASHEVILLE CITIZEN-TIMES CO . of$3,00o,ooo, financed two-thirds by state funds and the remaining third by counties and individuals, to run from Salisbury to the Tennessee line. This was one of the many abortive plans of the next forty years to build a railroad through every western county. In I853 Tennessee chartered a railroad to run from Cincinnati to Paint Rock, expecting that North Carolina would build its link across to the South Carolina border. A second charter was issued in I855 for a Western North Carolina railroad, from Salisbury to some point on the French Broad River beyond the Blue Ridge, and further legislation provided for construction west through the valley of the Pigeon and Tuckaseigee rivers to connect with a point on a projected Blue Ridge Railroad on the Tennessee River. Another provision was for an extension through Madison County to Paint Rock, Tennessee. Surveys were made and the construction began. The road from Salisbury was completed to within a few miles of Morganton when the work was halted by the Civil War. Soon after the war the line was built to Morganton, in I 870 it reached Marion, and by I 873 it was at Old Fort. In I 870 East Tennessee achieved railroad connections with Atlanta and Mobile, and Buncombe County's lucrative trade from the passage of Tennessee livestock over the turnpikes was lost. Asheville needed a railroad desp erately, but the odds were �256 / Part III: A Developing Economy against her. The Western North Carolina Railroad now became a victim of financial difficulties. State aid through the sale of bonds was voted by the General Assembly, but the bonds did not sell for the expected amount because of lack of faith in the state's ability to repay the money. In r871 the Assembly split the Western North Carolina Railroad into the Eastern Division and the Western Division. Corruption in politics swept onto the scene. George W. Swepson, president of the Western Division, paid Milton S. Littlefield, a carpetbag lobbyist in Raleigh, to use his influence in getting votes in favor of the bonds. Littlefield was to have ten per cent of the money raised from their sale, and he spent money lavishly on the members of the Assembly. When an investigation revealed the fraud, Swepson and Littlefield fled the state. Later the Western Division was merged with the Eastern Division. Samuel McDowell Tate, Democratic businessman of Morganton, served as president of the Western North Carolina Railroad intermittently after the Civil War, being the choice of the stockholders but not of W. W. Holden, Republican governor in r866, r869-187r. Tate continued to act as director and as financial agent of the Eastern Division after 1871, and in I 873 he was appointed by the United States Circuit Court as temporary receiver, but after two months he was replaced by William A. Smith, Republican. The troubles ot the road were subjects of political maneuvering by both Republican and Democratic parties in 1874, and in that year Tate was elected to the state House of Representatives from Burke County. In 1875 a coalition was formed between eastern and western· Democrats. Tate submitted a bill by which the Western North Carolina Railroad would be purchased by the state and completed as planned. In return the western representatives would support the calling of a constitutional convention to abolish the local election of county commissioners and justices of the peace, the method that was brought into operation by the carpetbag constitution of r868. Henceforth the holders of these offices were to be chosen by the General Assembly. Thus officeholding by Negroes in the eastern counties could be controlled. Tate's bill was a clever device for getting the East to pay for the railroad. The western members were determined to have their railroad bill passed first. Objections were raised that the western congressional district included I /7 of the area of the state, r/8 of its population, but paid only r/IJ of the taxes. They were �Hear That Whistle Blow! / 2 57 answered by the argument that until people could sell their products and develop their resources they could not pay more taxes and that when rail communications were established with Georgia and Tennessee outside capital would be attracted to the western part of the state. The bill passed the Senate in 1875, and the state issued $85o,ooo worth of new mortgage bonds to be prorated among the various creditors. Western Democrats then supported the bill calling for a constitutional convention. Construction was resumed in 1877 and the General Assembly approved the expenditure of $7o,ooo annually for the work, provided the money was available. Five hundred convicts, most of them Negroes, were assigned to complete the construction. Utilization of convict labor was common in the Southern states at this time, and in North Carolina they had been used in making the cuts for the Spartanburg-Asheville Railroad under a law passed in 1872. Upon completion of the Western North Carolina Railroad to Asheville the prisoners were to be employed in building the lines to Paint Rock and Murphy. In I 877 the road was completed to Henry Station at the foot of the Blue Ridge. Grading had been done beyond that point and some tunnels had been worked on, but little progress had been made. From Old Fort to Swannanoa Gap was a rise of 891.5 feet between two points only three and four-tenths miles apart. Six tunnels ranging from 7 feet to 1,832 feet were needed, and the road was laid out to curve 2, 776 degrees, the equivalent of eight complete circles. All of the work was done by hand by unskilled convicts using pick, shovel, and mule-drawn scrapes and carts. The story of the completion of the road from Henry Station to Asheville is dramatic. For the first time in the South nitroglycerine was used for blasting cuts and tunnels. One cut 450 feet long became known as "Mud Cut." The convicts went down each day to dig the mud out with picks and shovels, but each night it filled with mud again. A dinky engine was used to carry the mud out of the cut. Finally the men and engine won. Another challenge came when the decision was reached that the Swannanoa tunnel must be dug from the western as well as the eastern end and that an engine would be necessary to take the mud and rocks from the tunnel. W. P. Terell, engineer of the little engine "Salisbury" directed the dragging of the engine over the mountain on wooden planks using block and tackle. Mules, oxen, and convicts dragged the engine three miles, �258 / Part III: A Developing Economy lifting it 900 feet in the process. The men laid planks, strained up the mountain over the planks, relaid the planks ahead of the engine, and started again. By taking the engine to the western end of the projected tunnel they cut in half the time required to dig it. The road had been surveyed to follow the courses of streams and thus secure a gradual rise. For an air line distance of three and four-tenths miles the road bed is nine miles. Major James W. Wilson, an original contractor for the work and after 1877 president of the Western North Carolina Railroad, completed the track to Asheville in October r 880. In that year A. B. Andrews became president of the line. By r88o the Democratic Party in North Carolina had come to regret having supported purchase of the Western North Carolina by the state. Construction of the line between Henry Station and Swannanoa Gap had been slow, and "Mud Cut" had been the butt of criticism by eastern newspapers that were preaching economy. Completion of the two extensions to Tennessee would require an increase in state taxes for years to come. Zebulon B. Vance, elected Governor in 1876, had been elevated to the United States Senate in I 879 and Lieutenant Governor Thomas J. Jarvis, promoted to the governorship, hoped to be re-elected in I88o on a platform of economy and of increased state support for public education. When William J. Best, head of a northern financial group, offered to buy the road, pay the state for the $85o,ooo mortgage, and pay $sso,ooo in first mortgage bonds plus compensation to private stockholders, Governor Jarvis called a special session of the General Assembly for March I 5. There was little opposition to the proposal, the bill being passed March 27. Best pledged that the road would be completed to Paint Rock on or before July I, I88r, and to Murphy on or before January I, I885. The new owners were to pay the state an annual rent for each convict employed on the project. Best's associates turned over their interests to the Richmond and Danville Railroad Company, a procedure which had been turned down by the General Assembly in I875· Thus the Western North Carolina Railroad became part of an important trunk line which in I894 was reorganized as the Southern Railway Company, but the dream that the mountain area would share a railroad to the state's Atlantic seaports was blasted. The building of the Western North Carolina Railroad from Old Fort to the crest of the Blue Ridge brought a new life and �Hear That Whistle Blow! / 259 The first Battery Park Hotel, luxurious in its day, on the site of Battery Porter, Civil War fortification ASHEVILLE CITIZEN-TIMES CO. new hope to the people of the mountains but at a staggering cost: $2,ooo,ooo for eleven miles of track and the loss of some four hundred lives, almost all of whom were convicts, many having been convicted of such minor crimes as vagrancy and loitering because they had no means of support. Thus this epochal railroad building was yet another example of minority exploitation so prevalent in American History. Construction of the road to Paint Rock was completed in 1882 and through service to Morristown, Tennessee, was opened. The North Carolina part followed the French Broad, and vast amounts of rock had to be moved to provide a road bed. Nitro-glycerine was again used in blasting. It was manufactured near the mouth of Reems Creek and transported in one-gallon jugs in one-horse wagons driven by Negroes along the Buncombe Turnpike to the places needed. After the railroad reached Asheville, many wealthy Northerners came to the resort to spend a few days or weeks, and among the new hotels built for their accommodation was the Battery Park, occupying the site of Battery Porter, the Civil War fortification erected near Asheville. The Battery Park was luxurious, and the view from its many verandas was magnificent as the town was rimmed with mountains. Gay young people residing at the hotel took horseback excursions into the mountains. �260 / Part III: A Developing Economy Hotel at Warm Springs, later renamed Hot Springs. The hotel was enlarged to accomodate the crowds after the railroad reached the town ASHEVILLE CITIZEN-TIMES CO. ,. lfWf - The railway station at Hot Springs, typical of the depots along the line Shortly after the completion of the road to the Tennessee line, the management of the hotel at Warm Springs enlarged the establishment, adding one hundred new rooms. "This improvement comprises a western extension, six hundred and fifty feet long, three stories high, verandas to every floor, extending the entire length of the new building, ... presenting a hotel outfit, for accommodation of such a throng of guests, unsurpassed by any Summer and Winter resort in the country." The hotel �Hear That Whistle Blow! J 26I accommodated one thousand guests and was said to be not infrequently full to overflowing. Next the Murphy branch was constructed. When the railroad reached Pigeon Ford, now Canton, in I88I the station there became the shipping point for livestock and a town developed. In I 8 84 when the road reached Waynesville a great celebration was held on April 4· People, many of whom had never seen a train, flocked into town as the first official passenger train came in. New settlements grew up along the line as the road pushed west. Waynesville became a famous resort. In I 879 a large hotel had been built, one-half mile from town, at White Sulphur Springs. Meanwhile a much talked-of road from Spartanburg to Asheville to connect with the one to Tennessee was progressing without state financial support. The legislature of I 8 55 had been railroad conscious. A charter was granted to the Greenville and French Broad Railroad Company to join a road in the course of construction in South Carolina. Not until I873 was work on the line in North Carolina begun in Polk County. This was to be the first railroad to cross the Blue Ridge in North Carolina. The line reached Tryon in 1877, but the route planned proved to be too expensive, necessitating a change, and the next few miles went slowly. It reached Saluda by a climb of six hundred feet in three miles at a maximum grade of more than 220 feet per mile in some places. The "Big Cut" about half way up the mountain was seventy feet in the center and even deeper on the upper side. Convict labor was used on the heavy grades. The town of Saluda was founded while the railroad was under construction and in 1881 it was chartered. It covered a square mile with the railroad in the center. The first train passed through Saluda in 1878. The town became a summer resort, principally for people from Columbia, South Carolina. They were charmed with the wide variety of wild flowers and other plant life afforded by the thermal belt in Polk County and by the mountain scenery. In I 8 85 the town of Tryon was incorporated to extend one-half mile in every direction from the intersection of Pacolet Street with the railroad. A hotel now known as Oak Hall had been built in 1881 and the town had already become a winter resort. These two towns in the same county had such different average temperatures that Tryon attracted winter residents and Saluda served as a summer retreat. The county began to attract more year-round residents. �262 J Part Ill: A Developing Economy In I 874 the planned consolidation of the two railroads was consummated under the name Asheville and Spartanburg Railroad Company, and it finally reached Asheville in 1886. Construction to Hendersonville had been completed by July 4, 1879. On that day notables from Charleston and Columbia were in Hendersonville. Crowds thronged the streets and people opened their homes to the visitors who had come by stage, horseback, buggy, carriage, oxcarts, and on foot. As one train approached from Charlotte and a special came from Spartanburg a cannon was fired and the crowd cheered. Speeches were made by famous men and the local band played. In the oak grove near the station barbecued meat and other foods were served, followed by more speeches. In 1894 the Hendersonville and Brevard Railroad was built. The engines were wood-burning, and fuel was obtained from place to place along the track. After three years' operation the company failed and the road was purchased by J. F. Hayes and associates at a receiver's sale and later was leased to the Southern Railroad. About 1895 Joseph H. Silverstein came to Transylvania County, and in 1901 he and a group of associates built the Toxaway Tanning Company, organized the Gloucester Lumber Company, leased a boundary of several thousand acres of valuable timberlands, and built a large band sawmill. Meanwhile J. F. Hayes, millionaire who came to the "Sapphire country" because of poor health, founded the Brevard Tanning Company, manufacturers of tannic acid, at Pisgah Forest. The tanneries made contracts with owners of tracts of chestnut trees to furnish chestnut wood and tanbark to be made into tannic acid, providing a new source of income from the forested land. However, these contracts were a source of great hardship to those furnishing the bark because the buyer's scales did the weighing and because the bark had to be free from mold and defects. It could be peeled easily only during the spring when rains were frequent and at that time mold was hard to avoid. Other lumber companies followed, and Brevard with three hundred people began to have its first boom. Town lots were selling for three hundred dollars, land in the French Broad Valley was bringing from $25 to $roo per acre, and mountain land from three to ten dollars. There were two trains daily into �Hear That Whistle Blow! I 263 the village. In 1900 J. F. Hayes built the beautiful Franklin Hotel in Brevard. In 1901 he built 540 acre Lake Toxaway in Transylvania County. Soon he erected a rso-room luxury hotel with electric lights, elevators, steam heat, and a power launch to carry guests around the lake. In Jackson County he built the Sapphire and Fairfield Hotels. He catered to the wealthy and it was said that 200 millionaires were guests during the first year of operation. Some of them invested in Western North Carolina developments. Among distinguished guests were the rubber magnate Edward Baccus, Henry Ford, Harvey Firestone, John Burroughs, Thomas Edison, R. J. Reynolds, the Dukes, and the Nunnally family from Atlanta. A band, dancing, boating, study classes for children were provided, and there was an electric car line to connect the resorts of Fairfield and Toxaway. By 1905 there were six trains a day through Brevard during the season, for a few years. By 1907 business was falling off. The Toxaway Company failed in I9II, Fairfield Inn burned, and the 1916 flood destroyed the dam, the hotel closed, and the wealthy guests went elsewhere. In the 1950's the dam and lak.e were rebuilt by a new company, Lake Toxaway Estates, and the company is developing an exclusive mountain-lake residential community, with a new Toxaway Inn as well as houses and boathouses around the lake, making this again a vacation paradise. As late as 1886 it was being written of Rutherford, one of the two oldest counties in the area, "Transportation is by wagon to the railroads of the adjacent counties, and thence to Charlotte, Wilmington, and Charleston." That of course applied to cotton and grain. The livestock went on the hoof. By r 887 Rutherfordton had its railroad. When the Carolina Central Railroad reached that town, a dream of thirty years was realized. Chartered in r 8 55 as the Wilmington, Charlotte, and Rutherfordton Railroad, it received aid from the state and from most of the counties through which it passed. Rutherford County voted bonds to pay for several thousand dollars worth of stock. The work went slowly, but during the Civil War construction was completed to Cherryville. By r88o it had reached Shelby, and by r887 trains were operating to Rutherfordton. General Wilder, who owned the Cloudland Hotel and most of Roan Mountain and had an interest in the Cranberry �264 f Part III: A Developing Economy iron mines, in the 188o's promoted a railroad project to connect the rich coal fields of Southwest Virginia and Eastern Kentucky with the South by a railroad across the mountains from some point on the Ohio River. A similar promotion had been made in the 183o's by Charleston men. This railroad was finally completed in 1915. The Charleston, Cincinnati, and Chicago Railroad Company, commonly called the "Three C's", was chartered by a special act of the Tennessee legislature in I 887 and under the general laws of that state in I 889. The Rutherford Railway Construction Company, chartered by the General Assembly in I 833 to construct a road from Rutherfordton to Pictured above in 1905 in Spruce Pine, N.C. during construction of C linchfield Railroad: mules and wagons at the Clinchfield depot , hauling for MacArthur Brothers, contractors for the construction of the C linchfield Railroad, which ended at Spruce Pine at the time of this picture. In the upper right-hand corner of this picture is a portion of the roof of the depot. Just beyond on the right are two warehouses. All materials and supplies for the job were shipped by rail to the end of the railroad at Spruce Pine until they could be hauled by wagon across the ridge. The warehouses stand where the lower street business houses were later. The four mule team in the foreground is across the location of what became the lower street. The back end of the wagon is about where Belk' s Store now stands. As the camera is pointed it would today take in all the area up to and including the Presbyterian Church and Baker's Resturant of today. Hardly visible near the extreme upper left hand is the edge of the small boardinghouse built by Taylor Phillips, which became Topliff Hotel, whic..h burned. Today's Mayland Market is on the graded-down site. Mr. and Mrs. Fred Sullins had a boarding house, barely visible. They charged 40 cents a day for room and board, including dinner to take on the job. Wages were $1.10 per day for 10 hours work. Roads were just rutted tracks. A 4-mule team could haul only about a ton and it took an expert to hitch up and drive the mules. �Hear That Whistle Blow! f 26 5 the South Carolina line or to Gastonia by way of Shelby, whichever would be the most practical, had started construction, as had the Rutherfordton, Marion, and Tennessee, chartered in 188r. The "Three C's" absorbed these lines, built the road from Camden to Rock Hill and on to Blacksburg. It was in operation by December 1888, and Rutherfordton was the northern terminus of the road from Camden, South Carolina, until the road between Rutherfordton and Marion was completed in 1890. In 1891 the company faced bankruptcy and the road was sold at auction. With the reorganization, four corporations were formed representing Virginia, Tennessee, North Carolina, and South Carolina. The North Carolina portion from Tennessee went forward gradually, reaching Spruce Pine in Mitchell County in 1902 from Erwin, Tennessee, and by 1905 it had reached Altapass. In 1908 the Carolina, Clinchfield, and Ohio purchased the road and pushed construction to Bostic, South Carolina, and then to Spartanburg by 1909. At that time there were only two buildings in Spruce Pine, on opposite sides of the Toe River. In 1915 the northern terminus was reached at Elkhorn, Kentucky. In 1924 a new company, the Clinchfield Railroad, leased the line for 999 years. The Clinchfield is unique in that it cuts through the mountain barriers. Three and one-half per cent of the entire mileage of 277 miles is inside the fifty-five tunnels one of which is 7,854 feet long. The road passes through a rugged mountain country for almost its total length. It was said to have been the most expensive railroad per mile to build, but it was of vital importance in opening the mountain country through which it passes. When the Asheville ;md Spartanburg was completed to Asheville, most of Northwest North Carolina was still without railroads. In 1882 the Eastern Tennessee and Western North Carolina, a narrow gauge road, reached Cranberry in Mitchell County, where iron mines had been worked for half a century. In I 89 5 the Linville River Railroad was begun, from Cranberry to Pineola, where three brothers named Camp, of Chicago, were engaged in producing lumber and tan bark. Not until 1917 did this railroad reach Boone, Watauga's county seat. In 1887 the Northwestern North Carolina Railroad, which operated between Greensboro and Winston and Salem and was owned by �266 / Part III: A Developing Economy the Richmond and Danville railroad, proposed to continue its line to Wilkesboro or to within a mile of the town if the county of Wilkes would buy $10o,ooo worth of stock. County bonds were approved by the voters and the road was completed by I 890. As there was no railroad in Watauga, Ashe, or Alleghany counties at that time, the new road to Wilkes County meant much to the people of the entire section. At the western terminus, now North Wilkesboro, not more than thirty people lived. The Winston Land and Improvement Company bought the two farms that comprised the area of the present town, and created the town, with streets, alleys, business buildings, a school, an opera house, a bank, and stores. Lots were sold at auction. In 1895 a tannery was started by C. C. Smoot and Sons, North Wilkesboro's first industry. Finally the Norfolk and Western obtained authority for its Virginia-Carolina Railway to construct a road in Ashe County to Jefferson and Elk Cross Roads (now Todd). The road was finished in 1914. An extension of the line was built privately by the Hassinger Lumber Company to transport logs from the Cowles Tract of timber land at the Ashe-Watauga county border to present-day Fleetwood, from whence the Norfolk and Western carried the logs to their destination, the Hassinger band mill in Virginia. After the timber had been cut the track was to have been removed, but a group of business men, chiefly members of the Moretz family, incorporated, bought the right-of-way, leased track and locomotives and extended the little branch to Deep Gap in Watauga County. The train carried, in addition to timber, grain, farm produce, and general merchandise for the company's store at Deep Gap and for the public. The entire railroad with its crew of two, George Burchett, engineer, and Raymond Luther, fireman, ran for six and one-half miles. From 1924 until the Norfolk and Western discontinued its service between Todd and West Jefferson during the depression, the little train carried on. The tracks were taken up in 1932. A number of similar railroads were built in the mountains, serving the needs of the localities until highways took their place. For example Clay and Cherokee counties constructed their own railroad from Andrews to Hayesville for hauling lumber and pulpwood, the Hiwassee Railroad, popularly called the "Peavine." A line from Pigeon River connected the Catalooche Valley with Canton. Livestock no longer had to be driven to market on the hoof, products of truck farmers could be marketed, �Hear That Whistle Blow! / 267 Aerial view of Spruce Pine in 1972, a town created by a railroad. Note the strip mines that mark the nearby mountains HUGH MORTON PHOTO a shrubbery and nursery business grew rapidly. The narrow gauge Chester and Lenoir Railroad which reached Lenoir in I 884 later was made a standard gauge road and was extended to Edgemont at the present Caldwell-Avery county line. Consideration was given to building the East Tennessee and Western North Carolina road from Cranberry to connect with it, thus providing transportation from Johnson City, Tennessee, through Caldwell County and on to Chester, South Carolina, one of the many nebulous railroad projects of the period. Twice the Carolina and Northwestern tracks were washed out by floods, 1916 and 1940. After the 1916 flood they were reconstructed, but by 1940 the line was discontinued, as was the East Tennessee and Western North Carolina between Cranberry and Boone after the flood. The I 9 I 6 flood was disastrous to all of the railroads in Western North Carolina between Marshall and Marion. The Southern Railroad suffered seventy-seven complete breaks between Statesville and Ridgecrest, and seven camps with from two hundred to seven hundred men each were established to rebuild the road. The Clinchfield between Marion and Altapass �268 / Part III: A Developing Economy was destroyed and was out of operation for over a month. All highway bridges over the Catawba were washed out, and only one road into Asheville remained usable, the one from Greenville, South Carolina. In Burke County two ferries were installed until the bridges could be rebuilt. There was pathos and humor, heartbreak and triumph in the songs of the railroad builders, the engineers and the convicts who so dauntlessly thrust the rails up the mountains, who dug the tunnels and built the bridges, who dragged the locomotive up the mountain so the tunnel could be worked at from both ends. All of this romance and travail John Ehle has graphically depicted in his novel The Road. The railroads were the entering wedge driven into the isolation of the mountains. About the railroad there grew up a folk lore and a balladry expressing the hopes and aspirations of the people. The Gospel Train became an image of fundamentalist thought. The "hell-bound train," an express train loaded with sinners and headed for hell on a downhill grade with no brakes and with greased rails, became a part of the folk tradition. Forty or fifty years after the coming of the railroad it was largely replaced by the highways and the trucks, the interstate systems, the throughways, and the parkways. But about them there has grown up no folklore and tradition equal to the romance that the railroad inspired. �CHAPTER THIRTEEN Agriculture The Handbook cif the State of North Carolina prepared by the Department of Agriculture (1893) furnished a description of mountain farms with its inventory of each county's resources and the use of its acreage. The counties still had most of their bnd covered with trees, many of which would fall to the woodman's axe when the railroad came. For instance, 7/8 of Graham, s/6 of Macon, 3/4 of Madison, Mitchell, Polk, Rutherford, and Surry were still forested. Another way of saying this was that Macon County included 39,000 acres of "improved" and 164,000 acres of "unimproved" land, Madison County 69,000 "improved" and 164,000 "unimproved." Farmers were advised that if they would clear their timber they would be richly rewarded and that after they had cleared the land and had taken two or three crops off it should be "suffered to lie at rest" whereupon grass would begin to flourish and fine stock might be produced. The northwestern counties of Ashe, Alleghany, Watauga, Mitchell and Yancey were especially suited to stock raising, and with cultivated grasses "a deep rich lawn" would flourish to the summit of the mountains. Ashe County had already become significant in cattle production, using the Devon or Shorthorn breed which was ideally suited to milk and beef production and work oxen for farm use. Only Buncombe County had more horses than Ashe, and Haywood was third in number of both cattle and horses. Watauga County ranked fourth in cattle and fifth in horses for the area. On every farm were a few hogs and sheep, the hogs for meat and the 269 �270 / Part III: A Developing Economy sheep for wool. They were scarcely counted as wealth, being valued at less than one dollar per head. Throughout the area at least three times as many acres were planted in com as in the next ranking crop, wheat. Com was important for household use for "pone" and for whiskey. It was the principal feed for horses and hogs. It could be planted in land that was full of stumps, and no expensive tools were needed for its cultivation. The school sessions were determined in mountain areas by "before and after fodder." Thomas W. Ferguson wrote in thinking back over those days, "the onearmed system of farming has been employed by ninety per cent of our farmers ... to the impoverishment of their soils. We plowed up our hillsides planting to permanent pasture. We plowed up every foot of our bottom lands ... planting them to corn and other depleting crops." Other cereal grains, oats and rye, were of less importance. Polk and Rutherford counties were planting about one-fourth as many acres to cotton as to com, and Burke had 752 acres in cotton in 1884. It was also experimenting with eight acres of rice. Certain trees were of great importance to the farm family. Chestnuts were gathered for household use and to be traded for necessities, and live stock and turkeys were fattened on the nuts that fell to the ground. The trees were cut for fence rails and posts. They were considered preferable to oak for their durability. So plentiful were the chestnut trees that Margaret Morley observed farmers chopping down trees loaded with ripe chestnuts in order to pick the nuts. With the coming of railroads, new markets were found for the chestnut tree. Early in the twentieth century the chestnut tree blight was noticed. A fungus, it was brought to the United States with a shipment of Asiatic chestnut seedlings, and it attacked American trees, probably first on Long Island. Carried by wind, birds and insects, the blight spread southward along the eastern slope of the Appalachians to southern Alabama and Mississippi. Efforts to stop it were of no avail. Although at first it did not cross the Blue Ridge, by 1924 Ashe and Watauga counties reported a ten percent rate of infection, and by 1940 approximately eightyfive percent of the chestnut trees in the Great Smoky Mountains National Park were affected. By 1965 the loss was complete. Maple sugar was a popular sweetening on mountain farm tables and was traded to local merchants for sale outside the �Agriculture / 271 Chestnut trees throughout the region died, a great economic loss ASHEVILLE CHAMBER OF COMMERCE PHOTO area. It is still being sold in small cakes as a delicacy at gift and craft shops. In the early spring when the sap started to run, the trees were tapped and small wooden spouts inserted, usually on the south side so the sun would strike them during the day and make the sap run faster. About fifty gallons of sap were required to make a gallon of syrup, and a tree would yield about a gallon or a gallon and a half of sap a day. Buckets were hung on the tapped trees, and every day during the sugar making process the sap was collected and taken to the big iron pot where it was boiled down. During this process the syrup had to be watched constantly to prevent scorching. The syrup was transferred to a smaller pot and boiled longer to crystalize into sugar. It was formed into small cakes for ease in handling. Sugar making was often a family diversion, an occasion for camping on high slopes where the sugar maple trees were growing. In the court house descriptions of acreages of land in the nineteenth century, a number of mountain-top tracts were designated as sugar �272 J Part III: A Developing Economy A sorghum mill extracts the juice, which is then boiled down in the iron pot camps. Some of these passed through the hands of a land speculator, William Lenoir of Caldwell County. For each area that he purchased he drew a plat and wrote a history in a notebook. In Ashe County he purchased and then sold a tract to William Horton May 15, 1842, which he designated as Nathan Horton's Sugar Camp. Widespread in the mountains was the making of sorghum molasses. In October the sorghum grower set up his mil~ to crush the juice from the stalks. His horse plodded around and around turning the mill until all the juice was extracted. The juice drained into large kettles or drums which were carried to the boiler, a huge iron pot in which the straw-colored juice was boiled down to the desired thickness so that "they" could be stored in crocks or jugs. Seven gallons of juice were boiled down to one gallon of molasses. Neighbors brought their own crocks and apples, com meal, or potatoes to barter for "them." Molasses was usually used in the plural. The rich and nourishing molasses was a welcome addition to the monotonous winter diet of the mountain people. Apple and cherry orchards grew wonderfully well in the mountains and were set out on most farms until they seemed native to the region. Apples were among the products carried by wagon to market in the rail centers, and many farms had among their various buildings apple houses where the fruit was preserved for family use and for sale later in the season. Almost every farm had its springhouse for keeping milk, meat, and vegetables cool. Prevalent also were smokehouses for preserving meat. Making whisky was an occupation of many mountaineers. �Agriculture / 273 The distillery was as important as the blacksmith shop or the grist mill. Zebulon Baird Vance sold a distillery to Colonel William Lenoir. Many would take their jugs to the still which they called "the grocery." During the Civil War the United States Congress placed a tax on whiskey and required distillers to obtain licenses. After the restoration of the Union, efforts were made to collect the tax in Western North Carolina, and mountain people did not look with favor upon the "revenuers." Violations were frequent. True, most of the counties had their licensed distilleries: Wilkes having fourteen, Burke, Polk, and Surry, five each in 1884. Yet the illicit "stills" became legendary during the 187o's, and words such as "blockaders," for those who marketed the product illegally, and "moonshiners," for those who produced their product at night to escape detection by the "Feds" (revenue officers) became a part of the vernacular. Randolph Abbott Shotwell spent some time at his brother's plantation in the valley of the Green River in Polk County, and he said that " ... having nothing to do, and nothing to read, it was easy to fall into the habit of partaking ... from the big brown jug, which is found in all dwellings in that region. Polk County at that time ... seemed overspread with illicit distillers. Every secluded ravine, every impenetrable brake, was apt to have a sylvan satyr. ... Many of these rusty 'stills,' as they are locally termed, might be concealed in a large barrel, and can, therefore, be quickly removed from place to place to avoid the revenue officers; though ... it was deemed safest by the majority of the distillers to send a few gallons, and a sum of money to the Revenue Headquarters for the district .... Most of the Revenue men grew rich in a wonderfully short period." On the occasion of a visit with a neighbor, Shotwell's host sent a Negro on horseback to "the still over the hill," with two bushels of shelled corn. The distiller sent back one gallon of whiskey, keeping one for toll. Whiskey was made from a fermented solution containing corn meal, sprouted corn, rye meal, and sometimes molasses or sugar. First the corn was spread out and watered to sprout it,. then carefully dried, and ground into malt and mixed with the other ingredients. The solution was cooked, producing a liquid called beer, which was then allowed to ferment, great care being exercised to prevent its becoming vinegar. Next the beer was "run" by being boiled. Attached to the cap of the still was a coil, a piece of copper tubing, the other end being �274 / Part III: A Developing Economy The "moonshiners" hid their stills, but the smoke often gave away their location placed in a container. As the beer in the still boiled the steam condensed in the coil and passed on to the container. This product, called "singlings," was put back into the cleaned still and the process was repeated, called "doubling." The result was whiskey. Its alcoholic content, "proof," was determined by the size of the bubbles formed on the surface when a small sample was poured into a vial. After the "doubling" the liquid was allowed to flow from the condenser until the whiskey in the container was of the desired proof, 100 proof (so% alcohol), or 8o proof (40% alcohol). When Carl A. Schenck, Vanderbilt's forester, tried to buy the holdings of the moonshiners in the Pisgah Forest, he found that they were the least likely to sell out of any of the residents: "These men in their own interests were most anxious to remain, because moonshining was possible only in the proximity of cold and remote mountain springs .... They had their liquor distilleries in the mountain coves, and shifted them from site to site to avoid discovery. They went about armed, keeping the others in awe and threatening death to any betrayer of their �Agriculture / 275 secret .... If the sheriff actually seized a still and took it home with him, he never fully destroyed it; he merely shot some holes through the copper kettle with his revolver and allowed the kettle to be stolen from his yard in the hope of seizing it a second time and getting a second reward from the federal government. Both the better element and the sheriff were afraid of the moonshiner." Brandy too was distilled from the fruit that abounded in the Southern Highlands, and "cherry bounce," as well, had a fame that was widespread. Cherry Mountain was some miles from Rutherfordton and the same distance from Morganton, Marion, and Shelby, from all of which towns there were frequent parties in the month ofJune each year. The top of the mountain lies within a thermal belt, so the fruit is rarely killed by frost, and the enormous quantities of cherries attracted visitors from all the surrounding country. Sometimes as many as two or three hundred young men, women, and children - whole families- met in the orchards on the same day, especially on Thursdays and Saturdays. "The meeting on Cherry Mountain on the second Saturday in June ... was largely attended; persons from Shelby, Marion, Rutherfordton, and other points being present. A good deal of Amos Owen's "cherry bounce" was imbibed by the crowd," reported M. L. White, Owens' biographer. Amos Owens owned Cherry Mountain, where the cherry trees grew three feet in diameter. His poplar, chestnut, and sourwood trees produced excellent blossoms for honey. From honey, cherry juice, and whiskey Amos made the cherry bounce. Amos served in the Confederate Army, after which he returned home and resumed his distilling without the required legal formalities. For over forty years he made whiskey, and during that time he served four years in prison, one for Ku Klux Klan activities and twice for moonshining. His biographer says that the judge, before passing sentence, chided: "Amos Owens, stand up, ... why will you persist in your lawless course? Look at me, I am sixty years of age, was never drunk, and have never incurred the woe pronounced against him that putteth the bottle to his neighbor's lips. What have you to say, why the sentence of the law should not be pronounced upon you?" Amos cocked one eye, cleared his throat, and with mock solemnity, said, "Well, Judge, you have missed a durned lot of fun if you hain't never made, drunk, nor sold licker." �276 / Part III: A Developing Economy Farmers were eagerly awaiting the railroads, and farm products changed as soon as transportation became available, even at a distance. When the narrow gauge Chester and Lenoir Railway reached Lenoir in r884, Watauga County farmers began growing a surplus of cabbage and potatoes; as early as I 882 it was reported that "on the turnpike at any given point a covered wagon or so is seldom out of sight." In r886, 8oo crates of cabbage and 3,ooo crates of apples were shipped from Lenoir. The following year during November and December the following were shipped: I 356 crates of apples, I078 crates of cabbage, 364 crates of potatoes, 657 sacks of chestnuts. Thirtytwo thousand feet of lumber were used to make the crates alone. It was reported that on one acre in Watauga County two hundred dollars worth of cabbage was raised. The great new crop of the area was tobacco, the bright leaf variety. Surry County led with 2,136 acres planted in r884, but mountainous Madison County was second with I ,626 acres, and Buncombe was third with 947 acres. Every county in Western North Carolina had at least one tobacco farm. Production per acre ranged from 200 pounds in Cherokee County to 503 in Madison County. Zeigler and Grosscup in I882 estimated Madison County's yield as equal to $250,000 or $200 per acre. W. W. Rollins of that county had sixty tenant farmers engaged in growing tobacco. "It is in tobacco that the Madison County farmer has found his Eldorado," Zeigler and Grosscup wrote. Uncleared land could be purchased for three dollars per acre, and a tract of one and one-half acres when cleared could be planted, cultivated, and harvested by a man and two small boys for a harvest worth $900. According to Nanny May Tilley the tobacco crop spread from Catawba County to Burke County in 1875 when J. K. Bobbitt planted the first crop. A warehouse was opened in Hickory in I88o by the Hall Brothers, who distributed pamphlets explaining tobacco culture and the advantages of the tobacco crop. One was the small bulk, which would facilitate transportation. In Buncombe County experiments in tobacco production had begun earlier, perhaps as early as 1854, but not until I878 did tobacco become an important crop. In r88o Asheville had four tobacco warehouses that handled 7,ooo,ooo pounds of the leaf, and Madison County had one warehouse. Alas, by the end of the century the crop had gone into eclipse in most of the counties. Some farmers who in the I88o's had twenty or �Agriculture / 277 thirty tobacco barns by 1896 had none. Various explanations have been offered. Tilley believed that the rank flavor of the mountain tobacco was unsuited to cigarettes, which had become very popular. The crop of the coastal plain was milder and in greater demand. Haywood County persisted in bright leaf tobacco culture until 1904, after which for a period of twenty years or so no more was planted. Then in 1923 burley tobacco was introduced in Haywood by Thurmond Haynes, who sold his crop in Greeneville, Tennessee. By 1925 every county in Western North Carolina except Alleghany, Ashe, Avery, Polk, and Watauga was growing burley tobacco on a commercial basis. Again Madison County became the leader, planting 2,500 acres in 1925. In 1929 Ott Tester, a former resident of North Carolina, brought from Tennessee plants which he planted in Watauga County, producing 8oo pounds per acre, which sold at 21.2¢ per pound. By 1958 Watauga County ranked sixth in burley production in Western North Carolina with a crop that sold for $1,04o,ooo. A tobacco warehouse and auction was opened in Boone in 1939. The problem in establishing a tobacco warehouse was to persuade the tobacco companies to send buyers. The Boone experience will illustrate. The project started through the activities of local leaders. Mr. S. C. Eggers became discouraged at having to haul his tobacco to Greeneville, Tennessee, to sell it. One morning he began taking pledges from Boone citizens, and within three hours he had $35,000 promised for the construction of a tobacco warehouse. Then came a time of tension. A committee consisting ofBlandord Dougherty, President of Appalachian State Teachers College, Harry Hamilton, E. F. Lovill, attorney, and Congressman Robert Daughton sought and obtained the promise of Will Reynolds of the Reynolds Tobacco Company to send buyers if the other tobacco companies would do so. After offering considerable resistance, Major Bullington of the American Tobacco Company reluctantly agreed to send buyers to Boone. The warehouse when completed was leased to the Hardy Brothers of Mullins, South Carolina. Through the influence of Robert Daughton a warehouse was established in Ashe County and eventually a second one was added. In 1958 Ashe County produced 2,218,ooo pounds of tabacco which sold for $1,426,ooo. Daughton's own county Alleghany has never produced as much tobacco as Ashe and Watauga. Buncombe and Madison counties were the leading �278 f Part III: A Developing Economy A field of tobacco, the money crop of mountain farmers ASHEVILLE CITIZEN-TIMES CO. Tobacco is auctioned in large warehouses ASH EVILLE C HAMBER OF C OMME RCE PHOTO �Agriculture / 279 burley producers. In 1965 there were four warehouses in Asheville. Ashe County was third in production of burley and Yancey ranked next, followed by Haywood and Watauga respectively. Since 1940, acreage allotments have been in effect. In 1961 the average allotment for farms growing burley was six-tenths of an acre, and the harvest was worth $1 s,ooo,ooo. Allotments ranged from one-tenth of an acre to several acres. By 1958 TOBACCO ALLOTMENT DATA FOR 1968 County No. offarms Acreage Allotment Rank in state Burley Tobacco Alleghany Ashe Avery Buncombe Burke Caldwell Cherokee Clay Graham Haywood Henderson Jackson McDowell Macon Madison Mitchell Polk Rutherford Surry Swain Transylvania Watauga Wilkes Yancey County Burke Caldwell Surry Wilkes 540 2,535 247 2,946 14 !9 194 217 685 1,917 IIO 285 70 238 2,809 963 6 55 7 215 72 1,663 8 1,795 No. o_ffarms 265 J,062 930 218.73 1,046-56 !08.35 1,400.65 447 6.74 68.64 84-53 301.51 947-22 42-47 107.85 24-56 76.80 2,066.71 470-36 I.75 23-46 0.94 70.18 23.13 727.75 1.83 983.05 Flue-Cured Tobacco Acreage Poundage 822 ·48 682,635 405-96 9,287.81 16,790,906 I,30I.66 2,073,603 9 3 JI 2 21 20 15 !2 8 5 r6 10 18 13 7 24 I9 27 14 17 6 23 4 Rank in state 68 59 18 49 Source: "North Carolina Tobacco Report, 1967-1968," Bulletin of the North Carolina Department of Agriculture No. 191, May, 1968, pp. 22, 20. �280 / Part III: A Developing Economy several counties were producing more than 2,000 pounds per acre, Watauga County's 2,108 being the highest yield in Western North Carolina. In that year the highest prices were received in Buncombe and Madison counties, sixty-five cents per pound. In 1968 the yield in Watauga County was 2,626 pounds per acre. Burley is planted in a seed bed in early spring as is bright leaf tobacco, and the successive stages of work are similar for both varieties, but the curing is different. Plants are usually cut by whole stalks, allowed to wilt overnight, then staked in the field for two or three days for further wilting before being hung high in well-ventilated barns with the stalks head down to air cure. The latter part of November the leaves are stripped from the stalks, graded, and tied into "hands," several leaves together, and taken to market for auction. The money from the burley crop comes along just in time for taxes and extra winter expenses. Many of the farmers now work away from their farms and fit the chores connected with their tobacco crop into evening and Saturday work. Each ofthe counties in Western North Carolina in 1964 had hundreds of part-time farms, ranging from 128 in Clay County to 837 in Ashe County. From Buncombe's 2,471 farms, 1,o8o farm operatives work off their farms one hundred or more days each year. Figures are similar for Wilkes and Ashe counties. Tobacco is well-suited to part-time farming. Agricultural cooperatives had been organized by the Grange in the 187o's in some parts of the nation but not in Western North Carolina. Farm periodicals emphasized their benefits during the following decade. Wilkes County promoters discovered the value of these associations for agricultural development when in 1912 they organized the United Fruit Growers of Western North Carolina in the interest of growing apples commercially. In 1925 an editorial in the Winston-Salem]ournal read: "Nowhere in Eastern America are finer apples to be found than in the Wilkes County thermal belt. In a given area lying along the sides and top of the Brushy Mountains there is a strange atmospheric condition which wards off frosts and guards the young buds of fruit trees from cold while in a premature stage." The "thermal belts" and "verdant zones" on mountain slopes are suited to fruit production because they enjoy longer frost- �Agriculture / 281 free growing seasons than areas higher up the slopes and lower in the valleys. A thermal belt results from the drainage of cold air down a slope into a valley where it further cools by radiation or losing its heat to space. Thus there is a belt through the Brushy Mountains, the South Mountains, and on south through the Blue Ridge in Polk, Rutherford, and Henderson counties where above freezing weather exists between sub-freezing temperatures on both higher and lower elevations on the hillsides. One problem of apple culture is storage until the price is good. The Brushy Mountain Fruit Cooperative Corporation, organized in 193 I, and the Fruit Growers' Association, organized in 1936, were aided by the Carolina Refrigeration Cooperative Association which constructed storage facilities for apples and meat. Encouraged by the county agents, similar cooperatives were organized throughout Western North Carolina. While most of them were short lived, they led the way to specialized crops that were particularly adapted to the soil and climatic conditions. Henderson County in 1960 led the state in the production of apples, with 2oo,ooo bearing trees and about ro,ooo new ones coming into production each year. In 1962 the crop was valued at $2,8oo,ooo. The county had fourteen packing houses and three processing plants, the newest of which was constructed by the Western North Carolina Apple Packing Cooperative. More than r,soo people worked in harvesting and processing the crop. Apple trees will grow on soil unsuited to truck farming, another of Henderson County's specialities. Each year Hendersonville holds a five-day North Carolina Apple Festival, ending with a King Apple Parade on Labor Day. A queen and her court are elected and visiting queens from other festivals participate in the activities, which include folk music, square dancing, tours of apple orchards, and a coronation ball. North Carolina has 762 commercial apple orchards (ones with roo or more trees) of which 622 are in the mountain counties. Haywood and Mitchell counties also have extensive commercial apple orchards. Polk and Rutherford Counties are producers of peaches. Except in occasional years when late spring freezes ruin the crop, the mountain area produces almost one-fourth as many peaches as the sand hill counties of the piedmont. The Extension Division of North Carolina State University operates the Mountain Horticultural Crops Research Station �282 / Part III: A Developing Economy Burley tobacco is staked in the field to start the wilting process before hanging it in the barns to air-cure. Note the ever-present church ASHEVILLE CHAMBER OF COMMERCE PHOTO Apples grow well on the mountains. An orchard in bloom is a magnificent sight ASHEVILLE CHAMBER OF COMMERCE PHOTO �Agriculture / 283 in Henderson County. A staff of six scientists experiment with crops that will help all farmers in Western North Carolina to diversify their acreage. Such scientific studies are the culmination of efforts by federal, state, and local organizations to aid farmers in their methods of production and marketing. At first the farmers' organizations had little influence in Western North Carolina. They did not have much appeal to subsistence farmers. Their warehouse movement and cooperative idea, as mentioned above, were taken up where commercial farming was begun. In Buncombe County the Farmers' Federation was organized in 1921 by a group of farmers under the leadership of James G. K. McClure to purchase and distribute farm supplies and market products grown commercially. One warehouse was built, then another, until by 1928 there were eight warehouses operating in four counties. Sixteen trucks were acquired for wholesale and retail delivery service, thus relieving farmers of the necessity of doing their own trucking. When the Grange was revived in the South about 1930 a new interest in commercial farming developed. At the demands of some of the more progressive farmers, county boards of commissioners provided the matching funds necessary to employ the county agents of the Extension Service, and the men chosen for those positions came to be among the most important figures in their respective counties. County "farm bureaus" sprang up to work with the county agents, but as the members were largely the commercial farmers, the "hoe farmers" were scarcely influenced by the organization movement of the 1920's. The depression of the 193o's was not felt as much by the self-sufficient rural people of Western North Carolina as it was in industrial areas. The income of the former had always been very low, and their homes and farms lacked the conveniences of an urban or suburban society, but the farms were almost completely owner operated, and food and fuel were as readily available as they had ever been. By 1920 51.2% of the population of the United States had moved to urban areas, and since that time rural population has diminished until in 1969 the farm population was just 5.2% of the total. Although Western North Carolina remained comparatively rural, the trend was felt in the out-migration which between 1950 and 1960 amounted to 33% of the people �284 / Part III: A Developing Economy in Swain County and over 20% in ten other counties. As late as 1960 only twelve of the twenty-four counties had areas classified by the census bureau as urban. Much of the rural acreage was being retired from farming. In 1959 43% of the land in the twenty-four counties was included in farms while in 1964 only about 35% was included. At the same time farm size was increasing, the average acreage in 1954 being 62 while in 1964it was So. The numberoffarmsin Western North Carolina decreased from 52,161 in 1954 to 42,607 in 1959 and 29,955 in 1964. From 1954 when the area had 9,317 farms of less than ten acres, to 1964, the number of such farms had dwindled to 2,575; farms of r,ooo or more acres increased from So in the area in 1954 to 96 in 1964. With these changes farming had become more specialized and dairying increased, especially near the cities and towns. Buncombe County was second in the state in dairying in 1954, and Henderson, Haywood, and Ashe counties ranked high. By 1964 the leading producers of dairy products ranked in the following order: Buncombe, Henderson, Alleghany, Haywood, Macon, Madison, Ashe, Yancey, and Surry. Alleghany has risen to third rank. Cheese making had been experimented with in Ashe County beginning in 1915 at Grassy Creek. The Dairy Extension Service of the North Carolina Department of Agriculture was promoting the establishment of cheese factories in several counties in the western part of the state. A number of the factories were opened in Ashe County and considerable enthusiasm developed there before W odd War One and poor roads for transportation of milk and cheese combined to bring an end to the experiment. Eventually the Kraft-Phoenix Creamery established a large plant in West Jefferson, buying from Ashe County farmers about r ,5oo,ooo pounds of milk per month in the spring, summer, and fall, and 75,000 pounds per month in winter, for manufacture into cheese. Carnation, Pet, and Coble dairies also bought milk from the farms in Ashe County. Ashe County leads the state in the production of fine beef cattle, the quality of which was improved when the State Board of Agriculture purchased several fine pure-bred bulls which were leased to responsible breeders of beef cattle. Haywood is a close rival to Ashe in the production of high grade beef cattle. It has been known for the quality of its herds since the introduction of Durham or Shorthorn cattle in the r88o's. Robert Plott introduced Angus cattle and T. Lenoir Gwyn established a fine �Agriculture / 28 5 Pure-bred livestock fatten on the lush g rass of the mountain balds in Ashe and Alleghany Counties- scene along the Blue Ridge Parkway HUGH MORTON PHOTO breeding herd of registered Herefords, these two herds forming a foundation for the excellence of Haywood County's beef cattle. Later Guernseys were brought in from Wisconsin by by H. 0. Osborne to establish records in the production of milk and butter fat. The North Carolina Department of Agriculture operates two veterinary diagnostic laboratories in Western North Carolina, one at Murphy and the other at Waynesville, to aid �286 / Part III: A Developing Economy in the area's livestock production. Since 1908 the Mountain Research Station has been operated jointly by the North Carolina Department of Agriculture and the North Carolina State University Experiment Station, first at Swannanoa in Buncombe County and since 1944 on a 354 acre tract in Haywood County. Research is conducted in dairying, with a modem milking parlour, a lounging bam, a forty-stanchion conventional bam, a calf bam, a dry-cow barn, and silos. Poultry research is carried on with automatic incubators, a modem egg-cooling room, a broiler house, a laying house, a breeding house, and a 3 r/2 acre poultry range. Efforts are made to find superior lines for broiler and egg production, and nutritional studies are carried on. Burley tobacco research is provided with three curing barns and a tobacco grading and pack house. Deaa W. Colvard, a native of Ashe County with degrees from Berea College and two universities, worked with the Extension Service in Western North Carolina. With W. B. Austin, a member of the State Board of Agriculture, he established the Upper Mountain State Farm Experiment Station in Ashe County. Colvard, now Chancellor of the University of North Carolina at Charlotte, served as first superintendent of the station in Ashe County. Since 1910 poultry and eggs have come to be an important item of farm production, with Wilkes County leading all others in the region, ranking second in the state in 1954. In 1919 a LEADING POULTRY PRODUCING COUNTIES IN WESTERN NORTH CAROLINA 1954 Wilkes Buncombe Clay Surry Henderson Caldwell Rutherford Cherokee Macon Watauga Haywood Ashe 1964 $4,108,ooo 1,620,000 686,000 642,000 491,000 482,000 435,000 420,000 404,000 $19,53 7,019 2,748,675 1,885,894 4,708,043 517,082 1,551,102 700,223 1,654,281 816,222 994,263 902,917 1,397,120 Source: County and City Data Book, 1965. �Agriculture / 287 World War One veteran T. 0. Minton began producing baby chicks by incubator and established Champion Poultry Farm, which became the largest one in the entire South, marketing both fryers and eggs. Other Wilkes County men became commercial producers, and the North Carolina Mutual Hatchery Association was organized. In 1954 Wilkes County's poultry and poultry products brought a return of $4,108,ooo. In that year Lovette's Holly Farms Poultry Company, one of the largest of its kind in the world, was organized. In 1960 it paid out to poultry growers about $1s,ooo,ooo. It has a national and an international market. There is a trend toward diversification of crops and emphasis on truck farming, but corn is still the principal field crop in Western North Carolina. Although the acreage has steadily diminished, the production per acre has increased remarkably. In 1925 Transylvania County produced an average of 25 bushels per acre, the highest yield in the region, and Burke County produced only 13 bushels, the lowest yield; in 1960 Watauga County had the highest rate of production, 65 bushels per acre, Transylvania County produced 59. I bushels per acre, and Burke 49 bushels. Rutherford County was lowest in the region with 40 bushels. Rural electrification, which brought new conveniences to the entire area resulted from the creation of the Tennessee Valley Authority (TVA). Most of the activities of the TVA, which included social planning, educational experimentation, and relocation of families, did not greatly affect Western North Carolina. The Rural Electrification Authority of the federal government, formed in 1935, granted loans to rural cooperatives to furnish electric power to parts of the lower South. The state was stimulated to create the North Carolina Rural Electrification Authority to encourage the building of rural power lines. By 1951 85% of the farms in the state were supplied with electric power, and by 1961 the figure had increased to 97%- The areas not being served by the Duke Power Company, the Nantahala Power Company, and the Carolina Power Company, �288 / Part III: A Developing Economy Shocks in the field. Corn is grown on practically all mountain farms ASHEVILLE CHAMBER OF COMMERCE PHOTO or by locally owned establishments were provided with power purchased from the TV A by the cooperatives, which are owned by the consumers of the power. There are four TVA lakes in Western North Carolina: Hiwassee built in the late 1930's and three built during W odd War Two to step up power supply - Fontana, Appalachia, and Chatuge. Chatuge and Appalachia are on the Hiwassee River farther down than the Hiwassee Dam; Fontana is on the Little Tennessee between Graham and Swain counties. Santeetlah and Tapoco on the Cheoah River in Graham County were constructed earlier by the Tallassee Power Company, now Tapoco, Incorporated. The lakes were designed chiefly for hydroelectric power, but flood control and recreational use were also projected. Not all mountain residents appreciate the TVA for two reasons: vast acreages once under private development, in many cases owned by householders, were purchased at prices which the sellers found inadequate to purchase similar land elsewhere; and the production of power necessitates the drawdown of water in the lakes which sometimes curtails their recreational and aesthetic value. Nevertheless the TVA has participated in hundreds of demonstration projects such as farm and woodland manage- �Agriculture / 289 ment, fire prevention activities, reforestation, and forest products conferences. The TVA makes payments in lieu of taxes, which are transferred to the counties where its properties are located. Leaders in those counties frequently raise the objection to this practice that the same land under private development would be subject to much higher taxes and thus bear a greater share of the counties' fixed expenses. The impact of the TV A in the development of land and forest resources has not been as great as might have been expected, and residents of the counties concerned have mixed emotions concerning the project. Electric power is now available to all, but people feel that they have paid dearly for its use in giving up land that in most cases had been owned by their families for generations. They especially resent the fact that land in their counties today is selling for many times what they were paid for theirs. Regional planning agencies complain that the TV A has not exercised the wide scale influence envisioned for it - to improve all aspects of the life of the region. Community land and water development is receiving increased attention in Western North Carolina. A district is organized for a designed watershed. Aid is sought from such services as the Soil Conservation Service, Agricultural Extension Service, Agricultural Stabilization and Conservation Service, county schools, county boards of commissioners, vocational agriculture teachers, the Soil and Water Conservation Committee, Farmers Home Administration, North Carolina Division ofForestry, the North Carolina Wildlife Resources Commission, utilities companies, lumber and pulpwood industries. More and more land is passing out of the hands of farmers and into the possession of promoters of various kinds. The fact that 2,598,ooo acres in Western North Carolina were included in farms in 1959 and only 2,pr,ooo in 1964 illustrates the changing nature ofland use in the mountains. The 272,000 acres had been diverted to other uses, such as golf courses, resorts, and industrial plants with accompanying suburban development providing homes for those who had migrated from farms to live near their work. Many farm families supplement their incomes by work related to the increasing year-round recreation development in the mountains: the Great Smoky Mountain National Park, the Blue Ridge Parkway, ski slopes, lakes, camp sites, hunting and fishing sites, youth camps, and cottage and room rental. This kind of development offers the greatest promise of well-being to much of the area beyond the Blue Ridge. It is the culmination �290 J Part III: A Developing Economy of more than a century of effort to bring the poor in health, the summer resident, the tourist, the retired couple, to the mountains, and the more recent effort to attract and develop industry and to provide for participation in active sports. In 1970 in the coves and in the hills there are still those who scratch out a meager existence on their little farms. Their "cash money" comes from their fraction of an acre of tobacco allotment. Many farmers are prosperous. They use business methods, planned agriculture, scientific farming, the advice of county agents, the help of the United States Department of Agriculture and the extension services of North Carolina State University. They have tractors, planters, balers- modern machinery. They use the best fertilizers and contour plowing. They use every means possible to prevent erosion. Many make a business of breeding and raising beef cattle for the market, white-face Herefords and Black Angus. Others are highly successful producers of thousands of chickens and eggs. These commercial farmers are prosperous, highly respected and influential members of their communities. Their future is promising. The subsistence farmers need means to supplement their incomes. Local, state, and national agencies are working and planning to provide a better life for the people of the mountains. Great progress has been made. Consolidated schools and technical training are increasing the economic competence of the children of the mountain people. �CHAPTER FOURTEEN Timber! As settlers pushed into Western North Carolina, they found almost unbroken forest except on some of the mountain tops characterized as "balds," where there was only grass or shrubbery. Naturalists have estimated that in the mountains of North Carolina were as many as one hundred kinds of trees. In the highest forests, above four thousand feet in altitude, were black spruce and balsam. The oaks predominated in altitudes up to twenty-five hundred feet, and with them were mixed the shortleaf pine, the hickory, the black gum, and the red maple. Between twenty-five hundred and thirty-five hundred feet the oaks decreased and the yellow poplar, hemlock, birch, beech, ash, black walnut, and cherry predominated. Under the trees shrubs, principally rhododendron and mountain laurel, formed a dense growth. People told of walnut trees with a diameter of eight feet, and of wild cherry trees reaching a height of sixty feet to the first limb and with a diameter of four feet, as well as hickory, maple, ash, and yellow locust of prodigious size. Throughout the forests were countless numbers of the lordly and productive chestnut trees which furnished not only wood but food for man and beast. Although the forest was thought of as an obstacle to home building, it was the chief resource of the people. In a small way the early settlers were all lumbermen. Their principal tool was the axe, with which they marked their trails and chopped the trees for logs to build their cabins and for fuel. They girdled, cut, and burned the trees they wanted to get rid of. They were as apt to build their 291 �292 f Part III: A Developing Economy rail fences of choice black walnut as of pine or oak if the walnut was handier. They burned the woodlands so their livestock would have better pasturage. Primitive cabins gave way as soon as possible to more commodious double log houses, to which additional rooms were added from time to time, and a collection of log buildings served various purposes: as barns, corn cribs, spring houses, smoke houses. Porches were added to the houses, and in many cases weatherboarding was applied to the exterior and sawed paneling to the interior. The simplest way to make boards for this purpose was to select a tall straight tree near an open space in the woods, and to cut it with a cross-cut saw. The tree was then sawed into lengths of from three to four feet and each was split into boards of the desired thickness, by use of a froe, a long blade made of iron or steel. The froe was driven into the end of the length of wood with a maul or mallet. Much longer and smoother boards could be made by sawing them, but the process was slow. The log was mounted on a scaffold, and two men with a long saw, one man above the log and one under it, would take a slice from each side of the log until a square was formed. Then one end was marked into the desired widths, one-fourth being allowed for the kerf, the saw incision. Two men could saw about one hundred feet oflumber in a day. For making furniture or coffins this method was used. The lumber was sometimes sawed at combination saw and grist mills. As late as I 884 Alleghany County had nine of these mills and Buncombe County had fourteen. The two were operated by water power from the same dam, and frequently stores and carpenter shops were adjuncts, as at Alexander's mill on the French Broad. The water power was produced by mountain streams, small but steady, which filled the millponds. Such ponds, covering about an acre of land, had dams of log cribwork covered with rough boards. One sawmill had a millrace several hundred feet long which carried the water to the wheel. The wheel had pockets into which the water flowed from the race, turning an eccentric which had been attached to the wheel. The eccentric pushed up and down, operating a vertical frame in which a saw was affixed. The log and saw were put in place and the water did the work of cutting the smooth boards. Another water driven sawmill had a wooden shaft attached to the water wheel. At the end of the shaft was a crank assembly. The crank was attached to a long saw with the teeth all pointing downward. The log �Timber! / 293 A better log house ASHEVILLE CITIZEN-TIMES CO. to be sawed was placed on a carriage with flanged wheels, which could be pushed or pulled on wooden rails. The men would push the carriage and log up against the saw, which went up and down, cutting the boards. Two men could cut about one thousand feet of lumber per day by this method. Steam sawmills were being introduced in Western North Carolina in the 188o's. Dr. J. B. Weaver had one in Asheville and both Noah Spainhour and R. L. McGhinnis owned steam mills in Lenoir, as did Edwards and Edwards in Hendersonville. Mitchell County had three, owned respectively by A. Job, and Baker and Buchanan of Elk Park, and J. B. Surles of Bakersville. The sleds so often used on hillside farms and on rough trails, the wagons, and many of the tools were made of wood. On the trails it was sometimes necessary to rough-lock the sleds to keep them from getting out of control. To do this, hickory saplings or log chains were wrapped around the runners to create friction. Wagons too were rough-locked by fouling the wheels so they could not turn, the vehicle being slid down the steep hill without accident. Small home tanneries provided the leather for shoes, saddles, and harnesses. Almost every community had a tannery, and most county seats had at least one saddle and harness maker. �294 / Part III: A Developing Economy The bark and wood of the chestnut yielded tannin, used in tanning leather. John T. Staton of Saluda, in Polk County, typified the village shoemaker. He was also a blacksmith, and when anybody died he made the coffin to bury him. Later tanneries offered employment to numbers of people. In the 188o's the supply of timber in Maine, Michigan, and other Northern forests diminished and lumbermen from those areas came to the Southern Appalachians, scouring the area for choice timber. There were still tracts of virgin forest in areas where no roads had been built and where the inhabitants were few. Such an area was the Pink Bed Valley at the headwaters of the South Fork of the Mills River, a tributary of the French Broad. Randolph Shotwell and a companion hunted in the Pink Beds in 1870. They spent a night with G. W. (Wash) Holden, who owned a fine bottom land on Hominy Creek, with farm, sawmill, and store. Mr. Holden escorted them to the Pink Beds, a trip of seven or eight miles of continual climbing followed by a descent into a valley by a slippery rock path, to the Hunters' Cabin. Erected for the use of hunters and cattle herders, it was a mere log hut, with a slab floor and a gigantic chimney, near the middle of the Pink Beds, a valley "two or three miles wide and twelve miles long surrounded by lofty mountains." Shotwell said the valley was fairly carpeted with a species of wild flowers of pinkish hue, above which grew immense beds of whortleberries studded with laurel blossoms and sweet-scented honeysuckle. Probably the pink blossoms were kalmia or mountain laurel; the "laurel" was rhododendron, and the "honeysuckle" was wild azalea. Shotwell described the forest timber which covered most of the valley as "lofty and vigorous beyond anything I have seen in Western North Carolina. A single trunk of a monster pine, I recollect as above five feet through at the distance of thirty feet from the stump." In I 896 the first forestry school was established in the Pink Beds. The name "Pink Beds" was given by the pioneers to the tract that still bears the name. Before settlers came, cattle were allowed to graze there in summers, the owners being farmers along the French Broad. In this secluded area the cattle would not stray far nor damage cultivated fields, and fences were not needed. When fall came the cattle were removed on the hoof, and most were sold in South Carolina and Georgia. In the �Timber! / 29 5 A timber sled used in skidding logs and for other hauling purposes on steep hillsides ASHEVILLE CHAMBER OF COMMERCE PHOTO winters when the cattle were gone, the deer came down from the ridges and the farmers again made their way to the Pink Beds, this time to hunt. Often bears were killed there too. No families lived there, and only a few rude cabins for shelter for hunters and drovers had been built. Later a few settlers did move into the area, the most prominent being Hiram King, who built a two-story frame house and operated a water-powered saw and grist mill. �296 / Part III: A Developing Economy The Pink Beds from the Blue Ridge Parkway Hiram King House in the Pink Beds - U.S . FOREST SERVICE PHOTO restored The lumbermen purchased large tracts of standing trees to be cut later, owners sometimes retaining their land, at other times selling outright. The price ofland shot up: one five thousand acre tract of land that had been offered for sale at $750 in 1879 brought $10,000 from the Carolina Spruce Company in 1911. Such land sales promised employment for mountain men as woodsmen. They were needed to fell and trim the trees and �Timber! / 297 to work as mill crews. One of the first markets was for railroad ties. Then after the railroads were in operation, lumber could be shipped to cities in regions where the supply had been exhausted. Sawmills began to multiply rapidly and steam saws became common. Generally no thought was given to a future crop, and the forests were damaged irreparably. One of the most difficult parts of lumbering was to get the logs from the mountainsides to the sawmills. In some places narrow-gauge railroads were built and equipped with Shay locomotives and McGiffert log loaders. The railroad line was laid beside a stream, gradually ascending the ridge. Where the terrain became steep, the track was laid back and forth across the hillsides, the trains alternately going backward and forward to ascend the grades. Sometimes splash dams were constructed of logs to accumulate sufficient water to float the logs down the mountain streams. When such a dam was opened the large flow of water thus released carried the logs to the mill. A boom was built in the Catawba River near Hickory by some owners of a band sawmill. They bought logs in the mountains and had them delivered by water to their boom, until it was broken by a flood and their logs floated down to the Atlantic Ocean. The men learned to fasten their boom securely at the riverbanks so that it would not break when the water rose. Early in the twentieth century a survey of the area between the Blue Ridge and the Unaka Mountains by H. B. Ayers and W. W. Ashe of the U.S. Geological Survey and the U.S. Division of Forestry estimated that ten billion board feet of log timber had been destroyed in land clearing, five billion board feet had been used locally in the construction of farm buildings and fences, and only three billion board feet had reached a market. An additional drain of about I, 272,000 cords of small timber went into fuel each year. The residual stand of merchantable timber was being culled by loggers who took only the more valuable trees.* Severe erosion of hillside farms, evidence of fires on eighty per cent of the forested areas, and widespread damage from open range grazing of livestock were reported. One * Rebecca Cushman, "Seed of Fire," book-length typescript, tells of an interview with Granville Calhoun who had represented the Whiting Lumber Company in Swain County. The company, chartered in Delaware, was officially named the Graham County Land and Transport Company. Calhoun told Miss Cushman about lumbering on Hazel Creek, now a part of the Great Smoky Mountains National Park, and the influence of the lumbermen on the Hazel Creek community in which he had grown up. �298 / Part III: A Developing Economy authority wrote, "Present conditions in the commercial and industrial world and in the Southern Alleghanies point to the rapid destruction of the virgin woods." Asheville and the surrounding area provided a market for much lumber because of the prodigious growth following the completion of the railroads to the town. During the 188o's country estates were being built near Asheville on a grand scale. Senator Vance selected a small plateau on the North Fork of the Swannanoa River and built a house in the style of an English manor, of wood sawed nearby at the Burnett Mill. The rooms were paneled in native woods: the library in wild cherry, the dining room in black walnut and oak, and the living room in curly poplar. The Burnetts knew of only one curly poplar tree standing. It was five feet in diameter, and was growing four miles above the wagon road. They cut the tree in fourteen foot lengths and skidded it, one end on a sled drawn by a team of oxen, down to the upper end of the wagon road. The house was begun in 1880 and finished in 1886, although the landscaping of the grounds was not complete until I 890. The estate contained fifteen hundred wooded acres. Materials such as mantels, windows, and decorations were ordered from New York and were hauled the eight miles from Black Mountain in wagons, often ox-drawn. Senator Vance named the place Gombroon. In 1878 Richmond Pearson, son of Chief Justice Richmond Pearson, inherited a large tract of land high on the west bank of the French Broad River. He named it Richmond Hill after his father's home and law school in Yadkin County. Ten years later the Richmond Hill house was built on a fine site overlooking Asheville. Although the exterior of the frame house was not remarkable for its beauty, the interior was fine. The walls of the rooms on the first floor were paneled, the entrance hall in oak, the library in walnut, the dining room in cherry, and the drawing room walls were hung in pink silk damask. Pearson served as a member of the United States House of Representatives and then as United States Minister to Persia, Greece, and Montenegro. He was an avid collector, and the house is a repository of paintings and art works from various parts of the world. George Washington Vanderbilt, grandson of Commodore Cornelius and youngest son of William H. Vanderbilt, was in �Timber! / 299 Biltmore House , Vanderbilt mansion ASHEVILLE CHAMBER OF COMMERCE PHOTO his early twenties when his father died and he inherited the bulk of his fortune. Earlier, on his twenty-first birthday his father had doubled the $r,ooo,ooo left the boy by the old Commodore. He had built up a large library of his own on the second floor of the family's Fifth Avenue mansion, and he spent much of his time in second-hand bookstores adding to his treasures. He had a wide knowledge of modern French literature, was thoroughly acquainted with the paintings in the family art gallery and with the distinguishing characteristics of their artists, and was a nightly visitor at the opera. In the late r88o's George Vanderbilt purchased fifty-odd farms and some ten country places heretofore owned by impoverished Southern landed aristocracy, and as might be expected, the house and grounds that he developed were an exquisite work of art. Richard Morris Hunt, the New York architect who had designed the Fifth A venue mansions of the V anderbilts, was chosen to make the plans. Hunt had studied at the Ecole des Beaux Arts, and many of the mansions that he designed were in the style of the French chateaux, as Biltmore House, Vanderbilt's mansion, was to be. Frederick Law Olmsted, known as �300 / Part III: A Developing Economy Great stairway in Biltmore House ASHEVILLE C HAMBER OF COMMERCE PHOTO the first and greatest of American landscape architects, moved to the Biltmore grounds to create the most beautiful and elaborate country estate in America. The site selected gave the mansion a superb setting and a breath-taking view. Indiana limestone was used for the house, and a three-mile extension of the railroad was built to carry materials to the location. Hundreds of craftsmen were brought from Europe and from other parts of the United States to cut the limestone and to do the elaborate carvings. A thousand workers were employed for five years in building the mansion, during which time Vanderbilt traveled widely in Europe acquiring paintings, tapestries, statuary, porcelain, and antiques for his 250-room house, which was opened at a Christmas party in 1895. The banquet hall seventy-two feet by forty feet with �Timber! / 301 a seventy-five foot ceiling was designed for a magnificent set of tapestries. The library, which has twenty-thousand volumes, is enriched with a ceiling painted by Pellegrini for an Italian palace. Vanderbilt was still a bachelor. In I 898 he brought his bride to Biltmore. The former Edith Stuyvesant Dresser, she was a member of the distinguished New York family of Stuyvesants, and she had lived during her girlhood with an aunt in Paris, where Vanderbilt met her. She soon endeared herself to everyone on the estate and to the mountain people nearby. When Vanderbilt planned his estate, there was a little railroad station called Asheville Junction on the banks of the Swannanoa. The post office was called Best, and the village consisted of a few ramshackle houses. Part of the land was below water level. Vanderbilt decided to change Best into a model village. Olmsted planned the village, but first more than 40,000 cubic feet of earth had to be used to fill in the part that was below water level and often flooded in the spring. Buildings first erected were the Estate Office, All Souls Episcopal Church, a new railway station, and the Plaza Building, which housed eight stores, and had five apartments on the second floor. The church was of Norman French architecture, but the houses were of English stucco and timber style. The aim was to make Biltmore resemble an English village. The houses were eagerly sought after, and they were rented for from eight to twenty-five dollars a month. Workers on the estate kept up the streets and the grounds, and the rent paid for all the services. The village was incorporated in 1903 and had a mayor and commissioners. Upon Mr. Vanderbilt's death in 1914 the village was sold to George Stephens. In 1929 it was taken into the city of Asheville. A hospital and dispensary, now incorporated as Biltmore Hospital, was founded by Vanderbilt. His daughter, Mrs. John Francis Amherst Cecil, continues to aid the institution. When Vanderbilt bought the fifty farms the forests had been exploited until there were none left on the Asheville market. The trees had been killed by incessant forest fires set by the owners to improve the pasture in the woods. Most of the lands in the bottoms along the Swannanoa and French Broad rivers had been abandoned and were covered with sedgegrass. Olmsted planned a model farm, an arboretum, a game preserve, and an example of managed forestry, the first in the United States. The �302 / Part III: A Developing Economy well-to-do young Gifford Pinchot was employed as forester. He had turned down offers to go into his maternal grandfather's office with the practical certainty of a fortune because he chose to study forestry, principally at the French Forest School at Nancy in Lorraine (his paternal grandfather was French). He had just recently returned to America when George Vanderbilt and Frederick Olmsted decided to put forestry into practice on Biltmore Estate. As Pinchot's father and Olmsted were old friends, the young man was invited to take charge of the forest. Millions of acres ofland east of the Mississippi were as devastated as those at Biltmore. Reclamation of these North Carolina forests could serve as an object lesson to the nation. When Pinchot began his work at Biltmore, the destructive logging at the hands of the former owners had "been done with an eye single to immediate returns and wholly without regard for the safety of the forests, and fires had been permitted to burn unchecked. There had been much injudicious clearing of upper slopes, which, after a few years of unprofitable cultivation, were generally abandoned to erosion." Pinchot made a study of the 7280 acres, describing every bit of the forest, using squares of from five to seven acres, and then divided the forest into compartments, for each of which he mapped a plan for improvement cuttings. He planned to harvest all of the old trees that were going back, giving the young growth room and light to develop. He had to train native lumbermen to fell timber where it would do the least harm to the young growth, an idea that was contrary to their usual practice of cutting out of the way all of the young growth that would interfere with cheap and easy logging. Each tree to be cut was marked by Pinchot. The cutting began near Biltmore House, and because the wood there was very poor it was simply sawed into cordwood length and left for another gang to split into cordwood and unsalable brush. The wood was then hauled to the railroad to be shipped. A sawmill was soon acquired by Biltmore Forest, and a little later, as the crews moved into more heavily forested areas, they lumbered for saw logs. Drays or "go-devils" (sleds) were used to skid the logs to the roads, where they were loaded on wagons and hauled to the mill, a small portable circular one with a fifty-two inch saw and a twenty-horsepower steam engine. The smaller pieces of the logs were made into shingles. One of Pinchot's responsibilities was to prepare a Biltmore Forest exhibit for the Chicago World's Fair. Olmsted was in �Timber! / 303 A monarch of the forest ASHEVILLE CITIZEN-TIMES CO. charge of the magnificent landscaping of the fair grounds. The value of managed forestry was to be sold to the public, the first exhibit of its kind ever made in the United States. It showed by enlarged photographs what the forest had been like and what had been done to improve it. The division into compartments and the plan for each compartment were shown by maps. A pamphlet written by Pinchot was distributed free of charge to visitors to the fair and to newspapers, and much friendly comment was received. Pinchot wrote, "The attempt to treat Biltmore Forest systematically derives a certain interest from the fact that it is the first practical application of forest management in the United States." He listed seventy varieties of trees found on Biltmore Estate, with both common and scientific n am es. An account of expenditures and receipts from the lumber showed a profit, despite the expense of building roads from the sawmill to the rollways, necessitating a road gang to keep the roads in order. After the World's Fair exhibit was completed, Vanderbilt sent Pinchot to look for land higher in the mountains for his �304 / Part III: A Developing Economy game preserve. Under consideration was the Pink Beds, a tract of 20,000 acres, part of which Vanderbilt purchased. Parts of the tract were by that time owned and occupied by farmers. Pinchot recommended the purchase and then made several trips to look over 8o,ooo acres adjacent to the Pink Beds, a region of steep slopes, sharp ridges, and narrow valleys, with a high percentage of mature timber. Vanderbilt purchased the land and named it Pisgah Forest. Located in Buncombe, Transylvania, Henderson, and Haywood counties, it was rich in virgin forests because of inaccessibility, and Vanderbilt hoped to practice forestry there at a profit. As the yellow poplar trees on Big Creek, directly under Mount Pisgah, were mature and going down-hill, Pinchot recommend cutting them and sawing the lumber at the mill in Biltmore Forest on the bank of the French Broad River. About this time Pinchot became restless and decided to open an office as a forestry consultant in New York. His replacement as Vanderbilt's forester was Carl A. Schenck, a young German who had just completed a course under Sir Dietrich Brandis, a distinguished German forester who "might be called the 'Grandfather of American forestry,' although he never visited the United States." Olmsted, Pinchot, and other Americans interested in forestry were greatly influenced by Brandis. Schenck arrived at Biltmore in 1895 and remained in the United States until 1914, although he never gave up his German citizenship. He had much to learn because the theories he had been taught did not coincide with conditions in Biltmore and Pisgah Forests. During his first months at Biltmore he lived with the Olmsteds in their summer residence. They helped him with the English language and with the affairs of the estate. Schenck's first responsibility was lumbering and marketing the yellow poplar trees in Big Cove Creek, which resulted disastrously. He had a splash dam constructed to his regret. It proved impractical. Bad for the lover of nature was the destruction wrought by the logs as they swept down the stream. Laurels framing the bank of Big Creek were devastated, and the moss covering the rocks was washed away. The beauty of Big Creek was de. strayed, the fertility of the cove was reduced by the acceleration of drainage, and a loss of thousands of dollars was incurred. The lower part of the Mills River through which Schenck's logs must pass to reach the French Broad and continue to the sawmill was lined with small farms, and many of the logs washed �Timber! / 305 ashore onto the fields. The owners were furious and lawsuits resulted. Vanderbilt had to pay damages to the farmers to get his logs. Schenck was convinced that the building of permanent roads into forests of marketable trees was the only satisfactory means for transportation of logs, and many roads were built during his regime as forester. Another of Schenck's disappointments resulted from his effort to restore old fields to forestry by producing seedling trees. He hoped to grow the seedlings by planting acorns and hickory nuts, five bushels to the acre, in shallow furrows made with a bull-tongue plow and covered with dirt of another furrow. Hundreds of bushels were planted with no success. Rodents ate most of the seeds. Sedgegrass crowded out the few that grew. Forestry apprentices had come to Biltmore to work under Pinchot and Schenck, engaging in nursery work and in constructing trout ponds and a fish hatchery. They worked without renumeration so eager were they to learn forestry. In addition, rangers were employed, four at Biltmore Forest and three at Pisgah Forest. They were responsible for the progress of roads, nurseries, logging, wood cutting, and for prevention of forest fires and of trespass. Both Pinchot and Schenck had many dealings with the mountain people because Vanderbilt's purchases were in the higher altitudes, on the ridges and slopes, to which access was necessary through the many interior holdings, usually of small farmers in the narrow valleys. Pinchot wrote of the owners: "They regarded this country as their country, their common. And that was not surprising, for they needed everything usable in it - pasture, fish, game - to supplement the very meager living they were able to scratch from the soil of their little clearings, which often were no clearings at all, but mere 'deadenings,' filled with the whitened skeletons of trees killed by girdling." "By immemorial custom and by law, the cattle and the long-legged hogs ran free over ridge and slope and bottom. You had to fence them out, not to fence them in. These people dwelt and slept mostly in one-room cabins .... An open fireplace was cookstove and furnace, with a kettle hanging from a crane." Glass was rare, and windows were closed by solid board shutters. Homespun was the common wear. One of Schenck's most valuable apprentices was Overton Price, whose mother was a Westfeldt and who lived at Rugby Grange, one of the better-kept old Southern estates of the area. �306 / Part III: A Developing Economy He knew the language of the mountain people, the country, and the native trees. Later Price studied in Germany and returned home to become Pinchot's secretary. In I900 Pinchot founded the Society of American Foresters, with fifteen members, four of them Biltmoreans, of whom Price was one. His treatise, "Practical Forestry in the Southern Appalachians," for the Yearbook of the Department cif Agriculture in I900 was prophetic of the importance the outside world would soon attach to the mountain area. He placed the emphasis on sound business measures and practical forestry and on producing repeated crops of merchantable lumber. Three considerations were pointed out: not only is the timber valuable, especially black walnut, cherry, hickory, white oak, and poplar; but the forests control the drainage basins of the rivers; moreover, the Southern Appalachians have a great future as a health and recreation resort because there is no equivalent great forest region within easy reach of so large a number of people. Because of the number of young men who wanted to learn forestry and the absence of a forestry school in the United States, Schenck started one in I 897, and in I 898 he published a school catalogue. He advertised the curriculum as a one-year course in practical forest management with emphasis on field work. A school room was built in the Pink Beds for summer use, but in winter the lectures were given at Biltmore Forest. Those who finished the course found ready employment. Schenck in I908 sent out invitations to foresters all over the nation to come to a forest fair in Biltmore Forest. The invitations were in the form of a fifty-six page booklet in which his plantings in each of sixty-three tracts were described. The cost was listed as were the successes and failures of each plantation or tract. Tracts were labeled and numbered, and persons attending were shown these sixty-three extensive efforts at scientific forestry. This fair was to be a visual demonstration. Schenck's booklet was informative, inspiring, and humorous. A sample excerpt indicates the extent of his efforts and those of the Biltmore foresters and illustrates how these efforts provided guide lines for continued practical forestry: "Tip No. 2. The plantation marked No. 2, of Long Ridge, covers forty-five acres of steep slopes which were cleared some sixty years ago; abandoned for farming some thirty years ago; covered in I 89 5 with sedgegrass, and cut by deeply eroded gullies on the side facing the East. In 189 5 Mr. Vanderbilt desired the entire hill to be planted �Timber! / 307 in hardwoods. It was my wish to show him (and to all America) that forest planting could be done ... at an expense of $s.oo an acre." On this plantation he sowed bushels of chestnuts and hickory nuts and set out on the north slope I I ,ooo yearling chestnut oaks, ailanthus, black cherries, and hickories. On the west slope where the sedge was heavy he planted some 20,000 Douglas firs, sugar maples, white and black walnuts, black cherries, and white oaks. The cost of planting and work was $241.06. Some of these plantings did well; others did not. He did additional plantings in I898, I899, and I900, after which time the plantation did well. He stated that Long Ridge, which had been a nasty scar on a hillside, was now flourishing, and added, "Nowadays it is a joy for me to crawl through this plantation! I feel like the Lord on the Seventh Day of creation when I am crawling." Each of Schenck's sixty-three "Tips" dealt with similar efforts and eventual successes. Many foresters came to his forest fair, and from it they learned valuable lessons about conservation and successful forestry. The whole tenor of the pamphlet indicates Schenck's love for his trees and his work. This fair must have been one of the finest actual demonstrations of forestry ever presented to interested foresters. In April I909 Vanderbilt discharged Carl Schenck as forester, and forestry at Biltmore came to an end for almost forty years. Although the Biltmore Forest School had no endowment or support from public funds, it was self-supporting from tuition fees, and Schenck was financially independent. His decision was to operate the school on a field study basis, using land owned by lumber companies in North Carolina, in the Adirondacks, in Michigan, and in Oregon for working fields. In addition he took his students to Europe for two to three month periods to show them the results of sustained-yield European forestry. And so the forestry school continued to operate until I9I4. Meanwhile several forestry schools had been established by American universities, and state boards of forestry were on the increase. Under Schenck's influence Governor William W. Kitchen of North Carolina issued a proclamation in I909 placing all woodlands situated above contour line two thousand feet under increased fire protection. Schenck's contribution to the state and the nation was to emphasize the importance of privately owned forests, properly managed and protected to enable them to continue producing merchantable timber. The private lumber �308 / Part III: A Developing Economy companies regarded him as a friend. Reuben Robertson of the Champion Fibre Company offered Schenck its Sunburst village for the forestry school headquarters. Sunburst was a model village built to house woodworkers, the buildings of which were not being used. Schenck accepted the offer, and he and his forestry school surveyed the whole territory near Canton. The Champion Coated Paper Company was an Ohio concern incorporated about 1896 by Peter G. Thomson who had obtained from the Champion International Paper Company of Massachusetts a license to make paper, coating it on both sides at one operation. Great profits were made, but Thomson owned no forests, and he was buying wood from his competitors in Ohio. He needed a supply of spruce for making pulp. The spruce forests in the Smoky and Balsam mountains were the finest in the United States. In 1905 the Champion Fibre Company was organized, and from 1906 to 1908 it built its plant at Canton, North Carolina. Thomson borrowed over $3,00o,ooo during the panic of 1907 to complete the paper and pulp mill. Long known as the Ford of Pigeon and its post office known as Pigeon River, the place had only a few houses when the Western North Carolina Railroad reached it. The name Canton was bestowed by the General Assembly in I 894. The town had been the terminus of the railroad for two years and had developed accordingly. By 1906 it had about four hundred people, but after the Champion Paper Company went into operation it attracted workers and their families and by I 9 I 6 there were around six thousand people living in Canton and two thousand more in the surrounding area. Mr. Reuben Robertson, Thomson's son-in-law, was sent to Canton on a fifty-day assignment to make the plant a successful one, and he remained for the rest of his life, more than fifty years. Tanning was a sideline to the chief purpose of the company, paper making, yet the tannic acid made there paid for the wood. A process developed by Oma Carr, a chemical engineer, was applied to chestnut chips to make pulp after the tannic acid had been removed from them. The wood was reduced to small chips and subjected to treatment in boiling chemicals which dissolved the resinous material in the wood, leaving only the fibre. After washing, screening, and bleaching, it was formed in a sheet on a revolving cylinder covered with wire cloth, �Timber! / 309 passed between rollers to wring out the water, then heated over steam cylinders for drying. Wound on reels in continous rolls as it appeared from the machine, it resembled cardboard or blotter. This product was shipped to Hamilton, Ohio, to be coated. At first, chestnut wood was essential to the plant for production of tannic acid, and Robertson said that the company came to North Carolina first for the spruce and second for the many chestnut trees. The chestnut blight which appeared about 1920 was of cataclysmic importance to the industry. Spruce was difficult to obtain because it grew only in the highest altitudes, and after Schenck's survey revealed the great extent of pine forests available a process was developed to make a bleached kraft out of pine. Champion made the first white paper of pine. The company purchased lands, often tracts with nothing ready for immediate harvest, but with "good forest reproduction on them." It also purchased wood from the farmers and from the national forests. The contracts with farmers contained a clause stating that they could be cancelled if the wood was not handled in accordance with sustained yield principles. It was essential for the company that the forests be maintained for perpetual yield. By 1916 the Champion Fibre Company employed over one thousand men and was worth ten million dollars. Fifteen carloads of products left Canton daily. In addition the farmers had a cash crop and the lumbermen a market for their waste products. Supplies such as coal, lime, alkali, and sulphur were supplied from Tennessee and Virginia. After the days of the Forestry School at Biltmore, no forestry program was carried on there until 1946, when the Champion Paper and Fibre Company (the name had been changed) made a contract with the estate to cut mature trees and do scientific thinning in certain areas. Max Dillingham, forester in charge, was a joint employee of the estate and the company. Natural reseeding was carried on from seed trees in natural regeneration. Of the 12,000 acres then in the estate, about 8,500 were in forest land. Suitable trees were cut for sawwood and were sawed at the sawmill on the estate and sold through a broker. Some forty employees worked on the operation, under contract, using their own equipment. All trees were marked before cutting, and all brush and limbs were scattered evenly over the forest floor. Champion built and maintained its own roads. Firewood was �3 ro / Part III: A Developing Economy cut for the estate greenhouses and sawdust was used in the barns, so there was no waste. The Champion Paper and Fibre Company has had enlightened policies concerning the preservation of forests and the use of the "sustained-yield" principle in its harvesting of and purchases of timber and wood. It has made progress in solving its problems of air and stream pollution. Report No. 5, Pollution Survey of the French Broad River Basin made by the State Stream Sanitation Committee (1957) criticized the company for discharging industrial waste into Pigeon River. The company spent $3,ooo,ooo in 1962 and 1963 to develop a primary treatment system. Afterwards it began work on a secondary treatment system. Mr. Vanderbilt in the early 1900's sold the timber rights in Pisgah Forest to the Carr Lumber Company for twelve dollars per acre, the contract to extend over a twenty-year period. During the twenty years the Vanderbilt estate netted about $870,000. Vanderbilt held that "private ownership of any resource necessary to the general welfare carries with it the moral obligation of faithful stewardship to the public." He said: "I have stuck to forestry from the beginning and I shall not forsake it now. For me to impair the future usefulness of Pisgah Forest in order to somewhat increase present revenues, would be bad business policy. But apart from that, it would be bad citizenship. As I see it, no man is a good citizen who destroys for selfish ends a growing forest." Vanderbilt might have received a much higher price for the timber if he had waived restrjctions as to methods of cutting under this sale, but he required that the methods of practical forestry be followed. Overton Price wrote: "Pisgah Forest, its mountainous slopes clothed in an unbroken mantle of protective tree growth, is his monument. He transformed it by nearly a quarter of a century's efficient fire protection from a forest characterized by scanty young growth, thin humus covering, and impoverished soil, as the result of an injury it had received in former years from excessive grazing and recurrent fires, to one whose silvicultural condition is probably unequalled in the Southern Appalachians." Although managed forestry was first applied in America at Biltmore Forest, the United States Government had shown an �Timber f / 3 I I interest in forest conservation for many years. In 1876 the Division of Forestry had been established in the Department of Agriculture to gather statistics and disseminate information on forestry. Proposals that the United States retain in the public domain the timberlands that were still owned publicly were made but not acted upon until I89I when the Forest Reserve Act was passed and President Harrison, on the advice of Arnold Hague of the U. S. Geological Service, set aside the Yellowstone Park Timberland Reserve of over a million and a quarter acres. This was the first U. S. Forest Reservation. The act did not provide for the practice of forestry or for protection of the forests. It merely withheld the land from sale or homesteading. President Cleveland added 2I,279,840 acres to the Forest Reserves. Subsequent legislation outlined the duties and responbilities of those administering the reserves. Theodore Roosevelt became President of the United States in I90I, and upon the advice of Hoke Smith, Secretary of the Interior, Gifford Pinchot, :md F. H. Newell, author of the act of 189I providing for the reserves, he transformed forestry and irrigation into issues of national consequence and won for them a high degree of public acceptance. In his Annual Message, December 2, I 90I, he wrote: "The fundamental idea of forestry is the perpetuation of forests by use. Forest protection is not an end in itself; it is a means to increase and sustain the resources of our country and the industries which depend upon them." At that time the Division of Forestry in the Department of Agriculture was renamed the Bureau of Forestry with Gifford Pinchot as its head. In 1905 the Forest Reserves were transferred to the Department of Agriculture's Bureau of Forestry, and renamed the United States Forest Service. The Forest Reserves were renamed National Forests. So far, none of the legislation applied to the hardwood forests of the Southern Appalachians, where there was no land in the public domain. Efforts had been made to get the federal government to preserve portions of these forests. In I885 Dr. Henry 0. Marcy, a Boston physician, read before the American Academy of Medicine in New York, a paper concerning the advisability of securing a large reservation of the higher ranges of the mountains of North Carolina as a national park for the benefit of invalids. He said its advantages "would be of value incalculable to millions yet unborn." Other proposals for a national forest in the Appalachians were made, and after Theodore Roosevelt visited Asheville in I902 there was a movement in �312 / P.::rt III: A Developing Economy Congress to have the United States purchase lands in the Appalachians for parks and reserves. Destructive floods had occurred in the streams draining the Appalachians. These could be brought under control if the slopes were properly forested. A fundamental difference developed between the operation of the National Forests and the National Parks. In the latter the virgin forest is preserved; while in the former, controlled lumbering is practiced. The efforts to establish a national park are discussed elsewhere. Here the emphasis will be on National Forests, which were provided for by the Weeks Law in 191r. By the year 1910, the Forest Reserves had been increased to 25,605,700 acres, all west of the Mississippi River. The forests were yielding a revenue, one-fourth of the gross of which was distributed to the states in which the forests were located, while the nation appropriated $3,908,240.32 for operation. It seemed logical that Congress could appropriate money to purchase forest lands east of the Mississippi. Mr. James S. Whipple, Forest Commissioner of New York, explained: "Without forests we can have but little water. A study of this natural reservoir proves the importance and imperative necessity of preserving our forests. Let us examine it: The trees are part of it; the leaves on the trees are part of it; the twigs, old logs, limbs, and fallen limbs are part of it. All of these catch, delay, and hold back the raindrops as they fall. If you will observe the conditions of the forest floor you will notice that between the trees there are little basins in the ground, caused by the roots of the trees holding up the soil. These basins catch and hold the rain. Then underneath it all, formed from decaying leaves, twigs, limbs, and logs for a thousand years, is a black mold called humus. Thus humus has greater power to take up and hold moisture than any other known vegetable or animal matter. . . . [All of these are] parts of this perfect reservoir, built on nature's plan, detaining, holding, and keeping back the water, allowing it to soak into the ground to feed the little springs, thence the creeks, and keep the water flowing slowly from the hills all the year round. "On the other hand, when the forest is cut away, the basins are broken down, all obstructions to the flow of water are removed, the humus is destroyed, and nature's reservoir is swept away, allowing the water to run quickly into the larger streams, causing destructive floods. Many times great damage and sometimes unhealthful conditions follow. When the storm is over, the flood subsides, the water is soon gone, and dry creek- �Timber! / 3 1 3 beds appear." Federal purchase of forests in the Appalachians had been endorsed by three Presidents but had been opposed by Senators from the Northwest and by some Southern Senators who were adherents of strict states rights. The Weeks Act, passed on the fifteenth of February, 1911, authorized the Secretary of Agriculture to recommend for purchase lands he believed necessary for the regulation of the flow of navigable streams at prices fixed by the National Forest Reservation Commission. The seller of a tract was allowed to reserve the timber and mineral rights, but all cutting of timber and all mining must be done under the rules and regulations established by the commission. The act provided that after the purchase of tracts small areas that were included which could be used for agriculture without injury to the forest or the stream flow and not needed for public purposes were to be offered for sale as homesteads in tracts not to exceed eighty acres, and jurisdiction over such land would revert to the state in which it lay. An amendment later substituted the exchange of land for actual purchase. The terms of the exchange are based on need of a national forest for a particular tract which is privately owned, and desire of an individual to acquire a tract not essential to the national forest. These exchanges are not on an acre for acre basis, and a farmer might receive a forty-acre tract in exchange for a much smaller one. Thus small individuals holdings not originally sold to the government have been acquired. Since 1897 timber sales have been permitted in forest reservations, now National Forests, to residents of adjacent areas; this practice has been important. Residents in the mountains are permitted to engage in lumbering in the National Forests. To illustrate, a farmer who owns a sawmill and who desires to increase his income during the months that are unproductive on the farm may apply to a ranger for permission to cut certain trees that are overmature (no longer growing rapidly enough to make it worthwhile to save them) to make way for vigorous young stock. The farmer may know of such a group of trees. The ranger measures the trees to determine their stumpage value, based on the difference between their sale value and the cost of producing it less a proper allowance for profit and risk. If the amount due the government is less than $soo the ranger is not required to advertise the timber for sale, and a contract may be drawn up. Amounts involving a payment of over $soo must be advertised. The purchaser may pay cash, or he may �314 / Part III: A Developing Economy arrange to make payments as he markets the lumber. The plan encourages conservation as the farmer wishes to be able to continue purchasing timber from the National Forest. Under the Weeks Act National Forests were created in the Appalachian region of North Carolina, the Pisgah in 1916 and the Nantahala in 1920. The headquarters are in Asheville. The purchase of Vanderbilt's holdings in Pisgah Forest was approved in 1914 after his death although he had favored the sale. Mrs. Vanderbilt asked five dollars per acre, which was less than the average price of other tracts already acquired. Her feeling in the matter was expressed in a letter to the commission: "I wish earnestly to make such disposition of Pisgah Forest as will maintain in the fullest and most permanent way its national value as an object lesson in forestry, as well as its wonderful beauty and charm; and I realize that its ownership by the Nation will alone make its preservation permanent and certain. Accordingly I have decided to make as large a contribution as I can, in order to help bring this result about." It must be remembered that Vanderbilt had already realized twelve dollars per acre for the timber rights sold to the Carr Lumber Company. The Weeks Act was passed under the power of the United States to preserve the navigability of streams and their watersheds. A subsequent act, more far-reaching, provided for the purchase of land for the practice of forestry, even where navigability of streams was not in jeopardy. Purchases of additional tracts were made and continued to be made until in 1966 there were 878,ooo acres of land in national forests in the twenty-four counties of Western North Carolina. Of this, 48o,ooo is in the Pisgah National Forest, the balance in the Nantahala National Forest. A much greater percentage of land is in commercial forests, most of which are being managed today in accordance with the example furnished by the Forest Service. A survey conducted in 1966 showed that 14% of all land in the twenty-four counties is in National Forests, while 71.5% of all land is in commercial forests. In 1967 Macon County had the largest acreage of national forests, 148,016; Transylvania was second with 87,466. The other four leaders were Haywood, 67,454; Burke, 47,409; Buncombe, 3 1,874; Swain, 16,148. In 1916 President Wilson proclaimed the creation of the Pisgah National Game Preserve, the first concrete wildlife management program for Western North Carolina. Recognition of the multiple-use principle already practiced was achieved in the "Multiple-Use Sustained Yield Act" of �Timber! / 315 1960. The act named the basic renewable resources (water, recreation, wood, forage, and wildlife) for which the Forest Service is responsible. Once acquired, the National Forests have been utilized in as many ways as possible to provide for the recreational needs of the American people. The Forest Service almost at once set aside the Pink Beds as a site for a federal deer propagation program. Fawns were caught and reared there and then transferred to begin herds in North Carolina and other states. Trout were also propagated for restocking mountain streams. In I 96 I, the fiftieth anniversary of the Weeks Law, Secretary of Agriculture Orville Freeman gave instructions to designate the Pink Beds "The Cradle of Forestry in America." Consequently a visitor center has been created near the site of Schenck's School of Forestry. It contains displays illustrating the multiple use of forests. Visitors may then follow nearby trails for a view of the region as it was during Schenck's regime. The Pisgah and Nantahala National Forests are administered by four staff members and numerous associates at the Asheville headquarters, heading the four facets of modem forestry: water, timber, wildlife, and recreation. In the Nantahala National Forest ten rivers rise: the Nantahala, Cheoah, Tuckaseigee, Hiwassee, Valley, Cullasaja, Little Tennessee, Chattooga, Whitewater, and Toxaway. They feed large river systems, the Tennessee and the Savannah. The area receives as much as seventy inches of rainfall per year, and in some places it reaches one hundred or more inches. Near Franklin, at the headwaters of the Little Tennessee River, is the 5400 acre Coweeta Hydrological Laboratory, the only study area of its kind in the Eastern United States. There the soil is as deep as thirty inches, and observations are made of the effects of timber cutting, logging, fire, woods grazing, and land clearing on the flow and quality of the water and the silt content of streams. The aim is to develop methods of forest management to obtain better and more abundant water supplies. At Bent Creek Experimental Forest near Asheville, studies have shown that forest soil stripped of its trees absorbs less than one-fifth of an inch of rain in an hour, while properly managed forest land absorbs up to four inches of rainfall in an hour. Nantahala National Forest contains 650 million boardfect of saw timber and 400,000 cords of merchantable pulpwood. In I956 the income from the sale of timber was $3 I7,000. Twentyfive per cent of all income from the sale of forest products is �316 / Part III: A Developing Economy Deer preserve ASHEVILLE CITIZEN-TIMES CO. paid to the state to be used for schools and roads in the counties in which the forest is located. An additional ten per cent is appropriated to the Forest Service for improvement of roads and trails in the forest. The timber operators who purchase timber in the Nantahala National Forest had in 1956 an annual payroll of $696,ooo, and year-round employment was provided for five hundred people. As the volume of forest products increases the above figures also increase. In 1937 the State of North Carolina and the United States Forest Service signed a cooperative wildlife agreement, which has been revised from time to time. The purpose is to protect wildlife, to plant fish in the streams throughout the forests, and to regulate fishing and hunting, and a license for either must be obtained from the state. State game, fish, and sanitary laws apply except in special game-management areas inside the forest, which in the Nantahala Forest are Fires Creek area north ofHayesville, Wayah Wildlife Management area west ofFranklin, Standing Indian area at the head of the Nantahala River, and the Santeetlah area northwest of Robbinsville. In these the number of hunters and the hunting periods for wild boar, bear, and deer are restricted to maintain a sustained game production. �Timber! / 317 A mountain angler on Lake Logan near Waynesville HUGH MORTON PHOTO A cook-out in a camp ground of the Pisgah National Forest U.S. FOREST SERVICE PHOTO �3r 8 / Part III: A Developing Economy Hiker on a trail in a national forest U .S. FOREST SERVI CE PHOTO Special fees are charged by the state to hunt and fish in the Cooperative Wildlife Management areas. Twenty-three hundred persons per year are permitted to hunt bear and wild boar with dogs in North Carolina. Applicants pay the required fee and engage in a public drawing for the right to hunt. Hunt fees are refunded to those who lose out in the drawing. There are 1200 miles of trout streams in the N ational Forests in North Carolina, constituting fifty per cent of the trout streams in the state, and brook, rainbow, and brown trout are present there. The Pisgah Forest Fish Hatchery in Transylvania County twelve miles from Brevard furnished nine- to ten- inch trout for the streams and lakes of the Great Smoky Mountains National Park, the Cherokee Indian Reservation, the Pisgah and N antahala National Forests, and public trout waters in eight counties ofWestern North Carolina, and eggs are shipped to fish hatcheries in other states of the Appalachian area. A laboratory trains hatchery p ersonnel. Forest fire control has been so effective in the N ational Forests that the average loss in the Nantahala is now one-third �Timber! / 319 of one per cent. Towers and observatories at high points, w ith observers always on the alert and with telephone and radio service and roads and trails for the purpose, enable the fire fighting crews to put out most of the fires within the first hour after they start. For those who like to camp or to hike, there are twenty-nine recreation areas, twenty of which have camping facilities and well-marked trails. In some areas the United States Forest Service rents sites on an annual basis for families wishing to build their own cabins. Typical of the camp sites is the J ack R abbit Recreation Area on Chatuge Lake in Clay County , where camping, picnicking, boating, and water skiing are possible. The North Carolina Wildlife Commission and the United States Forest Service provided a boat launching ramp. Said to resemble a Swiss Alpine lake, Chatuge has been called the crown j ewel in TV A's system of beautiful lakes. Each of the one hundred camping sites has a table, a tent platform, and a fireplace. Fifteen miles away is the Fires Creek Wildlife Management Area, where campers may fish and hunt during the legal T he Linville Gorge W ilderness A rea ASHEVI LLE C H AMBER OF COMMER CE PHOTO �320 f Part III: A Developing Economy Inviting trail in the Linville Gorge Wilderness Area U .S . FOREST SERVICE PHOTO season. Twenty-six miles of developed trails lead to the rim of the mountains. In 1937 the 2000-mile Appalachian Trail for foot travel was completed. Extending from Maine to Georgia, in North Carolina it winds over Roan Mountain, follows the boundary between the Pisgah N ational Forest and the Cherokee National Forest (in Tennessee), through the Great Smoky Mountains National Park, and into the Nantahala and Chattahoochee (Georgia) National Forests. Three areas of unusual beauty are preserved within the National Forests. They are Roan Mountain, Linville Gorge Wilderness, and Joyce Kilmer M emorial Forest. The first and second have been known by tourists for generations. Roan M ountain, on the North Carolina-Tennessee line, is in late �Timber! / 321 Joyce Kilmer Memorial Forest in Graham County- marker ASHEVILLE CHAMBER OF COMMERCE PHOTO Vista ofJoyce Kilmer Memorial Forest from Snowbird Mountain Lodge U.S . FOREST SERVICE PHOTO �322 j Part III: A Developing Economy June blanketed with blooming purple rhododendron, with here and there beautiful stands of fir and spruce trees. Cloudland Hotel closed about 1917, and in 1940 the United States Forest Service purchased the area. Five thousand acres are managed for recreational use, although no camping facilities are provided. The Linville Gorge Wilderness has been admired by visitors since it was visited by the French botanist Andre Michaux in I 802. No road has ever been built along this stretch of the Linville River because its banks are so rugged, with Linville Mountain on its right and Jonas Ridge on its left. The latter is unique in its strange rock formations that are visible for miles- Hawksbill, Table Rock, and the Chimneys. Travelers on foot and on horseback have for years gone to Wiseman's View on Linville Mountain for the panorama of the gorge and Jonas Ridge. Along the riverbank and throughout the gorge are an abundance of wild flowers and shrubs of great variety. Camping is permitted in the Linville Gorge Wilderness but no facilities are furnished. However, about five miles from Wiseman's View, at Linville Falls, a campground is provided. In Graham County in the Nantahala National Forest is a 38oo acre tract of virgin wilderness with trees hundreds of years old, some measuring twenty feet around the base and more than a hundred feet high, and a great variety of shrubs. It is designated the Joyce Kilmer Memorial Forest in honor of the poet-soldier who lost his life in France in World War One, whose poem "Trees" is loved by the American public. The trees are here for all to admire and enjoy. They enable both travelers and residents, the city pent and the people of the wooded hills, to get close to the heart of nature - to feel like nature's noblemen. Let it be the resolve of all who live in or come to the mountains that when a tree is cut a tree must be planted. �CHAPTER FIFTEEN From Indian Trails to Broad Highways In I879 there began in North Carolina a movement that was to make possible the most far-reaching reform in the history of the state. This was initiated by the Mecklenburg Road Law. Prior to that time all road work had been done by the free-labor system called the "labor tax" under which every able-bodied man was obligated to give a certain number of days' work per year for the upkeep of roads. The new law applied to three counties, Mecklenburg, Forsyth, and Stokes, but it was available to any county by action of the county commissioners if requested by a petition of a specified number of voters. It provided for a combination of free-labor and tax support for construction of roads. The law was repealed two years later and then was reenacted. A new principle had entered the minds of the legislators and of the people of the state. Since I 867 various experiments with road building had been tried. First, the township justices had been made responsible for administering the state road laws and appointing road supervisors for their districts. The constitution as amended in I 875 assigned road control to the county commissioners, who were chosen by the township justices appointed by the legislature. However, in I 880 the General Assembly in special session restored the township trustees' responsibility for roads. In I 887 the "chain-gang law" authorized the counties to assign to road work convicts with sentences of less than ten years. Meanwhile the practice of requiring every able-bodied man to work on the public roads continued. The roads remained as bad as before. 323 �324 / Part III: A Developing Economy Two professors at the state university, State Geologist ]. A. Holmes and William Cain, a civil engineer, in a report to Governor Thomas M. Holt in I893, wrote: "The problem of better public roads, especially in the midland and western counties, perhaps outranks in importance all other industrial questions now before the people of the State." Holmes and Cain recommended that all public roads be constructed and kept in repair as far as possible by men employed and trained for the work. They emphasized that railroads could in no way substitute for roads. "Every citizen should be within easy reach, over a good public highway, of the railroad, the county seat, and the nearest market town." It was the contention of the two professors that the state lost $Io,5 I9,ooo annually because of bad roads in the middle and western counties. The figures were broken down as follows: "Loss on account of the cost of feeding, and loss of time by the I34,000 country mules and horses in the middle and western counties, during four weeks of impassable roads: $I ,6oo,ooo; "Loss, on account of bad roads, of the time and maintenance of 2Io,ooo country horses and mules, I05,000 wagons and harness, and wages of 105,000 teamsters, during one month: $3 ,948,ooo; "Loss on account of bad roads, of the services and expense of feeding 25,000 town horses, and services of I2,000 teamsters, and wear and tear on I2,500 wagons and harness, all of which could be saved by having good roads and streets: $4,53I,ooo; "Wasted in working public roads in taxes and labor: $440,000; Total: $10,519,000." They maintained that the state could save this amount annually by installing a system of good macadamized roads. Rural Free Delivery (RFD) which was experimental with a law passed by Congress in 1893 was impractical in Western North Carolina because of the poor roads, although by 1898 it had become a permanent feature of the postal service. In I 899 a Good Roads Association of Asheville was organized, the first in the state. The private macadam roads on the Vanderbilt estate had demonstrated what might be done with public roads. The association under the leadership of Dr. C. P. Ambler built one mile of macadam road from Asheville to Biltmore and campaigned for better roads in Buncombe County. It cooperated with neighboring counties in holding meetings, and a similar association was formed in Hendersonville. In I902 a North Carolina Good Roads Association was formed to work �From Indian Trails to Broad Highways / 325 Post offices were usually in stores or homes ASHEVILLE CITIZEN-TIMES CO . out a formula to help the counties acquire better roads through federal support, extended use of convicts, instruction in road building, and a course in road building to be offered at State College of Agriculture and Mechanic Arts and at the state university. Meanwhile some efforts were made by individuals or corporations to attract the tourist trade to areas not served by railroads, requiring them to invest private capital for roads. Mr. S. T. Kelsey, one of the founders of Highlands in Macon County, was employed to make a survey for a projected railroad that was to follow the Blue Ridge through the Carolinas �326 / Part III: A Developing Economy and Virginia. He was impressed with the scenic possibilities of the area which became Linville. Kelsey interested his friend Donald MacRae of Wilmington, who in turn sent his son Hugh to look over the valley. A corporation was formed to purchase land and lay out a resort village. As the location was remote and travel would be difficult, the company constructed the Y onahlossee road in I 890 and I 89I along the southern slope of Grandfather Mountain from Linville to Blowing Rock with a branch road leading to the top of the mountain. The main road was twenty miles long and from ten to fourteen feet wide, and the cost of building was about $IO,ooo. Kelsey surveyed and supervised the construction of the project, employing local workmen. Joe Lee Hartley, who worked on the two-year projec!:, described the task: "We had bush crews and log crews, shovel and mattock crews. There were some 300 men working on the road .... I walked five miles to work for 300 days. When we got the road about half way done, up there around the side of the Grandfather, we had a shack under the rocks." In their I893 report Holmes and Cain called the road "an excellent one for summer travel ... through one of the most beautiful and interesting portions of the mountain region of North Carolina." The Good Roads movement grew in popularity and a Southern Appalachian Good Roads Association was organized in I909. Two years later the Southern Railway and the Atlantic Coastline Railway entered the campaign. Their officials believed that good roads would encourage production and result in more balanced marketing. A Good Roads Train was operated in the mountains by the Southern Railway in I9I I. It contained three coaches, one of which contained working models and road building equipment, with explanations of how to build and maintain good roads, and one a stereopticon and screen showing good and bad roads. Railway officials and experts from the United States Office of Public Roads gave lectures in Marshall, Asheville, Waynesville, Sylva, Hendersonville, Lake Toxaway, Brevard, Rutherfordton, Marion, Morganton, North Wilkesboro, and Mount Airy. The automobile had come into use on North Carolina roads and streets, and a license fee of five dollars per auto was �From Indian Trails to Broad Highways / 327 Copy of photo made by Donald McRae of the Linville-Blowing Rock hack on the HUGH MORTON PHOTO Yonahlossee Road at Wilson Creek in the 189o's imposed in 1909, of which three dollars was returned to the county in which it was collected. In 1911 the General Assembly authorized construction of the Central Highway to extend from Morehead City to the Tennessee line, to follow the railroad. Work lagged and the road was not completed until 1921. The plan was to improve roads already constructed, making them thirty feet wide from ditch to ditch and with no grade over four and one-half percent. Buncombe County already had a good road from Swannanoa Gap on the east to the county line on the west, a combination of macadam in some places and sand clay in others. Sand clay roads were cheaper to build than macadam and a county could build more miles with its money. Sand clay roads required constant attention, but they could be kept up by just a few men. When the Central Highway Committee attempted to inspect the entire route in 1912, its members had to begin the tour in Haywood County, Madison County's roads not being in �328 / Part III: A Developing Economy condition for travel even in midsummer. A scenic highway to be known as the "Crest of the Blue Ridge Highway" was being surveyed in I9II, from Marion, Virginia, to Talullah Falls, Georgia, where it would connect with a good road to Atlanta. It was to enter North Carolina in Ashe County via Beaver Creek and Elk Cross Roads, where there was a good dirt road as far as Boone. The next thirty-five miles, to Linville via Blowing Rock, would utilize the Y onahlossee road. From Linville to Linville Falls the road was under construction, although there was not yet any surfacing material and it would get very heavy in winter. Tourists would be expected to stop at Linville Falls to see the gorge and the falls. From that point the road would proceed close to the summit of the Blue Ridge on an entirely new route with beautiful scenery. The highest point on the highway would be Stepps Gap, approximately 5,500 feet, only 1,200 less than Mount Mitchell. Thence it would pass through the heart of the Black Mountains where there had never been any roads. The road was to lead through Asheville to Hendersonville and Brevard, then pass the resorts of Lake Toxaway, Lake Sapphire, and Fairfield Lake to Highlands, and on to Talullah Falls. At Asheville the proposed road was to coincide with one already constructed to the top of Sunset Mountain. This five mile macadam road had been constructed by Dr. E. W. Grove as an exclusive automobile route, there being a separate road to the summit for carnages. The scheme for the scenic road originated with Dr. Joseph Hyde Pratt, State Geologist, and the survey was made under the auspices of the North Carolina Geological and Economic Survey by students of the University of North Carolina during their summer vacation. T. F. Hickerson, a member of the party, reported that they spent ten days "very pleasantly at Dr. C. P. Ambler's summer home before starting the survey at Bull Gap, ten miles east of Asheville. There were no wagon roads between Bull Gap and Stepps Gap near Mt. Mitchell, . . . there were scarcely any trails that could be traveled in safety with a horse." The section surveyed averaged 5,000 feet in altitude. The camp equipment, including seven tents, ten folding cots, clothes and two double blankets for each person, a stove and cooking equipment, tablewear, and rations, had to be packed on mules or portaged a distance of about seven miles over the steep and rough trails. �From Indian Trails to Broad Highways / 329 In 1912 a portion of the road between Linville and Altapass was constructed under the direction of Dr. Pratt, with one hundred men. The Appalachian Highway Company had been chartered to build the road, and people along the route were giving the right-of-way and were encouraged to buy stock. The portion between Altapass and Pineola was completed before work was stopped because of W odd War One. The surface was of sand, clay, and gravel. A toll road, it was expected to entice more tourists to the area, to have them stay longer and visit the inns along the scenic route. Locke Craig, an Asheville man, became governor of North Carolina in 1913. He designated two days in November of that year as "Good Roads Days." These were declared state holidays on which every able-bodied citizen was asked to strike a few blows for progress. They were part of a series of Good Roads Days in different states. Governor Craig went to his home county and, donning overalls, worked as a common laborer with the other citizens. The first new road in North Carolina to be built by state convicts was a seven mile stretch over Hickory Nut Gap of a road which was projected to run from Asheville to Charlotte. The General Assembly had provided for the upkeep of the road after its completion, although it was to be turned over to Buncombe, Henderson, and Rutherford counties for administration. The county commissioners of each county were to appoint a commissioner to have charge of upkeep and maintenance of the road. Sol Gallert of Rutherford County had prepared the bill authorizing state aid, and R. R. Williams of Buncombe County presented it. The bill required that five thousand dollars be raised locally for dynamite and tools. The Coxe Estate in Asheville gave one thousand, the town of Edneyville voted a bond issue and gave fifteen hundred, and private citizens subscribed $5,76r.6o. Gallert said, "I look to see the time when these hills will be the playground of America, the road lined with homes of summer visitors and the hills and valleys dotted with the homes of our mountain people." He estimated that the people of Rutherford and Buncombe counties had up to that time expended $soo,ooo in turnpike tolls "in the eternal damnation of their souls through cursing at being stuck axle deep in the mud, broken poles, and having to lead their horses up a wretched road they were paying the privilege of driving over." �3 30 / Part III: A Developing Economy Governor Craig when he opened the road officially on November seventh, 1915, declared, "I believe the most favored spot on earth is here in the glorious mountains of North Carolina. It is a land, an inheritance for us, with its marvelous climate, pure water, its brooks and streams and rivers, where we have no flies or very few of them, because a fly cannot live on these rocks; no malaria and no diseases save those we can ourselves get rid of." The state university began in 1914 holding annual good roads institutes at Chapel Hill, with lectures, conferences, and exchange of experiences. Only three of the counties of Western North Carolina were represented at the first instituteMadison, McDowell, and Rutherford. Many arguments as to how to raise money for the needed roads arose at the institutes. Practically all were agreed that the chain gang must continue, but equipment and materials were costly, and gradually the idea that bonds should be sold came up for debate. The question was who should issue the bonds, county or township, both practices being in use from place to place. In 1913 the General Assembly passed several laws permitting specific townships to sell bonds for road building, and one general law was passed which authorized townships to sell bonds upon receipt of a petition of voters by the county commissioners. With the responsibility left to local initiative, the building of roads was to continue to produce a hodge-podge of good roads near the county seats and very bad ones in outlying portions of each county. Governor Craig appointed a State Highway Commission in 1915, and the legislature appropriated $ro,ooo as its budget, to be used in advising the counties about road building. A breakthrough in federal aid for highways came in 1916 with an act to be administered by the United States Department of Agriculture. In order to participate, a state had to have an organization to raise half the funds to construct and maintain Federal Aid Roads. The next year the State Highway Commission was authorized to serve in this respect. Counties' responsibility for roads was still emphasized, and they were to furnish most of the state's half of the necessary funds for the new roads. The General Assembly now authorized expenditure of automobile license fees as a maintenance fund for a state highway system. Eighty-seven of the state's one hundred counties set up projects, and by January 1920 sixty-seven miles of road were completed in spite of the interruption caused by �From Indian Trails to Broad Highways / 33 I Hub-deep A casualty of travel on mud roads World War One. The objective was a system of roads from county-seat to county-seat. Roadbuilding in the mountains presented problems, but the railroads helped. During the winter of 1919-1920 District Engineer H. E. Noell was assigned the construction of a road over the mountain that had given the railroad builders so much trouble, from Old Fort to Ridgecrest. The old road was passable only in dry weather. It wound around the mountain as the railroad did. At times the Noell party had to take a train from Old Fort to Ridgecrest and work downhill toward Old Fort. Later Noell was assigned construction and maintenance work in Yancey, Mitchell, Avery, Burke, McDowell, Henderson, Polk, Rutherford, and Cleveland counties. His headquarters were in Marion, and to reach Avery County he had to travel eighty-five miles via Morganton, Lenoir, Blowing Rock, and Linville. On one occasion a team of two large horses was hitched �332 J Part III: A Developing Economy Fording the Swannanoa to his old Ford car to pull him out of the mud, and when they could pull no more an extra team was added. To work in the northern part of A very County he had to travel from Marion on the Clinchfield Railroad to Johnson City, spend the night, and catch the East Tennessee and Western North Carolina train (the narrow gauge line known as "Tweetsie") to Cranberry, travel over the project perhaps by horseback, return to Cranberry for the night, back to Johnson City for the next night, take the Clinchfield to work in Yancey and Mitchell Counties, where he used car or horseback, then to Marion by train. Until that time in most of the highway construction in Western North Carolina Asheville had been the hub, and the outlying areas in the mountains that had no railroads were still dependent on turnpikes. As late as 1915 Watauga County marketed its produce by covered wagon down the Blowing Rock-Lenoir Turnpike, a toll road which Watauga County �From Indian Trails to Broad Highways / 333 residents had the right to use free of toll. For other travelers on the turnpike a three-horse wagon cost sixty cents, and a car, seventy-five cents. Mrs. Gwyn Barlow, who kept the toll gate, said, "After they'd haul the mountain produce to Lenoir, they'd fill their wagons with supplies for the mountain stores. Often the wagons mired up hub deep." North Wilkesboro was another gateway to the so-called "Lost Provinces" of North Carolina: Watauga, Ashe, and Alleghany counties. The railroad into Ashe from Abingdon, Virginia, had been built by the Norfolk and Western only to tap the lumber resources of the county and did not connect with any other North Carolina point. Ashe County had closer relationships with Virginia than with other points in North Carolina. When Cameron Morrison of Charlotte ran for governor in 1920 he spoke at Wilkesboro, promising support for roads throughout the state. The "Lost Provinces" were unwilling to support any movement for internal improvements unless they would benefit, and Morrison was campaigning on a program of good roads, a state system with county upkeep. Later he devoted half of his inaugural address to the subject. The 1921 session of the General Assembly established the state highway system. Men from Northwestern North Carolina played a prominent part in the legislation, with support from both Democrats and Republicans. Chairman of the House Committee on Roads was Thomas C. (Tam) Bowie of Ashe County, and Rufus A. Daughton of Alleghany County was the leader of Democratic support for the bill. Newspapers called him the "Grand Old Man of North Carolina Politics." Both Bowie and Daughton had served in the legislature for a long time and were from the "Lost Provinces." D. D. Dougherty of the Appalachian Training School in Boone was the intermediary to secure Republican support for the measure because Frank Linney, State Chairman of the Republican Party, lived in Boone. A public hearing was held on the Daughton-Connor Bill (Bowie's name was added later), and twenty speakers were heard, one of whom was Dr. Mary Martin Sloop of Crossnore School, whose speech was acknowledged by the Greensboro Daily News as the best speech of the evening. She had long �334 / Part III: A Developing Economy Road scene near Webster Family travel engaged in mission work and knew "the horrors of the red clay road." In the House Bowie made the opening speech. Mr. Blaine Coffey (Republican) read a telegram from Frank Linney asking him to vote for the bill. In recognition of the priority of the needs of Western North Carolina, Miss Exum Clement of Buncombe County, the only woman member of the House, �From Indian Trails to Broad Highways f 335 was invited to preside at the third reading and passage of the Doughton-Conner-Bowie Bill, which passed 102 to 14. The Senate approved thirty-two to six, and a new era was about to begin. The act differed from Governor Morrison's proposal to continue county responsibility for roads. The law was amended many times by subsequent General Assemblies. The state assumed control of 5,500 miles of hard-surfaced and other dependable highways running to all county seats and to all principal towns, state parks, and principal state institutions and linking up with state highways of adjoining states and with national highways into national forest reserves by the most practicable routes. Special emphasis was placed on the development of agriculture, and the commercial and natural resources of the state. The law permitted the state to assume control of the state highways, to repair, construct, reconstruct, and maintain said highways at the expense of the entire state and to relieve the counties, cities, and towns of the state of this burden. The law of 1921 authorized a bond issue of $5o,ooo,ooo, a one cent a gallon tax on gasoline to retire the bonds, and an increase in the price of automobile licenses. A new highway commission was provided for with at least three Republican members in a total of ten in addition to the chairman. Each commissioner was to represent a highway district. Governor Morrison appointed Rufus A. Daughton of Sparta, John C. McBee of Bakersville, and J. D. Stikeleather of Asheville as members for the western districts. In addition to mapping out and beginning construction of new road proposals, a number of roads already begun were completed rapidly under direction of the commissioner. Among these was the Central Highway, which in Western North Carolina passed through Morganton, Marion, Asheville, and Marshall, first designated as State Route 10 and later as U. S. 70 Highway. Mountain terrain challenged the highway commission and the engineers. Surveyors often had to use ropes and ladders, and roads were built "over rocky mountains, under rocky mountains, and around rocky mountains." Sometimes a route chosen was not the most direct and least expensive one. J. G. Stikeleather of the Ninth Division in routing Highway US 64 between Franklin and Highlands decided on an expensive scenic route along the Cullasaja River. Federal aid was denied for the more expensive route, but the state built it. �336 / Part III: A Developing Economy Frank Page, Chairman of the State Highway Commission, reported in 1924 an appraisal of the 1921 law. "It does not have to be argued to them [the people] that roads have a civilizing influence, that through these means of communication the "Lost Provinces" of the northwest, beyond their impenetrable mountains and two days' journey from the capital of their state, have been brought within seven hours of respectable speed. . . . The whole state is knit together in this net of highways." By 1927, $us,ooo,ooo in bonds for road building had been authorized, and road building continued. Four years later the state assumed responsibility for maintenance of all of the secondary roads. The counties gave up equipment and prisoners and the state established thirty prison camps for highway workers under command of the State Highway Commission. Only one county in Western North Carolina, Buncombe, had been operating chain gangs during the nineteen-twenties. However, eleven of these counties had leased their convicts to other counties that used chain gangs. Prior to 1931 the State Highway Commission hired convicts from the counties for work on state highways and assigned convicts from the state prison to such work. North Carolina's laws had given the judge the option of sentencing a convicted man to the county roads or to the state prison, in case the sentence was for a term of less than ten years. Highway construction continued during the 1920's and 1930's with exciting new links being dedicated. For instance, in 1926 a new highway from Cowee Mountain Gap to Franklin was opened with a barbecue attended by hundreds of people from Macon and neighboring counties. Before the road was built most people in Macon County did their trading in Georgia or South Carolina, traveling via the Talullah Falls (Georgia) Railway. Persons wishing to go to Raleigh would take the train to Franklin, travel to Cornelia, Georgia, and change to the Southern Railroad to Greenville and Spartanburg, South Carolina, and then back into North Carolina. Travel by mail hack from Franklin was on a dirt road requiring seven hours between Franklin and Dillsboro. The hack left Franklin at four o'clock A.M. At Dillsboro the traveler took a train to Murphy or Asheville. Most persons in Franklin read newspapers published in Georgia or South Carolina because they arrived sooner than the North Carolina papers. �From Indian Trails to Broad Highways / 337 Chimney Rock, a natural phenomenon on the Hickory Nut Gorge R oad ASHEVILLE CITIZEN-TIMES CO. Work on the projected "Crest of the Blue Ridge Highway" had been halted when the United States entered World W ar One and was not resumed after the war. During 1933 a plan was made to connect the Shenandoah National Park with the Great Smoky Mountains National Park by a parkway along the crest of the mountains. Harley Jolley who wrote the history of the Blue Ridge Parkway gave Robert L. Daughton, resident of Allegh any County and member of the United States House of R epresentatives, much of the credit for the plan. At first the intention was to make the road self-liquidating by imposing �338 / Part III: A Developing Economy Civilian Conservation Corps worked on the Blue Ridge Parkway. The young men were given a chance to better their education. Note that in the 1930's the CCC was U .S. FOREST SERVICE PHOTO integrated tolls on the users; however, North Carolina had the objective of removing all tolls from its highways, ferries, and bridges, and Governor J. C. B. Ehringhaus was opposed to a toll road. A sum of $4,00o,ooo from the funds allotted under the National Recovery Act was set aside for the building of the road as a "make work" project. (It is estimated that when complete the Blue Ridge Parkway will have cost $96,ooo,ooo.) A spirited rivalry concerning the route developed between North Carolina and Tennessee. Boosters in Tennessee wanted the parkway to cross through the northwest part of North Carolina into Tennessee and pass through the mountainous area to enter the Great Smoky Mountain National Park from the north. North Carolina's promoters, many of them residents of Asheville, wished the road to be confined to Virginia and North Carolina, to enter the park from the southeast. Secretary of the Interior Ickes finally, after a two year delay, chose a route that led directly south from Roanoke to the North Carolina line following the crest of the Blue Ridge to a point near Mount Mitchell, thence toward Asheville and by Waynesville to the park. The states of Virginia and North Carolina purchased �From Indian Trails to Broad Highways / 339 CCC men learned to use power tools. U .S. FOREST SERVICE PHOTO the right of way and a scenic easement of four hundred feet on each side of the projected road at a cost of about $2,ooo,ooo each and presented the land to the federal government. Actual construction of the road was awarded to private contractors, but they were expected to employ as much local help as possible. Work such as planting and stabilizing the construction slopes, controlling erosion, and building fences was done by men in CCC camps established along the route and by emergency relief crews of men who lived nearby. Three utility areas and ten recreational areas were constructed in North Carolina. Much of the land through which the parkway passed was far from improved roads, and living conditions there had always been primitive. The opportunity to earn thirty cents an hour was new to this isolated population. Governor Ehringhaus asked Secretary Ickes to give priority to areas where need for employment was greatest and where �340 / Part III: A Developing Economy A mountain wonderland HUGH MORTON PHOTO the most scenic areas were located, and Ickes agreed, so the work was carried on piecemeal. Negotiations for the right to build the portion through the Cherokee Indian lands were the subject of controversy for five years. Eventually the state paid the Cherokees a price agreeable to them and agreed to build a state road for them from Soco Gap to the village of Cherokee, and the right of way was obtained. After World War II that stretch of the road was completed. The portion that will run along the southeast side of Grandfather Mountain, now under construction, remains the last unfinished link in the original project. Congress assigned the Blue Ridge Parkway to the National Park Service for maintenance and management. Designed for non-commerical use, the parkway offers an opportunity for quiet, leisurely driving and enjoyment of natural scenery which annually attracts millions of tourists. In I 970 it was used by I 2, 789,724 persons, and it had become one of North Carolina's most important tourist assets. �From Indian Trails to Broad Highways / 341 In spite of the state take-over of secondary roads in 193 r, their condition had not been much improved when Kerr Scott became governor in 1949. The new chief executive was a farmer who had known the problem of the dirt road all his life, and he asked the legislature to approve a secondary road bond issue of $2oo,ooo,ooo and a one-cent-a-gallon increase in the gasoline tax to retire the bonds. The state constitution required that a proposal for a bond issue of that size must be approved by a referendum, and opponents believed that the voters would turn down the issue. But the people did not reject a proposal that would get them out of the mud. Cities and counties with good railway connections voted overwhelmingly against the bond issue but rural counties won the election. Additional highway legislation was made essential during the Scott administration by the increasing number of times per week the rural folk visited their nearby towns following the improvement of secondary roads. The constantly increasing number of motor cars and trucks caused city streets to be incapable of handling the traffic. The Powell Bill, so called because State Senator Junius K. Powell's signature led on the bill as it was introduced, provided state funds for municipalities. Appropriations are based on population and non-state highway system street mileage within each city and town. Congress in 1954 provided for an Urban Planning Assistance Program to finance overall economic development of counties and towns, and subsequently the General Assembly passed the legislation necessary for state participation. These two acts led to area-wide studies to develop municipal thoroughfare plans, and several cities and towns in Western North Carolina engaged in long-range community planning which included traffic handling. Among the first to do so were Asheville, Morganton, Brevard, Mt. Airy, and Marion. The State Department of Conservation and Development created a community planning division to cooperate with smaller municipalities in developing their plans. Scott, near the end of his four years in office, summarized his success in road building: " ... when I leave the governorship less than a month from now, North Carolina will have more than doubled the mileage of paved roads it had four years ago. New hard-surfaced roads will total 14,810 miles. That's 179 more than the 14,631 miles paved in North Carolina in all the years previous to 1949. 0 0 ." �342 / Part III: A Developing Economy VOTE ON THE ROAD BOND ISSUE, 1949 County For Against Surry Watauga Ashe Caldwell Wilkes Alleghany Burke Rutherford McDowell Polk Yancey Jackson Madison Cherokee Mitchell Macon Avery Clay Swain Graham Henderson Haywood Transylvania Buncombe 5.479 5.344 4.575 3,097 8,397 1,496 4,484 2,740 2,157 I ,588 4.351 3.794 3.738 3.449 2,788 2,374 2,039 I,29I 1,820 1,402 1,722 5,097 1,748 5,658 965 269 243 1,620 407 322 r ,586 3,229 737 323 54 393 262 296 85 546 251 52 155 II I 2,130 933 762 8,529 Source: Waynick, North Carolina Roads, p. 59. In 193 I when the state assumed jurisdiction over the secondary roads there were 54,000 miles of such roads in the state. In 1961 the length had been increased to 58,ooo miles, of which approximately forty-five per cent were paved. Yet the western counties had only twenty-eight percent of their roads paved. Roads are added to the state highway system by the Highway Commission after petitions have been presented by the citizens, if the said road meets the requirements set up by the commission. Such addition is made on the basis of priority rating. Governor Dan Moore in 1965 asked the General Assembly to approve a $3oo,ooo,ooo bond issue for a highway program. It did. As required by the state constitution the bond issue had to be adopted by referendum, and the issue received the overwhelming approval of the people of the state, 245,194 of the 320,000 votes cast. Working for the road bond program was �From Indian Trails to Broad Highways / 343 the Governor's Committee for Better Roads, only four members of which were from the twenty-four counties of Western North Carolina. The governor no doubt knew that these counties would favor the proposal. The bill as passed by the legislature divided the funds into three parts: for primary roads, secondary roads, and cities and towns. Funds for secondary roads were to be allocated on the basis of the number of unpaved roads in each county. The State Highway Commission had in 1961 set up a fifteen-year plan for road construction contracted for on a basis of competitive bidding. No longer were highways to be built by prisoners or free labor, although prison camps remained and inmates were employed for highway maintenance and improvement. After 1916 the United States furnished funds for highway building but not for maintenance. Most of this money was acquired by a four-cent-a-gallon gasoline tax. The funds were available for primary, secondary, and urban roads, to be matched by the state with equal funds. Roads in Western North Carolina that were continuous through several states were designated as United States Highways: 70 (the old Central Highway); 64, which from Morganton dipped southward through Rutherford, Henderson, Transylvania, Macon, Clay, and Cherokee counties; 19 and 23, which passed through northward from Asheville to the Tennessee line and westward from Asheville; 25 along the old Buncombe Turnpike; 74 from Charlotte, which terminated at Asheville on the west; 421, 321, and 221, all of which met in Boone, 221 connecting with Ashe and Alleghany on the way to Virginia; and 21, which passed through Surry County. These were primary roads and were frequently improved and sometimes shortened in mileage. Yet many of their miles were narrow, hilly, curving, and slow. Almost half of the federal aid funds now are being allocated to the interstate highways, a new series of national and defense roads on which the United States has been working since 1941. It was originally hoped that the system would be completed by 1972. The roads are four-lane divided highways for the cost of which the federal government pays ninety per cent. When completed they will serve several counties in Western North Carolina. The most important of them for this area is Interstate 40, which begins in Greensboro and passes through Burke, McDowell, Buncombe, and Haywood counties. It will eventually reach Los Angeles, and it is to be connected with Atlanta by �344 / Part III: A Developing Economy Interstate 26, with which Interstate 77 has a link through Surry County on a route through West Virginia, Virginia, and North Carolina. Interstate 77 connects with Interstate 40. The Appalachian Region Development Act passed by Congress in 1965 was described by Governor Moore as "the most successful program yet devised to help people help themselves." The priorities were established by the states participating, and Governor Sanford named twenty-nine counties in Western North Carolina to take part. The states initiated their own programs. The plan was one of fundmatching, and in North Carolina the emphasis was placed chiefly on roads, four lane corridors to swing out from the Interstate 26 and 40 interchange at Asheville to provide new and improved access to the market areas of Atlanta, Chattanooga, ROADS IN WESTERN NORTH CAROLINA, 1961 Paved Mileage Alleghany Ashe Avery Buncombe Burke Caldwell Cherokee Clay Graham Haywood Henderson Jackson McDowell Macon Madison Mitchell Polk Rutherford Surry Swain Transylvania Watauga Wilkes Yancey Unpaved Mileage Total Mileage 44·8 94.0 52-7 420.3 260.5 r88.r 102.7 58.2 45·0 146·7 18o.r 83.0 !82.4 I I !.7 102.9 62.5 II4.0 370.7 238.0 74-3 9!.7 87.6 234·0 76.4 345·1 581.4 188.9 539·0 367.1 358·3 350.0 143-9 !24-7 287·7 468.2 349·4 25 !.5 423-5 405.! 200.7 250·4 549-7 619-3 !09.0 2!7·9 364.7 859-9 200.8 389·9 675·4 24I.6 959-3 627.6 546·4 452-7 202.1 !69·7 434-4 648·3 432-4 433-9 535-2 509.0 26J.2 364·4 920.4 857-3 183.3 309.6 452·3 1,093-9 272.2 Source: North Carolina State Highway Commission, Secondary Roads Maintenance Improvement Construction, January I, 1962. �From Indian Trails to Broad Highways / 345 and Cincinnati. Progress has been slow. By June 1968 two by-passes had been constructed, one around Waynesville and the other around Weaverville. Counties not touched by the interstate system are Alleghany, Ashe, Wilkes, Watauga, Avery, Mitchell, Yancey, Madison, Cherokee, Clay, Jackson, Graham, Transylvania, Swain, and Rutherford. The Appalachian highways if built as planned will serve Cherokee, Graham, Swain, Clay, Macon, Jackson, and Madison. The fifteen-year plan of the State Highway Commission (1961) classified its trunk and feeder roads on a basis of first, second, and third priorities. Alleghany, Ashe, Watauga, Avery, Mitchell, and Yancey counties were placed on second and third priority lists, with no immediate plans for widening or straightening many of their roads in the near future. Although the section has a long way to go before its road problems have been solved, anyone would probably agree with John Harden, historian of North Carolina roads: "Hardly any instrument of organized society is so vital to the people as the highway. It is the link between country and town, the route to the marketplace, the way of knowledge and education, the artery of commerce, the call of adventure, the measure of civilization.'' In North Carolina, the "Good Roads State," roads have been all of these things. In fact, Western North Carolina owes practically all of its progress since 1921 to its roads and its schools. But the mountain region has always been discriminated against by the legislature because lawmakers from the east have dominated the state government. Money begets money, and improved mountain highways will pay tenfold dividends from the vast numbers of tourists who will come to this region of beauty and recreation. �CHAPTER SIXTEEN Business and Industry "R eader ... fix your mind on a Southern 'gentleman' .... Observe the routine of his daily life. See him rise in the morning from a Northern bed, and clothe himself in Northern apparel; see him walk across the floor on a Northern carpet, and perform his ablutions out of a Northern ewer and basin .... " So Hinton R. Helper follows this Southern gentleman through a day in which everything he uses is of Northern manufacture. Helper's diatribe against the South (1857) for allowing the North to do all of the South's manufacturing could not have been directed against Western North Carolina where most of the furniture and textiles were of home or local manufacture. For example, as early as r 820 cabinet makers in the part of Wilkes County that became Caldwell County had establishments that made furniture for people on order, serving a wide area. One employed six men. And for a number of years before the Civil War some German cabinet makers had a factory in Asheville and produced from mountain woods fine work which they carted around Western North Carolina and the neighboring states to sell. It brought a high price from the well-to-do customers along their routes. If mountain people did change to "store-bought" household goods after the railroads came, they later reversed to partial self-sufficiency as may be perceived from this parody on Helper from the Asheville Citizen in 1963, concerning Haywood County: "Mr. Average citizen in Haywood finds products of his native county on every hand. As he awakes in the morning, flips on 346 �Business and Industry / 347 the light- that ... is made in one of the largest hydro-electric plants in the East; lifts his head from a foam rubber pillow; shifts his weight to the edge of a companion product, foam mattress; slips his feet into a pair of Haywood slippers; pulls back the drapes made in Haywood. His pajamas were no doubt made on looms with vital hard rubber parts made in Haywood. He finishes dressing, getting garments from drawers of furniture made in his native county. In the dining room he sits down at a breakfast suite made not too far up the street from his home. He makes a few hurried notes in his memo pad- paper Haywood made - and obliges the wife by writing another note for the milkman to leave more milk in plastic coated cartons, all made in Haywood. Now into his $25 shoes- soles made in Haywood, he is on his way to work .... Between the house and garage his chest swells as he surveys the thick carpet of grass on his lawn- result of Haywood made fertilizer. The car hums. The fan belt turns the water pump circulating water through the radiator hose- both items Haywood made .... He is greeted at the office by his auditor who hands him an encouraging profit and loss sheet for study. Needless to say the finer paper is also Haywood made. The burley in his cigarette could have come from one of the r,Soo farms producing burley in the county. At lunch, a hot roast beef sandwich followed by apple pie with ice cream reminds him that these products are perhaps part of the $7 million farm income for the county. As Mr. Average Citizen retires for the night, he gets to thinking ofhow Haywoodmade products played important roles in his life throughout the day. Drifting off into deep natural, restful sleep, he is heard to mumble: 'Haywood- the State's Best Balanced County. Yes, sir, and about the most self-contained.'" The history of economic enterprise in Western North Carolina falls into four categories: individual enterprise, investment of outside capital in the area, large-scale locally-owned businesses, and consolidation of locally-owned industries by outside companies which are often holding companies and operate in a number of states. The one form of business that all in Western North Carolina became accustomed to was the general store. Such stores were distributed throughout the counties. In the nineteenth century �348 J Part III: A Developing Economy supplies for the most remote stores came from wholesalers who were retailers as well. The supply merchant sent wagons pulled by oxen and loaded with mountain produce to one of the nearest large towns. The wagons returned with merchandise to sell or trade at retail and also to provide rural merchants with their stocks. Fred 0. Scroggs of Hayesville has the account books, in beautiful penmanship, of Nelson Strange, his greatgrand-father, who was a merchant at Brasstown and Hayesville, Clay County. His invoices show that he sent wagons to Gainesville, Athens, and Augusta, Georgia, and to Maryville, Tennessee. Nelson Strange had six slaves whom he freed when they grew older. He paid a local blacksmith $67.50 to make one of the wagons for the long journeys. Among the items sold that were on the account book in the year I 86o were these: coffee, vials of oil, vials of drops, vials of peppermint, candles, castor oil, snuff, tobacco, nails, sets of plates, calico, skein silk and ribbons, vials of Godfrey's syrup, pens and envelopes, turpentine, preserve dishes, flannel, wool, worsted, brush and blacking, borax, coffee mills, plow lines, pen stocks, sugar, sets of knives, cigars, silk handkerchiefs, tumblers, brimstone (sulphur used to preserve fruit), sheepskin, fry pan and spoon, bridle and bit, 6oo fish hooks, spelling books, shirts, pepper, rice, court plaster, soap, paper of tacks, paper of needles, cinnamon, roping, pair of combs, bell, suspenders, cravats, and powder and shot (by the pound). A shoemaker made shoes on order in the store. Among the items traded by the people to the merchants, none were more important than crude botanicals used for drugs. The catalogue of G. W. F. Harper of Caldwell County for 1876 offered for sale the botanicals that he had taken in trade, which he described as "crude medicinal herbs, roots, barks, seeds, flowers, etc. Goods neatly and compactly pressed in bales of 200 to 500 pounds each, and furwarded in prime order .... " The produce book of the G. W. F. Harper store for the same year shows that in September, October, and November, the largest sums paid to individual customers totaled respectively $59.60, $44.28, and $143.18. The items included the following: burdock, mint, hellebore, flax seed, butterfly, beeswax, butter, beth root or purple trillium, blood root, lob seal, Indian turnip, catnip, may apple, skull cap, lion's tongue, feathers, dried fruit, eggs, bitter root, boneset, seneca, star root, angelica, ginseng, sassafras bark, lady slippers. The most valuable item was ginseng, for which the store paid one dollar per pound. �Business and Industry / 349 Collecting medicinal herbs ASHEVILLE CITIZEN-TIMES CO. Calvin Josiah Cowles of Elkville and later of Wilkesboro, Wilkes County, developed a thriving root and herb business in that county in mid-nineteenth century. He traveled annually to Philadelphia, Boston, and Washington, D. C., to do business with northern merchants. Later Arthur Cowles moved the root and herb business to Gap Creek in Ashe County.* J. D. Cameron's Handbook of North Carolina for 1893 claimed that North Carolina provided the largest supply and the greatest variety of herbs for botanic medicines gathered in the United States. At that time the Messrs. Wallace of Statesville gathered herbs from the entire state, employing three hundred agents in contracting for them and collecting them, chiefly in the mountains. "On the Atlantic slope of the Blue Ridge," Cameron wrote, "there are said to grow no less than 2,500 varieties of plants used in the Materia Medica. . . . The yearly business of the Wallace firm reaches nearly 2,ooo,ooo pounds in leaves, bark, and roots." At that time ginseng h ad advanced from one dollar to between two to three dollars per pound. This field of business still survives. In 1970 the Wilcox Drug Company of Boone is the largest crude botanical drug company in the South, sending out trucks to buying depots and stores * Calvin Cowles' store records contain accounts of customers in northern cities. One for r857 included sales of skins: bear, mink, otter, oppossum, muskrat, raccoon, gray fox, rabbit, mole, and pole cat. �3 so / Part III: A Developing Economy to collect the herbs. It cleans, processes, and ships crude botanical drugs: cherry bark, ginseng, passion flower, witch hazel bark and leaves, and deer tongue. One million pounds of these herbs are shipped each year. Associated with the drug company is the Appalachian Evergreen Company which ships holly, hemlock, and galax leaves to all parts of the world. More than 2000 people derive part of their income from the sale of these products. Other crude drug firms in operation in 1970 are the Blue Ridge Drug Company in West Jefferson and the Greer Drug and Chemical Company in Lenoir. Except in Asheville there were few stores other than general stores in Western North Carolina in the nineteenth century. A few county seats boasted a hardware dealer, a fertilizer store, and a drug store; a few businesses were specializing in farm implements, and there were nurserymen in four places. Investment in land for speculation has characterized the history of Western North Carolina from the beginning, when tracts larger than could possibly be developed were acquired. In 1796 a Philadelphia financier, Tench Coxe, purchased for himself and associates more than soo,ooo acres in Buncombe, Rutherford, and Mecklenburg counties. As the counties were divided so were the lands originally belonging to Coxe and his associates who were called the Speculation Land Company.* In 1819, 399,090 acres of the land were deeded to Augustus Sackett of New York, and the company became the New York Speculation Land Company. Sackett advertised land for sale and employed James Dyer Justice as his agent. Men in succeeding generations of the Justice family represented the company until 1920 when G. W. Justice and Judge Fred McBrayer bought the remaining land, approximately 10,000 acres. Throughout the hundred years as land had been sold the mineral rights had been retained by the company, an item of importance when gold was being mined in Rutherford County. From time to time other companies were organized for the purpose of buying and selling Western North Carolina lands. * Tench Coxe probably never visited his lands, but another Tench Coxe was admitted to the bar in Buncombe County between I804-I8I2. Coxe created artificial towns and advertised them. Papers of G. W. Justice contain much of Coxe's advertising. �Business and Industry / 351 Such was a company of Pennsylvanians that acquired I 30,000 acres in six separate tracts which they advertised in the North. The Baltimore Commercial, June 3, 1876, contained this description: "This part of the State is the land of corn and cattle, clear streams, speckled trout, bouyant spirits, 'stalwart men and bonnie lasses.' The mountains of Western North Carolina are fine grazing lands to their very tops. . . . This beautiful western country ... as a summer resort is justly admitted to be the Switzerland of America." An example of individuals who dealt in land on a large scale was Calvin J. Cowles of Wilkes County who owned at one time I4,000 acres in Western North Carolina chiefly in Wilkes, Alexander, Ashe, and Caldwell counties and advertised his land resources around the nation. The Cowles papers in the Southern Historical Collection at Chapel Hill contain many details of his land business. Mining was promoted by S. C. Kerr, State Geologist, who devoted extensive study to the mineral potential of Western North Carolina, and outside capital was attracted for extracting the deposits. Nothing like the gold fever, which had called large numbers of people to Burke, McDowell, and Rutherford counties from I 829 to I 8 33 and produced gold estimated at from $6,ooo,ooo to $I6,ooo,ooo worth of the metal, occurred again, but mining was an important enterprise in the area in the last quarter of the nineteenth century. The North Carolina State Exposition in Raleigh in I884 exhibited minerals and the Authorized Visitors Guide listed the state's mines by counties. The following counties had iron mines: Alleghany, 3 ; Ashe, 4; Cherokee, 6; Mitchell, 2; Watauga, 2; and Yancey, I. There were gold mines in Ashe, I ; Burke, 7; Caldwell, 5; Clay, 5; Cherokee, 4; Jackson, 3; Macon, II; McDowell, 5; Polk, 6; Rutherford, 4; Watauga, 2; Yancey, r. Copper was mined in Alleghany, I ; Ashe, 8; Haywood, I ; Jackson, 9; Madison, I ; and Watauga, 3. The mica mines were Ashe, 2; Haywood, 2; Jackson, 3; Macon, 4; Madison, I ; Mitchell, I I; Watauga, 2; Yancey, IO. There were also scattered sulphur, silver, lead, corundum, and asbestos mines. The Cranberry iron mines in Mitchell County had been worked since the early I 82o's and were the most famous ones �352 / Part III: A Developing Economy in the state. The East Tennessee and Western North Carolina Railroad was built from Johnson City to Cranberry to facilitate the transfer of the raw ore to the North. Mitchell and Yancey counties produced most of the mica used in the United States. L. M. Warlick appealed to Thomas Settle, Congressman, to prevent the placing of mica on the free list of the tariff law that was being considered in 1893. He pointed out that the chief competitor was India where miners worked for from five to seven cents a day while in North Carolina they earned from seventy-five cents to one dollar per day. A mica mine in Mitchell County, the "Clarissey", was three hundred feet deep and the mica at that depth was said to be as fine grade as that taken from the top. A half interest in the mine sold about r883 for $IO,ooo. Another mine near the Clarissey had, up to r886, produced $IO,ooo worth of mica. Zeigler and Grosscup believed mica to yield more money than any other metal in Western North Carolina in the r88o's. The Ray mines near Burnsville in Yancey County were considered the best in the area, but both Mitchell and Yancey were mining large quantities to be used for stove fronts and mica washers. Mica continues to be extracted. For example the Deneen Mica Company, Inc., employs forty-five people and ships its product all over the nation and to foreign countries for use in roofing, oil well drilling, and other fields. The Spruce Pine Mica Company, which employs about sixty persons, produces much mica for electronic equipment. However it imports practically all the raw mica used from Brazil and India, certain African countries, Australia, and Argentina, because local production of fine mica is so small. The raw mica must be split to a thickness sometimes of r/2 thousandth of an inch, without scratching. Workers in Spruce Pine for several generations have engaged in this painstaking work. Mica furnished by this company was used for some of the parts in Telstar and for the Apollo satellite program. Feldspar, a byproduct of the mica mines, was for years piled up as waste, but as time passed it became more valuable than mica. The Feldspar Corporation, which has its principal office in Spruce Pine, has plants in three other locations, two outside the state, all completely mechanized. The Spruce Pine plant employs 170 persons and produces feldspar, sand, and mica. It is the largest producer of its kind in the world. Each plant maintains a research laboratory. It is claimed that a fully automatic �Business and Industry / 353 Mica mining from an open pit near Spruce Pine NATIONAL PARK SERVICE filter plant to eliminate stream pollution returns the copious amount of water used in the process of froth flotation to the river free of contaminants. The Ore Knob copper mine in the southeastern part of Ashe County had been worked since the middle of the nineteenth century, but a well-planned and systematic operation was established after the Civil War and the mine became one of the best-known in the state. A fall in the price of copper caused the owners to shut it down in the r88o's. Efforts to reoperate the mine were made unsuccessfully from time to time. During the I950's the mine reopened but it closed in I962. The copper ore reached by the present shafts was exhausted. From Mitchell to Cherokee counties there are extensive deposits of kaolin. In Jackson County near Dillsboro and Sylva extensive works were established in the r88o's to refine the material before sending it to New Jersey to be made into porcelain and pottery products. The Harris Clay Company, founded by Charles). Harris in r888, is in operation today, the single producer in North Carolina, having bought out its competitors. In I960 the Harris family sold the company to C. P. Edwards, III, but it is still under the name Harris Clay Company. It employs �3 54 / Part III: A Developing Economy 103 workers, owns hundreds of acres of land in Mitchell County from which it will extract kaolin, and sells to General Electric for the making of electric porcelain, to the Syracuse China Company, and the Shenango Pottery Company. Electric power for the mountain area was at first provided by individual promoters. Asheville had a steam plant that produced electric current for street lights and for the street railways. Hydroelectric power in Asheville was first furnished when William Trotter Weaver of Buncombe County saw the potential of the French Broad River, acquired a location five miles from the city and developed it. A granite dam was built and power was produced for Asheville businesses and industries. Mark Killian, who had a flour mill and a wagon works, built the first water power electric plant for Waynesville about 1903. Then in 1905 J. B. Sloan and others in Waynesville erected a power plant on the Pigeon River that furnished power to the community for twenty-five years. These two examples could be repeated in various county seats in the annals of the early twentieth century. Electricity was essential to the growing educational institutions. The first electricity provided for Cullowhee Normal and Industrial School was made (1909) by use of a gasoline engine. A few years later a local corn-and-wheat mill at the river was purchased and a new electric generator was installed, which provided all of the electric power used on the campus until 1939. At Appalachian Training School in 1915 a dam of heavy timber, ten feet high, was built on the South Fork of New River and a power house was erected on the bank, to produce electricity for the school and later for the town. Boone's electrical needs are still supplied by the university-owned New River Power and Light Company. In time municipal power plants were created in Elk Park, Avery County; Bryson City, Swain County; Franklin and Highlands, Macon County; and Andrews, Cherokee County.* On the Broad River in 1926 Dr. Lucius B. Morse and associates created Lake Lure by a dam across the Rocky Broad River * Most county seat towns built power plants for electric lights. Elkin built a municipal plant in 1926, with a dam on Elkin Creek. It was sold to the Southern Public Utilities Company which also moved into North Wilkesboro and Mount Airy. �Business and Industry / 355 and built a power house for the resort, as years earlier the dam that created Lake Kanuga had been used to furnish power for the summer residential community. The next stage in the development of electrical power came when the Duke Power and the Carolina Power and Light companies absorbed existing companies and built huge dams and power plants in Western North Carolina. The Carolina Power and Light Company built a plant on the French Broad, and on the Pigeon River they built one of the largest power plants in the state. Duke Power Company created Lake James in 1916-I923 from the North Fork of the Catawba and the Linville rivers and from smaller tributaries of the two. It covers 65IO acres and has a shoreline of approximately 150 miles. In 1963 another plant was added which is eleven percent hydroelectric, 89 percent of its power being generated by steam. The Tallassee Power Company built the Cheoah and Santeetlah plants for industrial power to be used in Tennessee. Then came the Tennessee Valley Authority (TVA) and also the North Carolina Rural Electrification Authority (REA) to stimulate the building of rural power lines. The Nantahala Power and Light Company built Nantahala Lake in Clay and Macon counties in 1942, with a shoreline of thirty miles and an area of 1605 acres. The dam is used for generation of electricity. The topography, the volume and the even flow of streams, the physical settings for power sites, and the abundant rainfall evenly distributed throughout the year make the mountain region ideal as a source of water-generated electric power. The mountain streams are capable of developing tremendous amounts of cheap and abundant water power, one of the area's chief assets. North Carolina ranks first among the Southern states in potential power. Western North Carolina's first cotton mill, the Elkin Manufacturing Company, has been mentioned. Surprisingly it was spared by Stoneman's raiders in 1865. In Buncombe County John Cairns, a native of Scotland, came to Reems Creek in I 868 and started a woolen mill. It had sixteen looms and 8 12 spindles. Farmers brought their wool to the mill and exchanged it for material to clothe their families. Three types of cloth were made: jeans, a rough weave; a hard finished material for suits; �356 / Part III: A Developing Economy and a soft material for women's dresses, skirts, and coats. The mill operated until 1914 when it was converted to a grist mill and made flour and meal until 1954. In 1869 J. F. and W. A. Moore started the Green Hill cotton mill at Mt. Airy, with twenty-one looms and 1000 spindles. It could produce 700 yards of sheeting and 250 pounds of warp in a day. In 1877 at Elkin two new mills were started in I 877. The Gwyn ville Woolen and Flouring Mills with 240 spindles was put into operation by L. L. Gwyn and Alexander Chatham. It could produce roo pounds of wool rolls and I oo pounds of spun yarn per day. The Elkin Valley Mills with two looms and 240 spindles was started for woolen manufacture. It also had a flour mill attached. The Gwynville Mills has grown into the Chatham Manufacturing Company, one of the very large woolen mills, a leading producer of blankets, upholstery material, woolen suitings and apparel fabrics. Chatham purchased Gwyn's interest in 1890. Alexander Chatham was succeeded by Hugh, Thurmond, and Hugh Gywn Chatham, II. Mrs. Hugh Gwyn Chatham II was a Morehead, and in 1957 Chatham acquired the Leaksville Woolen Mills, the oldest continuous woolen mill in the South, founded by John Morehead in 1853. The Chatham plant covers 120 acres, has soo,ooo square feet of floor space, and employs 2500 people. When Chatham prospers, Elkin prospers. Mt. Airy has nineteen textile, hosiery, or apparel firms among its fifty-seven manufacturers. Surry County has become an industrial center, with textiles its leading product. In the 188o's a number of villages had individuals who did wool-carding, to relieve home weavers of that step in the home manufacture of textiles: Weaverville, Robbinsville, Waynesville and Pigeon Valley, Flat Rock, and Dysartville (McDowell County). Before the Civil War a group of four enterprising men, Samuel Patterson, Edmund Jones, James C. Harper, and James Harper, of Caldwell County started a cotton factory in the village of Patterson. It supplied warp for home looms in the area and was powered by the waters of the Y adkin River until it was burned in 1865 by Stoneman's cavalry. In 1872 it was replaced by a second mill, this time with eighteen looms, 960 spindles, and a capacity to produce 6oo yards of sheeting per day, 250 pounds of cotton yarn, and 150 pounds of wool yarn, its three products. A second cotton mill was founded in 1883 by P. G. Moore and N. H. Guy. Within a few years a number �Business and Industry / 357 of thriving mills were in operation in Caldwell County: the Lenoir Cotton Mill (1901); the Hudson Cotton Manufacturing Company (1904); Dudley Shoals Cotton Mill at Granite Falls (1906); Falls Manufacturing Company (191 5-19I6); Southern Manufacturing Company (I922-I923); the last three founded by D. H. Warlick; Whitnel Cotton Mill (1907), established by ]. 0. White and J. L. Nelson for whom the community of Whitnel was named; the Moore Mill at Valmead; the Steele Cotton Mill ( r 9 I 8) ; by T. H. Broyhill and R. L. Steele; the Caldwell Cotton Mill at Hudson by R. L. Gwyn. Meanwhile in Rutherford County Simpson Bobo Tanner and Raleigh Rutherford Haynes, with a number of associates, built cotton mills along the Second Broad River. In I 887 Tanner and J. S. Spencer of Charlotte and others including Haynes organized the company and built the Henrietta Mills of which Tanner served as general manager. In I892 Haynes built the Florence Mill in Forest City, of which he was president until he resigned to give his full attention to the Cliffside Mills in 1901. Meanwhile in 1896 the Caroleen Mill, of which Haynes was a large stockholder, was built. Later S. B. Tanner and his son K. S. Tanner built the Spindale group of mills and the town of Spindale. The establishment of mills in Rutherford County gave the farmers a sale for their cotton, the employees a livelihood, and so benefited the merchants and the economy of the county in general. Forest City, in lower Rutherford County, grew into a very attractive city. It was earlier called Burnt Chimney for a chimney which survived a fire at the small crossroads community. A village had started there, was incorporated in I877, was largely destroyed by fire in I886, and was rebuilt. The name was changed by law in I 887 to Forest City. Three years later a cotton mill was constructed but it failed in I 89 5. In I 897 the Florence Mill with I2,200 spindles gave new life to the town, a mill village housed workers from other parts of the county, and the name Forest City became more appropriate. Banks, newspapers, civic clubs and service organizations cooperated in making Forest City a model city. Haynes had a railroad built to connect the mills at Avondale and Cliffside with the main line from Charlotte and Wilmington. The presence of railroads was essential to the development of the textile mills in Rutherford County. From I900 to I930 there was a new type of growth for the textile industry in the South, a great migration of Northern �3 58 / Part III: A Developing Economy industries because of Southern encouragement, low production costs, nearby raw materials, and non-union cheap labor. The South profited greatly from this influx but the workers were often exploited. In 1927 the average annual earnings in North Carolina were $691 compared with $966 in Massachusetts, $1053 in Rhode Island, and $1029 in New Hampshire. Southern workers survived not because of the low cost of living but because of their low standard of living. Except for rent, living costs were higher in the South than in the North. Women and children worked in the mills sixty-six and even seventy-two hours per week. Longer hours and lower pay gave Southern mill owners an advantage over Northern ones. The usual age for beginning work was fourteen. While most of the mountain people owned the land on which they lived, it was necessary for them to leave their homes in order to work in the mills. The companies built cheap houses, often poorly constructed and cold, unpainted, high on stilts above the ground, for the mill villages. Stores were operated by the companies, often charging exorbitant prices but offering credit. In 1910 Carroll Baldwin of Baltimore built a plant and mill village near Marion because of available labor and railway transportation. A good many Marion citizens bought stock in the company, but a controlling interest was retained by the Baldwin family, and following World War One conditions became very bad. Miss Sally Baldwin who had inherited the control lived in Baltimore and knew nothing of conditions at the mill. Workers labored in two twelve-hour shifts, sixty-six hours per week, in unsanitary surroundings. Tubercular employees spat on the floor. The dust-covered floor was swept while the workers were on the job, but it was never scrubbed. Workers' diet consisted of corn meal, bread, greens, salt back, very few fresh vegetables, no fruit, little fresh meat or milk. The incidence of pellagra was high. There was a song, I'm going to starve. Everybody will, Cause you can't make a livin' In a cotton mill." In 1929 the stretch-out system was instituted; workers had almost no rest periods. Twenty minutes were added to the twelve-hour day. Workers were earning from $5 to $13 a week. They decided to strike. Employees at the nearby Clinchfield Mill joined the Baldwin strikers. They were helped to form a �Business and Industry / 3 59 union and a charter was granted by the United Textile Workers (UTW). As the local had no welfare funds to tide the strikers over the period of unemployment, aid was sent from several organizations outside Marion. Money sent from Northern states was used to buy food. During the strike the workers turned to mountain activities, carving and whittling, building furniture; they had a string band with twelve pieces with a number of two and three piece combinations and soloists. They composed songs about their suffering; old tunes with new words covered every phase of the strike. Many workers were removed from their homes because they had participated. The strike lasted from July till September when an agreement was reached. Hours were to be reduced and wages were to be increased as the company saw fit. There was to be no discrimination against strike leaders. Those who had been discharged were to be reinstated. The Baldwin company was faithless. Another strike resulted. Six strikers were shot, four in the back. Those accused as killers of the strikers were acquitted on December 21, "so they could go home for Christmas," according to one member of the jury. Several union leaders were convicted on charges brought against them by the mill. Alfred Hoffman, an organizer of craft unions who came in after the strike had begun, was fined $1000 and sentenced to jail for thirty days for his activities in Marion. Labor conditions have improved, but wages are still less than in the North. Marion has other textile mills, the Clinchfield Manufacturing Company, the Cross Cotton Mills, the Washington Mills, five hosiery mills, two knitting mills, and at nearby Sevier, the American Thread Company. Marion is served by the Southern and Clinchfield railroads. Valdese has an unusual history. It was an experiment in colonization by a European colony planted near the close of the nineteenth century. It was developed by a group of Waldenses who had for centuries refused to accept the dogmas of the Catholic Church and instead worshipped as they believed the early Christians had. Migrating to an area of narrow valleys and steep mountains in the Cottian Alps in Savoy, now Italy, they were able to eke out a living in spite of persecutions in 1476, 1555, and 1686. In the seige of 1686, made by the Duke �360 / Part III: A Developing Economy of Savoy at the command of King Louis XIV of France, many W aldenses were massacred. Little groups that managed to escape to Switzerland procured financial aid from King William III of England. Using guerilla tactics and weapons purchased with money from England, they were able to regain possession of their valleys. Persecution did not end until I 848 when they were granted full religious liberties and freedom of conscience by the King of Savoy. The population increased so rapidly that the small area that had long been their home was unable to support them, and groups began to migrate to the Western Hemisphere, going to Uruguay, Brazil, Argentina, Missouri, and Utah. Thus it was that Marvin F. Scaife, president of the Morganton Land and Improvement Company, who learned about the crowded conditions in the Waldensian valleys, offered to sell the Waldenses roo,ooo acres of land in the mountains of North Carolina for $so,ooo, to be paid over a twenty year period. The two farmers who were sent to decide whether to accept the offer rejected the wo,ooo acres offered to them, and they were taken to examine various sites until they selected a ten thousand acre tract between Morganton and Connelly Springs, about which they were not enthusiastic because of the poor soil of sand, clay, and rock. Twenty-nine Waldenses and their pastor Doctor Charles Albert Tron arrived in Burke County in I 893. A corporation was formed with a board of directors consisting of six Waldenses and three American members of the Morganton Land and Improvement Company. A loan from the land company enabled the Waldenses to purchase simple tools to clear the land and put in a crop. Dr. Tron returned to Italy and briefed others on conditions in the new colony. Eight Waldenses from Utah and 128 additional settlers from Italy arrived near the end of I 893. Extreme hardships and poverty marked the first year in North Carolina. In the spring a hosiery mill was arranged for, to be operated by John Meier, superintendent of the Oats Hosiery Mill in Charlotte, in a two-story bam constructed by the W aldenses. All employees were to be Waldenses unless the demand exceeded the supply of workers. In I 894 Dr. Tron arrived from Italy and arranged to return 5000 less desirable of the Io,ooo acres contracted for and a reduction of the debt from $25,000 to $r5,627.33· This included the cost of sawmill, livestock, tools, and other items. After rude homes, a store, and two schools had been provided, a surplus of lumber was available for sale. Times continued to be critical and in �Business and Industry / 361 I 894, after the experience of about eighteen months, the corporation was dissolved and the Morganton V•nd and Improvement Company agreed to take back the land and resell it in tracts of from forty to eighty acres to individual Waldenses at five percent interest. The transaction left a debt of $1,500, which Dr. Tron personally paid. In order to pay for their land W aldensian young people found paying jobs. When Meier moved his hosiery mill to Newton and then to South Carolina, a number of workers went with the mill and sent back their meager earnings, learning the trade and at the same time helping to save their fathers' lands. The stones that had to be gathered to make the lands suitable for farming furnished material for warm, sturdy buildings. The stone church was finished in 1897 at a cost of about $6,ooo, workmen having contributed their labor at a pay rate of five cents per hour. In 1901 John and Francis Garrou, Waldenses, started the W aldensian Hosiery Mill, encouraged by W. C. Erwin and A. M. Ingold of the First National Bank of Morganton. By 1939 this mill employed 475 persons. In 1914 a cotton mill, the Valdese Manufacturing Company, was started by John Louis Garrou. By 1937 it employed 200 persons. In 1913 another hosiery mill was opened, followed in 1915 by the Waldensian Bakery, which by 1940 had 140 employees and thirty-five trucks and was one of the great bakeries of the Carolinas. In 1927 several small hoisery mills were incorporated as the Alba-Waldensian Hosiery Mills. By 1938 Valdese was known as the "fastest growing town in North Carolina." Notable in the economy of Western North Carolina is the furniture industry. Furniture factories were established in the foothill towns because of their nearness to the supply of forest products and because of the labor supply. A number of companies bought forest tracts and on them have begun practices of conservation and scientific forestry. Unusual is the fact that until recent years virtually all of the furniture factories were owned by Western Carolinians. Lenoir is the center of the industry in the area. Caldwell County has a tradition of furniture making. In 1878 Henry Reichert advertised the opening of a furniture factory at Powelltown near Lenoir in which he would produce �362 / Part III: A Developing Economy "furniture of every description at the lowest prices and on the best terms for cash or barter." He also offered coffins for sale. In I 889 the Lenoir Furniture Factory was organized, the first one in the town. It was owned by G. F. Harper,]. M. Bernhardt, and C. L. Bernhardt. Meanwhile in 1889 A. W. Britt and a group of associates from Ohio moved to Asheville, purchased a small furniture factory known as the Avery and Erwin Company, and a lumber mill, both of which they operated until 1895. Hard times during the depression of the 189o's struck their project, it was reorganized as the Skyland Furniture Company, and in 1898 it went bankrupt. The furniture industry during the 189o's was attempted in a strip of eighteen counties reaching from Alamance to Haywood, with a number of efforts being made in Marion. In 1896 Thomas Wrenn founded the Catawba Furniture Company with sixtyfive workers in partnership with Henry W. Fraser, a former textile manufacturer. The Marion Furniture Company was organized by D. R. Raper who sold stock to the town's people in public sales. In Lenoir in 1907 Dr. A. A. Kent, F. H. Coffey, and others established the Kent-Coffey Manufacturing Company to make dressers, chiffoniers, and wash stands. The largest furniture organization in Caldwell County began in 1905 as the Kent Furniture and Coffm Company, with T. H. Broyhill, Dr. A. A. Kent, and associates as owners. Broyhill bought his share of the stock by furnishing lumber from his sawmill. In 1912 Broyhill bought the stock of the other owners and the name became the Lenoir Furniture Company, then the Broyhill Furniture Company. In 1919 Broyhill was joined by his brother]. E. Broyhill and the firm grew to occupy six plants and to be the fourth of the big five in the furniture industry in the nation, and is probably the largest family-held furniture enterprise in the world. Other prosperous furniture manufacturers are Caldwell Furniture Company (1909), Lexington Mirror Company (1912), Fairfield Chair Company (1921), Hibriten Chair Company (1930), Spainhour Furniture Company (1943), Hammary Manufacturing Company (1943), Kincaid Furniture Company (1946), Blowing Rock Furniture Industries (1946). In 1964 the Kent-Coffey, Spainhour, and Blowing Rock companies were purchased by Magnavox, starting the break with the home-ownership tradition. Employment in Caldwell County furniture plants exceeded 5000 in 1966. �Business and Industry / 363 Lenoir and Caldwell County had a population of 54,723 in I967. There were in I960 seventy industrial plants with an industrial employment of I I, I 52. Broyhill had four plants in Caldwell County. There were twenty-four furniture factories with seventeen related industries. The largest furniture companies were Broyhill, Flair, Fairfield, and Caldwell. Other major industries are the Alba-Waldensian Hosiery Mills, the American Efird Mills at Whitnel, the Burlington Industries at Rhodhiss, Blue Bell, Polk Manufacturing Company, and Hemlock Manufacturing Company. Drexel Enterprises in Burke County is the third largest furniture industry in the United States. Most of the Drexel plants are in Western North Carolina. Others are in High Point and in Kingstree, South Carolina. Western North Carolina leads the world in the production of case goods. In I903 Samuel Huffman founded Drexal Furniture Company. He was succeeded by his son Robert. The company has nine plants with over 5000 employees and is the largest producer of bedroom and dining room furniture. In I96I Drexal acquired the Southern Desk Company and in I963 Heritage Furniture Company, the best upholstering firm in the South. The I93 I sales of $2,ooo,ooo have increased twenty times. Drexel has now been acquired by the Champion Paper and Fibre Company. The Henredon Furniture Industries of Morganton, Grand Rapids, and Spruce Pine make beautiful and expensive furniture. Net sales in I96I were $u,405,750 and in 1968, $24,375,265. Net earning in I968 were $3,889,864. Property, plant, and equipment are valued at $20,228, 759· The three enterprising founders of the company were T. Henry Wilson, Ralph Edwards, and Donnell Van Noppen. Burke County with the towns of Morganton, Valdese, Hildebran, Icard, and Glen Alpine is one of the region's oldest and most prosperous counties. In addition to furniture, textiles, and hosiery, there are Union Carbide and machine and iron works. In I950 the population was 46,34I, in 1960, 52,70I and by 1970 it had reached 60,364. Morganton in 1960 had I2,ooo people, and in that year I2,5I3 persons were employed in the county. Brevard, the home of Olin-Mathieson and of a DuPont photographic plant, has grown and prospered as these industries �364 / Part III: A Developing Economy have prospered. In 1915 Harry H. Straus made endless belts for cigarette machines. In 1934 he began to use the fiber of seed flax, a plant grown for use in linseed oil. In 1936 he built a factory to use flax fibers for cigarette paper. Since the majority of cigarettes are manufactured in North Carolina and since Western North Carolina rivers have waters with low mineral content, Brevard was an ideal place for manufacturing cigarette paper. Frenchmen were brought over to teach the workers. Mountain people learned so rapidly that in six months the Frenchmen were gone. September 2, 1939, the first cigarette paper was produced at Ecusta. In 1949 Olin built a cellophane plant at Pisgah Forest. Olin-Mathieson was formed in 1954 from the union of Olin Industries and the Mathieson Chemical Corporation. This corporation controls also the Winchester-Western Arms Company and the Squibb Pharmaceutical Company. It produces cigarette paper, cellophane, chemicals, metals, packaging, pharmaceuticals, sporting arms and ammunition. Its annual sales exceed $7oo,ooo,ooo. At Ecusta and Pisgah Forest lightweight printing paper, cigarette paper, endless belts, cigarette filters, and cellophane packaging are manufactured. In 1966, 3000 people were employed compared to 350 in 1939. In 1939 the population of Brevard was 3000, in 1967 it was 5000, and in the Brevard trading area there were 8500. In 1965 Olin-Mathieson had a payroll in Brevard of$18,ooo,ooo. In 1964 the DuPont company established at Brevard a photographic products plant to make medical x-ray films. It had previously built there in 1958 a plant to make silicon for electronic devices. In 1967 the DuPont plant put $4,500,000 into the Transylvania County economy, and its payroll and purchases were $5,167,644· The company spent $39,00o,ooo in 1967 to increase its facilities. American Enka, an American branch of a Dutch corporation, was established near Asheville in 1928. Its growth is one of the success stories of American industry. In 1930 the company produced 6,ooo,ooo pounds of viscose process rayon yarn. Soon thereafter it developed high-tenacity rayon yarn for automobile tires. In 1940 Enka produced 23,00o,ooo pounds, provided jobs for 3000, and had an annual payroll of$5,ooo,ooo. In 1948 a new plant was built at Lowland, Tennessee, with an original capacity of 2o,ooo,ooo pounds of filament rayon. This production has quintupled and Enka entered the nylon market, first with nylon staple fiber and later with the more popular filament yam. Enka was the first United States producer �Business and Industry / 365 Enka Corporation, 1965 of fine denier nylon 6. In 1958 there was a large expansion at Enka, North Carolina, which doubled the capacity of fine filament nylon. In 1962 the company began to produce heavy denier yarns for the carpet, tire, automotive, and home furnishing industries. The North Carolina plant production of this yarn has increased from 2,ooo,ooo to 45,0oo,ooo pounds a year. In 1965 another plant was built at Lowland, Tennessee, and the two plants now produce 6s,ooo,ooo pounds a year. In 1957 rayon staple fiber production was begun and a complete line of viscose rayon products was manufactured for use in apparel, home furnishings, carpets, industrial fabrics, and for blending with natural and manmade fibers. Now 10o,ooo,ooo pounds of these fibers are produced annually. In 1958 Enka acquired the Rex Corporation and William Brand and Company, manufacturers of wire and cable. In 1955 a new research center was built. An addition was made in 1963. Enka in 1966 had over $215,00o,ooo invested in plants, annual sales of$201,332,ooo, paid $57,607,000 in salaries, wages, and fringe benefits. Production increased from 6,ooo,ooo pounds in 1930 to 375,00o,ooo pounds in 1966, of rayon, nylon, and polyester fibers. Enka ranks (1966) 324th in sales among the 500 largest United States corporations, �366 / Part III: A Developing Economy 259th in invested capital, and 327th in net profits. In 1965 there were 9000 employees on the payrolls of the entire corporation. Then a $9o,ooo,ooo plant expansion created more than a thousand new jobs. Prior to the real state "bust" Asheville grew rapidly. From 1930-1960 the rate of growth declined. The growth rate of Western North Carolina also declined. From 19 30- I 960 Asheville had a net out-migration of ro,ooo and the Western North Carolina region a net of 71,ooo. In Asheville since 1960 tremendous progress has occurred. Migration trends have changed and Asheville had a net in-migration of 5000, but for the region as a whole out-migration is still continuing at a reduced rate. In 1965 it was predicted that Asheville would have a population of 69,100 by 1970 and 147,500 by 1980 and the metropolitan area 196,roo. In 1960-1964 only four counties- Haywood, Transylvania, Henderson, and Buncombe -had wages above the state average and only Haywood and Transylvania were above the national average. Seventeen of the region's counties increased at a rate above the nation as a whole; but in only five counties did the dollar value of the increase surpass that of the nation. In 1960 the average weekly earning in manufacturing was $73.78, eighteen percent below that of the nation. Areas which have a majority of manufacturing employment in capital-intensive industry - industry which uses more capital relative to laborreceive higher than average wages. AVERAGE ANNUAL WEEKLY EARNINGS 1964 U.S. Ashe Avery Buncombe Burke Cherokee Clay $!02.97 64.J8 58.50 85.II 76.28 59·83 56-92 Graham Haywood Henderson Jackson McDowell Macon Madison 77-51 12J.JI 83-76 70.J9 75-40 64-96 67.69 Mitchell Polk Rutherford Swain Transylvania Watauga Yancey 60.21 68.28 75.63 60.79 ro8.99 65-34 73-37 In Asheville fifty percent of the manufacturing work force are employed in above-average wage industries, but wages have been seventeen per-cent below the national average because productivity was lower. Many industries have recently come; the workers lacked experience. While the value per man hour productivity was for the United States $7.08, for Asheville it was $5.70, and for Western North Carolina other than Asheville, �Business and Industry / 367 $4.66. It for high soon be technical is important to attract industry that has a potential wages. The handicap of inexperienced workers will overcome if the state and communities will supply training for such industries. North Wilkesboro is the leading commercial center of Northwestern North Carolina. It has prosperous furniture factories, cotton mills, hosiery mills. The first industries in the county were the North Wilkesboro Brick Company, the C. C. Smoot and Sons Tannery, and the Wilkesboro Manufacturing Company, which made building materials. These developed during the 189o's. Forest Furniture (1901), Oak Furniture (1903), which employed 300 men when it burned in 1954, Meadows Mill Company (1908), which builds grist mills, Home Chair Company of Ronda (1919), American Furniture (1927), Carolina Mirror (1936), Peerless Hosiery, a Durham corporation, Blue Ridge Shoe Company (1960), and the Holly Farms Poultry Company are the county's largest industries. Mount Airy, the northern gateway to the Blue Ridge Mountains and the leading urban area in Surry County, has a population of 7200, a contiguous population of 2 5,ooo, and a retail shopping area of 50,000. It has fifty-seven manufacturers employing over 9000 workers with a payroll of about $42,ooo,ooo. In addition to the nineteen textile, hosiery, or apparel firms, Mt. Airy has eight furniture or allied industries, and nine concrete or granite companies are located in or near the city. The world's largest open-faced granite quarry, covering eighty acres, has long been famous. Industrial growth in Mount Airy has shown an increase of 2300 new jobs in the last five years. Boone is the only urban community in Watauga, Avery, Ashe, and Alleghany counties. The leading industries have been encouraged to come into the area by community leaders. The International Resistance Company (now TRW), Shadowline, the Blue Ridge Shoe Company, and the Vermont-American Tool Company are the chief employers. Some locally-owned concerns have been in existence for many years. The North State Canning Company makes and cans kraut, utilizing one of the successful farm products. A similar operation in Ashe County is Beaver Creek Foods, Incorporated, which cans green beans, providing employment and a market for the beans grown in the area. There are twenty-six plants processing food and �368 / Part III: A Developing Economy tobacco products in Western North Carolina employing more than twenty persons each. Most vital to the economy of Watauga County is Appalachian State University which has over six hundred employees and an annual payroll of more than $2,ooo,ooo. More important are the thousands of young people who have earned their education at the school, enabling them to serve the area, the state, and neighboring states where they are recognized as excellently prepared teachers. A shot in the arm to Watauga County has come from the enterprises of the late Grover Robbins and his brothers Harry and Spencer Robbins. In 1957 they started Tweetsie Railroad, a popular tourist attraction. Next they developed Hound Ears, and a few years later they acquired control of the Beech Mountain project which was already under development. An airport has been constructed, and the 5600 foot gondola-equipped ski slope, one of their seven ski slopes, is the highest in Eastern America. There will be four golf courses and four thousand homesites. There is a construction payroll of $r ,ooo,ooo. The Robbins Brothers after acquiring Beech Mountain created the Carolina Caribbean Corporation. It operates Beech Mountain; The Reef in the Virgin Islands ; Land Harbors of America, a deluxe camping site; and numerous other real estate developments. Its tourist attraction, The Land of Oz, is highly successful. Fourteen of the counties have populations of under 20,000. Thirteen have fewer than fifty persons per square mile. Jackson County is one of these and will illustrate the importance of attracting industries. W estem Carolina University at Cullowhee has in addition to its faculty hundreds of other employees. Next to the university the backbone of the economy of Jackson County is the Mead Corporation. Mead's paperboard mill began operations in Sylva in 1928 when chestnut wood was still available. It came to Westem North Carolina because of available lumber, and it pioneered paperboard production from chestnut chips. In 1966 its payroll in Sylva was $2,2oo,ooo for 258 employees. The company's headquarters are in Dayton, Ohio, and in 1967 it had a total of 21,000 employees and sales of$633,092,360. Also important in Jackson County are knitwear, blanket, and quilting plants of the Ham Corporation. Jackson is one of fifteen counties in our study having fewer than five manufacturing industries each that employ one hundred or more �Business and Industry / 369 persons. There is not a single county that has not at least one such industry. Ten counties had fewer than woo employed in manufacturing, and each of ten had combined annual payrolls of less than Jackson County's $3,665,000 in 1963. In 1947 three counties had fewer than one hundred each employed in manufacturing; in 1963 Alleghany had 1,118, Madison had 639, and Watauga 896 so engaged. Clay County lost 23% of its population by out-migration between 1950 and 1960, and in 1963 it had ninety fewer employed in manufacturing than in 1947. Other counties experiencing out-migration of more than sixteen per cent during the decade 1950-1960 were McDowell, Rutherford, Wilkes, Watauga, Yancey, Ashe, Avery, Alleghany, Cherokee, Macon, Madison, Mitchell. Out-migration has been discussed before. Because of its incidence the following counties have a larger percentage of people over sixty-five than all but four other counties in the state: Alleghany, Ashe, Buncombe, Cherokee, Clay, Henderson, Macon, and Polk. Many of the ambitious young potential leaders have been drained out of their home counties because of lack of economic opportunity. In only three of the counties is the rate of natural increase in the population as large as that of the state as a whole. An encouraging observation is that while in most of the counties the nup1ber of manufacturing establishments remained nearly the same in 1963 as in 1954, the number of persons employed increased materially: Alleghany County 509 to III8, Ashe 540 to 1917, Avery 336 to 484, Buncombe II,071 to 16,450, Burke 8,291 to 12,345, Caldwell 9041 to II,550, Madison 154 to 639, Swain 362 to 665, and Watauga 172 to 896. These figures indicate that the increase of the gross national product of the United States has been reflected in this area. Economists estimate that for every one hundred new factory jobs there are seventy-five other jobs created in real estate, finance, insurance, utilities, transportation, communications, and local government (especially schools). It is possible for Western North Carolina to continue industrial expansion and to develop new products, and every effort is being made by the planning organizations to utilize the opportunities and services offered by the state and federal government for the purpose. Another excellent prospect for the area is in the development of its recreational and tourist facilities, and in this respect Western North Carolina has a positive advantage. �370 / Part III: A Developing Economy As late as 1937 the livelihood of the Eastern Cherokees was earned chiefly by growing a variety of crops on small plots: making sorghum from cane, filling their cellars with food for the cold winters, picking wild huckleberries and strawberries for market. Over 5000 acres of forest were being held as a common property. Any member of the tribe was permitted to market an assigned number of trees, for which he paid a percentage into the common fund. Simply furnished mountain cabins were the homes of the majority of the families, but there were those who lived in sparsely settled mountain sections in smaller cabins; ' while in the valley were many modem homes. Since World War Two the Eastern Cherokees have been changing from an agrarian to an industrialized people. Hundreds are employed by White Shield of Carolina, manufacturers of quilted goods; Cherokee, Inc., makers of one hundred forty Indian arts and crafts products; and the Vassar Corporation, which makes hair nets and other accessories for women's hair. In 1963 a group of professional and business people organized Cherokee Area Industries, Inc., to stimulate industrial and commercial growth. They purchased land for development of an industrial park. The first company to lease a portion of the park was Mountain Maid Company, employing thirty-five people. In 1955 the Qualla Arts and Crafts Mutual, Inc., was created, continuing a reservation crafts program begun in the 1930's. This cooperative markets items made by the Indians in their homes, the profits being divided among the members. �CHAPTER SEVENTEEN In Pursuit of Pleasure Before the coming of the railroads and roads into the mountains the usual visitor made his way laboriously to a hotel or boarding house in a scenic spot, and there he stayed for the duration of his vacation. Such a hotel was completed at Blowing Rock in I 885. It had an ideal location at the crest of the Blue Ridge. Fascinating nature trails were about the only diversion offered the guests after they arrived. The trip up the mountain from the railway station in Lenoir was made by hack or surry that met the train, and on days when the weather was fine the ride could be exciting. Blowing Rock was then deemed to be the ideal tourist attraction in Northwest North Carolina. It was still a straggling village two miles long approached by the turnpike from Lenoir. From the turnpike one could see Jonas Ridge, Hawksbill, Table Rock, Pilot Mountain, Grandfather Mountain. Blowing Rock's 4200 foot elevation provided an ideal summer climate. There were post offices in the village and at Green Park at the top of the ridge. From the "rock" itself one could often look down on a sea of mist, see the clouds rise and then see the peaks emerge from the snowy billows: the Roan, the Grandfather, the Bald, the Yellow, and the Black Mountains. The beetling crag, the Blowing Rock, is a great spur that hangs over the "Globe" or valley of the John's River. It catches the currents of air sent up from the depths. These currents will blow back hats, handkerchiefs, and light objects thrown from the rock. The Green Park Hotel near the Blowing Rock was built between the springs of the New River which flows into the Ohio and 371 �372 / Part III: A Developing Economy Hugh Morton on one of the crags of Grandfather Mountain PHOTO COURTESY OF HUGH MORTON �In Pursuit of Pleasure / 373 the Y adkin which flows into the Atlantic. The Green Park was quite modern in 1 896 with fireplaces in all of the rooms and hot and cold baths. The Blowing Rock Hotel one and one-half miles north of the Green Park had nine hundred feet of piazzas, a telegraph, a livery stable, and a ball room. The village of Blowing Rock also had the Watauga Hotel, the Brady House, and the Stewart House. With the completion of the Y onahlossee Turnpike to Linville along the side of Grandfather Mountain, guests at Blowing Rock could ride to Linville by a hack operated regularly by the Linville Improvement Company. There at Eseeola Lodge they might tarry a few days. Linville had a nine hole golf course, and Grandfather Mountain invited exploration. Grandfather is the most rugged and picturesque mountain in Western North Carolina. Its craggy peaks when seen at a distance have the rough features of a Grant Wood type of American pioneer or grandfather. The mountain had been a landmark for the pioneers. Daniel Boone hunted on its slopes. Scientists have claimed that it is one of the oldest rock formations in the world. Some geologists have asserted that it is two billion years old. To climb to the top of its peaks has always been a challenge to rugged tourists. The Linville Improvement Company had vision when it built a road to the crest of Grandfather Mountain. The turnpike that ran to Linville continued to Cranberry, a station on the East Tennessee and Western North Carolina Railroad. The highest mountain in Eastern America is Mount Mitchell, one of the Black Mountains. Above five thousand feet it bore spruce trees. About 1912 its spruce was purchased and lumbered, also the spruce at the head of Cane River. Lumbering and fire destroyed most of these rare spruce forests. All was soon gone except near the top of Mount Mitchell. In 1914 George T. Winston pleaded with the people of the state to preserve the forest on Mount Mitchell: From out of the primal sea I rose on high Above the clouds I kissed the sunlit sky, My rock the oldest in the rock-built earth; When I was born, it was the great world's birth. Long million years my crumbling sides did yield, To rain and frost and wind, a fertile field �374 / Part III: A Developing Economy For widening Piedmont plane and ocean shore. Now nature kind assails my life no more; At last in verdure soft and warm I'm clad, Mid sapphire skies my emerald peaks are glad, But hark! What frightened terror, new and dire! "Tis human greed for gold! "Tis axe and fire! 0 mighty State, prevent this deed of shame, This great dishonor keep from thy great name. Under Governor Locke Craig North Carolina purchased twenty acres near the top for a state park the first to be established. An association was formed to erect a monument to Dr. Elisha Mitchell, geologist who lost his life on the mountain. General Julian S. Carr of Durham, capitalist and philanthropist, was the leader of the movement. In 1917 Governor Bickett employed a forest warden to protect the park from fire, to advise tourists, to repair trails, and to look after the state's interests. In 1919 nature lovers noted that there were black bears, deer, wolves, panthers, "boomers," "rough grouse," and snow birds on Mt. Mitchell. Interesting trees were the Frazer balsam, yellow birch, mountain ash, service (called locally "sarvis"), red spruce, red cherry, hemlock, maple, oak, and white pine. Among the shrubs observed were the rose rhododendron, the handsomest of the species, the great rhododendron, mountain laurel, blueberries, currants, gooseberries, red raspberries, hobble bush, and hackberry. Flowers and herbs mentioned by naturalists were wood sorrel, trillium, clintonia, woodland aster, sharp-leafed wood aster, yellow meadow lily, St. John's wort, boneset, meadowparsnip, grass of Parnassus, Oswego tea, saxafrage, purple turtlehead, trumpet weed, black cohosh, Indian pipe, Indian turnip, galax, tweyblade, and many kinds of fern. A lumbering railroad had been built to get the logs down the mountain, and when lumbering activities ceased, the Mount Mitchell Railroad was put into operation to the "Top ofEastern America." It ran from the Mt. Mitchell station on the Western North Carolina Railroad to the summit of the peak. A 1917 advertising brochure described it: "Switchbacks cunningly constructed by an unexcelled feat of engineering, make the ascent gentle and pleasant .... Mount Mitchell Railroad zigzags [up] the mountainside, spans mountain gorges and ravines and climbs almost to the tip of the majestic monarch of them all. ... " Other high mountains that made up the scene as the passengers rode up the mountain were Mt. Celo 63 57 feet, the Black �In Pursuit of Pleasure / 37 5 The Blowing Rock Mt . Mitchell Excursion Train ASHEVILLE CHAMBER OF COMMERCE PHOTO ASHEVILLE CITIZEN-TIMES CO. �376 / Part III: A Developing Economy C)k hiohwa.y i"~cen1c plen~or- the}fotor Rgad . . . . . . __ _r Mt. Mitchell Motorway ASHEVILLE CITIZEN-TIMES CO. Trillium, one of the most beloved of mountain flowers ASHEVILLE CITIZEN-TIMES CO. �In Pursuit of Pleasure / 377 Brothers 6620-6690 feet, and Balsam Cone 6645 feet. Train fare was $2.50 for the round trip. The route of the Mount Mitchell Railroad passed through Montreat, the Presbyterian Assembly's summer home. The passengers rode up the mountain in the morning, took lunch at Camp Alice at the station near the peak, then went on foot to the top, where Elisha Mitchell is buried. Camp Alice had a large dining hall, and there were cottages and a tent colony for those who wanted to spend the night to watch the sunrise. After a brief trial the railroad proved to be impractical, and a cinder-surfaced road was built for about twenty miles from the town of Black Mountain to Camp Alice on Mount Mitchell, with a rise in elevation from 2700 to about 6700 feet. The opening of the Mount Mitchell Motor Road was celebrated by a large party, guests of the Mount Mitchell Development Company officials. They assembled at Black Mountain, went to a reception on the mountain, had dinner there and returned for a reception at Blue Ridge. This was a one-way toll road for automobiles, with the cars traveling up the mountain until a certain hour in the morning, allowing them time for the ascent before the downward traffic began in the afternoon. Among the strict printed regulations was the one that "no colored person will be admitted over the road except those going as drivers, nurses or attendants, accompanied by employers." The speed limit on the road was fifteen miles per hour. At last in 1940 a free road was opened to Mt. Mitchell. The route left highway U. S. 70 ncar Marion on state route 104, thence to Buck Creek Gap intersection with the Blue Ridge Parkway, then to the intersection with the former Mt. Mitchell toll road. From that point the former toll road had been widened and was being offered free under the supervision of the Pisgah National Forest, the state, and the Blue Ridge Parkway. The Brevard, Cashiers, Highlands area has been called "the land of waterfalls." The natural beauty of the area is enhanced by dozens of rippling streams and cascading waterfalls: Looking Glass Falls, Connestee Falls, Dry Falls, Bridal Veil Falls are a few. Outstanding is Whiteside Mountain, said to be the highest granite cliff in Eastern America. Lake Toxaway, Cashiers, Highlands, High Hampton are beautiful resort areas, a paradise �378 / Part III: A Developing Economy for vacationers and summer residents. A number of prominent South Carolinians built summer homes in Cashiers Valley before the Civil War. One of the best known estates was High Hampton, the home of Wade Hampton, and another was that of Captain S. P. Ravenel of Charleston. Charles Jenks came to the area in 1872 to operate the corundum mines in Macon County, North Carolina, and Rabun County, Georgia. The mines closed in I 873 and Jenks went to Highlands to regain his health. While he was there he was associated with two men who came from Kansas in 1875 to plant a town, Captain S. T. Kelsey and C. C. Hutchinson. They purchased land from ]. W. Dobson. Kelsey was a builder of towns. At Highlands he built roads, erected buildings, advertised the resort. In I 890 the population was about 3 so. As a summer resort it was peopled chiefly by people from South Carolina. In 1887 Jenks and a group of New York and Massachusetts electrical and mechanical engineers formed the Western North Carolina Mining and Improvement Company. They purchased four hundred acres on the top ofHogback Mountain, later called Mount Toxaway. Jenks built a clubhouse for the company at the top and a wagon road leading to it. Subsequently he purchased for the company 2300 acres of woodland and trout streams along Horsepasture River and the Panthertown head of the Tuckaseigee River. The company was renamed the Sapphire Valley Company. The key to the mountain region is Asheville in the lovely valley of the French Broad. It is set in an amphitheater of hills and affords splendid views of Mt. Pisgah and the mountainrimmed horizon. Just east of Asheville the peaceful Swannanoa unites with the French Broad. The elevation is 2250 feet and the climate is mild and dry. From Asheville the valley runs eighteen miles north and south. It is known as the Asheville Plateau. At the North Carolina-Tennessee border, twenty-five miles northwest of Asheville, a high ridge blocks the northern end of the valley. Thirty miles south the Blue Ridge Mountains form an escarpment. The tallest peak near Asheville is Mt. Pisgah. The French Broad influences the wind directions, which are generally from the northwest except in September when they are from the southeast. The annual precipitation is thirtyeight inches, quite low for North Carolina. The growing season �In Pursuit of Pleasure / 379 consists of a freeze-free period of 195 days. Floods occur at about twelve year intervals. Snowfall has varied from .7 inch in I93I-I932 to 40.6 inches in 1959-1960. The mean annual temperature is 56°. In I 793 Asheville was just a trading post called Morristown. Incorporated in I797 it was renamed Asheville for Samuel Ashe of New Hanover County. It was still a sleepy little village with a population of 2610 at the coming of the Western North Carolina Railroad (I88o), but it had had a varied history. A year earlier the first telegraph line had been built into the town and a public library had been opened. "Judge" Edward Aston, mayor of Asheville, had publicized the town as a health resort by letter-writing and by mailing out thousands of circulars throughout the nation and European countries telling of Asheville's advantages as a resort for those who suffered from lung trouble. The location seemed designed for man's happiness, with grand and majestic views. After I 880 capitalists and health seekers poured in. The Swannanoa Hotel was opened. A four story brick building with "fire plugs on every floor," it had Asheville's first bathroom. George Willis Pack stayed there and had the bathroom built, walled in, and lined with zinc. Famous visitors were Zeb Vance, Bill Nye, and James Whitcomb Riley. On a balcony overlooking the street a band played a concert every afternoon, and each night there was dancing in the ballroom. The Swannanoa rivaled the older Eagle Hotel which also had a band. Excursion trains ran from Salisbury to Asheville on Saturdays carrying young people to the dances. Asheville became a mecca for those suffering from tuberculosis, and prominent doctors recommended it; others came and established sanitariums. Its health assets were "a healthful climate, pure air, good water, unsurpassed scenery and congenial people." By 1890 its population had quadrupled to Io,ooo. Dr. Gatchell, a native of Wisconsin who wrote the circular that "Judge" Aston mailed out in such quantities, established the first sanitarium for consumptives in Asheville. In I 875 Dr. J. W. Gleitsmann, a German by birth, came to Asheville from Baltimore and established the Mountain Sanitarium for Pulmonary Diseases. He wrote and read before the American Public Health Association a paper "Western North Carolina As a Health Resort." The paper was circulated widely - about 64,000 copies. Mr. Fred A. Hall came to Asheville in 1883 with tuberculosis. He recovered and became a prominent citizen. �38o / Part III: A Developing Economy Lower Falls on Cu/lasaja River NATIONAL PARK SERVICE PHOTO Looking do wn North Mills River from Kramer's V ista near Bent Creek Gap U .S. FOREST SERVICE PHOTO �In Pursuit of Pleasure / 38 I Looking Glass Rock, Pisgah National Forest U .S. FOREST SERVICE PHOTO Sliding Rock Falls, Pisgah National Forest U.S . FOREST SERVICE PHOTO �382 / Part III: A Developing Economy S wannanoa Hotel A sheville ASHEVILLE CITIZEN-TIMES CO . His case history and recovery were written of and published in the Boston Medical Journal. As a result many others came seeking health. Asheville became first a summer resort. Soon thereafter many visitors came for the winter because of the clear air and the mild climate. In 1885 the city authorities began to clean up sanitary conditions which were detrimental to the city as a health resort. A new city code was adopted in 1887, in which were these provisions : " [The commissioners may] lay a tax ... [annually] on all dogs, and on swine, horses and cattle running at large within the town ... ; [they] shall possess the power to prohibit cattle, horses, or hogs from running at large in said town." A sanitary chief and a sanitary inspector w ere appointed. All citizens became increasingly conscious of Asheville's natural advantages as a health resort and did everything possible to promote this phase of the city's life. Soon other sanitariums were established. Among them was the Winyah Sanitarium started by Dr. Karl von Ruch. Many cases of tuberculosis were treated in hotels and boarding houses as well as in sanitariums. So widely and favorably known did the Asheville area become for its beneficent climate and for diseases of the throat and lungs that the United States Government shortly after World W ar One built at Oteen a hospital for the treatment of veterans of the armed services who had contracted tuberculosis. M an y w ho cam e to Asheville for visits and cures remained and becam e enthusiastic residents. They built homes, invested money, began �In Pursuit of Pleasure / 383 Kenilworth Hotel ASHEVILLE CITIZEN-TIMES CO. industries, and thus contributed to the city's growth. Following World War One about three thousand persons were treated annually for tuberculosis. Residing in the city were perhaps an equal number of newcomers who were not under the care of physicians. Each of these persons spent freely in the city. It was estimated that the tubercular patients spent three million dollars annually. In the 1920's governmental agencies began to realize that good public health was a social obligation. Federal, state, and local governments built hospitals and sanitariums. As a result Asheville and other popular health resorts were less frequented. By 1928 most of the sanitariums around the city were forced to close and the number of patients from other places became neglible. Although Asheville then ceased to be a health resort, it became a most popular retreat for tourists and retired persons. This was true, to a degree, of all parts of Western North Carolina. Chambers of Commerce, privately owned resorts, and organizations all over the mountains published handbooks, pamphlets, brochures which stressed the scenic beauty, the recreational facilities, the invigorating climate, the pure water, and the beautiful streams of the region. Organizations were formed to promote the tourist season- the summer months. To a great degree the economy of the region came to depend upon the number of tourists and summer visitors. Even more important than the tourists are the thousands of people who have built summer homes, second homes, or vacation homes in this delightful land. �384 / Part III: A Developing Economy Asheville is said to have had more and better hotels than any city of the same size in the United States. The Battery Park mentioned earlier attracted numbers of very wealthy visitors. Kenilworth Inn, a big rambling hotel was built in r 891. The Southern Railroad and George W. Vanderbilt owned stock in the company. It was then one of the finest hotels in the South and had 250 rooms. Fire destroyed it in 1909 and the rebuilding was started in 1913 at a cost of $r,24o,ooo. Of English design, it was a show place advertised as "the Healthiest and Most Delightful Resort in America." With beautifully landscaped grounds it stood on a hill overlooking Asheville and the Biltmore Estate. It became a sanitarium in 1930 under Dr. William Ray Griffin and Dr. Mark A. Griffin and was used for patients with mental and nervous disorders. Grove Park Inn, built by E. W. Grove, wealthy drug manufacturer, in 1914 on the western slopes of Sunset Mountain was the epitome of elegance and comfort. At least five Presidents have stayed there, and it has housed a full complement of wealthy visitors. This hotel is still serving as a convention center of strong appeal. During the 192o's Grove had the gracious Battery Park hotel razed and the hill lowered. A new Battery Park rose on the site, one that was in keeping with the technology of that decade. A block away the George Vanderbilt Hotel and a new convention hall attracted large gatherings. In addition to the hotels, Asheville had more than one hundred boarding houses, among which was one at 8r Charlotte Street built about 1870 for Fanny Patton. It was closed in 1960. Burned once, it was rebuilt. It and the Patton House next door were the first Asheville houses to have running water. Aunt Charlotte, who belonged to the household, was highly indignant and wanted to know if Thomas (Captain Patton) hadn't taken leave of his senses "bringing the privy in the house." There was a fireplace in every room. There were wardrobes but no closets. An old Negro servant named Margaret but called "Cookie" was asked by a northern lady if she remembered the Civil War. She answered: "Course I does; that was when them Y ankces came down here and took all us folks had." Extravagant praise for Asheville is to be found in the advertising brochures which have been broadcast since r88o. Hinton A. Helper wrote one titled "Nature's Trundle Bed of Recuperation for Tourist and Health Seeker," in which he claimed: "The climate is not excelled by any in the world. The soil is �In Pursuit of Pleasure / 3 8 5 rich and the lands productive. . . . The timber lands are the best in the South. The mineral wealth is inexhaustible. The manufacturing facilities are unsurpassed." One bulletin recounted the economic growth from 1880 to 1890. Its author stated that in 1880 the assessed valuation was $904,428, while in 1890 it was $4,956,ooo. In 1889 $8I9,000 worth of real estate was sold and I 84 buildings were erected. The C. E. Graham cotton mill employed 250 and the Asheville Furniture Company had ninety employees. A brochure of I 899 designed to attract industry cited the different business establishments: one large tobacco factory, two icc factories, three planing mills, twenty-six carriage and wagon makers, the largest cotton factory in the South, two laundries, machine shops, foundries, a roller flour mill, the largest tannery in Western North Carolina, the largest bottling company in the state, three greenhouses, two daily and four weekly newspapers, one cornet band, two literary clubs, a lumber business, four tobacco warehouses, two military companies, the Asheville Club, social and golf clubs. An Asheville guide of 1904 praised the Kenilworth Inn, Theobald's Cafe, Candy Kitchen, and Ice Cream Parlor. Mentioned favorably were Clarence Worrall's Art Institute and Bon Marche, which it called an outstanding store. A new auditorium was built on the site of one burned in I903 and a new library was built on Pack Square. The Biltmore Estate was open to the public on Tuesdays, Thursdays, and Saturdays. A Brochure described "Zealandia," the residence of Mr. Philip S. Henry of London. It had been so-named by Captain J. Evans Brown who lived in New Zealand. Praised also was the Mineral Springs Hotel run by Mrs. R. Cathey at Skyland, North Carolina. The population by 1900 had climbed to 14,694, and in the metropolitan area were 27,000 people. There were ten miles of brick paving, one and one-half miles of stone paving, one and one-half miles of macadam, seven miles of brick sidewalks, twenty miles of sewerage, fourteen miles of electric railway, and the assessed valuation was $6,ooo,ooo. A Road and Tour Book of Western North Carolina for I916 indicated further growth: thirty-eight miles of paved streets, population of 34,000, seventy-five miles of sidewalks, I25 miles of macadam roads, an assessed property valuation of$15,ooo,ooo, a public library of I3,ooo volumes, a municipal swimming pool, six banks, three hospitals, forty churches, 250,000 visitors annually. �386 / Part III: A Developing Economy The most extravagant promotional publication to that date was Azure Lure published in 1924. The assessed valuation of Asheville property was $8o,ooo,ooo and the population of 50,000 enjoyed sixty-four miles of paved streets. The booklet emphasized the availability of water power, with II7,500 developed horse power and I,067,000 horsepower undeveloped. Western North Carolina had fifteen golf courses, a small number indeed, but golf in 1924 was in somewhat the same position that skiing occupies today. One of the cataclysmic events in the history of twentiethcentury Western North Carolina was the "boom and bust" in Asheville. First came the highly-inflated Florida real estate boom in the 192o's. Many fortunes were made- on paper; then the boom collapsed. Before its collapse, high-powered real estate promoters moved to Asheville and Hendersonville and generated the enthusiasm that caused the runaway inflation in real estate that resulted in the boom and the bust. In I 92 5 Thomas Wolfe visited Asheville and wrote to Aline Bernstein that he had just returned from "Boom Town" where everyone was talking about the progress and prosperity of Asheville. He had drunk their com whiskey and listened to their glowing talk of how they would soon be millionaires, of how Asheville would have roo,ooo people by 1930. Yet, by 1926 Wolfe was writing his sister regretting that while his mother had lost money in Florida real estate he was consoling her with the idea that Asheville would have a certain assured growth. He aptly added that a few near-swindlers and near-thieves would clean up but that the admiring boobs would lose their shirts and that Asheville would never be the national capital. In You Can't Go Home Again he described Asheville as being no longer a small town. Its streets were teeming with life. The look on people's faces was frightening: madness, frenzy, the eyes glistening with excitement. People were intoxicated by speculation in real estate- the idea of getting rich quickly, suddenly, overnight. Real estate men were everywhere. Everyone bought real estate - barbers, lawyers, grocers, bootblacks, janitors. The rule was to buy, always to buy. Whatever one bought and at whatever price, he felt he could sell it the next day at a great profit. All of this buying was "on time," always "on time," and the profits were paper profits- the millionaires, paper millionaires. In November 1930 the roof fell in. In the New York Times �In Pursuit of Pleasure / 387 "New" Battery Park Hotel, 1920's ASHEVILLE CITIZEN-TIMES CO . appeared a report from the Asheville Citizen, November 20, 1930, describing the closing of eight banks in Western North Carolina, most of them in or near Asheville and Hendersonville. These failures resulted from the closing of the Central Bank and Trust Company, Asheville's largest financial institution with combined assets of its banking and trust departments of $52,645,191.43· Coincident with its failure, three Hendersonville banks closed: the First Bank and Trust Company, the American Bank and Trust Company, and the Citizens' National Bank. Also closing were the Biltmore Oteen Bank, the Bank of Leicester and the Clay County Bank. On the same day the Raleigh News and Observer listed twenty-seven state banks that had closed in 1930 in Western North Carolina. The depression enveloped the nation, but in Asheville it was a gigantic bust. John Mitchell, Chief State Bank Examiner, blamed the closing of the Western North Carolina banks on the real estate boom. The banks had lent money on real estate at inflated values to such an extent that they could not meet the demands of their depositors. Catastrophic for Asheville was the failure of the Central Bank and Trust Company. For seventeen years it had been perhaps the most progressive financial institution in Western North �388 / Part III: A Developing Economy Carolina and it had done much to aid the region. Jonathan Daniels in Tar Heels: A Portrait of North Carolina (New York, 1947) attributed the origin of the boom to George W. Vanderbilt and E. W. Grove. He felt that they had corrupted the people of Asheville and raised false hopes. His accusations and implications are unjust. Vanderbilt may have been a feudal lord but he aided Western North Carolina. So did Grove. Wolfe regretted that Grove tore down the picturesque old Battery Park Hotel and replaced it with a modern building of brick, concrete, and steel. Most people have thought that his Grove Park Inn was magnificently picturesque. Vanderbilt's estate and contributions antedated the twentieth century. Grove Park Inn was built in 1912. The bank failure, the collapse, the bust did not come until 1930. Even then it was not a completely local affair. The stock market crash had occurred in October, 1929, the depression was becoming accelerated, twenty-seven other Western North Carolina banks had already failed in 1930. Probably all of these failures happened because of the failure of Caldwell and Company in Nashville, a gigantic Southern financial institution. As a result of the failure of the Central Bank and Trust Company, its president was sentenced to prison and later Asheville's mayor committed suicide. During the 189o's Warm Springs (in Madison County), which had been a health resort since 1779, was renamed Hot Springs, and a remarkable hotel was built there, the Mountain Park. It was a handsome rambling structure, in every room of which the sun shone. It had a large lobby, spacious parlors, onefourth mile of verandas. It had elevators, steam heat, toilets, fireplaces, an orchestra, a music hall, billiard parlors, bowling alleys, a golf course, tennis courts, and riding horses. Nearby were the famed springs, which contained many mineral elements. There was a spring house for drinking water and a bath house in which baths were built in the springs themselves. During the years when health-seekers believed in the efficacy of mineral waters, Hot Springs was one of the most popular resorts in Western North Carolina. Thousands came who were not ill. They came because of the good food, the dances, the pleasant company, and the recreational attractions of the hotel. After the United States entered World War One as many as twenty-eight hundred German prisoners were interned in �In Pursuit of Pleasure / 389 the hotel. They had been members of crews of German ships caught in American or allied ports and waters at the time of the entry of the United States in the war. They gave band concerts and enjoyed their stay in the beautiful surroundings. On one occasion when it was rumored that they were to be transferred, some of them poisoned the drinking water hoping to be made ill to prevent their being removed. They used too much poison and some of the prisoners died. After medical opinion developed that the benefits derived from the waters of the springs resulted from hydro-therapy, and that the treatment could be given in any medical institution, the decline in numbers who came to Hot Springs resulted in closing the famous hotel. Near Hot Springs is Lover's Leap about which there is the legend of the Indian maiden Mist-on-the-Mountain, the daughter of Lone Wolf. She loved an Indian brave named Magwa. Another brave, the jealous Tall Pine, killed Magwa and the maiden leaped off the cliff. About that time Tall Pine was killed by a panther. Not far away is Douglas Lake, made by one of the TV A dams. And some seven miles away is Paint Rock, famous in Indian legends and a landmark on the first wagon road through the mountains. On the cliffs are strange markings, now almost indecipherable, which gave the rock its name. Formerly a ferry was used to carry people across the river to connect with the railroad. Hot Springs, the town, has a beautiful location. It is completely surrounded by mountains, is on an attractive river, and Spring Creek flows through the town. It should attract many tourists, but since the closing of the hotel it has withered on the vine, had few tourists, and ceased to grow. Nearby above Spring Creek is a camping and recreation area operated by the National Park Service in Pisgah National Forest. Here picnicking, camping, swimming are enjoyed. Western North Carolina's attraction for tourists was enhanced by the building of the Blue Ridge Parkway. It has been the scenic route for millions of visitors from Northeastern United States to this region, and these guests have been an inestimable boon to the economy of the region. The travelers have fanned out to adjacent resorts. Today's tourists are from diverse elements �390 / Part III: A Developing Economy Lovers Leap, French Broad River, near Hot Springs of the population. Many of the earlier generation of tourists were well-to-do middle-aged people who stayed one, two, or three weeks at a resort hotel or "took the water" at a mineral spring. They sought rest and relaxation. Often they were society's elite. Those in this group still come but they are a small minority. Now the worker with a weekend or a week's vacation comes and brings his family, or a number of men and families come for a weekend of golf, or skiing. In some of the older resort towns as in Blowing Rock the two groups clash. The long-time, established summer residents resent the intrusion or invasion by the tourists. They close their facilities to them. Linville and Blowing Rock golf courses have become virtual private clubs and have limited play by non-members. But the local businesses cater to all who come. Every effort is being made to get those who come to stay longer. Tourists are given the most courteous attention, and amusements with family appeal are provided. Tweetsie Railroad between Boone and Blowing Rock and Ghost Town at Maggie Valley have appeal for all members of the family, although they were designed for the children. Horn in the West and Unto These Hills interest the whole family. Beech Mountain has chair lifts, fishing, riding, hiking, in addition to skiing and golf. It features a Disney Land type of amusement �In Pursuit of Pleasure / 391 park, the Land of Oz, to which people ride by chair lifts. Daughton Park on the Blue Ridge Parkway contains six thousand acres, a lodge, picnic area, camp ground, twenty miles of trails, scenic Wildcat Rocks and precipitous bluffs. Nearby is the Brinegar Cabin where one can see hand-weaving demonstrations from May to October. The park was named for Congressman Robert Daughton from Alleghany County. At Blowing Rock the denim manufacturer, Moses Cone, had enjoyed a summer mansion located on Flat Top Mountain in an estate with 3750 acres and two beautiful man-made lakes. He died in 1908, and his will specified that after the death of Mrs. Cone the estate would become the property of the State of North Carolina. A few years after Mrs. Cone's death in 1947 the state transferred the estate to the federal government to be used as part of the Blue Ridge Parkway. The mansion is used as a museum and sales center for mountain handicrafts of the Southern Highlands Handicraft Guild. The woven coverlet given to Miss Frances Goodrich which awakened her interest T weetsie Railroad, tourist attraction ASHEVILLE C HAMBER OF COMMER CE PHOTO �392 / Part III: A Developing Economy Brinegar Cabin on Blue Ridge Parkway before restoration NATIONAL PARK SERVICE PHOTO Brinegar Cabin after restoration NATIONAL PARK SERVICE PHOTO �In Pursuit of Pleasure / 393 in hand weaving and started the revival of weaving in North Carolina is on display there. More than twenty miles of unpaved roads on the estate are reserved for pedestrian, horseback, and carnage use. Nearby, also on the Blue Ridge Parkway, is the 4000 acre Julian Price Memorial Park. Price was formerly president of the Jefferson Standard Life Insurance Company. The park has some of the most attractive camp sites in Western North Carolina, and it offers fishing to campers. Cataloochi at Maggie Valley and Blowing Rock Ski Lodge (now Appalachian Ski Mountain) near Blowing Rock were the first of the North Carolina ski resorts. Another is Hound Ears in the Shull's Mills and Foscoe area of Watauga County on the side of a mountain, the pinnacle of which resembles the hanging ears of a hound dog. Each year sees new ski slopes put into use, and around them residential communities develop. Between two of the peaks of Grandfather Mountain Hugh Morton, descendant of Hugh McRae, has built a mile high swinging pedestrian bridge and at one end is a reception center large enough to house a small convention. Each year since 1956 there has been a gathering of the Scottish clans from a wide area, and Highland Games are held on the mountainside on a weekend in July. Events on Saturday consist of highland dancing, piping, track and field events. On Sunday after a worship service and lunch the champions put on an exhibition, followed by a "Highland Shoot," an archery tournament. Kilts and bonnets are worn for the weekend making it a colorful occasion. Thirteen clans, the Bums club of Charlotte, and the Saint Andrews Societies of Charleston, Savannah, New York State, and Washington, D. C. are the sponsors. Since 1926 on the fourth Sunday in June has been held the "Singing on the Mountain" on the slopes of Grandfather. For twenty-three consecutive years there was no rain on this date, and mountain folk considered the fact almost miraculous and attributed it to the beneficence of God. The annual sing is looked forward to and visited by thousands of religious people and about as many who are just curious. Some thirty thousand were present in 1957. On the day of the singing people travel to Grandfather as they did to camp meetings a few decades ago. "Grandfather Mountain is a symbol of the eternity of the hills." People gather to hear the words of many preachers and to sing the songs that they love. The singing is also a social event. Whole �394 / Part III: A Developing Economy One of the first ski slopes, Appalachian Ski Mountain ASHEVILLE CHAMBER OF COMMERCE PHOTO Chalet above the slopes Chairlift at Beech Mountain �In Pursuit of Pleasure / 395 Bagpipers on Grandfather Mountain at Highland Games HUGH MORTON PHOTO On the Parade Grounds at the Highland Games HUGH M ORTON PHOTO �396 / Part III: A Developing Economy Singing on the Mountain HUGH MORTON PHOTO Ground breaking for final link of Blue Ridge Parkway by Governor Dan Moore HUGH MORTON PHOTO and Assistant-Director of the National Park Service �In Pursuit of Pleasure / 397 An overlook on the Blue Ridge Parkway families, old friends, and kin, separated by mountain ranges and hours of travel gather there to visit and to share their picnic food with each other. This event, the largest mountain sing in the Southern highlands, uplifts all who attend. Uncle Joe Hartley who helped to build the Y onahlossee Turnpike in I 89 I started the Grandfather singing in I924 when I25 members of a Sunday school had a picnic on the slope of the mountain. After the picnic they had some "beautiful singing." Few people who enjoy the 507,I 59 acres, the I200 species of plants, the I 30 species of trees, the 52 species of fur bearing animals, the great natural beauty, the hiking, driving, camping facilities of the Great Smoky Mountains National Park realize the tremendous and long-continued efforts by many enthusiasts �398 / Part III: A Developing Economy View to the south from Clingman's Dome parking area, Great Smokies HUGH MORTON PHOTO before the park became a reality. The first campaign was by a dedicated band of Asheville people and their supporters. October 29, 1885, in an address before the American Academy of Medicine, Dr. Henry 0. Marcy, of Boston, advocated securing "a large reservation of the higher ranges as a park." By I 892 destruction of the forests was a cause of concern and Charles S. Sargent with an editorial in Garden and Forest was the first to present in print a plan for a national forest. A year earlier (1891) Joseph A. Holmes, state geologist of North Carolina, had suggested to Gifford Pinchot a great national forest for the Southern Appala- �In Pursuit of Pleasure / 399 chians. The Biltmore Forest experiment no doubt influenced both Holmes and Pinchot. In I893 the North Carolina General Assembly passed a resolution in favor of establishing such a park. It was presented to the House by Congressman John S. Henderson in I 894, but Congress was not yet concerned. "The first organized association for national legislation to set up a federal park in the Southern Appalachian Mountains was begun by Dr. Chase P. Ambler of Asheville ... in I899." He presented the idea to his friend from Ohio, Judge William R. Day. Day suggested that an Asheville organization be formed which, assisted by the Asheville Board of Trade, would work for a national park. Ambler, George H. Smathers, and Senator Jeter C. Pritchard sought to interest the Southern press, doctors, lawyers and other groups to get them to address petitions to Pritchard asking him to use his influence to have a Congressional committee appointed. It was agreed that twenty to forty thousand acres could be bought for one dollar an acre, and that immediate action was imperative to preserve the forests, the game, and the fish because lumbermen were destroying the forests and tanneries were killing the fish. In I 899 the Asheville Board of Trade organized a Parks and Forestry Committee which obtained the aid of newspapers of North Carolina and neighboring states in giving publicity to the movement. It was soon realized by George Vanderbilt and others that there was a need to include parts of North Carolina, Tennessee, and adjacent states in a great eastern national park. Therefore letters were sent to governors, senators, representatives, and influential people in North Carolina, South Carolina, Georgia, Tennessee, and Virginia asking them to assemble in Asheville November I I, I 899, to organize an association for the promotion of a national park and forest reserve. Forty-two of those statesmen, editors, and industrialists came and organized the Appalachian National Park Association with the object of obtaining a national park in the Southern Appalachian Mountains. Efforts of the press, Congressmen, and interested citizens were exerted toward that end. Five thousand booklets telling the story of the movement were printed. January 4, I900, Senator Jeter Pritchard introduced in the Senate the petition from the Appalachian National Park Association. Reasons for urging Congressional action were the natural beauty of the region, the superb forests, the necessity of preserving the headwaters of many mountain rivers, the healthfulness of the climate, and the �400 J Part III: A Developing Economy central location for the East, the South, and the Midwest. Much support came from scientists and those interested in forestry. Needless to say, the efforts failed. The nation was not sufficiently educated to the idea of this national park. After the passage of the Weeks Law in I 9 I I the Forest Service established a Smoky Mountain purchase unit and began obtaining options for the purchase of land belonging to the Little River Lumber Company, but the purchases were not completed because of World War One. The publication of the now famous books by Horace Kephart and Margaret Morley created favorable opinion for preservation of the forests in the Smoky Mountains. Meanwhile Hugh McRae offered to sell the Grandfather Mountain area to the federal government for a park. A bill introduced in I9I7 for its purchase failed to pass. Between I922 and I923 other bills were introduced, proposing purchases in various locations. There were at that time nineteen national parks and not one was in Eastern United States, where two-thirds of the population lived. The successful park movement grew out of the efforts in Knoxville of Mrs. Willis P. Davis. In 1924 Dr. Herbert Work, Secretary of the Interior, appointed a committee to study the establishment of one or more national parks in the Southern Appalachians. A southern Appalachian National Park committee and commissions in Tennessee and North Carolina were created to promote the park and to have a part in selecting its site. Harlan P. Kelsey, a member of the Southern Appalachain Committee, and E. C. Brooks, President of North Carolina State College, were active workers. In I925 Congress authorized the Secretary of the Interior to ascertain boundaries for three parks: the Shenandoah, the Mammoth Cave, and the Great Smoky Mountain, and to receive offers of land and money for their creation. Congress appropriated no money for the projects. Then the work of the North Carolina and Tennessee commissions began in earnest. State Senator Mark Squires of Lenoir, chairman of the North Carolina commission, and Colonel David C. Chapman of the Tennessee commission deserve credit for selling the idea of the park to their respective states. The Tennessee legislature voted $273,557 to purchase the 76,507 acres from the Little River Lumber Company, and the Knoxville Chamber of Commerce guaranteed one-third of the price. Proponents of the Grandfather Mountain-Linville area and lumbermen in North Carolina opposed the location of the park �In Pursuit ofPleasure / 401 in the Smokies. The latter called forth the wrath of Horace Kephart: "Why should this last stand of splendid, irreplaceable trees be sacrificed to the greedy maw of the sawmill? Why should future generations be robbed of all chance to see with their own eyes what a real forest, a real wildwood, a real unimproved work of God is like ... ? If cut ... it would be a drop in the bucket .... Let these few old trees stand! ... There is no use talking about conserving the Smoky forest by turning it into a national forest after the lumbermen get through with it .... The only question is: Shall the Smoky Mountains be made into a national park or a desert?" By 1926 only $soo,ooo had been raised in North Carolina, and most of that had come from the area near the park. Statewide support had not been given. On April 22, 1926, a bill for the creation of two national parks became law. North Carolina and Tennessee authorized bond issues to meet the states' obligations for the Great Smoky Mountains National Park. Additional funds were needed, and John D. Rockefeller, Jr., established the Laura Spellman Rockefeller Fund of $s,ooo,ooo to make the park possible. North Carolina and Tennessee acquired 158,799.21 acres and deeded the tract to the federal government on February 6, 1930. Effective work in developing the park began in 19 3 I, and on September 2, I 940, President Roosevelt dedicated it. Eighteen million dollars, it was estimated, were needed for further development. After man's exodus when the land for the park was purchased in 1926, there remained ghost communities along the Little Tennessee and Tuckaseigee rivers and on Hazel Creek, which rises deep in the Smokies and runs for twenty miles to Fontana Lake. It is fed by eight large streams and receives the flow from the watershed of what was once the largest virgin forest in Western North Carolina. Once the forest was alive with game, the streams with fish. Around 1850 settlers came to Hazel Creek and built log cabins. The slopes were excellent for cattle and sheep, and hogs fattened on the forest mast. People lived off the land, with an abundance of game. Granville Calhoun, pioneer, entrepreneur, railroad builder, miner, jack-of-all-trades, lived through the entire cycle of human "development" of Hazel Creek. His family were among the early settlers. The first employment for people on Hazel Creek was offered when the Johnson and Harris Lumber Company cut timber and floated the logs down to their mill. A series of dams built across the creek held �402 / Part III: A Developing Economy the logs until the water was high enough to float them. In I 909 W. M. Ritter built a logging railroad and set up a large double hand-mill which employed four hundred men. Each side of the mill turned out one million board feet a month. From I9I I to I928 Ritter cut 2IO,ooo,ooo board feet from this one creek and was called the "hardwood king of the world." In 1890 copper was discovered on Sugar Fork Creek and the Adams Mining Company mined copper from 1900 to I905. In 1926 when the states of Tennessee and North Carolina bought all of the land from the people and turned it into the Great Smoky Mountains National Park, owners were reluctant to sell. A fair price was paid for the mountain and forest land, but what the sellers received was insufficient for them to buy equivalent property near towns like Bryson City. They took their money and began sorrowfully to look for new homes. For them a way of life was gone forever. Hundreds had to leave their snug mountain retreats, but only death will take from them their memories of the "good old days." John Wikle wrote in the Asheville Citizen "The bear goes unharmed and the deer play undisturbed; where bare-footed children once hoed corn, now bears wild blackberries. Where once stood a great sawmill there is only a mass of vines and trees; there is only a ghost hid in the trees where once people lived." Hazel Creek now looks as it did in I850 when the first man came. The people who once lived and reveled in a virgin paradise are now the poorer inhabitants of nearby towns. But the park will regain and retain the primeval beauty of the region. The holdings of the lumber companies were acquired without difficulty except for the 92,800 acres owned by the Champion Fibre Company, almost one-fifth of the national park. This company owned the core of the virgin timber, the slopes of New Found Gap, part of Clingman's Dome, all of Mount Le Conte, the Chimney Tops, the Three Forks, Greenbrier Wilderness, and Mount Guyot. Reuben Robertson, president of the company, argued that the spruce on the company's holdings was essential to its continued operation. Eventually Champion agreed to sell all of its land in the park for $3,00o,ooo. The company began buying its spruce in Canada, shipping it to Canton at less expense than if it had built a railroad to the crest of the Smokies to get out the timber. Eventually the federal government bought additional land. In I933 President Roosevelt allocated $I,550,ooo from Civilian Conservation Corps funds for land purchase, and by 1935 the �In Pursuit of Pleasure / 403 400,000 acres set by Congress as a requirement had been met. The two states had contributed $4,095,696, the United States $3,503,766, and the Rockefeller Memorial Fund $s,o6s,ooo. Another gift of John D. Rockefeller, Jr., of $roo,ooo made it possible for the National Park Service to purchase 1000 acres in the Linville Falls area. The Linville Gorge had already been purchased by the Forest Service as part of the Pisgah National Forest. The combined falls and gorge are now certain to be preserved for posterity as a "wild area." Camping facilities have been provided at the falls. Together the falls and the gorge provide one of the most breathtaking experiences possible for weekend visitors or one-day picnickers. The Blue Ridge Parkway's last link is now being built the length of Grandfather Mountain along a route between the crest and the former Yonahlossee Turnpike, now Highway 221, creating a strip of national park where many hoped to locate the national park of the Southern Highlands. Millions of people come to the Great Smoky Mountains National Park each year. They hike along its winding mountain trails, pitch their camps in its forests, and view some of the most luxuriant plant life in Eastern America. "More than 650 miles of horse and foot trails wind along crystal clear streams and waterfalls, past giant trees, ... through the wild beauty of spring flowers or autumn colors, and into high mountain meadows." The park offers guided nature walks along many of the trails. There are also many self-guided nature trails. The famous Appalachian Trail enters the park at Davenport Gap and traverses it for seventy-one miles, leaving it near Fontana Dam. One can hike the seventy-one miles in six to eight days, sleeping in trailside shelters. The park has some six hundred miles of streams that add beauty and can be fished for rainbow and brook trout. It can be lovely during any of the four seasons but it is probably the most beautiful during the latter half of October when there are clear days and cool nights and the coloring of the leaves presents a panorama of almost unbelievable colors. Many social and residential communities have been created, some of them organized as private clubs, others because of common interests. Among such communities near Hendersonville are Pleasant Estates, the Highland Lake Club, with clubhouse and cottages open to the public, and Laurel Park; several clubs in �404 J Part III: A Developing Economy Tryon; Hound Ears Club and Lodge; and the Carolina Caribbean Club at Beech Mountain. In addition, several communities and real estate developments have club-like restrictions; among these are Linville and Little Switzerland. A prototype of these, a club that was successful for several years was Kanuga, near Hendersonville. In the first decade of this century George Stephens of Asheville organized it after studying similar clubs in the Adirondacks, on Long Island, and in Wisconsin. A group of Charlotte businessmen bought the tract of one thousand acres and divided it into lots fifty feet by two hundred. Each of the two hundred carefully screened members received a lot, which he could not sell without the permission of Stephens and the trustees. Dues were a sum of$ I 50 for ten years. The cost of the houses built by the members was restricted to a minimum of $400 and a maximum of$2500. Running water was piped from springs on the mountain, and a dam provided a lake and a source of power for electricity. The resort opened in 1909 and was used for only six years. The flood of 1916 washed out the lake and destroyed the buildings. In 1927 the Episcopal Church bought the site for a summer conference ground. Little Switzerland was started by Judge Heriot Clarkson about 1910. The original purchase was for eleven thousand acres. A company was formed; inns, camps, and homes were planned. It was to be an attractive and exclusive colony with no lots smaller than one acre. A water system was installed and lots were sold to interesting and distinguished people. The altitude of Little Switzerland is 3 478 feet and it has a beautiful setting and magnificent views. The Switzerland Inn, owned by Mrs. Ida Clarkson, was run in connection with six cottages and a Swiss chalet. Twelve miles of scenic roads, two beautiful waterfalls, flowers and mountain shrubbery, and unsurpassed scenery have been the chief attractions. When the Blue Ridge Parkway was planned to traverse the crest of the Blue Ridge it had to pass through Little Switzerland property. Judge Clarkson objected, saying it would take three miles of the company property two hundred feet wide. Nevertheless the parkway was built to bisect the property and it has added beauty and distinction to Little Switzerland. This unique development runs for five miles along the parkway and extends one-half mile in width. There are many attractive homes on the spacious lots. Geneva Hall is the community center and nearby are camps Glen Laurel and As You Like It. �In Pursuit of Pleasure / 405 Soon after World War One, camps for boys and girls were established throughout the mountains. At first these were rugged, designed to allow the campers to experience primitive conditions. Often they were operated by local people who had no experience or training for the work. No standards for sanitation and healthful conditions had been established. But within a few years the Southern Camping Association and the American Camping Association were organized, and they carried on regular inspection of member camps. Their seals of approval were sought by camp operators and were looked for by parents in selecting camps. In addition to the many excellent privately owned camps there are a number of boy and girl scout camps. One of Transylvania County's eighteen camp communities is more than a camp. It is the Brevard Music Center, started as the Transylvania Music Camp by James Christian Pfohl in 1944. An annual music festival has been held since 1946. Now the Transylvania Music Camp is the summer home of the Brevard Music Center. It has 250 student campers, more than 165 faculty and staff members. Nine regularly performing musical groups present five concerts weekly during the summer. Improvements at the center include an additional forty acres, twenty-seven new buildings, and a new auditorium built of redwood and stone. The Music Center attracts outstanding young musicians, and there is a faculty member for every two students. Tryon, an "unspoiled paradise," has an exquisite setting. Lofty mountains rear their peaks four to five miles away. About them Mrs. Ella W. Peattie wrote the poem "These Be the Mountains That Comfort Me." The mountains provide shelter from the cold north winds. The mean temperature for January, the coldest month, is 43 °, the mean summer temperature 74o. Nearby are the charming Pacolet Valley, the crystal-clear Pacolet River, and 175 acre Lake Lanier. Sydney Lanier lived near Tryon for several years before his death in 1881. In 1896 Tryon was visited by the vice-president of the Southern Railway Company who helped to popularize the town. William Gillette, actor and playwright, built an attractive home, now the Thousand Pines Inn. Other prominent people came for the winter and many built homes. They formed the Tryon Riding and Hunt Club, the Tryon Country Club, and made the area a fashionable riding and hunting country. An annual steeple chase and a horse and hounds show are held. There are also an annual spring �406 / Part III: A Developing Economy festival and a tilting tournament. Attractive hotels are the Mimosa, Oak Hall, Oakwood, Edgewood, Thousand Pines, and Pinecrest. Two of them are open all year, the others only in winter. Prominent visitors have been John Burroughs, Fanny Hurst, Edward Waldo Emerson, Admiral Robert W. Peary, the Reverend Charles G. Sewell. Tryon is an artists' colony, and it has been for half a century a handicraft center. The Western North Carolina Associated Communities (WNCAC) grew from a drive that began in Asheville. In May 1946 the Asheville Chamber of Commerce invited public officials, leaders of civic organizations, and leading citizens from twenty-three western countries to attend a dinner meeting and discuss coordination and cooperation among the communities on regional matters. No organization developed from that meeting, perhaps because "personal acquaintance and confidence ... could not be stretched this far." Just about a month later, some eighteen people, all from communities west of Asheville, met together at Dillsboro in Jackson County in a meeting to explore promotion of tourist business, roads, and other matters of mutual interest. At this second meeting the Western North Carolina Associated Communities (WNCAC) was organized. Eleven counties were represented, plus Western Carolina College, the Cherokee Indian Reservation, and Fontana Village resort area. A projects committee recommended seven particular jobs to be launched by the WNCAC: I. To develop the North Carolina side of the Smoky Mountains National Park; 2. To establish a museum for preservation of historical materials of the mountain region; 3· To attempt to secure more adequate accommodations for tourists; 4. To assist in the completion of the Bryson City-Fontana Road; 5· To initiate a historical outdoor drama; 6. To work toward the completion of the Blue Ridge Parkway; 7. To encourage the organization of a Chamber of Commerce in each community of the WNCAC region. The organization of the Cherokee Historical Association and the production of the drama Unto These Hills are accomplishments of WNCAC. The play, poignantly concerned chiefly with the removal of the Cherokees, provides seasonal incomes for one hundred seventy persons and attracts tourists to the area. The organizers of WNCAC began talking about such a drama in 1946, and in 1950 the first performance was given. The inspiration came from "The Lost Colony," the symphonic drama by Paul �In Pursuit of Pleasure / 407 Green which has been performed on Roanoke Island throughout the summer each year since 1937. As the purpose of WNCAC was to present a drama concerning the Cherokee Indians, the cooperation of a local committee from Cherokee was essential. Kermit Hunter was asked to write the drama. Then the Cherokee Historical Association was formed to build a theater and produce the play. On March 24, 1948, the historical association was incorporated as a non-profit organization; officers were Harry E. Buchanan of Hendersonville, chairman, Percy Ferebee, vice-chairman, Mrs. Molly Arneach of Cherokee, secretary, and Joe Jennings, treasurer. Funds were recruited by pledges from people and organizations of eleven counties, the drama was written, and the Mountainside Theater with access roads was built. Contributions were made by Indian Service employees and the Eastern Band of Cherokees, traders at Cherokee, and the Catholic Church. A total of $29,286.75 was raised, to which the North Carolina General Assembly was persuaded to contribute $35,000 in 1949. Veterans who were engaged in building trades classes at Cherokee High School contributed much labor, and many others worked throughout the year 1949. From the first performance on July I, 1950, the drama was a success. Then the Cherokee Historical Association turned its attention to the Tsali Institute, a non-profit organization for the historical and anthropological study of the Cherokee Indians. It built a full size Indian village of about the year 1750, Oconaluftee, toward which the North Carolina General Assembly appropriated $25,000. Mud huts and primitive cabins in which Indians engage in native crafts exemplify the life of the Cherokees. The Museum of the Cherokee Indian is another product of the Association. It brings together artifacts that trace the complete history of the Indian, especially the Cherokees. New developments for the Eastern Cherokees are the various governmental service agencies such as a twenty-five bed hospital, a forestry division, an agricultural and soil conservation service, a water and sewer facility, the Neighborhood Youth Corps of the United States Department of Labor, and a community action program under the Office of Economic Opportunity. The Boundary Tree Enterprise, tribally owned, includes a lodge and motel and a building housing the showroom of the Qualla Arts and Crafts Mutual. Most of the motels, craft shops, restaurants, and filling stations are owned and operated by Cherokees. �408 / Part III: A Developing Economy "Chiefing"- Cherokee Indian wearing a Plains Indian war bonnet to attract tourists Friends of the band have deplored the resort to "chiefing" which has been practiced by some of the men and boys. They wear the feather headdress of the Sioux Indians of the Great Plains during the tourist season and stand in front of gift shops in Cherokee to attract customers. They charge twenty-five to fifty cents to allow the curious to take their pictures and then entice the people into the shops where the handcrafted products such as baskets, pottery, and headwork are sold. The United States Department of the Interior estimates that five million tourists visit Cherokee annually. Their purchases and the services they require are an obvious boost to the economy of the Cherokees and the region. The reservation has been called �Itz Pursuit of Pleasure / 409 by the Department of the Interior the model Indian reservation of the country. It is a unique example of cooperation by the federal government, state government, associated communities and a particular community. Two years after the opening of Unto These Hills, some of the leading citizens of Boone including Mrs. J. B. Stallings, Mrs. Leo Pritchett, Stanley Harris, D. J. Whitener and Mrs. Charles Cannon of Concord organized the Southern Appalachian Historical Association. This organization engaged Kermit Hunter to write an outdoor drama Horn in the West. The "Horn" was the call of the west, of the untamed wilderness and of freedom. It is the story of the westward movement and the struggle of a group of colonists for independence and freedom from oppression, unjust taxes, and legal injustice. It involves the movement of the people across the mountains and their clash with the Indians. Daniel Boone is a heroic character in the play, but his deeds were not performed by the real Daniel Boone as he was in Kentucky at the time the drama is supposed to have taken place. The play is gripping, picturesque, exciting. It is great entertainment. It has verisimilitude: that is, although the narrative is fiction events could have happened as they are created for the audience. The setting for the drama is a unique outdoor theater that seats 2400 people. Kermit Hunter explained the nature of his outdoor dramas as art forms of three types: folk art built upon the manners, customs, beliefs, and ideals of an earlier America; commercial art, to provide dividends (tourists spend an average of $15 per day per person); fine art, to portray scenes, characters, and ideas based on fundamental and timeless truths and to give the audience inspiration. Horn in the West is produced in the Daniel Boone Theater on a tract of land purchased by the town of Boone. Two other attractions are to be found there. One is the Daniel Boone Native Garden, created by the Garden Club of North Carolina to preserve and permit people to enjoy the native shrubs, flowers, and trees of the area. The other is the Tatum House, the actual log house occupied by generations of the Tatum family and described by Charles Dudley Warner in On Horseback. It was moved to these grounds and is furnished authentically as a museum of rural life of the nineteenth century. �4IO j Part III: A Developing Economy The Zebulon B. Vance birthplace in the Reems Creek area of Buncombe County is a historic site administered by the State Department of Archives and History. The site includes the dwelling house and six farm buildings. One other log building will be added. The restoration includes the original chimney, two original fireplaces, paneling, flooring, rafters and foundation rock taken from the old house. The dwelling contains many pieces of furniture, weaving, tools, pots, artifacts used by pioneers in the eighteenth century. The Vance house was built not long after the Revolution, but it is associated with Zebulon B. Vance, the state's Civil War Governor, Senator, soldier and orator who attained "more honors than any other man in the State's history." There is also a visitor-center-museum which has an exhibit room, a lecture room, an administrative office, and rest rooms. In McDowell County the Carson House is being restored as a museum of history to "illustrate life in the Upper Catawba Valley a hundred fifty to a hundred years ago." Built about I 8 IO, the house served as the first court house when the county was created in 1843, as a stage coach stop and a fashionable inn, and during the Civil War as a "small exclusive school for girls." "As eastern America searches desperately for recreational outlets for its tens of millions, Appalachia becomes infinitely more important as a preserve for people than as a site for new industries." Among the cherished heritages of mountain people are the folk tales, the ballads, and the folk dances. Greater effort should be made to preserve and to popularize these. Tourist facilities are far different from what they were fifty years ago. The highway and the automobile have been responsible for the change. Formerly tourists were content to stay in rustic, fairly crude inns, lodges, hotels. Now people drive as far and as fast as they wish, and they will drive to where the most luxurious and attractive hotels and motels are to be found. The prices are much higher, of course, but people are willing to spend money freely for pleasure and luxuries. Far more "first class" motels are needed. The 1950's and 196o's have been years of the most rapid tourist development. An area endowed with supernal beauty and a delightfully cool summer climate had to be developed and advertised. Some attractions there were, but many were added, including winter sports. Roan Mountain in rhododendron time, the Moses Cone Estate, Mount Mitchell, Grandfather �In Pursuit of Pleasure / 4 I I Zebulon Baird Vance birthplace before restoration ASHEVILLE CITIZEN-TIMES C O. Vance Birthplace after restoration ASHEVILLE CHAMBER OF COMMERCE PHOTO �412 / Part III: A Developing Economy Mountain, Linville Falls, Wiseman's View, and the Great Smokies should be on the itinerary of most travelers to the mountains. The Kerr Scott Dam and Reservoir, a federal construction, provides flood control of the Y adkin and its tributaries and recreational facilities. It is one of several projected dams for the Y adkin River system. Two new state parks are being developed, Pilot Mountain in Surry County and Stone Mountain in Wilkes County. The present trend is toward larger and more exclusive resorts. The Robbins brothers were highly successful in developing Hound Ears. It appears that they are even more successful with Beech Mountain. The Morton-McRae family who own Grandfather Mountain have developed Invershiel, a residential community in Scottish style. They have built a beautiful new golf course and lake at the foot of Grandfather Mountain. Around the lake and golf course they are selling home sites. Dr. Thomas Brigham and Mr. and Mrs. George McRae who helped start the Beech Mountain project are now developing Sugar Mountain. A group of Winston-Salem men and the L. A. Reynolds Construction Company have developed Seven Devils, a resort and residential area with ski slopes, a lake, homesites, golf and tennis. Roaring Gap, in Alleghany County, a resort chiefly of people from Winston-Salem has been enjoyed for many years. Nearby the High Meadows Golf Club and Ski Slope have been added recently. Today the area from Tryon to Franklin is a "golden strip" filled with summer and retirement homes and resorts. Skiing and other winter sports have been introduced. Many of the homes are luxurious and are owned chiefly by people from elsewhere. In Jackson County, for example, 2500 of 8ooo property owners are from outside the state. Among the fine inns in that area are High Hampton, Sapphire Valley, and Highlands Inn. In 1960 the total expenditures of all travelers in North Carolina were estimated at $4o8,ooo,ooo. Out-of-state travelers spent $245,ooo,ooo, North Carolina people $163,ooo,ooo. There was an increase in travel expenditures over 1959 of 4-5°/0 , over 1948 of 167%. Including local trade engaged in by travelers the amount spent in 1960 was $81o,ooo,ooo. From these figures one can readily see that "the travel business in North Carolina is a vast industry .... The travel dollar flows into a wide range of industries." The travel industry in the mountain region in 1960 brought in $58,8oo,ooo. This was 14.4% of the state total and �In Pursuit of Pleasure / 413 Richard Nixon at the Roan Mountain Rhododendron Festival, 1958 HUGH MORTON PHOTO I 0.4% of retail trade and service receipts. The total receipts of businesses that serve travelers, including local trade, was $I02,8oo,ooo. Western North Carolina's travel business is invaluable and extensive, but the region that contains the Blue Ridge Parkway and the Great Smoky Mountains National Park should have a greater share of the state's travel business. The roads from the North and Midwest passing through North Carolina must be improved. More broad highways and interstate routes are needed. Northwestern North Carolina does not have more than a few miles of four lane highways. Two Winston-Salem journal editorials stressed the position of Western North Carolina: "We need to tell the rest of the world about all that this area offers, and we need to tell our own people (like motel staffers, service station attendants, waitresses). We need more popular entertainment. We must convince wives that they should accompany their husbands on business trips here, and we must persuade them- and all visitors- to stay longer. . . . The fact remains that . . . recreational open space is fast becoming the most precious commodity in America. All that remains is some determination of how best to use this land for the good of all of us." �SOURCES Much of the information consisted of oral history from lengthy interviews (some of the elderly persons are now deceased) : D. Hiden Ramsey, Asheville Bascom Lamar Lunsford, Turkey Creek James Larkin Pearson, North Wilkesboro Dr. Benjamin Washburn, Rutherfordton Dr. Alfred Mordecai, Greensboro and Blowing Rock Granville Calhoun, Bryson City John McLeod, Mars Hill W. Ernest Bird, Cullowhee Willis Weatherford, Blue Ridge J. Walter Moore, Hayesville Mrs. Maude Gentry Long, Hot Springs Worth Morgan, Forest City Leroy Sossamon, Bryson City Mrs. Marian Ingram, Robbinsville Mrs. Lillian Thomasson, Bryson City Miss Cordelia Camp, Asheville Mrs. Mary Jane McCrary, Brevard Mrs. Nancy Alexander, Lenoir Patton Phillips, Graham County Gordon Winkler, Boone S. C. Eggers, Boone Miss Myra Champion, Asheville Mrs. Carrie Winkler, Boone James Patton, Chapel Hill Clark Medford, Waynesville Cratis Williams, Boone George M. Stephens, Asheville Dr. Edward W. Phifer, Morganton Robert Conway, Dept. of Archives and History W. H. Plemmons, Boone, formerly of Asheville Mrs. Janice Whitener, Boone James Stroup, Spruce Pine Rush Wray, Burnsville Daniel Boone, VI, Burnsville Thomas W. Ferguson, Ferguson Mrs. Annie Winkler, North Wilkesboro John Wikle, Bryson City Lynn Gault, Brasstown W. B. Stephen, Pigeon Forge Woody Brothers, Spruce Pine Edith J. Cornell, Boone Mrs. Lexine Baird, Mars Hill Harley Jolley, Mars Hill Fred 0. Scroggs, Hayesville Robbins Brothers, Watauga County Mrs. A. P. Kephart, authority on camping Rufus Morgan, Franklin Jason Deyton, Spruce Pine John Foster West, Wilkes County and Boone Miss Doris Sparks, historian of Patterson School Mrs. Elizabeth McKibben Williams, Waynesville John 0. Goodwin, Blowing Rock Jack Guy, Beech Creek Richard Chase, Beech Creek Don Lineberger, Brevard Mrs. Daisy Feagan, Columbus Weimar Jones, Franklin Col. Paul Rockwell, Asheville Alonzo Shields, Murphy �Sources / 4 I 5 The administrative staffs of the Rutherford County Hospital, Grace Hospital at Morganton, Western Carolina Center, officials of Enka, Mead, and other companies, the National Park Service, and the U.S. Forest Service were interviewed. Questionnaires were sent to twentyfour school superintendents concerning integration. Visits were made to these schools: John C. Campbell Folkschool, Crossnore, Penland, Western Carolina University, Caldwell Community College, Warren Wilson College, and Tuscola High School. PRIMARY SOURCES, PUBLISHED AND UNPUBLISHED Bannerman, Arthur M., "The Historical Background of Warren Wilson College," The Owl and the Spade, XXI (Oct., I944). Barringer, 0. L., "An Automobile Trip to Blowing Rock," Country Life Oune, I9IO). Battle, William James, "A Mountain Tramp from Black Mountain to Highlands and to Blowing Rock," UNC Magazine 1886-188g, VIII, Nos. 2 and 4· Battle, William, Memories of an Old- Time Tar Heel (Chapel Hill, I945). Branson, Levi, North Carolina Business Directory (Raleigh, I884). Butler, Marguerite, "A Dream Come True," Mountain Life and Work, VII, No.3. Campbell, Robert F., Mission Work Among the Mountain Whites in Asheville Presbytery (Asheville, 1898). Chataigne's North Carolina Directory and Gazetteer (Raleigh, r884). Cilley, Clinton A., Diary, I875-I885, Southern Historical Collection, UNC Library, Chapel Hill. Cowles, Calvin Josiah, Papers, Southern Historical Collection, UNC Library, Chapel Hill. Cozens, S. D., "An Orderly Entrance Into Town," Fijieenth Pennsylvania Cavalry (Phila., I9o6). Davis, Rebecca Harding, "By-Paths in the Mountains," Harper's New Monthly Magazine (I88o). Doak, Henry Melvil, The Wagonauts Abroad (Nashville, 1892). Erwin, W. C., "Catawba Valley and Highlands," Pamphlet in the W. C. Erwin Collection, Southern Historical Collection, UNC Library, Chapel Hill (see also the Erwin Papers in this file). Ferguson, Thomas W., Home on the Yadkin (Winston-Salem, 1957). Ford, Willis, "Penland Goes to the Fair," Mountain Life and Work, IX (3), I9-2I. Guyot, Arnold, "Notes on the Geography of the Mountain District of Western North Carolina," North Carolina Historical Review, XV, 25I-JI8. Hamiltom, J. G. de Roulhac, cd., The Papers of Randolph Abbott Shotwell (Raleigh, I 9 3 I). �416 / Sources Harper, G. F. W., "Produce Book, 1877-1878," Southern Historical Collection UNC Library, Chapel Hill. Harper, James C., Diary, Southern Historical Collection, UNC Library, Chapel Hill. Hodges, Luther, Addresses and Papers, James Patton, ed. (Raleigh, 1962) James, William, "On a Certain Blindness in Human Beings," Essays on Faith and Morals (New York, 1896). Kephart, Horace, "Land of the Eastern Wilderness," World's Work (April, 1926), 617-32· King, Edward, "The Great South. Among the Mountains ofWestern North Carolina," Scribner's Monthly (March, 1874). Lenoir, William, Papers, # 426. Southern Historical Collection, UNC Library, Chapel Hill. McClure, James, "Ten Years of the Farmers' Federation," Mountain Life and Work, VII (April, 1930), 23-25. Madison, Bobert Lee, "Experiences of a Pedagogue in the Carolina Highlands," series of articles, Asheville Citizen-Times (April 23-August IJ, 1938). Mason, Henry McGilbert, "Memoir of a Southern Appalachian Mountaineer," typescript. Merrimon, A. S., "The A. S. Merrimon Journal," North Carolina Historical Review, VIII, 300-330. Mordecai, Alfred, "James Edwin Brooks, M.D." North Carolina Medical journal Oune, 1958). "Notes from the John C. Campbell Folk School," Mountain Life and Work Oan., 1928). Pinchot, Gifford, Biltmore Forest, An Account of Its Treatment and the Results of the First Year's Work (Chicago, 1893). Booklet distributed at the World's Fair. Pinchot, Gifford, Breaking New Ground (New York, 1947). Schenck, Carl Alvin, The Biltmore Story (St. Paul, 1955). Schenck, Carl Alvin, The Forest Fair in Biltmore Forest (Asheville, 1908). Schenck, David, Diary, Vol. 8, "Jottings on the Circuits," typed from the originals given by Paul W. Schenck, Southern Historical Collection, UNC Library, Chapel Hill. Settle, Thomas, Papers, Southern Historical Collection, UNC Library, Chapel Hill. Seven Months a Prisoner: or Thirty-six Days in the Woods (Indianapolis, r868). Simpson, George L., Western North Carolina Associated Communities (Cherokee, 1956). Sloop, Mary M., and Le Gette Blythe, Miracle in the Hills (New York, 1953). Smith, H. P., Some Results of Mission Work in the Mountains of North Carolina (Asheville, 1898). The War of the Rebellion: A Compilation of the Qfficial Records rif the Union and Confederate Armies (Washington, D.C., 1897). �Sources / 417 Warner, Charles Dudley, On Horseback: a Tour in Virginia, North Carolina, and Tennessee (Boston, I888). Washburn, Benjamin E., As I Recall (New York, I960). _ _ _ _ A Country Doctor in the South Mou11tains (Asheville, 1955). _ _ _ _ A History of the North Carolina State Board of Health, I877-1925 (Raleigh, 1966). _ _ _ _ Rutheiford County and Its Hospital (Spindale, 1960). Washington, Lawrence D., Confessions of a Schoolmaster (San Antonio, 1939). West, John Foster, "Folklore of a Mountain Childhood," North Carolina Folklore, XVI (November, I968), No. 3, I66-I69. Western North Carolina Land Company (Philadelphia, I 874), also I 876 and I 883 editions). Wiley, Calvin H., Papers, Southern Historical Collection, UNC Library, Chapel Hill. Zeigler, Wilbur G., and Ben S. Grosscup, The Heart of the Alleghanies or Western North Carolina (Raleigh, r883). OFFICIAL REPORTS, DOCUMENTS, AND GOVERNMENT PUBLICATIONS Acts Relating to the Western North Carolina Railroad (n/d) a bound reprint of all acts, I852-r88o. The Applachian Trail, Forest Service, U.S. Department of Agriculture. This is one of hundreds of brochures published by the U.S. Forest Service concerning the facilities and opportunities offered the public in the the National forests, which may be obtained from the Asheville office of the service. Ayres, H. B. and W. W. Ashe, Southern Appalachian Forests. (Washington, I905). U.S. Geological Survey, Professional Paper No. 37. Biennial Reports of the State Superintendent of Public Instruction, I 887-1888 to the present. All of these were searched for data concerning the public schools. Cameron, J. D., Handbook of the State of North Carolina (Raleigh, 1893). "Cherokee Indian Agency," U.S. Department of the Interior, mimeographed. Clark, Walter, ed., Histories of the Several Regiments and Battalions from North Carolina in the Great War 1861-1865 (Raleigh, 1927) 5 vols. Clark, Walter, Ed., North Carolina State Records. Connor, R. D. W., North Carolina Handbook, (Raleigh, I9I3)County and City Data Book, various issues by the U.S. Census. Documents of the Sessions of the North Carolina General Assembly, 1871, 187 2, 1879. Investigations of fraud and corruption. Educational Publications of the State Superintendent of Public Instruction, Valuable source of data throughout the entire period. First Biennial Report of the Commissioners to Build the Western Insane Asylum of North Carolina at Morganton, N.C. (Raleigh, 1876). �4 I 8 / Sources Holmes, J. A., and William Cain, North Carolina Geological Survey (Raleigh, 1893). Laws and Resolutions of the State of North Carolina Passed by the General Assembly at Its Session of 1876-1877 (Raleigh, 1877). North Carolina Agricultural Statistics: Tobacco, Featuring County Estimates, 1925-1968 (Raleigh, 1968). North Carolina Constitution. North Carolina Board of Health, Biennial Reports. North Carolina Board of Higher Education in North Carolina, Reports. North Carolina Department of Water and Air Resources, annual reports. North Carolina Geological Survey, Mineral Industry of North Carolina (Raleigh, 1901ff. Economic Papers nos. 4, 6-9, II, 14, 15, 23, 34, 49, 55, 6o). North Carolina Tobacco Reports, 1967-1968, Bulletin of the N.C. Dept. of Agriculture, No. 191 (May, 1968). Page, Roger J., The Code of the City of Asheville (Asheville, 1887). Parker, John M., III, Residual Kaolin Deposits of the Spruce Pine District (Bulletin No. 8, N.C. Dept. of Conservation and Development 1946). Pickett, George, "Report," N. C. Department of Air and Water Resources at Governor Moore's Conference in Asheville, 1968. The Power Situation in North Carolina, N. C. Dept. of Conservation and Development, 1924. Pratt, Joseph Hyde, Good Roads Days. (Ec. Paper No. 35, Raleigh, 1914). _ _ _ _ Proceedings of the Annual Convention of the North Carolina Good Roads Association (Charlotte 1912). _ _ _ _ Proceedings of the Good Roads Institute (Raleigh, 1914). _ _ _ _ and Miss H. M. Berry, Geological and Economic Survey, Economic Paper No. 44 (Raleigh, 1917). Public Education in North Carolina, a Report by the Educational Commission (1920). Report of the Board of Directors, State School for the Deaf and Dumb, Morganton, I 89 5. A Report from Western North Carolina University: Story of Twenty Years Progress (Cullowhee, 1969). State of North Carolina Wildlife Commission, Official Regulations. Trees, The Year book of Agriculture, U.S. Department of Agriculture (Washington, D.C., 1949). Weather and Climate. Bulletin No. 396, Experiment Station (Raleigh) MASTERS' THESES AND DOCTORAL DISSERTATIONS Allen, Roscoe J., "A History and Development of Education in Wilkes County North Carolina," thesis, University of Tennessee, 1952. Bowlick, C. A., "A Study of the Cranberry Ore Belt," thesis, Appalachian State University, hereinafter cited as ASU. �Sources / 419 Cotton, W. D., "Appalachian North Carolina, a Political Study ... ," doctoral dissertation, UNC, Chapel Hill, 1954. Gardner, Anne Cofield, "Social Organization and Community Solidarity in Painttown," thesis, UNC, Chapel Hill. Hartman, Vladimir E., "A Cultural Study of a Mountain Community in Western North Carolina," doctoral dissertation, UNC, Chapel Hill, 1957· Holcombe, David, "The Western North Carolina Railroad," thesis, Wake Forest University. Jolley, Harley, "The Blue Ridge Parkway: Origins and Early Development," doctoral dissertation, Florida State University, 1964, recently expanded and published by the University of Tennessee Press. Jones, Perry, "The European Wild Boar in North Carolina," thesis, ASU, 1959· Kuhlman, Clarence E., "Municipally Owned Electric Utilities in North Carolina," doctoral dissertation, UNC, Chapel Hill, 1941. Penley, Larry, "A Baptist People and the Events Leading to the Formation of the Three Forks Association," thesis, ASU. Perritt, Lytton Gladstone, "Growth and Development of Electric Power in the Carolinas," doctoral dissertation, UNC, Chapel Hill. Plemmons, William H., "The City of Asheville," thesis, Duke University. Schaff, W. R., "The Growth and Development of Education in Caldwell County," thesis, UNC, Chapel Hill, 1926. Sparks, Doris, "The History of Patterson School, Caldwell County," thesis, ASU, 195!. Thomas, David Nolan, "The Early History of the North Carolina Furniture Industry, I 880-1921, doctoral dissertation, UNC, Chapel Hill, 1964. Ward, Francis Ehl, "The East Tennessee and Western North Carolina Railroad," thesis, ASU. Williams, Cratis, "The Southern Mountaineer in Fiction," doctoral dissertation, New York University, Ann Arbor Microfilm. Wooten, Samuel R., "A History of Richmond Hill Law School," thesis, ASU, 1963. PERIODICALS Abrams, Amos, "Frank Proffitt: A Legend A-Borning," North Carolina Folklore, XIV (Nov., 1966), No. 2, p. 19. Argow, Keith, "The Cradle of Forestry in America," journal of Forestry, LXII (1964), reprinted from American Forests (May, 1954). Armstrong Anne W., "The Southern Mountaineers," The Yale Review (Spring, 1935). Ashe, W. W ., "Creation of the Eastern National Forests," American Forestry (Sept., 1922), 521-25. Ashe W W., "Linville Gorge, A State Park for North Carolina," Parks and Recreation (Jan.-Feb., 1923), 235-90. �420 / Sources "Ballads and Songs of Western North Carolina," Journal of American Folkiore, XII (April, May, June, 1909), 238. Bell, Marshall, "Hon. Cope Elias, a Memorial Sketch," Report of the Thirteenth Annual Meeting of the North Carolina Bar Assn., 60-62. The bar association reports contain obituaries of deceased lawyers. Burnett, Edward Candy, "The Hog Drivers' Play Song and Some of Its Relatives," Agricultural History, XXXIII, 161. Canby, Henry Seidel, "Top of Smoky," Harpers, (March, 1916), pp. 580583. "Backwinds of the Blue Ridge," Blackwood's Magazine (Dec., 1912). "An American Backwater," Blackwoods Magazine (Sept., 19II), pp. 355-66. Buckley, S. B., "Mountains of North Carolina and Tennessee," American Journal of Science and Arts, XXVII (March, 1859). Carter, L. L. "Appalachian Highlands," Travel Magazine (Sept., 1909). Chapman, Marston, "American Speech as Practiced in the Southern Highlands," New York Century Magazine, CXVII (1929), 617-623. Connor, R. D. W., "The Peabody Educational Fund," South Atlantic Quarterly, V, 169-181. Cope, James, "Mountaineers of Western North Carolina," Mountain Life and Work, I (Oct., 1925), No. 3, 9-11. Eaton, Allen, "The Mountain Handicrafts," Mountain Life and Work, VI, No. 2, 22-30. French Broad River Basin Pollution Survey Report, State Stream Sanitation Committee, N. C. State Board of Health, 1957. Fuller, Raymond, "All-time American Stock," Mentor, XVI (7), 15-16. Griffith, Robert W., "Industrial Development of Western North Carolina," The Southern Tourist (March, 1926). Guild, Curtis, Jr., "The Appalachian Forests," American Forestry, XVI (1910), 69. Gwaltney, W. R., "Capture of Fort Hamby," The Statesville Landmark (6, 19, 1903). Harmon, George D., "The North Carolina Cherokees and the New Echota Treaty of 1835," North Carolina Historical Review, VI Ouly, 1929), 237-253· Hatcher,]. Wesley, "Glimpses of Apalachian America's Basic Conditions of Living," Mountain Life and Work, XIV Oan., 1939). Holliman, Harvey, "A Factory in the Sky," Mountain Life and Work, X, 29. Traces Enka from the start to 1940. Huffman, Alfred, "The Mountaineer in Industry," Mountain Life and Work, V Oan., 1930), 5-7. Hunter, Kermit, "The Outdoor Historical Drama," North Carolina Historical Review, XXX, 218-222. Kennedy, Philip Houston, "Present Status of Ballad Collecting and Geographical Ballad Distribution in North Carolina," North Carolina Folklore, XIII, r -2, 67-82. �Sources / 42 I Kirke, Edmund, "On the French Broad," Lippincotts Magazine (Dec., 1840). Knight, Edgar W., "Education in the Southern Mountains," School and Society Ouly 29, 1922), 13 pages. Loehr, Rodney C., "Saving the Kerf: the Introduction of the Bandsaw," Agricultural History, XXIII Ouly, 1949), 168-172. Maunder, Elwood R. and Elwood Demmon, "Trailblazing in the Southern Paper Industry," Forest History, V (1961) 6-12. Mooney, James, "Folklore of the Carolina Mountains," Journal of American Folklore (April-June, 1889). Moser, Joan, "Traditional Music of the Southern Appalachians: Traditional Fiddle Tunes," North Carolina Folklore, XII (Dec., 1964), No. 2, p. 2. Myers, John, "The Mountaineer in Industry," Mountain Life and Work, VI Ouly, 1930), 7-11. North Carolina Medical journal. All volumes were examined for data concerning the western counties. Phifer, Edward W., "Saga of a Burke County Family," North Carolina Historical Review, XXXIX, three installments. _ _ _ _ "Slavery in Microcosm: Burke County, North Carolina," Journal of Southern History, XXVIII, 137-165. "Picturesque America on the French Broad River," Appleton's journal (1870-71). Pinchot, Gifford, "How Forestry Began in the United States," Agricultural History, XI Oan., 1937), 255-265. "Pisgah Forest Purchased," American Forests, XX (1914), 425-429. Pratt, H. H., "Southern Appalachian Forest Reserve," Elisah Mitchell Scientific Society journal (December, 1905), 156-64. Price Overton W., "George Washington Vanderbilt, Pioneer in Forestry," American Forests, XX (1914), 419-425. _ _ _ _ "Practical Forestry in Southern Appalachians," Yearbook of the U.S. Dept. of Agriculture (1900). Rambo, M. G., "The 'Submerged Tenth' Among the Southern Mountaineers," Methodist Review Ouly, 1905), 565-75. Randolph, H. S., "The Asheville Farm School," Mountain Life and Work (October, 1932), 16-20. Reece, W. Todd, "Mores of Mountain Music," North Carolina Folklore, VIII (Dec., 1968), No. 2, 36-37. Schantz, 0. M., "Beyond the Haze in the High Smokies," Country Life in America (Aug., 1926), 6o-6r. Sharp, Paul F., "The Tree-Farming Movement: Its Origin and Development," Agricultural History, XXXIII (April, 1949), 41-45. Sheppard, Muriel E., "Forgotten Valley," South Atlantic Quarterly, XXXIII (1934), 63-82. Shurtleff, A. A., "A visit to the Proposed National Park Areas in the Southern Appalachians," Landscape Architecture, Oan., 1926), 67-73. Smiley, David L., "Educational Attitudes of North Carolina Baptists," North Carolina Historical Review, XXXV (1958), 316-27. �422 / Sources Smith, Charles Dennis, "The Appalachian Park Movement, I885-190I," North Carolina Historical Review, XXXVII, 58-65. Smith,]. R., "Farming Appalachia," The American Review ofReviews (March, 19I6), 329-36. Street, Julia Montgomery, "Mountain Dulcimer," North Carolina Folklore, XIV (Nov., 1966), No. 2, 27. Tieran, Frances Fisher (Christian Reid), "The Mountain Regions of North Carolina," Appleton's journal, (March, I877). Watkins, Floyd C., "Thomas Wolfe," South Atlantic Quarterly, I (195 I). Wilds, ]. T., "The Mountain Whites of the South," Missionary Review (Dec., I 895). Woolson, Constance Fenimore, "The French Broad," Harper's New Monthly Magazine (April, I 875). GENERAL WORKS, REGIONAL, COUNTY, AND LOCAL HISTORIES Alexander, Nancy, Here Will I Dwell (Lenoir, I956), A History of Caldwell County. Allen, W. C., History of Haywood County (Waynesville, 1908). Allen, Martha N., Asheville and Land of the Sky (Charlotte, I960). Alley, Felix A., Random Thoughts and Musings of a Mountaineer (Salisbury). Anderson, Robert Campbell, The Story of Montreat from Its Beginning, I8971947 (Montreat, I947). Annual Eastern National Park to Park Guide (Asheville). Arthur, John Preston, Western North Carolina: A History from 1730-1913 (Raleigh, I914). Awle, Wm. Cicero, Centennial of Haywood County and Its County Seat (Waynesville, 1908). Baker, Gladys, The County Agent (Chicago, 1939). Barrett, John, North Carolina As a Civil War Battleground (Raleigh, I960). _ _ _ _ The Civil War in North Carolina (Chapel Hill, I963). Biltmore House and Gardens, pamphlet published by the Biltmore Company. Biographical Directory of the American Congress (Washington, D.C. ). Biographical History of North Carolina (Greensboro, ). Bird, William Ernest, "Geographic and Historical Backgrounds of the Cullowhee Area," paper read to the joint meeting of the North Carolina Literary and Historical Association and the Western North Carolina Historical Association, Cullowhee, July 22, 1960. _ _ _ _ The History of Western Carolina College: The Progress of an Idea (Chapel Hill, I963). Black Mountain College: The Visual Arts As Practiced at Black Mountain College. Program of an exhibit with historical sketch, Carroll Rice Museum (I966). Blythe, LeGette, Mountain Doctor (New York, I964). �Sources / 423 Boswell, Martha Gash, "Notes on Transylvania Railroad," Transylvania Souvenir Program, r86r-1961 (Brevard, 1961). _ _ _ _ "Brevard's First Boom," Ibid. Boyd, C. R. Resources of Southwest Virginia (New York, r88r). Brooks, James E., Green Leaf and Gold (Raleigh, 1962). Brown, Cecil Kenneth, The State Highway System of North Carolina, Its Evolution and Present Status (Chapel Hill, 193 r). _ _ _ _ , A State Movement in Railroad Development (Chapel Hill, 1928). Brown, Frank C., Collection of North Carolina Folklore, gen. ed., Norman I. White (Durham, 1952), 7 vols. Brown, Hugo Victor, A History of the Education of Negroes (Raleigh, 1961). Brown, 0 Lester, Blanford Barnard Dougherty: A Man to Match His Mountains (Boone, 1963). Buckingham, James S., Slave States of America (London, 1842). Burkhead, L. S., A Centennial History of Methodism in North Carolina (Raleigh, 1876). Camp, Cordelia, David Lowry Swain: Governor and University President. (Asheville, 1963). _ _ _ _ , Governor Vance: A Life for Young People (Asheville, 1961). _ _ _ _ , "Handicrafts in Western North Carolina Highlands," typescript. _ _ _ _ A Thought at Midnight (Asheville, 1969). The Asheville Teachers College. Campbell, John C., The Southern Highlander and His Homeland (New York, 1921). Campbell, Olive Dame, and Cecil Sharp, English Folk Songs from the Southern Appalachians (New York and London, 1917). _ _ _ _ , Southern Highland Schools Maintained by Denominational and Independent Agencies (New York, 1921). Carolina and Northwestern Railway, People's Own Line (Richmond, 1877). Cathey, Cornelius 0., Agriculture in North Carolina Before the Civil War (Raleigh, 1967). Centennial History of Clay County, North Carolina, 1861-1961 (Hayesville, 1961). Chase, Richard, Gran4father Tales: American-English Folk Tales (Boston, 1948). The Cherokee Indian, Qualla Indian Reservation. Booklet. Chunn, Ida, Descriptive Guidebook to North Carolina Mountains (New York, r88r). Clark, Elmer T., Methodism in Western North Carolina (Lake Junaluska, 1966). Cohen, John, "Introduction to Styles in Old-Time Music," New Lost City Ramblers Song Book (New York, 1964). Connor, R. D. W., Rebuilding an Ancient Commonwealth (Chapel Hill, 1930). Cooper, Horton, History of Avery County (Newland, 1963). Co-operative Study of the City of Asheville- Buncombe County, North Carolina State Board of Health Conference (Jan. 30-Feb. 5, 1963). �424 / Sources Corbitt, David Leroy, The Formation of the North Carolina Counties 16631943 (Raleigh, 1950). Crabtree, Beth G., North Carolina Governors, 1585-1958 (Raleigh, 1958). Craig, D. I., A History of the Development of the Presbyterian Church in North Carolina and of Synodical Home Missions (Richmond, 1907). Cranford, Fred, The Waldenses of Burke County (Morganton, 1969). Croffert, W. A., The Vanderbilts (New York, 1886). Crouch, John, Historical Sketches of Wilkes County (Wilkesboro, 1902). Cushman, Rebecca, Swing Your Mountain Gal (Boston and New York, 1934). _ _ _ _ "Seed of Fire," book-length typescript, many photographs. North Carolina Collection, UNC Library, Chapel Hill. Dabney, Charles William, Universal Education in the South (Chapel Hill, 1936). Daniels, Jonathan, Tar Heels (New York, 1947). Davidson, Donald, The Tennessee (New York, 1948). Davidson, John Mitchell, "Sketch of the Davidson Family," typescript in North Carolina Room, Pack Memorial Library, Asheville. Davidson, Theodore F., "Reminiscences and Traditions of Western North Carolina," paper read before the Pen and Plate Club of Asheville. De Long, Mrs. Roy J., "Food Preservation in Early Transylvania County," Transylvania County Centennial Historical Program (Brevard, 1961). Dorland-Bell Schools Bulletin. Drane, Brent S., Chestnut and the Chestnut Blight (Raleigh). Dugger, Shepherd M., The War Trails of the Blue Ridge (Banner Elk, 1932). _ _ _ _ , The Balsam Groves of Grandfather Mountain (Philadelphia, 1909). Dykeman, Wilma, Prophet of Plenty (Knoxville, 1966). _ _ _ _ and James Stokely, Seeds of Southern Change: The Life of Will Alexander (New York, 1962). Eaton, Allen, Handicrafts of the Southern Highlands (New York, 1937). Edmonds, Helen G., The NeJ?,ro and Fusion Politics in North Carolina, 18941901 (Chapel Hill, 1951). Ehle, John, The Road (New York, 1967). Electric Power in a Finer Carolina, Carolina Power and Light Co. pamphlet. Feasibility Study, Continuing Education Center (for ASU) (Helen, Georgia, 1969). Fiftieth Anniversary Rededication and Open House of Grace Hospital, Morganton, May 13, 1956, contains historical sketch. Fiske, John, Old Virginia and Her Neighbors (Boston, 1897). Fletcher, Arthur, A History of Ashe County Qefferson, 1963). Fletcher, J. L., A History of the Ashe, North Carolina, and New River, Virginia, Baptist Associations (Raleigh, 1935). The Floods of 1916. Southern Railway Co. (1917). Freel, Mrs. C. S., "Fort Butler and the Cherokee Departure for the Indian Territory." Address. �Sources / 42 5 Freel, Margaret, Our Heritage: The People of Cherokee County, North Carolina. Frome, Michael, Strangers in High Places (Garden City, New York, 1966). Gibson, Henry H., American Forest Trees, ed. by H. Maxwell (Chicago, 1913). Glea Alpine Springs, (advertising pamphlet, 1879). Gray, Idyl Dial, Azure Lure: A Romance of the Mountains (Asheville, 1924). Griffin, Clarence W., History of Old Tryon and Rutherford Counties, 17301936 (Asheville, 1937). _ _ _ _ , History of Rutherford County, 1937-1951 (Asheville, 1957). _ _ _ _ , Western North Carolina Sketches (Forest City, 1941). Gulick, John, Cherokees at the Crossroads (Chapel Hill, 1960). Hale, P.M., In the Coal and Iron Counties of North Carolina (Raleigh, 1883). _ _ _ _ , Woods and Timbers of North Carolina (Raleigh, 1890). Harden, John, North Carolina Roads and their Builders, II (Raleigh, 1966). Hayes, Johnson, The Land of Wilkes (Wilkesboro, 1962). Helper, Hinton Rowan, The Impending Crisis of the South (New York, 1857). Henderson, Archibald, The Conquest of the Old Southwest (New York, 1920). Henredon Furniture Industries, Inc., Annual Report, (1968). Henry, Mellinger E., Folk-Songs from the Southern Highlands (New York, 1938). Herring, Harriet L., Passing of the Mill Village: Revolution in a Southern Institution (Chapel Hill, 1949). Hickerson, Thomas Felix, Echoes of Happy Valley: Letters and Diaries, Family Life in the South, Civil War History (Chapel Hill, 1962). _ _ _ _ , Happy Valley (Durham, 1940). Hobbs, Samuel H., Jr., North Carolina Economic and Social (Chapel Hill, 1930). Holder, Rose Howell, Mciver of North Carolina (Chapel Hill, 1957). Hollingsworth, Jesse G., History of Surry County, or Annals of Northwest North Carolina (Greensboro, 1935). Holmes, J. S., Mount Mitchell and Mount Mitchell State Park (1919). Housley, Jay, Brief History of Tapoco and the Great Smoky Country (Tapoco Lodge, nfd). Hoyle, Bernadette, Tar Heel Writers I Know (Winston-Salem, 1956). Illick, Joseph S., Tree Habits: How to Know the Hardwoods (Washington, D.C., 1924). Illustrated Guidebook of the Western North Carolina Railroad (n/d). Jackson, George Pullen, Another Sheaf of White Spirituals (Gainesville, Florida, 1952). _ _ _ _ , White Spirituals of the South Uplands (Chapel Hill, 1933). _ _ _ _ , Spiritual Folk Songs of Early America (New York, 1937). Jefferys, Grady, Crossties Through Carolilw (Raleigh, 1969). Jenkins, Mark, Historical Sketch of Calvary Episcopal Church (Fletcher, 1958). Johnson, Gerald W., The Making of a Southern Industrialist (Chapel Hill, 1952). Johnson, Monte, "The Presbyterian," Religion in the Appalachian Mountains (Berea, 1955). �426 / Sources Judson College Catalogue, 1890-1891. Kephart, Horace, National Park in the Great Smoky Mountains (Asheville, 1925). _ _ _ _ , Our Southern Highlanders (New York, 1922). Kerr, W. C., Western North Carolina (Raleigh, 1883). King, Edward, The Great South (Hartford, 1875). Knight, Edgar W., Public School Education in North Carolina (Durham, 1916). Koch, Frederick H., Smoky Mountain Road (Chapel Hill, 1939). Leach, MacEdward, The Ballad Book (New York, 1933). Lefler, Hugh T. and Albert Ray Newsome, North Carolina: The History of a Southern State (Chapel Hill, 1954). Lewis, Charles Lee, Philander Priestly Claxton: Crusader for Public Education (Knoxville, 1948). Lomax, Alan, The Folk Songs of North America (New York, 1960). Long, W. Ray, An Historical Sketch of Linville (n/d). Lovvorn, R. L., Health and Health Services in the Southern Appalachians (Raleigh, 1959). McCrary, Mary Jane, The Goodly Heritage (Brevard, 1959). _ _ _ _ , "Transylvania County, 1861-1961" Transylvania County Centennial Historical Souvenir Program (Brevard, 1961). McLeod, John, From These Stones (Mars Hill, 1965). McNelley, Pat, ed., The First Forty Years: John C. Campbell Folkschool (Brasstown, 1966). Malone, Dumas, Edwin A. Alderman, a Biography (New York, 1946). Manpower Education in Western North Carolina (Washington, D.C. 1968). Mead, Martha N., Asheville in the Land of the Sky (Richmond, 1942). Mead Corporation, Progress Report for Employees: Forty Years of Progress in Sylva, North Carolina, (Typescript, n/d). Medford, W. Clark, Land of the Sky (Waynesville, ). _ _ _ _ , Mountain People, Mountain Times (Waynesville, 1963). Miller, Leonard P., Education in Buncombe County (Asheville, 1965). Milling, Chapman J., Red Carolinians (Chapel Hill, 1940). Montreat-Anderson College Catalogue, 1913 through 1966, shows the history year by year. Moore, Hight C., Patton: Southern Highlander. A Biography of Reverend Robert Logan Patton (n/d). Morgan, Lucy, and LeGette Blythe, Gift From the Hills (New York, 1958). Morley, Margaret, The Carolina Mountains (Boston and New York, 1913). Noble, M. C. S., A History of the Public School of North Carolina (Chapel Hill, 1930). Mount Mitchell Railroad (Asheville, 1918). Mountain Research Station. Pamphlet distributed at the station. Niles, John J., Songs of the Hill Folk: Twelve Ballads from Kentucky, Virginia, and North Carolina ( 1934). North Carolina Good Roads Association, Road Maps and Tour Book (1916). Nowell, Elizabeth, The Letters of Thomas Wolfe (New York, 1956). Nowell, Elizabeth, Thomas Wolfe (New York, 1960). �Sources / 42 7 Orr, Oliver H., Jr., Charles Brantley Aycock (Chapel Hill, 1961). Pace, Herbert E., Fifty Years Ago Around Saluda (Saluda, 1957). Parker, Haywood, Folklore of the North Carolina Mountaineer (Asheville, 1906). Parris, John A., My Mountains, My People (Asheville, 1957). _ _ _ _ , Roaming the Mountains (Asheville, 1955). Patton, Sadie Smathers, "Madison County," unpublished typescript. _ _ _ _, "Mills River Baptist Church: the History of the First Hundred years," typescript. _ _ _ _ , "Pages from the History of the Speculation Lands in Western North Carolina," typescript in North Carolina Collection, UNC Library, Chapel Hill. _ _ _ _ , ·Sketches of Polk County History (Hendersonville, 1950). _ _ _ _ , The Story of Henderson County (Asheville, 1947). Pearson, James Larkin, Fifty Acres and Other Poems (Wilkesboro, 1933). Pearson, Thomas, Richmond Hill Museum (Asheville, 1959). The 191 6 Pictorial History of Haywood County, special industrial and resort edition of the Carolina Mountaineer and the Canton Observer. Reprint. Plyler, Alva W., "The Early Circuit Riders of Western North Carolina," address before the Western North Carolina Conference Historical Society (Asheville, Nov. 14, 1917). Pomeroy, Kenneth B., andJames G. Yoho, North Carolina Lands (Washington, D.C., ). Population and Economic Analysis of the Asheville Metropolitan Area and the Western North Carolina Region That It Serves (Asheville, 1966). Powell, William S. Higher Education in North Carolina (Raleigh, 1964). Preslaw, Charles]. ed., A History of Catawba County (Salisbury, 1954). Price, Charles L., "The Railroad Schemes of George W. Swepson," East Carolina College Publications in History, I (1964), 32-50. Price, R. M., Holston Methodism (Nashville, 1908). Pringle, George H., Inventory of Assets of Jackson County, Jackson County Chamber of Commerce, (n/d). Proceedings of the North Carolina Teachers Assembly, Haywood White Sulphur Springs, June 16-July r, 1884. Putnam, John F., The Plucked Dulcimer of the Southern Mountains (Berea, 1957). Richmond and Danville Railroad, Excursion Guide to Virginia and North Carolina Health Resorts (r883). Richmond and Danville Railroad, Summer Resort (1884). Richardson, Frank, From Sunrise to Sunset (Bristol, 1910). Roberts, Bruce, The Face of North Carolina (Charlotte, 1960). Robertson, Archie, Slow Train to Yesterday (Boston, 1945). Sage, Frances and Margaretta Williamson, Rural Children in Selected Counties in North Carolina (Washington, D.C., 1918). Sawyer, Harriet Adams, Souvenir of Asheville or Skyland (St. Louis, 1892). Scarborough, Dorothy, A Songcatcher in the Southern Mountains (New York, 1937). �428 / Sources Scheer, Julian, Tweetsie, The Blue Ridge Stemwinder (Charlotte, 1958). Sharpe, William, A New Geography of North Carolina, 3 vols. (Raleigh, 1954). _ _ _ _ , A Complete Guide to the Mountains of North Carolina (Raleigh, 19 53). Sill, James B., Historical Sketches: Diocese of Western North Carolina (Asheville, 1955). Small, John K., Flora of the Southeastern United States, 2nd ed. (New York, 1913). Smathers, G. H., The History of Land Titles in Western North Carolina, (1938). Smith, A. D., Western North Carolina Historical and Biographical (Charlotte, 1890). Smith, R. P., Experiences in Mountain Mission Work (Richmond, 1931). Smith, Harvey L., Society and Health in a Mountain Community (Chapel Hill, 1961). Sondley, F. A., "Colonel Allen Turner Davidson," address, 1922. _____ , History of Buncombe County, 2 vols., (Asheville, 1930). South, Stanley, Indians of North Carolina (Raleigh, 1959). Southern Railway, Flood of July, 1916: How the Southern Railway Met an Emergency (1917). Spencer, Cornelia Phillips, The Last Ninety Days of the War in North Carolina (New York, 1866). Spilman, Bernard W., Ridgecrest- Past, Present, Future (Ridgecrest, 1928). Stephens, Eleanor B. What We Can Do (Asheville, 1962). Stevens, William, Anvil of Adversity (New York, 1968). Stillwell, E. H., Notes on the History of Western North Carolina Part I: A Handbook and Syllabus (Cullowhee, 1927). Strange, Robert, Eoneguski, or The Cherokee Chief (1839). Taliaferro, Hardin E., "Fisher River Sketches," Harper's New Monthly Magazine (1859); reproduced, 1955. Thomasson, Lillian Franklin, Swain County, Early History and Educational Development (Bryson City, 1965). Tiernan, Frances Fisher (Christian Reid), The Land of the Sky (New York, I 876). Tilley, Nannie Lee, The Bright Leaf Tobacco Industry, 1860-1926 (Chapel Hill, 1948). Tindall, George B., The Emergence of the New South (Baton Rouge, 1967). Toynbee, Arnold J. The Study of History (New York and London, 1947). Van Noppen, Ina W., Stoneman's Last Raid (Boone, 1961). Walser, Richard, The Enigma of Thomas Wolfe (Cambridge, ). _ _ _ _ , Nematodes in My Garden of Verse: A Little Book of Tar Heel Poems (Winston-Salem, 1959). _ _ _ _ , North Carolina Poetry (Richmond, 1951). _ _ _ _ , Poets of North Carolina (Richmond, 1963). Warren Wilson College Catalogue, 1969-70. �Sources / 429 Watts, George B., The Waldenses in the New World (Durham, 1941). Way, William W., Jr., The Clinchfield Railroad (Chapel Hill, 1931). Waynick, Capus, North Carolina Roads and Their Builders, I (Raleigh, 1949). Weatherford, W. D., Life and Religion in Southern Appalachia (New York, 1962). Western North Carolina Regional Planning Commission Report (r96r). White, M. L., The History of Amos Owens of Cherry Mountain (Polkville, 1901). Whitener, Daniel J., A History of Watauga County (Boone, 1949). Wilburn, Hiram C., Cherokee Landmarks Around the Great Smokies (Asheville, 1966). Wiley, Calvin, North Carolina Reader, No. III (New York, 1868). Wilgus, D. K., Anglo-American Folksong Scholarship Since 1898 (New Brusnwick, 1959). Wilson, Mary Moretz, "Nineteenth Century Education in Watauga County," typescript. _ _ _ _ , "The Deep Gap Tie and Lumber Company," typescript. Wolfe, Tom, "The Last American Hero," The Kandy-Kolored Tangerine Flake Streamline Baby (New York, 1963). Wolfe, Thomas You Can't Go Home Again (New York, 1934). _ _ _ _ , The Hills Beyond (New York, 1941). Woodward, Van, Origins of the New South (Baton Rouge, 1951). Yates, Bowling C., "Culture Study of the Pink Beds, Cradle of Forestry in America," address to the Western North Carolina Historical Assn., Ouly 24, 1964). �INDEX Aaron Seminary, I 58 Abernethy, Rev., Laban, 91, 154 Abrams, Dr. Amos, 231 Alderman, Edwin A., I33, 166, 167, 171, I74, I79 Alexander's Inn, 39 Alexander, James Mitchell, 39 Alexander, Nancy, 220 Alexander Schools, I 57 Allanstand Industries, I 86, 226 Alleghany County, 3, 20, 48, 73, 92, 98, I 19, 136, I42, r66, 169,277,279,284,285,292, 333. 337. 344 Allen High School, I5I, I58-159 Allen Industrial Home, see Allen High School Allen, Maria, I 12 Allen, Wilson, 42, 44 Anderson, Dr. R. C., 162 Anderson, W.W., 245 Andrews, 266 Anesthesia, use of, ro6 Appalachian Regional Commission, 119 Appalachian Regional Development program, I 4 7 Appalachian School, 163, 164, 187 Appalachian State Normal School, see Appalachian State University Appalachian State University, 140, 145, 146, 147, I79-18J,2I8,220,277, 354,368 Appalachian Training School, see Appalachian State University Apple culture, 280-281 Arden, 84,87, 163, I93. I95. I98 Arthur, John Preston, 220 Asbury, Bishop Francis, 75, 77 Ashe County, 2, 3, 8, 20, 48, 73, 84, 93, 96, !04, 108, II], II9, 137. J40, 142, 177, 194, 220, 245, 253. 266, 269, 270, 272, 277. 279, 280,28~285,286,]]3, 342, 34~ 353 Asheville, 8, 10, 16, 34, 35, 36, 37, 58, 70, 83, 84, 85, 87, 88, 91, 92, 100, I06, IQ9, III, II5, IJ7, 1 I8, 126, 127, 141, 142, 143. '44. 148, 151, 158, 159, 167, 177, 181, I96, 198, 204,208-209, 2II, 214,220,222,225,239, 241,253,254,255,268,276,279, ]26, ]28, 366,378-388 Asheville-Biltmore College, see UNC at Asheville Asheville-Biltmore Technical Institute, 113 Asheville Farm School, I 59, 160 Asheville Female College, 37, 158 Asheville Male Academy, 57 Asheville Normal and Associated Schools, 159 Asheville Normal and Collegiate Institute, I59-I6I Associate Reformed Presbyterian Church, 87 Avery, Major Alphonso Calhoun, II, ]2, 33, 88, 91 Avery County, ], 20, 47, I IJ, I29, 137, IJ8, IJ9, I42, I48, 149, I 58, '93, 220, 229, 277, 279, 3JI, 332, 342, 344 Avery County High School, 139 Avery, Isaac, 28, 89 Avery, William Waighstill, 28, 32, 91 Aycock, Charles Brantley, 93, IJ2, IJ6, 179 Ayers, H.B. and W.W. Ashe, report, 297 Bader, William, 193 Bailey, Judge John L., 88, 91, 92 Bakersville, 44, 4 7, 90, 29 3 Ballads, 226-230 Balsam Mountains, 1, 7, 53 Banner Elk, 8, I39, I62 Baptist, 32, 37, 7I, 72-74 Baptist, Free Will, 37, 73, 87 Baptist, Missionary, 73 Baptist, Primitive, 73 Battery Park Hotel, 58, 259 Beaucatcher Mountain, 36 Beaver Creek, 85 Bechtlcr's Mint, 57 Beech Creek, I 9 5 Bell, Croydon and Thelma Harrington, 220 Bellevue, 32 Belvedere, 3 2 Ben Lippen, 87 Benners, I. N., 127 Berry, S.V., 85 Bethel Baptist Assn., 73 Biltmore, 187, 298-301, 302, 307 Biltmore Forest, 302, 306 Biltmore Junior College, see UNC at Asheville Biltmore Village, 8 5 Bingham, Major Harvey, 8, I4 Bird, Dean William Ernest, 52, 220 Blackburn, Edmund Spencer, 98 Black Mountain, 37, 87, I69, 298 Black Mountain College, I I 5 Black Mountain Range, I, 40, 4I Blake, Fanny, 83 Blalock, Keith, 8 Bledsoe, George, 222 Blount, John Gray, 4 Blowing Rock, 10, 85, 1 ro, 179, 197, 326, 3JI, 373. 375 Blowing Rock Assembly, 87 Blowing Rock-Lenoir Turnpike, 372 Blue Ridge Assembly, 87 Blue Ridge Hearthside Crafts Assn., I93, I94 Blue Ridge Parkway, II9, 337-340, 389 Blythe, Legette, 221 Board of Health, State, I04, I06, 107, II6 Board of Water and Air Resources, I I 5 Bonclarken, 87 Boner, John Henry, 2I8 "Boom and Bust," Asheville, 386-388 Boon, Samuel, McDaniel, and Thomas, 42 Boone,47-48, 167,195,267,277,367-368 Bostian, L. E., 82 Bowie, Thomas C. (Tam), 93, 333 Bowman, Jacob M., 45 Brasstown, 198 Brevard, 51, 83, 84, 155, 158,262,263,326, 328, 363-365, 377-378 Brevard College, 154, 158 Brevard Epworth School, see Brevard College Brevard Institute, see Brevard College Briar Creek Baptist Assn., 74 Brinegar Cabin, I88, 39I, 392 430 �Index / 431 Brittain's Cave, 186 Broad River, 57 Brooker, W. L., I4I Brooks, E.C., 2I8 Brooks, Dr. J. E., I IO-I r 1 Broughton Hospital, 103, I I4 Brown, Davis P., I<)8 Brown, E.D., 82 Brown, Frank C., 229 Brown, James, I4 Brown, Lawrence, 100-101 Brown Mountain Lights, 245 Brown, 0. Lester, 220 Brown Seminary, 158 Brown, Brigadier General Simeon, 9 Broyhill, James T., 94,99 Brushy Mountain Baptist Assn., 74 Bryan, T. Conn, 22I Bryan's Hotel, 47 Bryson City, 57, 130, 218 Buck Hotel, 3 5 Buell, Hillhouse, 84 Buncombe County, 2, 4, 14, 20, 28, 36, 37, 73, 77, 78, 79, 80, 89, 98, IOO, IOI, I09, IIJ, II7, 126, 129, I36, I40, I43, I44, I47, I62, I63, 182, I85, I97, 220, 232, 254, 276, 277, 279,280,283,284,286,292,304, 3I4, 329, 334.342,343.344.365-366 Buncombe County Health Department, 115 Buncombe Hotel, 3 5 Buncombe Turnpike, 39 Burchett, George, 266 Burger Mountain, 87 Burke County, 4, II, 16, I8, 20, 25, 30, J2, 33, 77, 84, 90, 91, 98, 113, 142, 144, 153, 177,220,268,273,276,279,287, JI4, 33I, 342,343.344 Burnett, Frances Hodgson, 307 Burnett, Fred M., 62, 29R Burnsville, Hi, 40, 42, 90, 157, 185 Burt, Lucy, 164 Buxton, Jarvis, 84, 8 5 Bynum, John Gray, 32 Bynum, J.S., 32 Caesar's Head, 90 Cain, William, 324, 326 Cairns, John, Jr., 207 Caldwell County, 3, q., I8, 20, 45, 88, 93, II3, I35, 136, 142, 153, 163,220,272,279, 342, 344. 346 Caldwell Community College, II3 Caldwell, Tod R., I6, 90 Calfee, John E., I 59 Calloway, Elijah, 93 Calloway, James, 93 Camp, Cordelia, 221 Campbell, John C., 68,213 Campbell, Olive Dame, 192, 213, 225, 226, 227 Campbell, Robert F., 8o;8I Camp Meetings, 77 Camps, summer, 405 Candler, Coke, 100 Cannon, Dr. Gainc, 104 Canton, II6, 118, 119,252, 26I, 266,308 Carolina Power and Light Co., 355 Carroll, Ruth and Latrobe, 230 Carson House, 34, 4IO, 4II Carson, Col. John, 28 Carson, Col. Joseph McDowell, 58 Carson, Samuel P., 28 Carter, H. B., 36 Carter, Sol W., hotel, 40, 42 Cashiers, 377 Catalooche, 90, 266 Catawba River, 90, 268 Cathcart, William, 4 Cathey, Mrs. George, 189 Catholic churches, 37, 85, 87 Cattle, 284-286 Civilian Conservation Corps, 338, 339 Cecil, Mrs. John F. A., 301 Central Bank and Trust Co., 142 Champion Paper and Fibre Co., rr6, 119, 308-3 IO Chappell, Fred, 214 Charleston, see Bryson City Chase, Richard, 195-196, 220, 244 Chatham Manufacturing Co., 94 Chatham, Richard Thurmond, 94 Chatuge Lake, 3 19 Chautauqua, teachers', I68-r69 Cheoah Range, 1 Cherokee, town of, 53, 340 Cherokee County, 3, 15, 20, 56, 74, So, 90, 96, II3, 127, 136, 142, I5I, I82, 220, 276, 279, 286, 342, 344 Cherokee Historical Association and related activities, 408 Cherokee Indians, 4, 21, 22, 53, 57, 89-90, 144-145. 175.209, 340, 370 Chestnut trees, 270-271 Chimney Rock, 57, 337 Christmont, 87 Christ School, 84, I63 Church of God, 87 Church, Harrison, 8 Cilley, Col. Clinton A., 89 Civil War, 6-I2 Classes, social, 6, 70 Claxton, Philander P., 167, 168 Clay County, 3, I 5, 20, 54, 56, 77, So, I04, 129, 137. I42, I5I, I 58, 173, 177. I78, 279. 280, 286, 319, 342, 344. 348 Clay, Harry, 101 Clement, Miss Exum, 334 Clinchfield Railroad, 264-265 Clingman, Thomas Lanier, 35, 90 Clingman's Dome, I Cloudland Hotel, 45, 47, 254, 263 Cloyd, Uriah, I53 Clyde, II8 College of the City of Asheville, see UNC at Asheville Columbus, 58, 138 Colvard, Dean W., 286 Cone Mansion, 39I Cone, Moses H., I79 Connor, R.D.W., 5 Conservation and Development, Dept. of, I I 8 Conservation, state agencies, 188 Conservative Party, see Democratic Party Constitutional Convention of I 868, 123 Cooper, Horton, 220, 221 Cooperatives, 280-281, 283 Corn production, 287-288 Cotton manufacturing, 355-361 �432 / Index Counties, formation of, 2-3 Court week, 27-28 Cowee Mountains, r, 53 Cowles, Arthur, 349 Cowles, Calvin Josiah, 349, 351 Cowles, Charles Holden, 98 Coxe, Frank, 58 Crab Tree Orphan's Home, SI Cradle of Forestry, 3 r 5 Craig, Gov. Locke, 92, 93, 132, r8r, 329 Craigmont, S7 Cranberry, 47, rS5, 246, 263, 265, 267, 351, 352 Credle, Ellis, 2 r 9 Crest of the Blue Ridge Highway, 328-329 Crossnore School, I3S, I92, 195, 221 Cullowhee, 174, I75, 176, 178, 179, r8o, r8r Curry,]. L. M., 128, 171 Cushman, Rebecca, 215, 297 Dargan, Olive Tilford, 216, 247 Davenport College, 76, 153-154 Davenport, William, I53 Davidson, Allen Turner, 90, 92 Davidson County (now Tennessee), 2 Davidson, Theodore F., 91, 92 Davis, E. Mac, 8 I Davis, Rebecca Harding, 37, 208-210 Deaf, School for the, 96, I 3 I, I 32 Deer Preserve, Pisgah National Forest, 3 I 6 Democratic Party, IS, I6, 30, 89, 90, 92, 93, 94, 95, 96, 97, 98, 99, roo, 123, 132, 333 Dillsboro, I97, 336, 353 Diphtheria, I05 Disciples of Christ, 37, 87 Distillers, illicit, IS, 272-275 Dixon, George F., I2I Dobson, 10 Doctors' fees, r 04 Dorland- Bell School, I 59, r6o Dougherty, Blanford B., 140, r 79, r So, r 8 r, 277 Dougherty, Dauphin Disco, I79, ISr, 333 Doughton Park, 391-392 Daughton, Robert, 92, 277, 337 Doughton, Rufus, 92, 333, 335 Douglas, Clementine, rS9-192 Dramas, outdoor, 390, 406, 409 Ducktown Branch of the Western North Carolina Railroad, I 69 Dugger, Shepherd, 2I 1 Duke Power Co., 355 Dula, Tom, 70, 22S-229 DuPont Co., 364-365 Dyes, for cloth, 66 Dykeman, Wilma (Stokeley), 2I3-2I4 Eagle Hotel, 3 5 Eagle Mills School, I 5 S East La Porte, 53 East La Porte Male and Female Academy, 152 Ecusta Paper Corporation, I IS Edgewood Academy, IJI Eggers, S.C., 277 Ehle, John, 148, 2I4, 268 Electrification, rural, 287-2S9 Elias, Don, IOO-IOI Elias, Kope, 51, 56,91-92, 175 Elkin, 49, 94 Elkin Baptist Association, 74 Ellis, Dan, S Enka Corporation, 92, 364-366 Episcopal Church, II, 32, 37, S2-S5, S7 Equalization Board, 142 Equalizing Fund, IJI, I39, I40 Ervin, Joseph William, 98 Ervin, Samuel James, Jr., 98 Erwin, Alfred, 32 Erwin, Major E. A. M., 34 Erwin, W.C., 30 Etowah Institute, I 5S Evangelical activity, 69, 7I Evangelical and Reformed Church, 87 Fairfield Lake, pS Fairview College, I 58 Family life, mountain, 62 Fancy Gap, I Farmer, Col. H. T., 35 Farmers' Alliance, 95, 96, 97, 173, 175 Feldspar, 352-353 Fiddlers' conventions, 224-225 Fields-of-the-wood, 87 Fishback, Col. John, r 94 Fisher's River Baptist Assn., 73 Fiske, John, 5 Flat Rock, 35, 83, 87, 2IS, 220, 254 Fleming, Sam, 28 Fletcher, Arthur L., 220 Flowers, Col. C. W., I4 Folk, Col. George, 47, 8S, 91 Fontana, 288 Ford Foundation, II2 Fort Hamby, I2-I4 Fourteenth North Carolina Battalion, "One-Eyed Battalion," 8 Frances, Michael, 90 Franklin, 53, 56, 57, 92, I29, 167, 173, 175, 3 I 5, 336 Franklin Family, 33 Freel, Margaret, 7 4, 220 French Broad Baptist Assn., 73, 74 Fruitland Institute, 157 Fullwood, William, 19 Fusion Period, 94, 97 Furniture Industry, 36I-363 Gaither, Col. Burgess S., 32, 33, 90 Gault, Lynn, I9S General Education Board, 133 Gillem, Brigadier General Alvan C., 9, II, 12 Glade Valley School, I6r Glen Alpine, 33 Glen Alpine Academy, 153 Globe Academy, 153 Goodrich, Frances, I86-187 Good Roads Associations, 324 Goodwin Guild Weavers, 192-193 Goodwin, John 0., 190-191 Gordon, Charles, 4 Graham, Dr. Thomas Alexander, r68 Graham County, 3, 20, 22, 56, 57, So, I04, 136, 142, 144, 172, 17S, 279, 2SS, 322, 342, 344 Granite Falls, 135, 245 Granny women, 66, 103, 105 Great Smokes, see Smokies Grandfather Home, 162 �Index / 433 Grandfather Mountain, I, 393, 397 Grange, 95, 280 Gray, Idyl Dial, 2II Great Smoky Mountains National Park, II9, 212,270,337.397-403 Green, Rev. J. B., 14 Green, Lewis W., 222 Green River Plantation, 58, I I I Greene County (now Tennessee), 2 Greer, Dr. I. G., 231 Gudger, Hezekiah A., 91 Gudger, Jack, 5I Gudger,J. H., 35 Gudger, James M., 32, 33, 36, 42,91 Guy, Jack, 195 Gwin, James, 10, I 1 Gwinville Mills, 356 Hall, Dave, ror Hamilton, Harry, 277 Hamilton,]. G. deR., 17 Hampton, Wade, 53 Hancock, Mary, 220 Hankie, James Stuart, 83 Hannum, Alberta Pierson, 22 Happy Valley, 88 Harper, Ella, 20 Harper, G. W. F., 348 Harper, James, I 53 Harper, James C., 93, I 53 Harris Clay Company, 353-354 Hartley, Joe Lee, 326 Hawkins County (now Tennessee), 2 Hayes, J. F., 262-263 Hayes,JudgeJohnsonJ., 72, 74,220 Hayesville, 54, 56, 86, 92, 129, 138, 151, 173, 348 Hayesville College, I 58 Haynes, Thurmond, 277 Haywood Agricultural Society, 52 Haywood County, 2, 20, 40, 52, 75, So, 92, 113, II8, 126, 127, 136, 142, 143, 157, 158, 178, r82,220,252,269,277,279,284,285, z86,J04,JI4,326,J42, 343,344,346-347, J66,J67 Haywood Institute, 157 Haywood White Sulphur Springs, 51, 52, 169, 261 Helper, Hinton R., 346 Henderson and Brevard Railway, 262 Henderson County, 2, 20, 34, So, 96, IIJ, 142, I77,220,229,279,28I,28J,284,286,J04, J29,JJI,J42,J44, 365-366 Hendersonville, 8, 35, 74, 84, 87, ro6, 137, 143. I 56, 177. 262, 281, 324. 326, 328 Hickerson, T. F., 220, 328 Hickory Nut Gap, 254 Hicks, John 0., 151 Hicksville High School, also Hicksville Academy, 151 Hicks, Rev. William, 158 Highlands, 53, 325, 328, 378 Hill-Burton Act, II2 Hinsley, Jay, IOI Higher Education, Board of, 145 High Hampton, 53 Hinton Rural Life Center, 86 Hiwassee, 225 Hiwassee Railroad, 266 Hobbs, S. H., 5 Hoey, Clyde, 98, r8o Hofecker, Glen, 193Holden, G. W. (Wash), 294 Holden, Gov. Wm. H., 15, r6 Holmes, J. A., 324, 326 Holshouser, Governor James, roo Holston Methodist Conference, 75, 76, 77 Hominy Academy, 37 Hominy Creek, 37, 92, II7 Hookworm disease, 107 Hookworm eradication campaign, 107-109 Hoppeldt, Dr. J. M., 32 Horse Trading, 68 Hospitals, establishment of, I09-II5, 139, 154, r62 Horton, Nathan, 272 Horton, William, 272 Hot Springs, 40, 83, II 8, I 6o, 226, 260 388-389 Hughson, Rev. Walter, II2 Hunt, Richard Morris, 299 Hunter, Kermit, 219 Hunting, 42-44, 51, 62, 64 Jackson County, 3, 20, 52, 53, 75, So, 92, 104, IIJ, 136, 142, 143, 144, 173, 174, 177, !78, 263,279.342,344.353.368 Jackson, George Pullen, 231-232 Jacocks, Dr. W. P., 107 James, William, 59 Jarvis, Governor Thomas Jordan, 126, 251, 258 Jefferson, 48, 49, 85, 93, 98, 266 Job., A., 293 John C. Campbell Folk School, 164, 192, 165 Johnson, Thomas G., 36 John's River, 89 Johnstone, F. W., 83 Jolley, Harley, 221, 337 Jones, Edmund, 91 Jones, E. W., 153 Joyce Kilmer Memorial Forest, 320-pr, 322 Joyner,]. Y., 133, 135, 136, 171 Judaculla Rock, 53, 55 Judson College, 74. I 56- I 57 Justice, G. W., 350 Justice, James Dyer, 3 50 Kanuga Lake, Episcopal Assembly, 87 Kaolin, 353-354 Keener, Ulrich, 75 Kelsey, S. T., 325, 326 Kephart, Horace, 2II-2I4 King, Edward, 59 King, Hiram, 295-296 Kirby, Col. Isaac M., ro Kirk, Col. George, 9, 16, 30, 91 Kirk-Holden War, r6 Knight, Edgar W., 137 Ku Klux Klan, 15, r6, 17, 275 Lake Junaluska, 86, r r8, 143 Lake Sapphire, 328 Lake Toxaway, 263, 328 Land Law of 1777, 4 Language, mountain, 68 Lanier, Sydney, 2I0-2II Lankford, B. D., 51 �434 / Index Laurel Fork, 129 Laurel Hill, r 29 Laurel Springs, 92 Lawyers, ror -102 Lees-McRae College, r62 Lees, Mrs. S. P., 162 Leicester Academy, 37 Lenoir, IO, II, 76, 88, 89, 93, 94, 107, 113, 153.158,199.267,276,293.331 Lenoir Rhyne College, II3 Lenoir, W. A., 153 Lenoir, William, 272, 273 Lenski, Lois, 2 I 9 Lewis Fork Creek, I 3 Linney, Frank, 333 Linney, James Polk, 14 Linney, Romulus, 222 Linney, Romulus Z., 89 Linville, 326, 33 I, 373 Linville Falls, 33, 328 Linville Gorge, 33, 34, 319 Literary Fund, 123 Literary Fund, new, 134 Littlefield, Milton, 16, 256 Little Switzerland, 87 Little Tennessee River, 57 Littlewood, Mrs. John, 194 Log cabin, building of, 59, 61 Lomax, Alan, 23 I Love's Trading Post, 53 Lovette's Holly Farms Poultry Co., 287 Lovill, Captain Edward F., 179, 277 Lunsford, Bascom Lamar, 231,240, 242, 244 Luther, Raymond, 266 Lutheran Church, 85 Lutheridge, 87 Lynn, 210 McBee, John C., 335 McBrayer, Judge Fred, 350 McBrayer, Dr. Lewis Burgin, I ro McCarthy, W.C., 154 McCoy, George, r62 McDowell County, 2, 3, r6, r8, 20, 33, 98, 113,140,299,330,331,342,343,344 McGhinnis, B.L., 293 Mciver, Charles Duncan, 133, 166, 167, J7I, 174. 179 McLeod, John, 220 McLoud, C.M., 36 McRae, Donald and Hugh, 326 McRae, Elizabeth, r62 Madison County, 2, 8, 14, 20, 51, 73, 74, 80, 8r, 91, 96, 98, 99, roo, 136, 142, 144, 172, 177,220,269,276,277,279.280,284,320, 330, 342, 344 Madison, Robert Lee, 173-180 Marion, 33, 34, 40, 70, 265, 267, 275, 326, 332 Marshall, 14, r6, 51, II8, 129, 193, 326 Mars Hill College, 74, 93, 113, 128, 156, 157 Mars Hill, town of, r88, I 57, 199, 220 Martin, General James G., 12, 85 Martin, Muriel, 192 Mast, Mrs. Finley, I 8 8 Mead Corporation, 368 Mead, Martha Norburn, 222 Measles, 106 Medical Society, State, 103, 104, 107 Medford, Clark, 220 Medford, Wid, 169 Medicinal herbs, 66, 105, 348-350 Meiggs and Freeman Line, 53 Men, mountain, 62-65 Mental Health, Department of, I I 3 Merriman, Augustus S., 14, 15, 90 Methodist church, 71, 75-78 Methodist circuits, 75, 76 Methodist districts, 75, 77, 86 Methodist Episcopal, African, 37 Methodist Episcopal (northern), 32, 37, 76 Methodist Episcopal, South, 32, 37, 76-78, 86 Methodist Episcopal Zion, 32, 37 Methodist Protestant, 32, 37, 75-76, 78 Mica, 352 Miller, Helen Topping, 222 Miller, Col. John K., 9 Miller, Robert Johnson, 84 Miller, William, 34 Mills, 6r, 63, 292, 293 Mills River, 51, 294 Mining, 351-354 Minton, T.O., 287 Missionary Baptist, 73 Mitchell County, 3, 8, 20, 44, 45, 73, 79, 80, 82, g6, 104, 127, 137. 142, 149. 177. 193. 269,279.331,332,342,344.352,353.354 Mitchell, Dr. Elisha, 44 Mitchell Institute, I 57 Montanic Institute, 37, 129 Montezuma, 158 Montlove, 83 Montreat, 8 5 -86 Montreat-Anderson College, 86, 162 Moody, B. H., 197 Moore, Charles Augustus, 92 Moore, Governor Daniel Killian, 92, 99, 101, 115, 343 Moore, Frederick, 92 Moore, Hight C., 218 Moore, Robert L., 156 Moore, Mr. and Mrs. Walter, 86 Moore, Walter E., 52, 92, 175 Moore, Col. William, 92 Moravian Falls, 93 Moravian Falls Academy, 153 Mordecai, Dr. Alfred, II o, I II Morgan, Lucy, 164, r88, 189, 221 Morgan, Dr. and Mrs. Ralph, 197 Morgan, Dr. Rufus, 164, 187, r88 Morganton, 7, II, 25, 30, 33, 76, 83, 84, 88, 89,90,98, 103,112,114,131,132,153, 20~ 245,253,255,275.32~ 331 Morganton Academy, 153 Morley, Margaret, 215-216, 270 Morris, B. T., 34 Morrison, Governor Cameron, 183, 333 Moser, Artus, 233, 241 Moser, Joan, 236 Moses, Edward P., 173-174, 178 Mount Airy, I, ro, 326, 367 Mount Mitchell, r, 40-41, 373-374, 375-377 Mountain Baptist Assn., 72-73 Munday, Alexander, 54 Murchison's Black Mountain land, 42 Murphy, 56, 87,90,92, 157,164,258,285 Murphy Branch of the W.N.C. Railroad, 261 Macon County, 2, 20, 53, 8o, II3, 135, 136, 142,167,177,178,198,269,279,284,286, �Index 3!4. 325. 336, 342, 344 Murphy Institute, r 57 N antahala Gorge, 56 Nantahala National Forest, 314, 3I5, 3I6 Nantahala Range, 1, 54 National Forests, 3 I0-3 I6 Neighborhood Youth Corps, I49-I50 Nelson, D. B., I75 New Echota, Treaty of, 2I New Found Mountains, I Newland, William, 179, 180 New River, 93 Newspapers, 32, 37. 47, 53, 1 I7, 129, 245, 346 Newton, George, 79 Noble, M. C. S., J7I, 179 Nolichucky River, 45, I I7, rr8 Normal Schools, I66 Norris, Dr. amd Mrs. Henry, I I I North Carolina Fund, I49 North Carolina Methodist Conference, 76 North Carolina State Board of Health, II5 North Wilkesboro, r 77, 266, 326, 333, 367 Nursing education, r 1 l - 1 r 3 Nyc, Stuart, I98 Oberlin Home and School, 158 Oconaluftee River, 2I, 90, I99 O'Henry (William Sydney Porter), 2rr Old Fort, 30, 34, 214, 253, 257, 331 Olin Mathieson, I68, 363-364 Olmsted, Frederick Law, 299, 302 "Omie Wise," ballad, 70 Ore Knob Copper Mine, 353 Osborne, H. 0., 285 Our Lady of the Hills, 87 Out-Migration, 366, 369 Owens, Amos, 275 Pace, C. M., 34 Page, Frank, 336 Palmer, Col. William J., 9, I I Parris, John, 2I5 Patterson, town of, 90 Patterson Mill, I o Patterson, Rufus Lenoir, 88 Patterson, Samuel, 163 Patterson School, I63 Patton, Robert Logan, I 52- I 53 Patton, Sadie Smathers, 220 Peabody Fund, 128-129, I66, 167, r68 Peabody, George, 12~ Peabody Schools, 128- I 29 Pearson, Cam, 32 Pearson, James Larkin, 2I6-2I7 Pearson, Judge Richmond, 88, 9I, 298 Pearson, Richmond, son of the judge, 98-99, 298 Pease, Mr. and Mrs. Louis M., 158-159 Pell, Rev. R. P., So, 82 Penland, I63 Penland House, 45 Penland Pottery, r 98 Penland School, 164, I89, I92, 194, I97, 221 Phifer, Dr. Edw. M., rS-19, rr2, 220 Phillips, Aunt Susan, I87 Pigeon River, II7, II8, I29, 255 Pilot Mountain, 49 Pinchot, Gifford, 302-304 f 435 Pineola, 26 5 Pink Beds, 294 Pisgah, I29 Pisgah Forest, 262, 304 Pisgah Forest Pottery, I98 Pisgah National Forest, 3I4, 315, 3I7 Pisgah Range, I Plemmons, Levi, 36 Plumtree, I 39 Polk County, 3, 16, r8, 20, 33, 57, 58, 96, 136, !38, I42, !68, 26!,269,270,273,277. 279. 28I, 331, 342, 344 Poole, Maria, 22 I Populist Party (People's Party), 94, 96, 97, 132 Poultry and eggs, 286-287 Powell, William S., 22I Power, electric, 3 54-355 Power plants, municipal, 3 54-3 55 Presbyterian church, 32, 37, 7I, 78-82 Presbyterian, U.S., 79 Presbyterian, U.S.A., 37 Presbyteries, 79, So Presnell, Ed., I97 Price, Overton, 305, 306, 3 ro Pritchard, Jeter C., 91, 98, 99 Pritchard, Richard M., 99 Proffitt, Frank, 197, 223, 224, 23 I Purdom, Ed., I97 Quaker Meadows, I9, 32 Qualla Boundary, 2 I, 57 Qualla Reservation, 22 Quilting, 66 Radical, sec Republican Ravenscroft, Bishop John Stark, 83, 84 Ravenscroft School, 84-8 5 Ray, G. D., 40 Read, Opie Percival, 22 r Reagan House, 39 Reagan, Dr. James A., I09, I54 Reconstruction, I 7, 30, 90, 94, 95 Reed, J. H., 36 Reem's Creek, 259, 355 Reid, Christian (Frances Fisher Tiernan), 2II, 2I2 Republican Party, IS, I6, 90, 94, 95, 96, 97, 98, 99, IOO, IOI, 123, I32, 333 Reynolds, Robert Rice, 98 Richland Institute, I 58 Richmond Hill Law School, 88 Riddle, Dr. J. B., I 12 Riddle, Dr.]. Iverson, I I 3 Ridgecrest, 86, 253, 267, 33I Roan Mountain, r, 45, 47, 129, 320 Robbins Brothers, Carolina Caribbean Corp. 368 Robbinsville, 56, 57, 8I, 90, I72, I73. 316 Robertson, Reuben, 308 Rockefeller, John D., Jr., I33 Rockefeller Sanitary Commission, ID7 Rogers, David, 178 Rutherford College, 91, 154 Rutherford County, 2, r6, 17, r8, 2I, 33, 57, 98, III, II3, I27, I42, I5I, I6I, 263,264, 269, 270, 279, 281, 286, 287, )29, 330, 33 I, 342,344 Round Hill Academy, 157 Round Knob, I69, 170 �436 / Index Rutherford, Griffith, 4 Rutherfordton, r, 2I, 57, 76, 84, r II, 254, 263, 265, 275. 326 Saluda, 261 Saluda Gap, 8, 3 5, 57 Sanford, Governor Terry, 145, 149 Sanitation Committee, State, II7 Scarlet fever, ro6 Schreiber, Virginia Bryan, 148 Schenck, Carl A., 274, 304-309 Schenck, Judge David, 22, 30-57 passim School of Forestry, 306-308 Scott, Governor Kerr Scott, 143, 341 Scroggs, Fred 0., 348 Sears, Dr. Barnas, 128 Sebartle, Patty, I48 Second Broad River, 57 Sevier, John, 4 Sharp, Cecil, 21, I65, 225, 226, 227, 232 Sharpe, Bill, 22 r Sharpe, Wallace, 14 Sharpe, Col. Wash., I4 Shotwell, Randolph A., 17, 37, 273, 294 Shuford, Abel A., 87 Sieber, Henry Alexander, 218 Silva Institute, r 57 Silvers, Frankie, 22S Silverstein, Joseph H., 262 Ski resorts, 393-394 Skiles, William West Slagle, Thomas, 54 Sleds, 293, 295 Sloan, J.B., 3 54 Sloop, Dr. Eustice H., 109, r 39 Sloop, Dr. Mary Martin, 109, 139, 200, 220, 333 Smallpox, ro6 Smather's Inn, 39, 5 r Smathers, John C., 39 Smiley,]. E., 129,130 Smith, R. P., 66, So Smokies, Great, 53 Snowbird Mountains, 90 Snyder Memorial Academy, Sr Social and Residential Communities, 403-404, 412 Sondley, Foster, 220 South Carolina Methodist Conference, 76 Southern Education Board, 133 Southern Highland Handicraft Guild, 190, 192 Sossamon, Leroy, 2rS South Hominy, 129 South Mountains, 21, 33, 57, 113 Spainhour, Noah, 293 Sparta, 4S, 92, r6r, r67, r6S Speculation, land, 350-351 Speculation Land Company, 57 Spruce Pine, 191, 264, 267 Stacy, Rev. A. G., 153 Stearns Schools, r 3S Stekoa, 53 Stephen, W. B., 198 Stephens, George, S7, 301 Stikeleather, J.D., 33 5 Stone, Mr. and Mrs. George, r S9 Stoneman, Major General George, S-12, S3, I 53 Stone Mountain Baptist Association, 74 Stone Mountain Pottery, r9S Stony Fork Baptist Association, 74 Strange, Robert, 207 Stream Sanitation Committee, State, rr 6 Street, Julia Montgomery, 22I Strike at the Baldwin Mill, 35S-359 Stringfield, Major W. W., 52 Stroup, H. M., 197 Sullivan County (now Tennessee), 2 Sumner County (now Tennessee), 2 Surry County, 2, 20, 4S, 72, 73, 76, 109, 136, 142,269,273,276,279,284,286,342,344 Sutton, Mrs. Orus, 19S Surles,]. B., I93 Swain County, 3, 20, 57, 75, So, 104, II3, I30, I42,279,2S4, 3I4,342, 344 Swain, Governor David Lowry, 89 Swannanoa, r6o, 286 Swannanoa Gap, 7, S6, 257 Swan Ponds, 32 Swepson, George, r6, 256 Sylva, 53, 157, 174, 326, 353, 36S Table Rock Academy, 153 Taliaferro, Hardin E., 207-20S Tallassee Power Co., 3 55 Tanning,262,266,293-294 Tait, S. C. W., 32 Tate, Robert, 4 Tate, Dr. W. C., r62 Tate, Samuel McDowell, 256 Tate, William, 4 Taylor, Rev. Fitch, 155 Taylor, Roy A., roo Teacher qualifications, 177 Teacher salaries, 135, 136 Technical institutes, 145 Tenella (Mrs. Bayard Clark), 218 Tennessee County (now Tennessee), 2 Thermal Belt, 2So Thomas, Col. William Holland, his legion of Indians and Highlanders, 7, 12 Thomas Col. William Holland, 21, 57, S9-90 Thomasson, Lillian, 129, 220 Thomson, Peter G., 30S Tobacco, 51, 276-2So Todd, 246, 266 Toe River (Estatoe), 44, r 17 Toms, Captain]. M., 34 Tourism, 371-397 Toynbee, Arnold, IS Transylvania County, 3, 20, 51, 75, 77, So, 83, 104, 113, J42, I 55, 178, 279, 287, 304, 314,342,344.363-365.366-367 Trap Hill, r58 Travel expenditures, 412-413 Truett, George, I 5 I, I 52 Tryon, I89,2II,220,26I,405 Tryon County, 2, 20 Tuberculosis, 105, r ro Tuckaseigee River, 53, 71 Tucker, Glenn, 220, Tucker, James M., S6 Tucker River, II7 Tufts, Edgar, S2, r 39, r 52 Tufts, Edgar Hall, r62 Turkey Creek Camp Ground at Leicester, 77 Tuscola High School, 143 Tuscola Institute, r 5S �Index / 437 Tusquitee Creek, 54 Tusquitee Range, I TVA, 287-289, 355 Typhoid, 104 Unakas, I Unicoi Mountains, 1 Union Grove Fiddlers' Convention, 225, 239, 240 Union League, 15 United Methodist Church, 78, 86 University of North Carolina at Asheville, II5, 147-148 Valdese, 245, 359-361 Valle Crucis, 83-84, 85, 90, 187 Valle Crucis School, 163 Valley River, 56 Valley Town, 90 Vance, Eleanor P., 187, 189 Vance, Dr. Robert B., 28 Vance, General R. B., IO Vance, Zebulon Baird, 30, 70, 90, 95, 98, 126, 205-2o6,z58,273,298 Vance, Zebulon B., birthplace, 410-41 I Vanderbilt, George Washington, 85, 298-307, 310 Vanderbilt, Mrs. George Washington, 187, 301 Van Noppen, Ina Woesterncyer, 221 Wages in industry, average, 366-367 Wainwright, Mary Taylor, 84 Wainwright, Rev. Richard, 84 Walker, Elmeda, I93 Walser, Richard, 218 W AMY, 149, 193 Warm Springs, see Hot Springs Warner, Charles Dudley, 27, 47, 152 Warren Wilson College, I 6o Washburn, Dr. Benjamin, 21, 105 Washburn, R. C., 56 Washington County, 2 Washington, Lawrence D., 130 Watauga Academy, see Appalachian State University Watauga County, 3, 7, 8, I 1, 14, 20, 45, 47, 48, 77, 79, So, 82, 84, 85, 89, II3, 121, 136, 140, 142, 149, 152, 167, '77, 179, 193, 229, 246,266,269,270,276,277.279,280,286, 287, 3}2, 333, 342, 344 Watson, Arthel L. ("Doc"), 23 I Watts, George R., 221 Waynesville, 51, 52, 54,106, II8, 129, 169, 173, 261,285, 317, p6, }38, 345. 354 Weatherford, Dr. Willis, 2 I 3-214 Weaver College, 37, 109, 154-155 Weaver, Dr. H. B., 109 Weaver, Dr.J. B., 293 Weaver, William Trotter, 354 W caverville, 40, 222, 345 Weaverville College, see Weaver College Weaving, 66-67 Webster, 52, 92, IOI, 129, I73, 174, 334 Weir, Weldon, 100, ror West, John Foster, 247 Western Baptist Association, 74 Western Carolina Center, I 13, II4, 13 I Western Carolina University, 145, 146, 147, 173-180, 183, 354, 368 Western Insane Asylum, sec Broughton Hospital Western North Carolina Associated Communities, 406-407 Western North Carolina Conference (Methodist), 78 Western North Carolina Correctional Center, r 14 Western North Carolina Land Company, 41 Western North Carolina Railroad, 16, 3o, 34, 51, 92, 126, 169, 174. 208, 214, 254. 255. 256, 258, 308 Western North Carolina Regional Planning Commission, IT 8 Western Union Academy, 151 West Jefferson, 252, 266, 284 West Liberty Baptist Association, 74 Westminster School, 161 Wetmore, Thomas C., 84 Whiteside Mountain, 53 White Sulphur Springs, Waynesville, see Haywood White Sulphur Springs Whittier, 53 Wiggins Family, 57 Wilcox Drug Company, 349-350 Wildacres, 87 Wiley, Calvin, 37, 121, 207 Wilkes Community College, II3 Wilkesboro, 7, ro, 48, 74, 84, 92, 93, 98, 266 Wilkes County, 3, 4, 8, 12, 14, 20, 48, 72, 74, 76, 93, 96, 130, 135, 142, 143, 153, I 58, l 77, ~20, 249. 266, 273. 279, 280, 286, 342, 344, 346 Williams, Deon Cratis Williams, 216, 23 r Williams, Jonathan, 34, 219 Wilson, Major James W., 33, 251, 258 Wilson, Dell, 222 Wilson, John McKarnie,Jr., 19 Wilson, "Big Tom," 42-+4 Winston, Dr. George P., I Ro Wiseman's View, 322 Wolfe, Thomas, 202-206 Wolfe, Tom, 249 Women, mountain, 65-67 Woodfin, Nicholas W., 8, 90 Woody, "Aunt Cumi," 187 Woody family, 197 Woolson, Constance Fenimore, 207 World Methodist Center, 86 Yadkin Baptist Association, 72 Yale, Charlotte, 187, 189 Yancey County, 2, 3, 8, 20, 41, 45, 73, 79, 104, 136, 137, 142, 144, 149, 193,269,279, 284,331, 3}2, 342,344.352 Yancey Institute, 157 Yellow Fever, 106 York, Brantley, 154 Yount, John 214 �The rhododendron of Southern Appalachia, like the mountain people, developed from hardy stock. Both have come to grips with thin topsoil as well as cold winters and warm summers. Man and plant are proudly independent and evergreen. Design by Sherry Waterworth Dept. of Art Appalachian State University �about the authors ina faye woestemeyer van noppen (1906-1980) and john james van noppen iii (1906-1975) were professors of History and English, respectively, at Appalachian State Teachers College from 1947 to 1972. Ina taught history and was one of the campus’ earliest female professors with a doctorate. The Van Noppens co-wrote Daniel Boone, Backwoodsman: The Green Woods Were His Portion (1966) and Western North Carolina Since the Civil War (1973). Ina won the 1962 Thomas Wolfe Award from the Western North Carolina Historical Association for her Stoneman’s Last Raid. In 1973, the couple also won the 1973 Thomas Wolfe Award. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Consortium Press Publications Description An account of the resource This collection contains digitized monographs and collections from the Appalachian Consortium Press. Creator An entity primarily responsible for making the resource Appalachian Consortium Press Publisher An entity responsible for making the resource available Appalachian Consortium Press Date Issued Date of formal issuance (e.g., publication) of the resource. June 1, 2017 Contributor An entity responsible for making contributions to the resource <a title="Digital Scholarship and Initiatives" href="http://library.appstate.edu/services/digital-scholarship-and-initiatives" target="_blank">Digital Scholarship and Initiatives</a> Publication Digital Publisher Digital Republication Appalachian State University Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Western North Carolina Since the Civil War Description An account of the resource <span>No region has undergone more dramatic changes in the last century than Western North Carolina. Published in 1973, </span><em>Western North Carolina Since the Civil War</em><span> takes a look at mountain people in Western North Carolina and their uniquely structured economic, political, social, and cultural systems. The Van Noppens specifically explore different qualities of the mountain people such as their institutions, traditions, customs, and arts and crafts. Beginning with a dark period of social and economic disintegration after the end of the Civil War, the study traces the mountain peoples' lives from isolation to economic booms all while maintaining their traditions and cultural heritage.</span><br /><br /><a href="https://drive.google.com/open?id=16HEVXp_k47cq3Up21GTY8PP15OvDuDL_" target="_blank">Download EPub<br /><br /></a><a title="UNC Press Link" href="https://www.uncpress.org/book/9781469638317/western-north-carolina-since-the-civil-war" target="_blank">UNC Press Print on Demand</a> Creator An entity primarily responsible for making the resource Van Noppen, Ina Woestemeyer Van Noppen, John J. Subject The topic of the resource North Carolina--History--1865- North Carolina, Western--History Publisher An entity responsible for making the resource available Appalachian Consortium Press Date A point or period of time associated with an event in the lifecycle of the resource 1973 Language A language of the resource English Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant North Carolina Format The file format, physical medium, or dimensions of the resource PDF E-books Type The nature or genre of the resource Text Rights Information about rights held in and over the resource <a href="https://creativecommons.org/licenses/by/4.0/deed" target="_blank">https://creativecommons.org/licenses/by/4.0/deed</a> Source A related resource from which the described resource is derived <a title="UA 76 Appalachian Consortium records" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/9" target="_blank" rel="noreferrer noopener"> UA 76 Appalachian Consortium records </a> Is Part Of A related resource in which the described resource is physically or logically included. <a title="Appalachian Consortium Press Publications" href="https://omeka.library.appstate.edu/collections/show/82" target="_blank"> Appalachian Consortium Press Publications</a> Temporal Coverage Temporal characteristics of the resource. 1970s Civil War economics history Politics social issues WNC https://omeka-test.library.appstate.edu/files/original/34fbb624e5aa344a988279546e19ac0f.pdf 75958fcd745b152628f89b86cd9dafeb PDF Text Text ��f ��~ <!tountinll~1.!)ouse II S:lmanac. RATES OF POSTAGE . - : o :- Ll:TTEH IJ T O A!\" V PART O F TH I' U!\·ITED 5T.t.TE8 1864 _ 1 3 cents for cu.ell l-2ounceor pa.rt thereof. DR OP LF.TT.&11 8, 2 cents . AnqrnT18ED LY.TTERS , I cem, in ntldition to tl1e rei;ulnr r:i.t es. \'AL\1J, u1.E Lcntn1:1 mny be regideretl on nppHcation nt tl1 0 office of mniling, nnd the payment of u regi"'trution fee n otexcee<ling21lceni.a. Tn.i.:.·s1£ sT :Xi::wsP•PliRB, Periodicab. Pnmphlct!I. anc\ nll ma.il:t.ble priuteJ mutter, (cxcept circulnrs und Owk"'. ) 2 cen ts for encli nnJ e1·ers 4 oun ce:1. Double th ese r:1.1 c11 nr ech:irgeJ for Book11. U:\'t1F.At.1rn C1a1:uL1.as (t.o oue ncitl rcss) not e:icee•ling 3 in number, 2 cenu, und in tllc same proportion for n greater number. Su:n11, CUTT1:sos, RooTs, &c., 5 ccnu for each 4 ounces or less ~)muaity . ..\LL PA c ..: .. r.i:11 of :\fail <\fatter 001 chnrg:e•l wilh leuer postage mu;it be 80 arranged thin the snme 1.:11.11 l>e ctm utmi.111U11 cxamincU b,r l'o~tu1u.~tcu; if uu1, lclh:r po~1agu " 'ill lie charged. ,\LL 1'01-::r.1 Gt l\l.1T1'tR, for delh•cry wi1hin th e UnitcJ l Statc11, mu at be P11c1•A 1D by stamps (eJ:cept dul_r certified letters of ~olt.licrs n. nd 11ulors); otberwi:;e , double the abo\'C raws will be charged on 1lelil'ery. L El'TERI! TO C,1.;o1.1n.1. nntl other British Xorth American Prodnces, when not U\'Cr :J,000 miles, W ecn1s for each 1-2 ounce. When 01 3,()(X) miles, 1,; cenu. ·er Jmyment optional. Pre- Lcrrc11 11 TO Guc.1:r B111 :r.11)o· or Jnn.1so, 2-1 cent.i!. Prepayment optirmi~l. l.ETTtll S TO FRASCt, If> cents for each I-t ounce. Prepayment optional. LtTTF:R ll w ut l1cr Fon1:1c:;o1 Cous:rn 11;i4 1•nry in rate, aecordmit ro the route by •hicl1 they lll'C sent, i!lnJ the proper information can be obtai ned of ru1y l'ostm11srcr 1n the Unitei.I StateiJ, n "' L. �ECLIPSES IN 1864· -1-~+- J I n tl' e yenr 1864 there will be two Eclipses; both of the Sun. �MARCH. F EBRUARY. == i11: : :. { New Moon , Td. l h . Hm. e \·enin:;. First Q u1 Hter. 14d. Sh. !?Sm. morning. Full Moon, 22d . Ob. Sm. e,·enini;. ~ ~;:,'' ';;~~~~r .t~~·1J,~~- N,o;:,~. -:.~~':. \ 1 Mon . 2 Tues . 3 ' ved . 4 T h ur. \ g~~~~~~. 7 SUN. 8 Mon . 9 Tu es . 10 W ed. 11 T hur. 12 Frid. l :l &ttur. 14 SU N. 15 Mo n . lf i Tu es. 1i \Ved . 1$ Thur. ~~ ~;~?i~. 21 SUN . 22 'M on. 2~ Tues. 24 W ed . ~8 ?,.'!ict~· 27 Satur. 28S UN . 21 t~'.' : .., Du:;~ o~ ;;: I 7 11 5 17 1 G 1 48 7 10 \5 18 2 !I 2 4!J 7 !) ,:; 20 8 10 3 57 1 G5 5 5 45 2 \5 l 5 0 5 23 sets. 5 5i 25 51 6.5 ~~~ I~ ~g ~ ~ ~ ~~ 42 43 44 45 5 51 ri ses. 7 0 i .5ll 7 3G 8 8 47 D 23 n Rocortl. I Sun Su n J\loon High Tti se5 Seu. lt i11c11. w i~ier. ti M 5 5 :! O 5$ 1 24 G 8:!: 5 .;:J 1 ,57 2 :!!1 G 3 1 5 5-1 2 5 1 3 SS 4 F r iel . G2!J 555 3 40 2 \ Ve<l. 7 1} I' 8. 5 26 1 1 8 5:{ 27 8 15 9 40 28 9 27 10 26 2H 10 3G 11 13 o 5n \s 31 11 4:J • · • • • \ (j .58 5 .32 m orn 0 2G H 33 0 411 1 2 1 H 55 5 34 1 +l 2 ln G 5:l 5 36 2 38 3 21 6 53 5 37 3 2n 4 2~ 6 51 .5 :l8 4 10 5 l i G 47 '1 5 fl 45 5 G 44 5 U 4:1 [5 W e:~th e r 3 Th ur. ~ ~ ~ ~~ ~ ~ ~ 1 ~ I 1 7 7 7 7 7 Week . ~.rucs.- I g!~ I ~ :~ g~~ rn ~ G 38 5 4\) 10 .'iii ll 20 \ U3il550 ll f>8 •"" \I .:i S:ttu r. 6 7 8 ti 10 11 12 13 14 15 SUN. Mon . T ues. W ed. Thur. Frid . Sntur. S UN . i\l n n. T ues. li 28556 424 G :?G 5 57 5 3 448 5 .i4 G ;; 1 (.i 24 5 :)9 sets. 7 41 G23G O i 0 8 : l0 G 21 6 J 8 l :? 9 It.I ~~ tg ,~ ~ l ~ ~~ rn 4~ 4 11 3:1 11 :1 7 U JGJ(j G l 5 (j 5 m orn G 0 2!J 1 ~ H 13 6 !i l l Ii I ~rn ~ lU W'cd. G 10 G li Thur. 18 F r id . G 8 6 !l 2 45 3 -1 8 6 GG ll 3 21 4 4=J G 5 G l :! 3 5:! .; :t1 3 G 13 4 2:! G Ii ] () 14 4 51 7 0 GOGH 52<1 740 5 58 G JG rises. 8 17 5 50 G Ji 7 50 8 SJ 5 55 G 18 8 50 0 :-J:!: 5 :;.1 G ]!) U 51 10 H 5 51 G 20 10 52 JO 50 5 50 G 50 11 47 5 48 G 2:! JUOrn 0 H 5 4/J G 2!J, 1) 'it-I 1 I f> 5 45 1 2·1 I :34 2 1$ G ~~l ~~~~:H 1\Ton . 22 Tues. 23 VYed . 24 Thur. 25 Frill. Sah1r. S UN. Mo n . Tues. :.W 27 28 :W 2 G 0 l 0 !U 21 1 11 48 ao ~:~'t:'. ·:~::': :~:~~JI ·-=====-===================='! ·w cc.I . :J I 'l' h ur. �AP RI L . N" e w Moon , Gll. O . 5:1m. 111or m11g. h Moon ' s Fi rst Q111trte r , l:kl. 7h . l :!m . C\'cning. 1'hu.i!es. { Full l\Ioo n, 21d . t!h. 2.~m. e\·enlng. J.:ui t Q ua.r ler, 2&1. ll h. <i8m . Cl't:ning. ~ .:,:; 1 2 S 4 5 Ii i > a u 8 !) u 10 11 12 l :l Dal·sor Week. F rid. Satu r. SUN. Mon . T ues . W ed. Thur. Frid. S:t tn r. SU N. '.\Ion. Tu es. ' Vcd. 14 Thu r. I :; F rid. Hi Sntur. / Ii SUN. 18 i\lon . l!l Tu es. :W 21 "2t 23 24 :W \. · 1 ' Vcd. Thur. F d<l. Sut ur. SUN. l\fon . 2G T ues. i i 'V cd . '.!8 Thur. 1 2V Fri rl. I ~~ ~:1 ! 1.1 : .. Weather ltecord . Sun 1 S un 8cts. Ki~cs l\1 0011 Ri~ed. ~ ~~~sk~f lligh waler . 54!1 0 2.5 2 rn a22 5 41 G 26 2 W 4 28 ~~g~~ ~r¥ g~~ I 5 3li fl 2U 5 ~;_; G ~O 5 33 G 31 5 a2 G 3t 4 45 7 l !J sets. 8 G G 8 8 50 9 14 9 37 5 ~O G 33 10 15 10 24 5 28 G 34 11 10 11 12 5 27 rti 30 ll'' 5!) . . . . . 5 2}i G 3i 5 24 G 38 5 2:.!- G 39 5 21 G 40 5 ] !) (j 41 5 18 G 42 5 ] (j (i 43 5 15 (i 44 5 13 G 45 5 12 (; 4(.i 5 10 (i 47 D G48 8 G 4fJ G G 50 morn 0 42 1 18 l 5:.! 2 2:1 0 1 2 3 3 25 li lI 6 50 2 51 4 49 3 18 5 3i 8 45 (.i 22 4 H 7 4 41i i 4!1 4 ri ses. 8 :LT 8 45 9 10 V 44 0 55 10 41 JO 44 5 (i 5 1 ll 33 3 G 5:l m orn 2 6 5~ 0 18 ,') lfi 54 058 450655 1 35 11 35 0 l 0 57 1 .58 3 3 I $1111 81111 Moon Jl i.. h ltises Scu. Ri~es. 1vu.t~r. 1 I SUN. 2 :\fon . 3 T ues. ·1: 5S G 5G2!J 4 6 4 .57 li 57 2 4:! 5 G 4 50 U 58 3 JG 6 :J 4 ' Vcd. 5 Thur. G Frid. 4 4 4 4 4 4 4 4 7 Satu r. 8 SU N. 0 Mon . JO T ues. 11 ,~l e d. 12 Thu1" l :J Frid. 14- Sntur. I Weather _ __"_"'_d_ _ R . 1.5 SUN. Hi Mon . 17 Tu es. 18 W ed . l !I Thur. 20 . rid. F p 54 6 5U 53 7 527 51 7 507 4D 7 47 7 4G.i 0 ., 3 4 5 G 3 J I t) 55 sets. 7 H 75!) 830 9 15 lO :t 10 48 ll 33 s bi ,D•W 10 3G 11 lU 'i 11 52 .•. . 4 45 7 S mo rn O .n 44.4 7 !l O:!j l :!n 1 4 43 7 ~) 0 51 2 l !l 4 4171()) 17 3 10 442 71 1 14-14 1 4 41 7 l t 2 }:~ 4 40 7 rn 2 44 4 3V 7 14 3 18 4 3.S 7 15 :J 51.i 21 Sntur. 4 37 7 Hi 2:l SUN. ~3 l\fon. ·I 43G 7 J i 3Gli 18 4 5.! 542 G 30 7 18 rises. S G · s~~ 85:! V ,8 O 42 10 JG JO :J:! 10 .)fl ll 2:3 24 'J ucs. :l.'"; ' Vcrl . 4 84 7 ID 20 Thur. 4 ~4 7:!0 11 3 7 . .. • . 1 2i Frid. ' 28 Sutur. 2!! SUN. : Mon. -w 131 Tu es. , 4 35 7 18 4 8-'3 \7 21/lll O rn 0 42 4 33 7 22 -1 s2/r ~3 0 12 I 3!) o 4,5 2 :m 1~i1 ~ ~~ i ~~ : !? �JUNE. Moon's l'ha.ses. { ~--....:.._L '__Q_- " --~_d__h_ om _ " ' " '- '· .O .1__._m_o_ m_m_b·,--~ I Dnys of o ~ Week. We:i.tl1t'r ltecorJ . 81111 Sun lll oon Ilii;ll H.i:1e11 Seu . R ise& wate r. 1Thur. - - - - 4 3 1 7 :W 1 \Vcd. 25 ::! 4 :30 7 ~ ~~!?.~. "' SUN U !i\fon.' ; ! ~~~~.. ti Thur 101 . Frid. I 2 28 .5 ~ 1· 3 7 G a2 ! ~ ~i :!8 s8ct~~ ~~ 4 2!l :::!.I 3 ~ ir I 8 5G I ! ~~ ~ ~~ ~ 1g 1 ~ ~~ i 4 28 i 2!J JU 22 11 4 I 4 28 7 J O 10 U2 11 4.'> j 4 »S 7 30 IL " 0 0 5 ' 11 Sutur. l:? S l "N. l ~ J\fon. 4 ~~ 7 31 II 0 4(,J 4 28 7 31 morn I 31 -t :!S 7 3:! 0 15 2 ::?I H Tu es. 4 287 3:! 0 44 15 \\'ed. 4 tS 7 33 1 15 4 7 4 :!8 7 33 1 48 ii 3 HJ Thur. 1i Friel. 18 Satu r. )!) SUN. 120 Mon . 21 Tues . 22 ' Vcd. ~1 Thur. 24 Friel. 25 S11t11r. 26 SUN. ·r )Mon 2$ 1;J'uc~. ~1 \Ved . 301 ~.r: . 1.'h ..... 4; 4 ::?8 7 33 2 2H 28 7 34 28 1 34 28 i 34 29 7 34 :W 7 35 2:J i 35 4 :?H 7 3.5 4 [JO 7 3.S 44 4 4 4 4 4 4 4 4 3 J!) rises. 8 10 8 5G 9 37 JULY. I Xew }loon , 4J. 6h. +hn. mornin;;. First <.i uarter. Ud. 6h. 5~ m. rnornin:;. full :\loon. Hid. 5h. {>Sm. C\'cnint : ~; I ::! s un G J4 i 4S 8 ~8 tl :!8 10 18 10 14 II 6 10 48 11 5i 11 1 1 0 I::! :JO 7 ~5 11 .5."i 1 JG i 3."i imorn 2 1:1 ~ I 7 3,51 0 ~o ~ 14:1 1 7 35 1 8 4 l i :u ~. ~: ~-~;~ .~ . ~!~ .~.HI Xew )loon . 3d. ih. ::?Sm. e,·euin; . Moon •11 First Quar ter, I Id. l U 5Jm . e 1t• nlng:. h. Phni:ics. { Full Movn, l !Kl. l h. -iOm. uw rn hu:. Lnst Quarter, :!Ji\. ::111. Wm. cHn1n; . .; ·nn.ysof Wet:k. ~ Sun ) ioou Ui~h Weather Sun Re..:onl. Rises Seu. Ri11c1. watt.r. - --1 --- - - Fri<l. - - - -- l 2 Su tur. 4 ~ i 8-t 5 Tues. -1: 33 i 34 se ts. 4 3·1 1 $4 i 4!) 4 3.) 734 8 :!2 3 SUN. 4 Mon. G W ed. 7 Thur. 8 Frid . 9 Satur. 4 :J:? i 35 2 35 G l :J 326 i (; 7 5'2 8 84 91-1 954 4 35 i 3.'l 85:1 4 3G i 33 9 :z:3 JO 3:? IOISUN. -I 37 i 33 9 5:1 11 JO -I 38 7 32 10 18 11 -IX 4 38 i 3:! JO 45 7 l:! Tues . 13. W ed . 14 'rhur. 4 3!'.> 7 3:! 11 H 'l 30 7 3 1 H 47 4 40 i 31 m or n 4 4 1 7 30 0 24 11 !lfo n . 15 Frifl. IG s~tur . Ji SUN. 18 :Mon. H> Tu es. 20 \\'- ed . 21 Thur. 1:! Frid . 28 Satin. :!4 SUN. 25 Mo n. 26 Tues. 27 ·w ed. 28 Thur. 29 Frid. 30 Sntur. 31 SUN. ~ · ~~ ~ ~ 44:17 4447 4 4,; 7 445 i 4 4li 7 4 47 7 18 28 27 2G 25 25 448724 4 40 i 28 -1:.507 2'2 i b~ :!57 0 49 I 1 3(} 11 :? :Joi 3 '28 I t ~.~ ! G~-1: 4 4 7 ;H 8 ri se~. 8 11 23 1 912 8 • IO W I !I i i JO 48 a5(; 11 ~G 10 3 1 11 4 5 1 7 :?1 J l 4~) ·l 5:1 7 :LO morn 4 .5. 1 4 54 4 55 4 50 o s I 11 0 051 I -1!) 2 50 5I 41 7 lfl 0 34 3 7 18 1 24 4 .')6 7 17 2 Ii 5 71G 31:? 6 4~ 511 ! �Moo n's P hlles . I AUGUS'_l'. ~e1' Moo n, 2cl. Oh. ;Jim. morn inl?. S EP TEMB E~ I { F ir st t.J,u nr ter , JOU . lh. I m. e1 ·enmg. Full l\l oon, lid . 8h. 40m . morn ini;. Lui Q ua rter, 2 4cl. l h . 8111. morni ng . I I o ;:;:; l :'l [Qn . 4 5i i l 5 4 9 i Z9 4 58 i H sets. :! Tues. a 'Vcd. 4 58 1 13 7 4 50 7 12 7 54 !) :!3 4 T h ur. 0 i JO 8 " I .5 f rid . G Snt ur. i SUN. g;~ !~~\~. 10 W ed . I 11 'l'h ur. I:! I·' rid. Sntur. l·l SUN. I :; :\Con. ~ 9 ! i 98 4'1l0 2 1 s n 11 n 5 3 7 7 !> 4S l l 5 4 i 5 10 :H 0 55 7 4 I l 0 1 G i 3 11 47 J ; 1 :~ l (i Tues. 17 ' Vcd . 18 T h u r. ·10 F rid. 20 Sa tur. 21 SUN. 2-2 i\t on . z:~ Tues . 24 ' Ved. '25 'l'h ur. 2G Frid. 27 Sntnr. 28 SUN. 2!} Mo n. 30 Tu es. 31 ' Ved . :n 8 !J a 47 5 5 5 5 5 5 ii ~ ~ ~o~~ 50 36 1a .52 13 I 01 54 ! 11 ! 5~ 5 . :; 5 5 5 5 7 ' ved. gi·~~~~- I ~~ ~lf~· l :.? G 5·t ri ses. 8 5 ]:l ti 5. 7 18 8 5 2 1 1·1 Ii 02 i 55 9 30 18 SU N . l f1 G 50 8 3 1 10 2(i !) n 11 14 1 !) 4!) •. • . · 1 IS G 4G JO 3~ 0 30 1n < 44 11 21 i 21 i 20 G 4:~ m orn 2 21 G 41 0 12 3 30 2:! li 40 1 6 4 31 2.'lO:l8 2 3 5 :iG . 24 H 37 3 0 G l G 25G:J5 356 6 59 26 G 3-3 ~c t s . i 40 28 1 Sun :\'1011. 'J' ues. 'Ved . Thur. lG Friel. 17 Sntu r. 19 Mon. 10 Tu es. 2 1 ' Vcd . 22Thur. 2:3 Frid. :!4 Sntu r. 25 S UN. 26 Mon . 27 T ues. 28 W ed . 2!l Th u r. i 30 Frid. Sun r, 2i Weather R ecord. (;3" i\l uon J l li"h [ 1 Rises St1Li. Sets. 11•:1..t~r. , J T h •"· 2 Frid. 8 Satur. 4 SUN. 5 Mon . G Tu es. r II r w Moon, l d. 1h l '.?m morn mg. First Qunrter, lld Oli ulm m urnmg Z" e " l\loon . a();i. ::ih. i im . e1cn 111g. Week. 12 13 14 15 .5!) 1 42 '."\ 5f~!~ ~:~~e~~<~1~~· ll~~155,~\~~1;%rni; . Daya <J r JO (i58 2.50 6 14 11 G .:Hi 4 2 7 13 !) (i .; rn G .rn 5 Ji G 47 5 5 5 5 I I i'lloo u ';i Ph1111e11. ( G 21; 5 28 (i 30 G M 5 .s s-;;: f .)11 8 :!1 V i i .50 10 4 :t:J JO +:l 1 n 24 3.3 6 2:! u 4-'-l 6 28 7 5 30 6 ::7 7 5 31 li 2.5 S 5 ·32 G :N fl 2!} g ~; ~ ~ :z~! ·~ -~~ : g g~ ~ g 11~0~~ g ~~ / 5 &8 li H 5 39 6 l :l .s 40 G JO 5 41 6 0 I 40 ·I 4!) 2 51 5 .'l:j 4 .'i <i ao I :i 19 i 4.~ · 5 4:l f) 7 rises. 5 43 G 5 7 2 5 44 G 4 i 4:1 5 45 6 2 8 27 5 41i 6 O l) ] 5 5 47 5 .)~ t 10 8 54Sfi.IJ7 11 2 5 49 5 5:J 11 58 8 :.io 9 JG JO 4 JO M 11 4:.:' O S l 2 J 31 I 5 W 5 :i-1 m orn 3 O 5 .1)1 5 b2 0 .54 5 52 5 511 1 S:J 5 48 2 54 5 47 3 5~ 5 45 4 56 15 43 5 5 5 5 S 5.! 4!) 45 41 37 3 ,58 4 51 5 4l n 25 1 7 G 7 45 j IC,. �r;================================oi OCTOBER. Firi1t. Quarter, Sd. lOh. 4lm . morning. Full l\l oon, 15d. l h. 1\lm. morning. Last Qtiarter, 2"2d. Gh. 3Jm. morning. ~ ew Moon, 30d. l O :Bm. momiui;. !J. Moon's Plrn.~e s . ci ~ { Weather Daysof Wtek. RccorJ.. ~--- 1 2 3 4 Sun -- - Tues . 5 W e<l. Thur. 7 Frid. ~ G 5 '17 0 35 3 19 7 52G 14:! 42G · G952:!48H2.5 10 5 21 Ii 11 5 19 G 13 5 I X (i 14 5 lG l> 15 5 15 ;; l G 8 13 6 li 5 12 (i 18 5 1 I 6 J!) 5 ti (i :!II ,") 8 6 :!1 5 6 (i .M on . irn ~~~t 3 1 l\Jon. r-. 8 21 85:N 2.5.5 528 Frid. Satur. SUN. 5 21 7 19 ri ses. 8 8 U 17 i 4 f) 42 7 56 LO 31 8 .10 ll 21 !) 48 . . . . . 10 46 0 35 l l 4:~ 1 2i morn 2 21 0 40 3 JO ~~~!~ ~ ~~~ G 2.; S :!G .5 (l I 8 .')4 ! Jl S 2~ .5 45 [ 4 '27 G 28 Ii 27 5 .5 25 7. Jl 6 28 4 59 sets. 7 53 6 30 4 57 5 4l 8 33 f'iut Qu:i.rter, 1Gd . 6h. 57m. C\'ening. Moo n's Pull Moon , rnd. O 3im. e1 h. ·enin"' P hues. { 1.. Quarter. :?hi. 2h. 2lhn. 1c11>r~ing. 1st X c1.- Moon, 2'Jd. 2h . 21m. morning. 1 ......----c-----.,--.,-----c--=~-- 11 f!. D~ys of Weather Sun J 8 •111 Moon Hin-h 5 5 2!.I m orn 2 J:l Tu es. '"'cU. . r;=====:=::===:==::=:==:=========~ ii NOVEMBER. I -- 11 2 ]())[on. Thm. Frid. Sutur. SUN. Mon . Tues . \\red. Thu r. Frid. Satur. SUN. 1 High wuter, 858 !137 lO 18 11 3 11 50 0 15 8 Sutnr. 9 SUN. 20 2I 22 23 124 2.5 26 2i 28 29 30 S et~ . 45 30 11 25 i\Ion . Thu r. Moon - - 5 57 fj 42 5 .').:3 .558.'i40 G"l.7 ;')59538 i 3 6 0 5 37 7 43 G 1 5 35 8 2!) 2 533 022 8 5 3:l 10 21 Satur. SUN. (j 11 1:? l:l 14 1 15 Hi 17 I ' Suu Rises Seu. ... I "e<.'k. __ ~_ R_ °'_"·- 1 Tu es . 2 ·w c<l. 3 Thu r. 4 Frid . 5 Satur. (i SV l'{. 7 8 fJ 10 11 12 IS l~ l .., Hi 17 M 0 11. Tues . 'V ecl. Thu r. F ri tl. . Satur. SUN. ~! o n . I uci;:. ·w ed . ' Thur. 18 Frid. . l!J Sn tur. :!OSUN. t l Mon . 22 Tues. :!3 \V cd. 24 Thur. 25 Friel. 2(i Satur. 27 SUN. ::!8 Mon . 2!l Tu es. 30\Vcd. ~~, Seu.~ wnt~r. G 31 4 56 G '17 (i 32 -l .:;;.] 7 rn (i 3:3 4 54 8 ] ;l (i : 1 41 ,'j:J f.J 18 4 H :JG 4 5:! 10 24 ti ~~ 74 ;;O 1 1 3 l G 38 4 .t!) mom 10 10 lJ 0 0 1 43 O 3!) 2 fi :m 4 !) 15 4 47 3G 1 .".i4 54 s; 6414-1 7 t 4fJ 4 ·o G 4 ~ 1 4G 3 O 5 2 4 li 4.~ 4 4:J 4 l l 0 O G H 4 44 ."i 21 r; $4 G 4.j 4 ·H ri sC's. ; 4i (i 4G 4 41 5 .'){J 8 :{.5 o 4i 4 42 G 3.'.i !) :n G 4fJ 4 41 i :~2 10 lO G t10 4 40 S 3:! JO 06 G !i i 4 40 !J 31 11 42 G .5"1 4 .~!) J O 2!) O 4 6.-J44 38 111 27 O.'iO G rm 4 :}8 morn 1 38 1 G .'jG 4 37 0 Zl 2 G .5#4 37lHt8 18 (i .'>8 4 f1G 2 Hi 4 10 (i 5!) 4 3G 3 13 5 I i 04 36 4 11 5 50 7 1 4 3.5 5 12 6 7 2 4 3;:; sets . 7 :W 7 3 4 34 !J 11 8 12 ~ .. ~~.~~ .~ . . ~ .~ . ~~ 1 281 881 ' �FRi DA'?, J A N DA.R y DE C EMBER. • 1Dny11 or ~ Weck . I_ _ Weather R_"_"'_d_._ )1,~ j 2 Fri<l. 3 Satur. 1Tu('s. ~;;:· G ~ 'Tl' ctl r. . 0 !l 10 II , l :? ' la II J.j 1 1 11 Friel. Sa tnr. SIJN. Mo r\ . Tues. Wed. ~ g ~~ld~· 17 18 HJ 20 21 22 Satur. SUN. i\10 11. Tul•s. Wed. Thur. ~~ ~!~~~~~~~ ~f~~.. ~un Sun ~s ~~~ Moon 8ets. ifi ..h wa.t~r. 5 4 34 i D !144 G 4 ,'J.'l 8 15 10 32 i 4 33 9 24 11 22 Ir ~ : l3i :r ~ ·~·~; i 10 4 33 m orn 7 -1 I 4 33 0 .50 7 l:l 4 33 ] 58 i 13 4 i 14 4 i 154 i1 5 4 i JG 4 i li 4 33 33 33 33 33 S4 l S.3 2 3.3 3 35 3 G 4 38 4 14 5 38 :; rn .(135 021 728 ri ses. 8 Ii 6 JG 9 I SA T ORDA Y I ~mi: g ~ ~ ~ I ~ ~~ : ,-41 101 1 i 1!1 14 3.5 !) 14 11 . i 20 4 35 10 11 1l 50 i 35 JI i 0 JI i 21 4 3G morn 0 5·1 i 21 4 3G 0 3 1 40 i 21 4 :Ji 1 0 2 ~ 201 4 ~ ~~J! ~~ ~ ~~ ~ i¥ SONDAY ~ ~~I: ~g ~ g~ ~ ] ~ 27 rru cs. 28 " red. i i3 4 40 5 iH i 24 4 41 sets. 31iSatur.. i 24 4 4.'J 8 20 10 11 ! ~~1 ;:;1~~~- l, 7 2 7 .'j:~ ~ ~! : !~ ~ ~ ~ ~~ ! ,1,. I 3 2 1864 . . �d"'--'lf ~en~ I ~1Y- fl ( I (, ,. J '>' I } Gt; //,I ocm~.t.r j '" ' �uo::DAT. JA?l ARY •• I (/ W£1l?1£l!llAY ' llATORllA\" 9 , I fE �Otllll>AY •• l IJART lO, I L l .. \":'~~!L8DAl". ' I/ (/ .. !lOllDAT 11 AY lt J:n,{4-kd '-;7., ..... 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( p_;:,,J /f:-.M • Y1..1ui,, ~ .H--'~ ti~\4'~ .h••• Y~ 7' '£ ·/(,t 6~ n.,•.d/ x ~i;d .6 l& l..-}AJI ~a. Aho1~4 f u~:tM ~'W'.('H.J'~ ala.aL & L ..ff'I K4~-..u· .,a,.~ -t._ ..6'Aa1 -l'A-1»~ &-nu'''" · ~...~ ~~ ~ -.J;..#,,1# ' &°,{~ �������� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Isaac Sansbury Diary Description An account of the resource Isaac Sansbury Diary chronicles Sansbury's service with the 2nd West Virginia Volunteer Cavalry (Co. A) for the year 1864. The diary measures 3.5" x 2". Sansbury was from Ohio and born in 1847. Most entries only cite current locations, which were primarily in West Virginia. It also contains a list which appears to be members of his company. This collection provides a brief view of one Appalachian man's enlistment in the Union Army and documents his travels. Additional documents include a handwritten transcription. The diary is in very delicate condition. Few narratives of the 2nd West Virginia Volunteer Calvary exist. Source A related resource from which the described resource is derived <a title="AC.231 Isaac Sansbury Diary" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/291" target="_blank" rel="noopener"> AC.231 Isaac Sansbury diary </a> Rights Information about rights held in and over the resource Copyright for the Isaac Sansbury Diary site is held by Appalachian State University. The diary available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection. AC.231 Isaac Sansbury Diary. W.L. Eury Appalachian Collection. Special Collections. Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University,is strictly prohibited. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context 231_IsaacSansbury_1864_M Title A name given to the resource Isaac Sansbury's Diary [1864] Date A point or period of time associated with an event in the lifecycle of the resource 1864 Language A language of the resource English Type The nature or genre of the resource Text Rights Information about rights held in and over the resource <a title="In Copyright – Non-Commercial Use Permitted" href="https://rightsstatements.org/page/InC-NC/1.0/" target="_blank"> In Copyright – Non-Commercial Use Permitted </a> Source A related resource from which the described resource is derived <a title="AC.231 Isaac Sansbury Diary" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/291" target="_blank"> AC.231 Isaac Sansbury Diary </a> Description An account of the resource Isaac Sansbury's Diary chronicles Sansbury's service with the 2nd West Virginia Volunteer Cavalry (Co. A) for the year 1864, at age 17. The diary measures 3.5" x 2". Sansbury was from Ohio and born in 1847. Most entries only cite current locations, which were primarily in West Virginia. It also contains a list which appears to be members of his company. The "Rates of Postage" section provides United States postage rates for various mail classes, including letters, newspapers, and other printed matter, with specific rates listed for domestic and international destinations. Another section provides astronomical information, specifically detailing the predicted eclipses and lunar phases for the year 1864. Finally, there is a calendar section, presenting daily sunrise, sunset, moonrise, moonset, and high tide data. Subject The topic of the resource Sansbury, Isaac--Diaries West Virginia--History--Civil War, 1861-1865--Personal narratives United States--Army--West Virginia Volunteer Cavalry, 2nd (1861-1865) Creator An entity primarily responsible for making the resource Sansbury, Isaac Extent The size or duration of the resource. 95 pages 12.8 MB Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant ||||osm West Virginia Format The file format, physical medium, or dimensions of the resource PDF Diaries Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4826850/west-virginia.html Temporal Coverage Temporal characteristics of the resource. 1860s Burgess Mill cavalry Charleston Cheshire Civil War eclipse Isaac Sansbury Lexington memoranda moon Salem weather record https://omeka-test.library.appstate.edu/files/original/f099e09b459432a901e78277b4b4bc5b.pdf 6587e9c67687858b8dff9e6e706be022 PDF Text Text Interview with J. F. Parker Tape 467A, Side 1 . . . Trying to get a special election in the county to improve the schools in a certain county in a district, a certain precinct of the county, and I was looking after a little county store for my brother-in-law and while he was not busy I was trying to get people to promise to vote for day the bond. He came to the store and said to me one.'i when we'd been playing checkers and I'd beat him two or three times, he said, "How would you like to teach?" I said, "Teach what?" He said, "Teach school." I said, ''Why I've not ever finished high school." He said, ''Well" says "I believe you could teach." Well that gave me a boost. I had never worked at anything where it's anything more than just common labor and fact of the matter, I'd left home when I was a boy, about sixteen, and went to work for this man. My job was not only putting in work 10 hours a day but when I got in from my work in the sawmill or in the woods, I milked the cows after dark. A lot of times I felt for something, I says, "I think the cow's out there, I felt her but I didn't see her." So that was my job and that's working for 40 cents a day and I worked all slUTITler and he owed me sixty some dollars and he didn't pay me anything. He just fed me, and I went home on Saturday night, went back to work on Monday morning and he owed me $6S. When he started to pay me, to pay me up, he said, "You know, if you worked on for me a little longer I'll pay you SO cents a day." Well at 10 cents a day, I jumped at it. that. I worked on a lot longer at ~~~~~~~~~~~~~- But in the meanwhile I was looking out for this little county store and the superintendent tried to talk me into going to teach school. I'd been away from home .thru high school. high school. Well You had to go away from home to There was no high school in McDowell County and there was an academy in the adjoining county down here known as Round Hill Academy. �2 It was supported by the Baptist denomination and was quite a prominent high school at one time. and Wake Forest. It was rated well with such places as the university They'd accept those boys and girls who came out of that school. And I had gone down there a couple of years ... and that tickled me and I said, "Yes, I'll take that!" He said "Alright, if you'll come down to Marion we're going to have an examination for those who want to teach and ------- so I come down here and I stood the examination and didn't think it was very hard, and got along pretty good 1 thought. good in arithmatic. I was always As I was really a year or two ahead of my class in that, I was always interested in that and I want to say this about arithmatic and mathematics--I have never seen a good mathematiciam who was a blllil. I have never seen a good mathematician that was a deadbeat. And I ... Of course, you say I'm trying to make you think that I'm the real thing (Laughter) because I was good in that and I went on and did the best I could in that work. So I stood the examination and the last day of the examination I was preparing to go back home and he saw me out there and he says, "Julius, come in here." I went on in there and he says, "The man here wants to hire you to teach school." And I says, "I don't know if I passed the examination or not." And he patted me on the back and said, "Don;t you let that worry you." (Laughter) He was going to send me on to teach school! Whether I knew anything · or not! somewhere. in there. (Laughter) So now he sent me He sent me back up here in these mountains and there's no roads Two-thirds of the way up there you were in the creek, you're either on this side of the creek and on that side of the creek and most of the time you're in the creek, and I finally got up there. Well I didn't know where to go to get a boarding place and I didn't know where the man lived that hired me, so I over across the field where there was a pretty rough looking place over there and I though I'd try to find out if something was over there. I told them Iw-anted a place to board. �3 The girl said to me, says, ''Well the school teachers always board with us when they're up here." I looked the situation over and it looked pretty rough but I said, ''Well, do you suppose you could keep me?" Says, "Well I guess so. Mother'll be back in a little bit. She could tell you." She came in, happy also, and says, "Yes, just come on in here and stay with us, we'd be glad to have you.'' The room that I's to, for my room, was a side room out to the side of the house and they didn't have any floor in the place. that. They'd laid plank down on the ground then put the bed kindly up on Well, you know what? I wasn't afraid of those people up there although they were some of em not much. But I wasn't afraid of those people because I'll tell you what I was afraid of. They's snakes all over the place and I was afraid to get out of bed at night on the ground. step on a snake. I was afraid I'd So I tried to stay in bed in the morning until I could see where I was going, but I never did get snake bit. But I'll tell you, that was one of my problems. I went on to school Sunday morning, Sunday school. And when I got there I hadn't quite seen anything like that that was going on there. TI1e young men and the young women had cornered off over there and the schoolhouse where they'd have preaching is about half as big as this, just a little place, hold 25 or 30 people, and these young people had cornered off over there and they kept doing something that I didn't understand what in the world was taking place. I kept watching to see what it was and I'd see em move this way and move over that away and on back around and I kept wondering, ''What's taking place here?" And after awhile I saw that they had a snuffbox, a great big old snuffbox, you know. And what they was doing, they had a stick about that long, called a toothbrush, made out of gum, and passed around to this girl and she'd put that in there and put it in her mouth and pass it on to her boyfriend and he'd put his stick in there and pass it on around. And they . . . most thing that bluffed me, I had known that people dipped �4 snuff but I didn't know it was like that. Usually, you know people chew tobacco, chew, and use snuff, they have to have a place to dispose of something. And where do you suppose they put it? On the floor. bwh r bwh! (Laughter) And I thought to myself, "My God! Just . . . bwh! Am I going to have to teach school in this place?" Well I'd gone up there like I was going to set the world on fire and I couldn't run off. My brother had carried me up there, (he) said, ''You're a fool for staying up here, let's get out of here 'fore we get killed!" I said, "No". I was staying. So :Monday morning ent over there bright and early to clean up that schoolhouse and it I w tobacco, tobacco had dried. And when I'd sweep that, it'd just, /\ you know, dust came up in my face. Well everybody up there told me about a little character who had given so much trouble that the teacher just couldn't do anything with him. He was just a little devil and there was no way anyone else could make anything out of him. looking for Avery. So I found out his name was Avery Elliot. Everybody had been telling about how mean Avery was. He'd tie the school up and he'd run you off and all like that. watching for Avery and sure morning. bit. I kept enough ~ I kept he came in with the other children one I said, ''Hello Avery." He kinda looked up at me and grinned a little All teachers were enemies of his. Of general principle, there was no teacher that was any good in his way of seeing things. of his to start with, he'd expect it. And they were enemies So I was determined that I was not going to have a fight with him. I had been a boy myself and I knew some of these things myself, you know. So I determined I was going to have trouble and I begin to try to get on the good side of him, but he wouldn't make friends. Didn't want you about. So about the second or third day of school, a little boy or a little girl one came up to me where I was behind the table up there. They said, "Avery has got a snake in the schoolhouse." I said, "Got a snake!" They said, "Yes!" I got up and went back there and says, �"Avery, where's that snake?" · (Laughter) He says, "Down here." I said, ''What are you going to do with it?" He said, ''Well, I guess I'll keep it a few days and kill it." I said, "What kind of snake is it?" He said, "Ah, it's an old moccasin." I said "That's interesting, where does those moccasins live around here?" He said, "Ah, they're up and down the creek everywhere. You can catch em any time." to do with it?" I said, ''Well, uh, what we going I says, "I want in on this thing. I want to help you see what we can learn from that snake." And he began to get interested. finally said to me, he said, "Do you like snakes?" He I said, "'No, I don't like em but," I said, "I'd like to know about them!" So we finally got to where we could make the plan that we'd get a big bottle. We'd put that sn:.ake in it and put some water in the bottle with the snake. And before we put the stopper in there, we'd cut a notch on top of that up there so he could get breath in there, and he'd have the water, and then we planned what he was going to eat. Well the whole school were complete1y· dtm1.bfounded. were surprised beyond question that I didn't take him up beat him to death 'cause he had a snake that day. by They the nap of the neck and · · We put that snake up in the schoolhouse and he said,"The eat crawfish and they eat spring lizards." "Well could we'"'catch I says, a spring lizard?" He said, ''Yes sir, I can catch one." So he went down there and caught a spring lizard and we put that spring lizard in there with the snake and put him up here on exhibition. he was my friend. From that day on I saw him not long ago at a bank here in Marion. someone call my narne--the teller or someone had called my name. ' Heard And there was .. an old, old man came over there, all drooped and face wrinkled, and asked me, he says, "Is this Julius Parker?" know me, do you?" I said, "That's right." He says, ''You don't I said, I looked at him and I said, " No, I"m sorry, I don't." He said, "I 1·m Avery Elliot". (Laughter) But the thing about it was that that kind of a school interested those people up there. And I stayed with it, I suffered through it and I had ... �SB where the teachers had been going up - and I'm a bragging on myself just a little bit - the teachers who had been going up there, they a lot of times didn't teach the school out a all but they got disgusted and just pulled up and left, and said the number of attendance there were always gotten so few that the teachers just quit and went on. But the day I left up there, in that school I had more children than I knew what to do with. Wife: We had a picture once of those, didn't we. Oh, I wish I had that picture. It'd be interesting. But those people are . different motmtain people of what I'm talking to you about than other mountain people 'cause it's a difference right here in this county when you talk about the motmtain people. There's a distinction between . . . there's different groups in the cotmty. They were hardy people. A mountaineer, a real mountain- eer, has gone through so much hard times and everything that they are toughened. It takes a certain amount of failures in life to make a person what they should be. I remember another incident about . . . Wife: Excuse me honey, tell em about the incident, said one day somebody called and said the snake was eatin a lizard. Yes! (Laughter) That's right. The snake and the lizard lived there together ever so long, about 3 weeks, 4 weeks, or maybe a month, before the snake decided to have dinner. (Laughter) Some child came to me and says, '~4r. Parker, they's eatin the lizard!" Everybody gathered up to watch him eat the lizard. (Laughter) Wife: Go ahead now. We had a wonderful school. The little children came and before I knew anything about teaching at all in those days, I figured out this: in many instances from the simple fact that they're not interested in what they're teaching. Y6u must become involved in what you teach .before you can get the pupils interested. Interviewer: teachers are a failure Arn I right or wrong? That's real true. �6 Another instance where the mountain people here, they're not easy, they're not easy to change their mind, was a few years ago, many years ago, it was about 1908 or 1909 in Rowan County there's a Negro down there by the name of Nat Crumb that tried to assassinate the sheriff of the county. to do it. He was hired And he shot the sheriff of Rowan County and they found out who it was by some means, I don't know what means, but they got after him and tried to catch him. Well he kept dodging the officers. In those days you didn't have cars., you didn't have phones, you didn't have anything like that so you could keep strictly in behind a criminal and he worked himself on into McDowell County. But pretty well scattered, they were looking for him and there was a warrant for him of $1,000 reward for his capture, He came here near Marion and they spotted him and had a shootout with the officers here and he ran the officers instead of them catching him. He ran them and he went into the woods and they were afraid to go in after him and so he kept working his way on up towards .farther and farther westward he got up here to Old Fort. Well I don't know whether you know anything at all about Old Fort or not . Interviewer: Not very much, no. Well they're a pretty tough bunch up there. people. It's a mountain town. Have always been, those mountain It was a town before Marion was ever made a mountain town, before it was ever made a town. Wife: The Indians had a fort up there. Yes, that's right. at Old Fort. And, uh. . . That's the first block where we stopped the Indians there That is from this way. Now Daniel Boone, he went from Boone back across those mountains that way but Daniel Boone never did come up this way. But anyway, Old Fort was an old, old town that has a population of 600 people, 6 or 700 people. But if you want trouble, if you're ever looking for trouble, why . . . it's available. Wife: (Laughter) What was you saying when I interrupted you? �7 So this Negro, he didn't know what he was getting in to. He had gone up there into the mountains and those people around Old Fort . . . now there's a rather odd thing about those mountain people up there, they were opposed to the Civil War. They thought that there was a mistake when the South tried to succeed from the Union. stay in the Union. They were for the Union. And they were opposed to the people who were slave owners, all this section south and east of us here. the people was :in favor of freein A Negro. Wife: They wanted to Come in Frank. And so these mountain Thi s i s our son, our farmer's son. (Laughter) We got him out on the Son: Wife: They're recording. They're recording. Well, I better hush, hadn't I? (Laughter) They were in favor of freeing the Negro but they didn't like the Negroes. They didn't want em about em. the idea? They didn't want em up there. Can you get So they wanted to free them, they thought it was wrong to do it, but yet they didn't want them. They wanted them to Sa.y out of their way. Well that feeling grew up for many years after the Civil War and this Negro who had been a shootin up these officers along the way here, he run on to Old Fort and they found that he was in that connrrunity. him. Someone had seen But at that time the Southern railway had what was called a helper. It was an extra engine that was placed at Old Fort when the train came through here with a heavy load going west. They'd hook this helper on to the train and pull it across to Ridgecrest and they they'd unhook and bring the helper back to Old Fort and wait until another train would pull up. So the people there in Old Fort was armed with everything they had, pistols and shotguns. So they's two boys, one was 17 and one was 18. One of em was named Linville Idle - that was the younger one of the two, and the other one was named Walt Porter. I think they were cousins. He was 18, I think that's the way. �8 And they were there at the depot that night, was a sittin there at the depot with their guns" ":. Well .' the engineer who was at that time running this, I ·- mean the engineer who was n.mn.ing this helper out to Ridgecrest came back from one of his trips. He'd just pulled across, he said "Lim, I saw that nigger up here on the railroad." I saw him as I went up. They said, " You don't say?" He's on the railroad." Said, "Yes, I saw him! and says--those trains as they went across there pulling a heavy load, they couldn't run fast on those heavy grades up there, you know--and "he tried to swing a train up there," says, "I'm sure he's trying to get away from here." And said "If you boys are really spunk to do it, I believe you could go up there and catch that feller tonight. l'm going back and pull # 35 across in a few minutes and I Ill take you up there and drop you off." I~ n Said, "we'll slow down, I'll have an understanding with the other engineer on the other engine." They had an engineer on each one of those steam locomotives, you know, in those days, and said, "I'll drop you off up there." Well, they made it up how they were going to do· it and so when #35 came up, that was a passenger train, he's going to pull across. These boys got on the engine with Ed Winslow and sure enough, they got to about Round Knob, that's 4 or 5 miles above Old Fort, I'll show you a picture of that directly, they saw him. Still trying to make his way across there walking and kept hoping he could catch a train to get away from here. And so as they passed by they slowed down and those boys swung out. Well, the plan that these boys had for catching him--you know you didn't have flashlights in those days, you had a lantern you know what an old time lantern was-- they decided that they would put this coat over the lantern and hide on the side of the road. And when he came up they could hear him walking. And when he came up one little. boy ·would .pull the light on him and the other one'd pull the gun on him and they'd have him. Well when they came up there, the boy that had the light in this lantern under his coat had smothered the light out and he didn't have any light. But they made a noise �9 and he said, "OH!" Like that. And when they did that they begin :.. to shoot. Now they claim they told him to halt and he wouldn't halt and they shot him, but the truth of the matter was that they shot him. whether they shot caught him. And I don't know g: running or whether they shot him, uh, when, but they Hauled;\back to Old Fort, Now you take boys of that type, motIDtain boys like that, and you can't head them off. They're determined, that stock in them was just simply so ingraded into their lives that they didn't like a Negro and they wanted a thousand dollars and that was it. But I've had other means to find out - talking about motIDtain people and the other more, possibly those who have had better opportlIDities than these mountain people have - besides these occasions to know that they are of a different background and they are interesting people. In 1928 I was working then END OF TAPE I, SIDE I when this crowd came in here from West Virginia or somewhere to organize this help at the Marion Manufacturing Company. I fotIDd that they was a marked difference in the people who were reared in these motIDtains, had moved into that village there to work,and the people who had come in here from the South and the East. We had two groups of people there and they all worked together, but they didn't think alike. So when this strike was about to come off, they had an almost even split in the people for and against the union. The people from the motIDtains, they just thought to themselves that "this has been a blessing to us that we came here and had a job." The people we~e working for have paid us very well. cash at the end of each week and we~e making a · living..'.and doing And the group that came in here from other places seemed to think that the company were thieves and taking advantage of the poor working man and getting rich. And so there's a difference in that feeling there and it developed into a very serious affair. Do either one of you know anything �10. about the strike at the Marion Manufacturing Company in 1928? Have you ever heard of it? Well it was quite a serious matter. It went on for ... finally closed the mill down and crune to the place where the people who were opposed to the union decided that they were going to work. if they could work to go work, and let them work. And the company told them they'd opened the mill and turned the power on And this group that was for the tmion, they was just as detennined they were not a going to work. line to stop them from going anywhere. 1hey put up what's called a picket Well, you can see from this standpoint that this was becomong a dangerous situation and on a certain morning and on a certain night, they tried to rtm--they were rtmning 3 shifts then--and a certain night, the night before the strikers had gone into the mill and interfered with the people who were working and tore down a lot of their work and crune very near to having a shoot out there. But the next morning, the officers were there to assist the people who wanted to work to go into the mill and this crowd was, people who were striking, were just as detennined that they were not going into the mill. Well, that was it, the sheriff was there and he told em when they gathered up around there, gangs of them 150 to 2 or 300 people, says, "now stand back, these people are going to work and you got to open this up so they can work." About that time one of the strikers had what's called a picker stick. You know what that Is? A Picker Stick? 111.at's a stick that's on a loom to knock the shuttle that away and knock the shuttle this away. knocked the sherrif down and jlllllped on him. killed him. And he off and Well when he did that, someone Killed the man that was on the sherrif. And from that, both sides went to shootin and when the fight was over, I didn't see it, it was a little before I went down to go to work, they was seven on the grotmd dead there and I don't know how many got shot up. Some of em had a bullet through their hats and some of them had bullets in their legs and everything else. down there that morning and it was kind of a sad time. Well I got Said, ''Who was killed, John?" �ll Bill was killed too. And so they was one fellow there by the name of Bill Twigs. . He was a character, he was , from back here in the motmtains. was on the side against the llllion, and he was cut all to pieces. knew where Bill got thsoe cuts on his chest and arms. And he I never Some said Bill calimed he's in the First World War and had to fight hand-in-hand with the Germans and other people told me it's not so, said he'd been fightin back here. He'd manage to get all cut to pieces. But Bill was in it and he was the one they had accused of shootin with a pistol in his hand and this story wouldn't be complete llllless you tell something about Bill Twigs. He never knew what the word "no" was. It did not make any difference what you asked him to do or if he could do it, the only word he knew was "yes". My boss talked to me about it one day and he said ' to me, he said, : You know, if I should go to Bill and say, Bill, I've got to go to San Francisco on a leave and just as quick as possible, I'm going to drive through in my car and I want you to drive £or me, Bill. Now how quick can you be ready?" Bill would say, ""In fifteen minutes!" He always got anything done in fifteen minutes. (Laughter) Bill was there that day and he had a part in that shooting and when he was tried, was tried and such a mess, never did convict or pllllish anybody for that killing. know who was guilty and who wasn't guilty. I don't But Bill was a character and I want to tell you ]ust a little bit about him because he was a molllltaineer of special interest to me. Like I said a few minutes ago, he didn't know the word "no". He's back over here till ... back in ... I think it was in Avery Collllty where Bill was from and he went to a flllleral. and Bill's telling me about it. A little girl died over there He says, "You know I went to a flllleral and they brought her to the side of the grave, the casket, said everybody just stopped and stood there. Didn't know what to do. Couldn't seem to know how �12 to proceed." Says, "I didn't lmow what they's a waiting on." Finally someone turned around, said ."I don;t believe we ought to bury her without having a word of prayer." Looked around and nobody never prayed a prayer in their lives, don't suppose. If they ever did, nobody'd heard it. Finally said to Bill, "Bill won't you lead us in prayer?" Well Bill had I reckon connni tted every crime that you could think of. And so I said to Bill, ''Well Bill, what did you do?" He said, "I led the prayer." I said, ''What did you say?" Says, "I told the Lord Mary had been a good little girl and I wanted him to take care of her." And he said, "Before I got through, I said 'We'll be along before long, better take care of us too. Make preparations for us.' " (Laughter) So I said, "Well how did you feel?" Bill said, "I felt good." And I thought to myself, ''Well it's a fime thing because it's possibly the first time you ever prayed or ever will pray!" Son: (Laughter) Oh Lord! I don't lmow what he's told you but another interesting story at ... you can't stay for a while, you could stay for three days and he'd still be talking. The flu epidemic, when he was working for Marion Manufacturing Company, just about wiped out everything back in '18. Flu epidemic was in 18? Yes. Son: Okay, That was an interesting story about you and the black fellow whose name I've forgotten. Yes, well in 1918 and 1919, there was the most deaths that I every lmew from any cause. It was the flu epidemic. talk here, heard about this flu? times of my life. Have you ever heard people in your ----- Will I think that that was one of the trying I never went through a time like that because it caught the people completely by surprise. just began to get sick. And people began to die. Nobody had warning that it was coming. The plant had to shut down, Nobody able to bury the Everyone was sick. People �13 people. To get a doctor was impossible and they's just 2 of us left. I was paymaster at that time at the mill and where we had 6 or 8 or 10 that worked in the office there, they's all out sick. 1here was one black man by the name of Hal Carson that didn't get sick and I didn't. For what reason, I don't know what I went through it because I was with it everyday. there and say,"please call the doctor. get a doctor." 1hey'd come in Somebody's going to die if you don't I'd go to the phone and try to get him but the girl at the office would say, "1he doctor can't possibly come. He's got, I guess 50 people here wanting him and he just can't possibly come. Well the first year, 32 people died in a village where the population was about 500 and the second year, the same thing with 29 died and my friends, people that I knew and everything. I told, uh, talking the other day, that I think it was the most trying time that I ever was. We hauled coal, the colored man delivered coal to them, he dilivered wood to them becasue we was selling wood and coal too along to help. The store was there adjoining the office, nobody in the store. People would come by and just want flour and meat or something to eat and I'd just dish it out to 'em. 1hey never paid for it. I kept a little record of it and went on til this dreadful epidemic was passed and I sit down and began to try to find out who owed what. Never could do anything much about it. So we just forgot it, 'cause the company I expect, spent $10,000.00 just helping the people, just for everybody. Now, those are stories connected with the mountain people. people are different. about it. 1hey've got a great background. 1he mountain There's no question But when this thing about finding out about those people, the time is so fast passing that what you called "Oral History", I understand that's where you don't have any documents or records of it--just what people says about it. It's soon going to be a thing of the past because those people are not mountain people any mote, in a sense of the word in that they are just like �14 any other people. times. I know you're tired of this. Interviewer: Son: Their children are educated and so on and it's a changing Oh no ... Tell 'em about Epler (?) Dad. Who? Son: Tell 'em about Epler. Well let me first tell 'em about ... now really and truely, when you get enough of this, be frank and say that's enough. I'm not sure we'll ever get enough, to tell you the truth Mr. Parker. Interviewer: Just either one of you say, "Well that's okay, We got enough for today." Interviewer: We don't want you to get too tired. Well, but first, I want to go back Frank and tell about this. had~been The crime corrmitted of the mountain people which is completely a closed matter. There's no way in the world ... Now for instance, what I started to tell you was this. Not long. . . Well many years ago "tis now, I was sitting one day at a desk and I wasn't very busy and I picked up a paper, a Morganton paper. At that time, the editor was Mrs. Beatrice Cobb (?) and she was the editor and I knew her in a certain way. And it was interesting to me because she had brought this out on the paper and made kind of a headline out of it and I got to reading it. And it said, in that article, says, ''We have been trying to make a complete record of the people who have been hanged in Burke County." And it said one of the famous trials and hanging was the, what? Silvers ... the name of that ... Silvers woman ... Son: Frankie. Frankie Silvers. Have you ever heard of Frankie Silvers? The only woman who was ever hanged in North Carolina for a crime and she was here in Morganton. And Mrs. (Miss) Cobbs said, "In connection with that trial, says, �15 "we ran across another hanging which took place in Burke County by the name of a man by the name of Ralph Noblett." Says, "I have searched my records here far as I know, everywhere, and I can't find anybody who knows anything about who Ralph Noblett was, what the crime was or any of the details whatsoever." But when she said Ralph Noblett, a bell rang in my brain. a person who knew about it. It happened to hit Now this crime was cormnitted before McDowell County was made a county which was in 1843 and we were at that time a part of Burke County. And so the crime was cormnitted in this part of Burke County but they carried him to Morganton to try him and that's where the trial was. So when I was a boy, a small boy, I'd say not more than 10 or 11 years old, I remember this story. There was an old lady who then was almost as old as I am now who lived over on that side of us. She had a daughter who lived over on this side of us and she walked from her home over to see her daughter occasionally and we were friends. She always stopped at our house and had lunch. she was sitting under an apple tree. And one day I can almost see that apple tree now. It was a warm day and we were sitting there and she told about the murder that Ralph Noblett cormnitted when she was a girl and even before the year 1843 this crime was corrunitted but she was a young lady at that time, or girl, and for some reason she was stmm1oned to Burke County as a witness. story of Ralph Noblett. And she told the Now it seems that there was a difficulty came up between Ralph Noblett and a man by the name of John Davis over hogs getting into the Davis' cornfield and eating up his corn. And knowing those days, can you imagine it, if you raised a corn field, you had to fence your land to keep the stock who was running in the mountains. that? You know . . . did you ever hear of So that was back in those days, so the Noblett's claimed the reason was he didn't have any fence. If he'd built a fence, it'd kept the hogs out. And he claimed that they were just downright thieves and (would) tear down any fence to go in there. And the trouble came up so one afternoon this fellow - �16 they had became such enemies, had such dreadful hard feelings for one another that this fellow Ralph Noblett decided he ' d settle it with John Davis. And he went down there somewhere and found John Davis going from his house down by the mill to feed his hogs, to feed his own hogs . He killed him, just hit him with a club, and he just came down across him and killed him and threw his body in the mill pond. Well, they caught him over in Georgia and brought him back here and tried him and that ' s where the end of it was . In those days, and I asked Frank about that the other day, they didn ' t bury that fellow, Ralph Noblett's body, take it back to the graveyard where other people were buried. But they buried it off on a lonely hillside by himself and as I used to go to school as a boy, the trail where I went by the grave of Ralph Noblett, there was a rock at the head and a foot there that ' s still standing there when I was a boy. I never passed there without feeling lonely . It felt like something about to . . . kind of sacred ground or something, I don't know what. And I went back to see about it several years ago and see if I could find that grave and long trees was standing there, that big arolilld, you know. It'd grown up and not a shadow. Son: Dad, you asked me about that the other day, why he ~~~~~~~~..-: was buried there. I referred to that story Secret of Harvest Home, where's buried outside the cemetery. Biblical. And I got to thinking about that and that is Do you remember the money that Judas took to the priest to give them for the betrayal? Judas, the Iscari ot \vhen he betrayed Jesus? He took the money to the church or to the priest and tried to give it to em . They took that and bought what became Potter's field and buried him there and not in the other burial ground and that ' s where that thing . . . I told you I thought the idea came from Europe somewhere, they brought it over here. But when I started thinking about it, it came from the Bible. the reason they did that . That ' s They wouldn't bury him out in the cemetery because �17 he was a murderer just like Judas was. (Laughter) Well I had wondered if you had run across anything like that where it was a custom that criminals not be buried in there. Interviewer : right. Does that . . . I haven't heard anything like that. But I'm sure that's I haven't . . . Son : Did you see Secret of Harvest Home . . . on television? Interviewer: Son: Okay. I've read that book. You know the woman was buried outside the cemetery . . . I'm internipting here, I gotta go . . . Interviewer: Son: Oh, no. That's okay. I know what you're talking about though. I thought that might give you some insight as to why Ralph Noblett was buried over on that hill and not in the cemetery, because the mountain people, the traditions that they brought with them over here, they stick to them very closely still now. If you get back in the mountains, which if you probably done, you'd find em. Wife: Son: I figured he'd tell about Efler(?) Okay, I thought that was interesting because of the circumstances of the hanging . He is the one they hung at Cross Mill and rode his coffin up . . • okay I ' ve got some business to attend to. I hope I see you before I leave, but if I don't, take care of yourself . Well I could go on and on and on but I . . . Wife: Well you have to tell about Efler? (Laughter) He was hanged in Marion. Tell about what? Wife: Efler. He's the one Frank had you tell about when you got off on that . . . �18 Yes that's right. County . Now they's only one man that was ever hanged in McDowell They've been men sent from here to Raleigh since they've had the electric chair and the gas chamber. Wife : Maybe you've had that told before. Interviewer: No mam, I haven't heard that story. I sure haven't. But he was the man that moved from Yancey County across into McDowell County and here at Buck Creek. I dont' know whether you noticed Buck Creek as you came in this away . . . right down here before you got to Pleasant Garden. back here in these mountains. Runs right And on the head waters of Buck Creek there's a man moved over there and he, for some reason, I don't know why, killed his wife. And he was hanged here in Marion, the only person that was ever put to death here in the county. He was a mountaineer, of course, and they said the whole affair was almost unbelievable. That they gave him so much whiskey that morning before they took him out there to bury him. I knew people who was, when I was a boy, were at who ./\ this hanging and they told about it. And told about how drunk he was . He was so drunk he couldn't stand and possibly didn't know when the execution took place or anything. of that rope. But there was a boy who worked with me who had a piece His grandfather was one of the ones who helped do the executing. I think he cut the rope thru the trap that took his life. I wanted to show you. . . . pictures . . . which was very co:rrrrnon in . . . I can remember . . . there's a man plowing , plowing with his ox. this fellow is riding a donkey somewhere. I don't know that one. called Uncle Tom's Cabin, surely nothing could possibly It's ~~~~~~~~~~- But these was old pictures taken back when the railroad was cut thru these mountains. shovel. And here of course, And here's some of the old homes down here that the mountain people often lived in that. that. There's something here Now those railroads, that railroad was built with a pick and They had no steam shovels in those days and they just simply had _mules and ... END OF TAPE I SIDE 2 �19 Tape 467B, Side I That's an old, old picture. Interviewer: This is a hotel in Asheville. And that's the French Broad River. Is there a train there somewhere? Interviewer: There's a track right there. There's somewhere where there's a train pulling that mountain that I was telling you about awhile ago. Wife: Is it over here somewhere? Well, maybe it's on this. Turn on the light and you can see better. Now this road was a1t through western North Carolina. thru the Swannanoa Gap at Ridgecrest. And there's the geyser. Old Fort. There'·s where it went That was all done by pick and shovel. By the way, they've restored that geyser up here above I wish you had time to go up there and look at it. Interviewer: Well that's really pretty. There's a train on there. That might have been the one that you were thinking about. There's the little train that was pulling up that mountain. grade there on those mountains. That's very steep I know you're interested in . . . Wife : You didn't get thru with Efler, honey. Don't forget him. Let me see, there's something here that I thought about. Now, uh, you 're talking about education and after the Civil War, the North never helped the South anywhere. After the war, the South suffered. They lived someway they could and it's right interesting to me to notice now that we even help Japan, �20 Gennany, and all those countries get back on their feet, but after the Civil War arolll1d we scramble~d lived somehow or another but there's nobody on relief. We were poor but everybody else was poor and we didn't know it. we didn't know it. We had horses and cows and plenty to eat. removed off of the table ever meal more than we ate. not to have an ablll1dance of food. clothes. We were poor people but We had, my mother We didn't know what it was We didn't have many clothes, had one suit of But there's nobody begging. Nobody living off food stamps. is a letter that might be of interest to you. 1bat there 1bat letter was . . . now my son who is in Texas, he is a dean of a textile school at the University of Texas. my yolll1gest son. He's younger than Frank. And he wanted this letter, the original letter, so they made me a copy of that before he took it off. And you'll notice that person there that wrote that letter could write pretty well. writing. 1bey never went to school a day in their life. after the Civil War and that was my alll1t. 1874. 1bat was 105 years ago. 1bat's It's very good 1bere's no schools And that letter was written on March 5, And if you could read it, it's quite interesting. You see, she . . . now this is one . . . she wrote on both sides of her, that . . . and see here's where it starts. And that's the second sheet over there. Read it out if you can. Interviewer: Okay. 1be state of Tennessee, Cooke County, March 5, 1874. Dear Mother and Father. I write you a few lines to let you know that I am well and hope these lines may find you and all well. it is a girl. I have another child, Her name is Tennessee . . . (maybe Ester, maybe). months old the twelvth of this month. She is seven Pap, I (Oh she's seven months old this month). No periods, no cormnas, or anything. (Laughter) Interviewer: Pap, I want to know what is the reason you and mother don't write to me. It looks like you have forgot me. all but I can't come at this time to see you. would come and see me. I would like to see you But I would be glad if you (She has a very good handwriting, she really does.) �21 I want you to write to me and tell me who is dead and who is married since I left there . I want to know what has become of Noah Southers' girl and if they are married. duce. Bacon 12~¢ Give them my respects . a pound. Flour 4¢ per pound. I will give you the price of pro- Corn 60¢ per bushel . Wheat $1 . 25 per bushel . I hear that the Bald Mountain shakes three times a day . I want to know if it's so . James is putting out a big crop on the Whitter (looks like) Luttens ' plantation two miles from Parrotsville. So I will close at this time by asking you to write to me and direct your letter to Parrotsville ML Bearhill Cooke County , East Tennessee . Now by the way, do you know who John Parrish is? Interviewer: The writer, the man who writes for the Asheville Citizen sometimes . You know who John Parrish is. Interviewer: Uhm, Uhm. Well now read this right here. Interviewer : Okay. . . there were widely published reports of volcanic disturbances about Bald and Stone Mountains in 1874. These are the highest peaks in the ridge of mountains a few miles east of the Blue Ridge between the gathering points of the head waters of the Catawba and Broad Rivers . Clingman's reports, articles, and addresses describe many phenomenon occurring in western North Carolina. Now that was not too· long ago in the Asheville paper . And this is referred to in this letter . Interviewer : That's what she's talking about, isn't it? Volcanic . . . Rather coincident, i sn't it? �22 Interviewer: I never heard of that before. anywhere in these mountains. I never heard of volcanoes What about that. Sort of like earthquakes and disturbances that way, wasn't it? Ulun, uhm. Interviewer: Well that's really interesting. It's rather interesting. Interviewer: It certainly is. She has a fine handwriting. I can't read aloud as well as I should be. But she couldn't spell anything, you know. She really does. (Laughter) She couldn't spell anything. But the poor thing did well to be able to write and in those days they just didn't have any books or anything else. Interviewer: Well at least she had it spelled where you could figure out what she was talking about. That's right. And that's what the English language is for.· out what's going on. Wife: (Laughter) To find Well, I don't know of anything else . . Are you not going to finish about Efler? Efler, wasn't that his name? Well, they, that's all they was to that, that I remember. Wife: He rode on his coffin to the gallows. Oh, let me see . . . that's something . . . the reason I have kept that, that was the uh, called Custard's Last Rally. You know what that was, when Custard and his forces were completely destroyed in South Dakota, I reckon it was. Dakotas. And I knew him personally. he was not a fake either. . .one of the The only man that survived that fight and Because he had papers to show from Washington that he �23 belonged to Custard's a11JlY at this time. And he had been dispatched with an Indian guide to go back to General Reno's office. back to Reno's forces and ask for help. slaughter. Not his office, but And he was away at this And I knew Mr. Knight, Dan Knight, and I worked with his som. I knew two of his sons well. One of them was a graduate of Duke University or Trinity College at that time, and his other son worked with me and I knew Mr. Knight well. And that's the reason I kept that, is because of the fact that, it's just because I did know the man that wis in that. you've seen that possibly. Interviewer: The only surviving .man ... (Shuffling papers) No, I don't believe I have. Now you know who Frankie Silvers was. Interviewer: Uhm, yeah I've heard of her. Well, have you ever seen that poem? Interviewer: I don't believe I've seen the poem, no. Well, you want to read it too. Both of them copies are the same. That's what she's supposed to have composed before she was hanged. Interviewer: Oli, I see. And she's the only woman to ever be hanged in North Carolina? Yeah, Uhm, that's right. Interviewer: It was pretty gruesome business wasn't it? It really was. Wife: Would you like a cup of coffee and a piece of pumpkin pie? Interviewer: Water'll be fine. Thank-you mam. �24 I don't know, goodness knows, that I was possibly the poorest prepared person that ever tried to teach in the world. demands than I could possibly fill. They had no vacation. But for some unknown reason I had more They was one year that I taught a solid year. When they found that I was not busy they asked me to come to that school and take up in the st.mlJller time when they's supposed to be farming if Now I don't say this boastingly because it's just as much a mystery to me as it is to you, why that was. But it's so. And so I went on and I was asked to be principal of the school here at Pleasant Garden. Now that was only when they had three teachers down there then and then they had a school that was considered better at a town called ville. I don't suppose you ever heard of it, it was a little place back in the Southern part of the county here. It was a gold mining region and they had some stores there, two or three stores. Two or three places that sold whiskey and so on. And so I was asked to come there and I stayed there three years and finished up my, what I had tried to do as a teacher there. And I folllld that some of the brightest students that I'd ever run into were right there in that school. That the truth of the matter is that they knew as much as I did and I had to study ever night to keep them fooled. (Laughter) I stayed up to midnight studying my lessons. And I kept them fooled til the last day I was there. had me cornered time after time. (Laughter) And you have no But I made it thru. ~ <lea how they (Laughter) I fooled them to the very end. Now I was talking to a young man, and I've had people visiting me here of all kinds of people, the poorest needy, like myself, and some of the richest, some of the high salary people, some rich people. I had a man to visit me from New Jersey not long ago who is a multimillionaire and he came to see me. still alive and he came up here to see me and talk to me. He heard that I was And I have talked to all groups of people of every strata of education of people down here, and I have always got something out of talking to those people just as well as to the person up here that was well educated. I had a young man who is the yollllgest official �25 that the Carolina Power and Light Company has ever employed to visit with me here not long ago and he and I were talking about what education means. where do we go to from here. Where have we come to, And I have made up my mind it's something like this. That you find very few high school students, now I don't know, I went to college just a little bit but not enough for it to do me much good, and I don't know how it is now. been 65, 70 years since I was in college. That's And that was Old Trinity College which is now Duke Univer· sity. In talking to this young man who is an official of the Carolina Power and light Co. he told me some things that he had observed and the very things that I am conscious of it. That education today is made up of so many graduates out of colleges and universities who know something about everything. You can't start to touch one of them but what they know something about it and talk to you intelligently about it. But when you pin down on some of them, "just what do you know about this particular thing," you soon have them cornered and they know a little about everything and not a great deal about anything. (Laughter) A young lawyer here was talking to me not long ago and he said his mother, now he was a graduate, he'd taken his degree at the University of North Carolina before he entered the law school, and he had, I don't know, 2 years or 3 years , whatever it is, you know, I don't know. I believe it's two years. after they finish their 'regular education. I believe they finished in two years .. And he said his mother was talking to him one day and she says, "Bob" says, "you amuse me". Says,"You know a littlebit about everything and you don' t know much about anything.'.' ''Y6u can't read, you can't write, and your spelling's awful." (Laughter) And he said he got to studying about it and looking at his writing and he said, "I couldn't read it, part of it. says, "I'd write it and forget what I wrote and couldn''.t read it." And like an old man back over here in the mountains, \ he's looking after a mans pasture over there, taking care of his cows. in town. He's a doctor. The man lived here Bought him a farm back there and had cattle on that farm over there and he wrote, ·this doctor wrote him a letter and told him what he wanted him to do with the cattle over there. And the man got it, the old farmer over there, got �26 the letter and he couldn't make out anything. to him. So he didn't know what to do. (Laughter) It was a lot of cooking bark Said he decided to come to Marion and take it to the doctor and say to the doctor, "Doctor, I just got your letter, I appreciate it, but I couldn't read it," and said after he carried on the conversation a little bit, after the doctor had quit thinking about him a telling him, he got the letter and so on, says, "Here's a letter I want you to read to me." Said he pulled the same letter out of his pocket and handed it and said the doctor looked at it a little bit and turned it up this way and he said, "What son of a bitch wrote this?" read his own writing. (Laughter) (Laughter) So that's the way Bob was. He couldn't So I was talking to this, going back to my story again, I was talking to this young official of Carolina Power and Light Company. He's a high paid man. I think his salary is about $45,000 and he has taken his degree out of college and his postgraduate. And I don't know how much maybe his father met. And he was talking to me about the same thing that we are about education today. And he said, "I'd like to see some of your books. Do you happen to have some of your old books there that you are talking about so much?" And I says, "Yes, I've got some. They're almost torn up." see em." Says, "How old are they?" Says, "I'd like to I says, "75 or 80 years old." He says, "Hunt em up, I'ct like to see em." Now I'm going in here and get some of those old books just to show you what we was talking about. Now I declare I got completely off this mountain story. Interviewer: Wife: That's perfectly alright. Maybe I didn't get enough ginger ale in that, did I? Interviewer: Wife: Oh that's okay. Oh it's good, it's fine. I picked up the bottle and poured some in it and didn't taste it. I don't know what you believe in religion churches. a Catholic (Laughter), you may be a Protestant. You may be a Jew, you may be And the same thing with you Judy. �27 Let me call you Judy will you? Interviewer: Oh certainly, certainly. And you just call me Jeff. Uh, but there's one thing about the churches that have been the most change taken place of anything in my life and I can't yet understand what is taking place. Interviewer: Now do you attend church? The Presbyterian Church, yes sir. Do you attend church? Interviewer #2: Episcopal. Well now I don't know about the Episcopals so much, but I'll take the churches that I do know about. Now you're the Presbyterian? Okay. where I was reared they had a Presbyterian church. Now in my coTTUTlunity Not right close to where I lived but they had what's called a United Methodist Church now and a Baptist Church in that corrnnunity. Well the services in those days and the doctrine in those days, it was preached to the people by, we assumed, a qualified and dedicated preacher, was so different from what they preach today that there's just as much difference as they is, I think, to believing Mohammedan and Jesus Christ, almost that same difference. Now in the church where I was reared they had, if you, before you joined the church you was supposed to show to that church that you had a change of life. That you were what they called a conversion, i:::' which means turning up and going the wrong(??)way, that everybody was born in sin and they had a certain amount of responsibility to God to change this way before you were accepted as a qualified member to join the church. Alright, now in my church the way they did, they formed what they thought was a conversion and I've heard people good and bad claim that they really had a change in life at a particular moment. That you were one way one way and suddenly that you became a Christian and felt in your life that that was so. Well they had what was �28 called a alter and as the preacher preached and gave the invitation to those who'd accept Christ to come forth and bow for prayer and kneel for prayer. Well, that's the kind of a church that it was and I didn't know, I thought, now I don't think your church ever practiced that. I don't really know the doctrine of your church. But I have friends who belong to the Episcopal Church and I know that we don't talk what and I find out anything about that. And after they were converted, they call a conversion, a change in their life. what they called a heart- felt religion, that you felt the change in your life, that you were a changed man. 'Then you were eligible to be admitted to the church but not before. would get up and preach about hell. He'd preach about heaven. really there was a hell, and I thought there was really a devil. was a heaven, I thought it was a good place to go. 'The preacher And I thought I thought there So I remember one night I went to one of these big, what they call a revival, and the preacher got up and preached the sermon and the sermon was like this. he didn't. He knew all about it. He made hell hot, don't you think And it was a tent meeting out in the country with such a great big tent out there. All the different denominations came in and took part in this and he made that thing real hot. a lot that night. here. And I studied about that And here's a little story . . . now please, let me make a request If you get enough-· of my talk, I want you to say this is it, that'll do for this time. END OF TAPE 467B, SIDE I Tape 467B, Side 2: and they thought he was going to die. and looked after them. didn't have hospitals. . . the In t hose days peop 1e went into community "" 'They didn't have nurses, didn't have doctors to come in, care of And they went in there to take I\ a sick man and said his friend was over there that night and they said that uh. . . the man, the sick man �29 got quiet, quleted down, and that man that was sitting there by his bed went to sleep! And said he had a dream and said this man, this was his dream ... he dreamed that his ... while he was there that his friend died. And when he died that he'd been a very sinful man and said when the man died said there's a devil come into the door. But he said before this devil came in the door, says a little creature about that high with horns and a tail and all that you know. And he ~aid that before this devil came in the room, the man died and said he saw the spirit of this man come out of the body and said the spirit begin to look all around, here and there, and everywhere, as looking for a place to hide. And said finally it ran out, the spirit ran out the door and they watched it, went across the road and off down like that, in the woods somewhere. And said all at once the devil came in and said the devil came in, told what the devil looked like, said he came up to his bed, looked at the man, the man was dead. Said the devil began to look for the spirit of this man, said he went and looked under the bed, and went and looked behind the door, and he went- - - - - - - And so after a while, the devil went out the door like a hound ... a bloodhound. He seemed to have a instinct or smelling to know where that spirit went. Said he followed him off over that hill there, and he said you know when that devil got down there, siad I had gone to the door and looked out and watching that and he said the spitit of that man screamed. everywhere. He says that you could hear him all over And he says, "All at once I woke up." Says "I got so excited in my dream',' says, " "I woke " and said "when I woke", said "the man was dead." Now he said that creature says, now if that part of the story did, if he actually died, the rest of this story's true. And he had me scared to death. (laughter) go to the mou01er's bed in a hurry. (Laughter) night, I went over to Oh! I thought better He had me scared. So that and I lived about half a mile beyond where my friends lived and I went with them along, and I kept riding because they were older men and hadn't paid no attention to it, of course. didn't want them But I was taking it very seriously, and I �30 to lmow I was scared. But I haa made up my mind along ago that the distance from this house to our house has never made as quick- by a hoyse or anything else. (Laughter) I lost no time (Laughter) because I didn't lmow where he might jl.nTip out you lmow, on me, yes sir. (Laughter) Now they said preaching is that, you lmow in those days, and they had what you called people 1vould shout They get up and say, "Glory to God!" Thank the Lord that the sometimes. blessings that you see If that thing like I have seen in that old ----- church back then should take place now in the First church in Boone, they'd call out the riot squad, every officer in town, the sheriff, and everybody else. Say there's a riot taking place. What is the truth? Interviewer: It's hard to say. Interviewer: I said that's hard to say. Hm? Some of the churches up in the motmtains way up in the mountains, way back, are still, still like that. They are? Do you have any snake handlers? Interviewer: There aren't any snake handlers right there around in Boone, I don't think. But there's some over in, towards Johnson City. some over that way. There's But I don't believe there are any, I haven't heard of any right there around in Watauga Cotmty .anywhere. There may be some but if they handle them, they don't, it's not real widely known I don't think. Well I have gone to churches when you leave a church you felt like it was good for you to be there. It's just,you had a betterfeeling,y0 u•·s just glad to be there and have a part in it. and dead. (Laughter) worse shape. And I've gone other times and it was so formal and dry You was sorry that you went. (Laughter) Interviewer: Uh, uh. You felt like you was in Now, you've been down to Beaufort. �32 Well, here's a direct example. You can size it up, put an interpretation on anything I say about this, but I know this will be so . The people in those days in the country church where I was, they believed in helping the needy. If you had sickness in your home, they'd go there and help in .case of sickness . If you had a death, they'd help you bury the dead . you planted your crops and yo~ If you were a farmer and couldn't cultivate it because of sickness in your family, they went in and cultivated that land for you . Set a day, the church would say "a certain day we're going to go over here to John's house and we're going to work out his crops." Now said, "every one of you come and bring your mules and your plows and get over there and you people with a hoe" . .. I don't know whether you've seen much of that hoeing going on now. But in those days, the hoeing, taking all the weeds out of the corn and so on, was just as important as the plowing or the cultivating part . They don't even plow now, they do it with spraying to kill the weeds out, you know . But then they did. Now here's an example of how seriously they took that. Now that was part of their religion. They not only claimed ,., , ..., to be what the Bible teaches them to do, but they put it into practice. When the Union Tanning Company came to Old Fort, they came there to Old Fort because of the fact that they'd get tan bark, what's called tan bark out of these mountains. It's an extract. (wood ground up and make an ooze for tanning leather hides. And a lot of those farmers quit the farm and went to Old Fort and got a job in that. Well they'd worked not five days a wecl) they worked six days a week from ten o'clock in the morning to six in the afternoon. Saturday and all. But they were off on Sunday . Well now here's an example where this church put their religion to practice. One Sunday morning they were in church and they said, "Well, how's John over here getting." "Oh, he stays in bad shape, been sick now for two or three weeks, and his crops going to grow up in weeds and nobody's done anything about it." And says, what do you know about it? And they said, "Well, I tell you what we'll do. Next week certain times we'll go over there and work out that man's corn crop for him." And on that day, they went over there and cultivated that soil. Maybe twenty �33 five men and plows and so on go in there, and one day they cleaned that whole man's crop out. And then on Sunday, the next Sunday, there's this crowd of men there at church and said, ''Well," said, " we were not able to get off our work to help," says, "what should we do, do about it?" One man said, "I'll tell you what we're going to do." Says, "We're going home, we fellows that didn't get to help last week, get a quick dinner, put on your overalls, Sunday afternoon, we go down there and finish that crop." Not only did they work 5, 6 days a week . . . now I don't know whether you call that breaking the saddle or not (Laughter). Does that answer your question? Interviewer: Oh, yeah. There was a man by the name George Truitt. heard of him. th e days. George W. Truitt. You know, orators. knew how to talk. I don't suppose either one of you He was an orator. There's just a few orators I'll tell you Appalachia used to have one that But that's before your day and your day. Did you ever hear of I.G. Greer? Interviewer: Uh, huh, yeah. You know who I'm talking about? Interviewer: Yeah. He knew how to talk. everyone else. He could quote you as such, he could quote better than And you'd listen to him ; he's boy, wasn't he? Interviewer: smart. And he was a mountain Over there right around Boone. Yeah, yeah, he was over there from somewhere. So I heard Dr. George Truitt preaching one night and he told this. Now he believed in what you called a heartfelt religion, not a dry formal religion that is more or less made~£ education and culture, and no emotion. There's a lot of people that �34 don't want to go to any church where there's any emotion at all. They want it to be just as same as if you go to a lecture, and anything else. A dry, fonnal affair There's other people that does not appeal to them, that they feel like when you go there, that I don't know, it's just sort of good music, and so on, and it's just awesome, just does something for you. ---------. And we call that sometimes, we call it emotion. So Dr. George Truitt who · served at one church in Dallas, Texas for 40 years, he went there as a young man, and he'd never held the pastorage of any church but hhis one church. He was there at the First church in Dallas, Texas and I heard him tell this. Wife: He came to Ridgecrest. He came to Ridgecrest , yes. Wife: He'd come up every stumner for a week. And he said that he was at a church and preached. \ ... ··, • And he said that some •I woman got up in the audience and said, "Glory to God!" (Claps hands) And begin to what they say shout. "Cause I was telling you about awhile ago when you were here, now if anything like that happened, they'd call out the riot squad. (Laughter) And he had, Dr. Truitt had a brother-in-law who was a medical doctor. And when this medical doctor who was at service saw this woman there, he felt like that woman was physically upset over something that she needed attention. got up and went back to where she was at. and said, "John, leave .her alone'.' And so he And said Dr. Truitt, said he called him So people changed. I heard a woman, heard of a woman, she didn't tell me this, belonged to the church where I belonged to. She said absolutely, "!don't want any of that emotion when I go to church." Says, "they can get up and preach a straight sermon or something or other." Says, "Appeals to my eye. Me, intellectually," religion stuff about me." says, "I don't want any of that heartfelt So there's a feeling in the world today between the two peoplP., the two classes of neonle yon take your choice. Pay your money. �35 take what you want. we The church that I belong to received about (Chuckles) three letters a year, four letters a year, reminding us to be sure to give the tenth. That was the Lord's. But I have never heard of anything that they did in return for the people who was giVing this money. But they always have somebody way over yonder in Africa, or Europe, or Asia, somewhere else, needs help. And they're trying to help those poor souls over there. say this recently. But I heard a man certain He said 11 if I were in trouble today ,11 says ' r belong to ~church, but if I were in trouble today," he says, " to whom do you think I would go? " 11 I says, well, I know who I 'd go to .' ' And he said ," I ' ll tell you who I 'd go to , I'd go to my banker first. ' (Laughter) And he said," I think I'd get some help there / he says, 11 if I didn't I'd go to my doctor ,'' says, ''he's a good friend of mine," says, he'll help me . 11 And he says, if I didn't get all I needed there, he says, then I 'd go to, my;' sanebody else. where does your church come in? 11 I says, " I thought they were to help the poor I and the sick, and the needy. ' He says, "Oh . (Laughter) Now that's the feeling. 'i) Says mark it off, says they don't. How much better are you off if you belong to a church, than if you were not a church member? mind? And I said, 11 well Is there anything in your If there's no reason for it, only to support somebody that you don't know where the money ever gets to them or not. There's a big question mark in my mind. And I began to think differently. What do you think about it? Interviewer: Well, I feel like there's a lot of churches where there's not very much spirit left in them. these days. And I don't know what to do. Well, I am glad that you're a young man and all and I think it's nice that you have that feeling. Wife: I think it's corrnnendable. One of our church members said that our preacher didn't know the scripture enough to preach from it and the people in the .audience didn't know enough to know whether he was preaching from it or not. (Laughter) Didn't know the scri~ture either. �36 Now there's a lot of people that believe the Bible so thoroughly that they can't figure out whether it can possibly be one pronoun or one adjective used for what's absolutely true, it's directly from God. Well I was talking to one of those, now I believe the Bible reasonably well, but the Bible has been taken from scrolls through the hands of people who have translated from those scrolls into what we call the Bible. Now I don't know any Greek. Do you either one of you study Greek? Did you ever study Greek? Well I am told that the word that was placed in the scripture there, that said that when the thief on the cross said to Jesus, "Remember me when thou comest into thy kingdom," if you've read the scripture, you've read that possibly. paradise today." And he says to him, "Behold thou shalt be with me in Now I'm told by a Greek scholar that that word where it was translated there, into paradise, the very identical same Greek word as translated in other places in the Bible was the word death. So here you are. 1bat's what people think, paradise is a certain place that Jesus is talking about, special place that you, we will be there together in paradise. 1be other thing said that it didn't mean a thing more than what Jesus said back to him. going to die. (Laughter) Same Greek word. that, one in particular, I pin down on him. Today we're both And I've asked Greek students about I said I want you to look word up for me and tell me for sure what it means. that And he went off and says well I have to look up my, and I never could get anything more out of him, I don't know where · he got stalled, didn't know what he was talking about, just didn't want to talk. Now I'll tell you another instance if you're a Bible student and read the Bible, where there's a difference that's questionable. In Matthew, in the gospel of Matthew, it said when Peter denied Christ, that there's a girl come to Peter, says, "You're one of His followers." And he said, "No, no I'm not." And then Matthew goes on to say that later on another woman said to him "Surely thou art one of His followers because you speak of as Galileans speak," had kind of a different accent on the way, and he denied it again. And then a third time a man �37 said to him, "I know you are one of . . . " and he denied him a third time. Well, now what does, what does ~ays Luke, Gospel of Luke say about it? The Luke this, Luke says, "And a girl," a damsel I believe it says, said to Peter that "you are a follower of Jesus Christ." And he said, "I'm not, I'm not a follower of His." And then Luke says, a man said to him, "You are." He denied it again. Then another man said to him, "Thou art," Now there's two, there's two just point out little things like that that you have to allow things like that. One gospel said that there's two women and a man. two men and a wol'Tlan. The other one says there's Now when you say that the whole Bible is ever word true, that I don't say that the trouble is with the Bible originally, but it's gone through so many hands and the translations, been translated and translated. The fact of the matter is when the King James, now if I'm wrong about this, you correct me, you've possibl s t udied this, when King James had the Bible translated <yes the from the Greek from th); New Testament is in Greek I believe and Old Bible's in Hebrew. When they had that . . . when they's appointed some monks, King James appointed some monks and there's one he~ kinda head monk who was seemed to be the thing that ran things and they picked up all these different scrolls and decided then and there which were the scrolls that should go in the Bible, and they classified them and ever since then everybody says this is the Bible, it's all true. I don't believe, just be honest about it, I don't believe the book of Job and the book of Jonah, swallowing the whale. Wife: You know that story. Jonah didn't swallow the whale, the whale swallowed Jonah. (Laughter). I don't think that was ever intended to be put in the Bible. exactly like the book Pilgrim's Progress. Don't know whether you ever heard of the Pilgrim's Progress? The Pilgrim's ..ProgTess is the story as simply fiction. I think that It was never intended being there. I think it was of~ Christian's life the book of Job, was a work of fiction. It's a good book, it teaches us a lot of good things to live by, and all like that, but to say it was a direct work from God �38 be nrinted like that. Now for instance in that book of Job, now please stop me if you get tired of this stuff. Interviewers: No. Wife: You've talked enough for all day. Interviewer: Go ahead. (Lau12:hter) In the book of Job, it said . I think it's in the chapter, second chapter of Job, it said that t.he nevil accompanied by somebody came before God in passing and it said, the devil said to God. he said, the devil said, "if vou turn your back on people and are not a friend to them," says, "none of em will serve you. What people serve God for is the good they get out of it, financially and things like that." And God said to the devil, "Have you considered my servant Job?" And the devil said. "If you turn your back on Job or turn him over to me and let me deal with him, you' 11 find he' 11 turn his back on you too." And said the Lord permitted him to be turned over to the devil. Now can you imagine, can you imagine that God/ the Creator of the heavens and the Earth and everything to the stars would have a little enough care for a creature to turn him over to the devil? Just to prove to the man, you can't prove anvthing to the devil, turn him over to him and let him ... vou know the boils he went through, sores, how his property was taken from him1 sons killed and all that. Can you imagine our creator and a man who has created the heavens and the Earth, things like eternal that is just so unreasonable that I just simply can't accept it. God he is, we're in bad shape. (Laughter) END OF TAPE If that's the kind of � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewee The person(s) being interviewed. Parker, J. F. Location The location of the interview. McDowell County, NC Number of pages 38 pages Date digitized 9/23/2014 File size 25.8MB Checksum alphanumeric code 7f2651391849c681b3916ffa79f9c215 Scanned by Tony Grady Equipment Epson Expression 10000 XL Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal; non-commercial; and educational use; provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records; 1965-1989; W.L. Eury Appalachian Collection; Special Collections; Appalachian State University; Boone; NC). Any commercial use of the materials; without the written permission of the Appalachian State University; is strictly prohibited. Source A related resource from which the described resource is derived AC.111 Appalachian Oral History Project Records; 1965 - 1989 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context 111_tape467_JFParker_transcript_M Title A name given to the resource Interview with J.F. Parker Language A language of the resource English English Type The nature or genre of the resource Document Creator An entity primarily responsible for making the resource Parker, J.F. Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Subject The topic of the resource Appalachians (People)--North Carolina--Marion County Appalachians (People)--North Carolina--McDowell County Appalachians (People)--North Carolina--Rowan County Marion County (N.C.)--Social life and customs McDowell County (N.C.)--Social life and customs Rowan County (N.C.)--Social life and customs Parker, J. F. Description An account of the resource J.F. Parker talks about his experience as a teacher with the mountain people living in Old Fort. Although he had never finished high school, he got a job as a teacher. He said: "He was going to send me on to teach school whether I knew anything or not." He talks about the hardships living up there, how school attendance was often very low and the kids brought snakes to the schoolhouse. He says the mountain people were a different breed of folk and they understood that "it takes a certain amount of failure in life to make a person what they should be." They were hardened, but strong and firm. Civil War Custard's Last Rally Custard's Last Stand Episcopal Church flu epidemic Frankie Silvers hangings J.F. Parker Marion County N.C. Marion Manufacturing Company McDowell County N.C. Morganton mountain people Old Fort Presbyterian Church railroad Ralph Noblett Rowan County schoolhouse Sunday School teaching https://omeka-test.library.appstate.edu/files/original/9f48b49954b52c43cb73602febcad365.pdf d59c60b3fb713691e42b6d2806d37422 PDF Text Text Peggy Dotterer Interview This is J ane Efird with Marlene Deaton for the Appalachian Oral History Project , July 17 , 1975 . W ' re speaking with Mrs . Peggy Dotterer at her home in Hot Springs , e North Carolina . Q. I just want you to start telling us about the history of the Hot Springs and who first built the hotels around hre . A. Ah , this is history as I have gotten it from my family and my grandparents and ah, it is not authentic as far as dates nor bave I ever researched all this . These are just fond memories of a past era . And my life began in Hot Springs when I was , came back here when I was about ah , a little over two years old . first home here was in the old Hampton Cottage . time . And my And I lived there a very short My father was ill and my father died there .And my mother was the youngest daughter of the Rumbos . And so , I ah) my roots are pretty deep in Hot Springs from ah family ties and from the fact that I have lived here . And whenever I ' ve gone away from here , I have been irrevetably drawn back by what I can ' t t ell you exactly . So, I have seen it from partially the hey- day and I have also listened to glowing tales of days that came before my time on in to very sad to say , when we no longer can be classed as a tourist town of any kind . was the famous Mountain Fog Hotel . many people , summer after summer . And it was ah , still being visited by a great And it was the type of tourism that we no longer have . You came and you brought your trunk . was small . And you spent the summer . they do now , one night stands . close friends . And you came by railroad train when I Ah , you didn ' t move from place to place like And these people came so often that they became quite And the hotel now as I visualize it , from this standpoint , was a great big rambling ah , wooden structure a.r:rl the front road station . And the first hotel that I remember and it faced the rail- Because that was the center of arriving and leaving . And then , it had the two wings tbat went back and the middle was kind of a courtyard and on the back wing near the bay was the big ballroom and there were very gay activi ties there . D:l.ncing every night , orchestras brought in to be there all summer and the thing , one of the things tlB.t was featured besides the gay social life was the curative waters of the mineral springs . And those mineral springs are not looked upon now as they were then �2 but that was the era of the farm , when people were very eager to go to places of that nature and they believed greatly in , mm, the curative powers when they don ' t anymore . And then ah , I was twelve years old when the end of the hotel as a real thriving tourist business of that era which is a very beautiful memory to me . of what people did and what they were like in the life there. to an end by the beginning of W orld W I. ar And ah , that ah , was brought And my uncleJ by that time, was running it because my grandfather was quite elderly and he had divided the ownership of it . And he felt that there would certainly be no tourist business here and so he made a lease with the government for the German Prisoners to be interned here . And the most interesting part that stands out in my mind from them coming , they had a wonderful German band and it sat down on the lawn there and played all the gorgeous German music of the Blue I.anube and all the waltzes and Strauss W altzes . not only heard it from them but it echoed off of the mountains . And you And the officers were interned in , in the main hotel and the sailors ah , they were merchant marines who were taken . golf link . An They were interned across the road in what had been a part of the ah , that of course went on through the war and then when the war was over , it was an army hospital for a short time . have the real old fashioned ah , summer hotels . Rlt never , never again did we And it had been the heart of the town . And of course , there were future attempts for tourism here because we were on 25- 70 . And that for a time was the main road . And it was for a good many years . all the traffic from the mid- west through to Florida . It brought And we lBd ah , a season of winter people on their way down to Florida and on their way back . Bu~as were built , fewer and few people , fewer people came this way at all . And it ' s very sad really for me to have seen it go into the decline that it ' s in now . very definitely the last stroke was the opening of I- 40 . highways But , it And we tried very hard to ge1j, bring the roads through here , but it was a sort of a political deal with who we tried and they got I- 40 and it completely took , took the through traffic away from us . And even t he motel down there that was the motel of the town then ah , is now , it ' s grew but you don ' t see too many people there . And the ah , cafe that was ah , the best one that we had is now is a liquor store , an AB:: store . nice place , eating place there . That was a real And for a time we had no eating place and now we �3 have a sort of a one down town here which ah , doesn ' t stay open very regularly and isn ' t patronized much. And there is really no ah , r esemblance whatsoever t o this town as I lrn.ew it when I was growing up . rooted here and loved it very much. Tennessee . My And my family was always very ah , deep- And there was a very_close tie in with Greenville , f amily had come from there . Jr ., the president ' s son . Ah , one of my aunts married Andrew Johnson And the Greenville people patronized Hot Springs and for many years they drove a railroad train over here and had an annual picnic long after Hot Springs .l:ad faded away as being ah , a real tourist center . They still came and ah , had their picnic down in the old hotel grounds like they had always done . then that passed interval . It wasn ' t done anymore . And So I , I can ' t ah , I can ' t see that we have much hope for tourism as we have knownit , but there may come a time when this will be a sort of a retirement center . And about the only thing we have to off er now is very lovely soenery , ,very quiet atmosphere , and very nice all- year- round climate . Of course , we don ' t get terribly cold here and ah , our SUilllllers are just as nice with a very cool m ountain night . And yet just ah , when or who we will attract ah , enough of people to change the place drastically , I ' m not sure whather it will talce a long , long time or not . Q. And now can you think of anything that you ' d like to. W ell, ah , you said that you remember some fond stories that your grandparents and your parents told you . Could you start , you :Im.ow , tell ing us some of those about the ah , the old , the tourist business so long ago? A. Well , the tourist business long ago was just possibly , as I remember it , is m uch as stories passed onto me . I must say the greatest number of stories ever passed onto me were the things t hat went on during the civil war because that w growing up , that was still very vital in their minds . had happened a d t here I was The epis odes were things that are two stories of Civil W days . ar And one of them was that ah, my grandmother was living in a little cottage back upon the hill and my grandfather had gone off and he was on the Confederate side and so she was there with the children and she ah , the soldiers were coming . They were on the other side and we had trouble here apparently with what they call bushwackers , deserters anything . the mountains and they simply came in as marauders . They hid ~ut They weren ' t fighting for any in �4 cause. They were, it was just a good chance f or outlaws to express themselves . And so when she heard of them coming , she was really a very gallant lady , and she went out , got an old colored man to help her , and she went out and burned the bridge t hat led over to the hotel . Then , another story is , is when they were they came and they were taking everything they had and she had taken up the floor in the rarlor and had a horse in there that she loved very much . They were going to lead the horse away and she threw her arms around the horse's neck and the man went off with her hanging onto the horse for dear life . And so , the young officer on the Union side said · well , if the lady loves the horse that much , give it back to her . " So , she saved it . Then , this other story they used to tell was that there was a battle f ought down at the Hotel Grand . I guess you ' d call it a squirmish . And the ah , this young Union soldier was was killed and he was fatally wounded and he died in my grandmother ' s arms . They were out trying to help both sides . You were That was the way of war in those days . out killing, but you were you had a heart f or the other ~ide as people , human beings . And so , when he died in her arms , he had lovely golden sort of curls and she cut off some and sent them to his mother . And it was a life-long friendship by way of never meeting but writing back and forth t o each other always . And as far as as tourism was concerned , I think that this description that I have in this article is about the way it was and the way ah, the first way I remember it and I say in here in order to describe the life tl:at centered about the second hotel , we quote from a , of a , from an article written by one of the writers in that the Carolina used to publish. rom t:be pamphlet tl:a t I say although many came for the curative value of the water , many others of tbe South ' s elite came summer after summer to enjoy the gay social life and whether that would be gay social life today I ' m not sure but that was their type of gay social life . And I go on to say mountains has become famous and I can remember the thing that stands out in my mind , something that people loved then and I don ' t know whether they ' d love it now or not and that was t he amateur theatricals . W were al ways having ah , somebody getting up amateur e theatricals to be put on the stage of the ballroom and I can well , the thing I re- �5 member was a man sitting in a chair , ah, smoking his pipe and remembering his former sweetheart . And I can remember that I was with a sweetheart number; number 1 when I was about five years old. W walked out on the stage and stood there. e And of course, he lad what his memories were recited, in some kind of verse that had be en written local . And I can remember all these theatricals, sort of brought in a local picture of life around here . And they used to have people in the hotels that were called the entertainment and they not only ran t he hotel , but they felt responsible f or keeping t he guests very well entertained . And we did have horse- back riding and there were trails around here and there ' s an old road on the mountain back of the cabin I used to live in , that was called Dead Park Road . originallY, I remembered is wide enough for a buggy to go OL And and the people from the motel would be taken out buggy riding up on the mountain and ah , ah around the hotel there were things like ah i g watermelon cuttings where the where they would pick the watermelons in the garden dovm here , put them in a wagon and then the man would ride into the center and then we ' d have a watermelon cutting and all the guests would be there . gether thing . And so it was the type of entertainment t!at would bring the people torather than everybody going out like they do now and doing their -Own It was an era of ah, enjoying social activ planning social activities of rather a grandiose nature, I ' d say . many ideas like The Bapt~st people weren 't really sold over to too I can remember these beautiful evening dresses and they had the dresses had trains on them and there was a loop int~ d of, on the edge of· the dress and the ladies put these over their wrists and that lifts the train and then they waltzed and I was very small and used to sit on the back porch and and look - in at what was going on and I thought that was the most beautiful thing I ' d ever seen, all these ladies holding their running in t he fields with One of the young ladies just asked me if I knew ah could remember any.. of the ah sgrt· of famous people or famous ~ to~me mind is O' Henry , the author . people and the one that stands out in my And he had married a lady from Asheville and he �6 came down here on his second honeymoon because he ' d already been married before . And I remember , I don ' t know i f this is out of place, but I remember they served mint julips up at my house and there were quite a l arge crowd that came and participated in this event and so I got to see the real live O' Henry . And we had good friends that came but as f or really famous people, I ' m not sure that I can remember . Let me think i f I can remember anybody . W had a great many New Orlean ' s e people-the far south people because I guess t hey found this so delightful for summer . Q. You don ' t have to tell us about famous people but any certain people that you you know were good, just real good friends with or anything like that . A. You see , I was pretty young and ah , so my friends were some of the children down at the hotel and I missed that very much after there was no more hotel because that ' s where I f ound all my playmates . It ' s been s o many years ago I ' m not sure I can remember anybody by name particularly but I do remember the that people talked about later by the family. And they had , evidently , become close personal friends and they were mostly far south people and I wish I could could remember better , but you don ' t remember too well when you ' re my age . Q. Tell us about ah the first inn and then when the second one was built , and each of the owners - ah, how the ownership passed down through the generations . A. The f irst that made this part of the country famous was t he era of the drovers . Do you know anything about the drovers? W ell, ah , by way of the Buncombe turnpike which went through here , M adison County, through Hot Springs , they used to drive the there were pigs and turkeys and those were the two most famous things that you heard of being driven through down to Charleston , South Carolina , down t o the coast and probably in between . And inns were spotted all through Madison County because of the drovers and you see that was a profitable thing . they also had to provide feed for the animals . turkeys and pigs . The man stayed in the inn and I ' m sure they had cattle as well as And t he local farmers could sell the grain . So , I guess I would say that probably Madison County was as prosperous in the drovers era as it was , ha s ever been since . And the first inn that I ever heard of was run by the Neilsons . And I knew descendents of that fami l y w were G ho arretts and the one of the Garretts �7 that I knew real well was named William Neilson so, I ' m certain of the tie in there . And that was not on the present site of the present hotel , it was down the river a ways on the other side . And then the first hotel that I ever knew of here , whether it was built by the Pattons or bought by the Pattons , I ' m not certain because I ' ve seen it written both ways . And all of our history , even though it had been written down in late years , perhaps isn ' t absolutely authentic as to ownership , but we always seemed to be quite proud of the fact that the man who later became the Civil War governor of North Carolina , Governor Vance, was a clerk at our hotel . And the first hotel was the one that my grandfather bought and he bought it from the Pattons . And I never have known why but the deed says "the Pattons and Grand Master Rascal ," and what a grand master was I ' ve never known . So , the days when my grandfather first bought it was just prior to the Civil War and so after the Civil War was when its greatest development came . And then he came back after the Civil W and ar hotel and a resort of those days . the sta e coach line . South Carolina . , opened up the hotel as a resort So , his chief interest then was the hotel and And he ran a stagecoach from Greenville , Tennessee to Greenville , Of course, it didn ' t carry many passengers at one time and the most famous stories that have passed around the ·family about the stagecoach were that they didn't keep up the road very well and it was on the old Buncombe Turnpike which WBnt down by the river . It was full of great big boulders and they ' d have floods and nobody would fix up the road and it was pretty rough on the passengers and the stagecoach. And so , Grandfather mounted the stagecoach one day with an axe in his hand and he cut down the toll gate because he said he had paid enough tolls for them not to use any of it to fix up the road . So , then , there became an agreement whereby he kept up the road and didn ' t have to pay any toll. And his main interest was getting a railroad through here and it took a good many years to get it through Hot Springs . It came as far as W olf Creek , Tennessee and then they ' d have to come on from here by a horse-drawn vehicle . And it was very rough terrain we had that made it difficult to put a railroad all the way through here . But , about the late 18e0 1 s , and I have the exact date somewhere because somewhere I rave a letter that he wrote from Greenville , s .c. to my grandmother and he says that last night they got the railroad through which �8 means he ' d been to a meeting . And so, of course , it was the days of the railroad when people tourists moved by railroad that was my early childhood that was most impressive to me and I can remember looking out of the windows with my aunt and seeing how many people got off the afternoon train and the Negro porter would have the ,q ags up in the car and the people all came strolling down the main road under the trees to the hotel . It was a very long walk , but you might say they arrived by railroad and then by f oot . grea t deal . And that didn ' t last for much of my life , but it impressed me a And I spent a great deal of my lif'e around the hotel because my grand- parents lived there and of course it was wonderful for a child to be able to go into his grandfather ' s hotel dining room and eat whatever you wanted to . And we had a great long family table and this old Nigger man tl:nt we all called Uncle Simon waited on tables and Uncle Simon always went around behind us fussing about what we did and didn ' t eat . And so , but , all of this was way back in my early childhood and I didn ' t get very much of it before VAVI came along and that was the end of that . The present building t hat we have down that we have down here now the present brick building has never been used except temporarily as a small inn which was never. r.un very long by anybody and it ' s n ever been very successf ul . center came t o i ts end wi th WWI . To me, t he Hot Spr ings as a tourist It might have gone on a little while longer had the building not burned in t he 1920 1 s , but my thought is that it would have terminat ed anyway because lifestyles were changing • Automobiles were coming in and I n ever considered it at all the same t ype of tourist resort when the automobiles came and the boarding "houses and the motels . didn ' t even have bathrooms in them . Of course , t he f irst tourist cabins , they They were just little well , The firs t ones I remember , it was just a little log building , but suprisingly enough people traveled in those days and they weren ' t v ery particular about it and then of course , motels became j ust like expensive hotels . To give you a little of t he history of the place , now this i.s. not authentic history , this is as I got i t from my family . The Indians used to meet here to use the water . It was a meeting place of various tribes of Indians . And they were discovered , we ' ve a lways been told , and then the story is of t wo men , the scouts , who were watching �9 for the Indians and they were had gone on out around . a~ad to see if there were any Indians This was during the time when I guess they had squirmishes with Indians , and they discovered them near Hot Springs . But , it had been known , as far as I ' ve always been told , by the Indians long , long before that and I wouldn ' t doubt at all but what it had not been used by the Indians becau~ e even though they say now days that you can get in the bathtub and get just as much benefit , I ' ve always felt that mineral water of the type we !ave is really very superior . than Hot Springs , Arkansas . the hotel was going on . It was always rated even better W certainly saw some very interesting cures here when e I well remember a family friend that they lifted off the train on a stretcher and he took the baths and before he left at the end of that summer he danced in the ballroom . And he became a lifelong family friend and would come back and visit us even when there was no longer a hotel here . are curative values I can assure you . And so , there And my family , my mother and my aunt always felt that whatever you had , if you ' d just go down and take a bath and drink the mineral water there you ' d be fixed up fine and so the two things the things they emphasized then were the curative values and then they went in big for the type of entertainment that people liked then and enjoyed . The widows were not too terribly though they were much more so than they are now , but they developed a scheme by which in the month of February , I think from Christmas on , it was probably pretty slow . : You see , the fall was very lonely here . It would sort of linger along til perhaps November and I guess they didn ' t mind the slow season in there when they didn ' t have people . And then they ' d contacted some people in Akron , Ohio and rented them an entire wing of the hotel . filled it themselves with their friends . Thereby , they In February was mild then and the early winter was the part that was cold and so they used to help out that way . you would get picked up because April was quite a warm spring month . And by March So , I don ' t think they had to struggle through too many winter mont hs and then I imagine that they had a few people that came and went regularly such as the Drummins who used to go through the country the country store and they always had to put up some- where , And Hot Springs had a good m any boarding houses back in those days for people �10 that did not stay at the hotel . And right back of this house , right over there there ' s a famous old boarding house run by Lancefords . in the summertime even after the days of the hotels . accomodations all over town . then . And ah , it used to fill up And there were boarding house And Hot Springs doesn ' t look at all now what it looked So that main street ' s become acrossed with bridges of that was where people lived and the stores and the post offices and whatever other business buildings like the livery stable which every town had one then . t'ha railroad station when I was growing up . Ah , somewhere in my possessions and I ' m not sure where right now because things are kind of mixed up , I rave a little book that you just called a brochure that were mailed out and I would say the greatest advertisement was word of mouth and I think people became more familiar with a place because somebody went there that liked it . . \ Ah , because people didn ' t rave radios , t . v . s , and barely even newspaper advertisements . M ost advertising , I ' d say the greatest, by word of mouth . Ah , well , the efforts were made you see by the building of superior court here . And all along , through the year , as I described to you a little bit ago , in those days . there were Trat was And I remember we didn ' t have a lot of automobiles travelling here as early as they did other places because our roads weren ' t very good around here . I know when I learned to drive a car in 1925 there wasn ' t a paved road around here anywhere. The road over this mountain that you came over was practically single-laned and a dirt road and the first road I remember didn ' t even have It was just a dusty road . rock The dust maybe hid you in the summertime . So, the efforts have been here to encourage tourists , but the ah , things just haven ' t worked out . If we had maintained a steady tourist travel it wa.ild have certainly required ah, very good roads that we don 't have because when the railroad travel went out entirely at all. Ah , people moved only by automobiles , tourist travel . can understand what I thought it was . And you �11 No, I don ' t remember . Ah , of course, I was very young during the days of the hotel and it was all very glamorous to me and I thought it was lovely . And I ah, thought it was quite beautifully run because my grandfather ran it I guess . And it was a tie-in with the family and this house that we ' re sitting in right now was built by my grandfather in 1868 and it has been completely remodelled . But , you can look over there and see a picture of it as it was . And as it was, as I lived in it as a child and in fact until not too many years ago before it was remodelled like it is now . It was my grandfather ' s home . My mother was born here . And ah , it has never been, except for rented for a short period of ti.me a boarding house while the family lived in Asheville a little while during the days of southern company, the Civil W aftermath and it ' s always been mentioned ar by the family . It was never owned by anyone else . � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Oral History A resource containing historical information obtained in interviews with persons having firsthand knowledge. Interviewer The person(s) performing the interview. Efird, Jane Interviewee The person(s) being interviewed. Dotterer, Elizabeth Interview Date 7/17/1975 Location The location of the interview. Hot Springs, NC Number of pages 11 pages Date digitized 9/16/2014 File size 8.11MB Checksum alphanumeric code 8df455f77e2183ea64b8c3af6459e207 Scanned by Tony Grady Equipment Epson Expression 10000 XL Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal; non-commercial; and educational use; provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records; 1965-1989; W.L. Eury Appalachian Collection; Special Collections; Appalachian State University; Boone; NC). Any commercial use of the materials; without the written permission of the Appalachian State University; is strictly prohibited. Source A related resource from which the described resource is derived AC.111 Appalachian Oral History Project Records; 1965 - 1989 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context 111_tape300_ElizabethDotterer_transcript_M Title A name given to the resource Interview with Elizabeth Dotterer [July 17, 1975] Language A language of the resource English English Type The nature or genre of the resource Document Creator An entity primarily responsible for making the resource Efird, Jane Dotterer, Elizabeth Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Subject The topic of the resource Hot Springs (N.C.)--Social life and customs--20th century Community life--North Carolina--Hot Springs--History--20th century--Anecdotes Description An account of the resource Elizabeth Dotterer talks about growing up in Hot Springs, North Carolina, where many tourists would come and stay over the summer. She explains: "It was the type of tourism we no longer have. You spent the entire summer." After the outbreak of WWII the nature of tourism changed. Dotterer reflects fondly on working at the hotels and spending time with the summer tourists. She explains that the opening of the I-40 highways had a big impact on tourism as well. Andrew Johnson Jr Asheville automobiles Buncombe Turnpike cars Civil War drovers Elizabeth Dotterer formal balls German band German prisoners Greenville Hampton Cottage Hot Springs hotel entertainment Hotel Grand Madison County N.C. Mountain Fog Hotel Native Americans railroad Tennessee tourist business https://omeka-test.library.appstate.edu/files/original/27b53db1ad01c1f3a826eda7b31264f6.pdf cb874bf7faff180b24891f6117d6ed17 PDF Text Text AOHP #$7 This is an interview for the Appalachian Oral History Project on April 10, 1973. The interview is with Mr. L.E. Tuckwiller, County Agricultural Extension Agent for Watauga County. The interview is being conducted by Joy Lamm. Q: Mr. Tuckwiller, you have been county extension agent for how long now? At Thirty years this last February. Q: Are you going to be here thirty more? At No. I expect about another year and a half or two years will get my tenure filled out. Qt Was this your first job? At No. I worked for a cooperative, coming out of school, for seven years - Farmer's Cooperative over in Cherokee and Clay County, N.C. Qt What kind of cooperative? At It was handling feed, farming supplies. At that time we were making some butter, and also we were pasteurizing some milk, and got into bottling milk before I 16ft there. We were processing farm products and selling supplies also* Q; Was this a large farming area? A: No, it's a very small farming area. Farms are small - well, I would say an average of 30-1*0 acres per farm. Most of the farmers had from one to five cows and sold a little surplus milk. They also, at that time, were keeping a large number of chickens - by large number, I mean most of them had a few chickens which amounted to a large number in the area. Cur cooperative purchsed the eggs, ran trucks through the community. We purchased the eggs and purchased the chickens« That was before broilers got to be very prominent, so we purchased what we call fryer chickens, and roasters0 They were fryers after they weighed about h Ibs., they they were called roasters after they got above that. So we did quite a bit of business that way. Qs And then you pulled these and sold them at a market? At Sold them mostly in Atlanta, Georgia. We had a truck that usually carried the produce to Atlanta each week* Thay would take some live chickens, some eggs and �often times some butter, processed and packaged of course. We would bring back farm supplies, and also, often times we would bring back feed. Qs Now what years were these? Aj That was 1931| - 19U2. I graduated from Berea in 193U, June, and went directly to this cooperative. The post office was Brasstown, N.C, I left there in February of 19U3 to come over here. Qs And so your only training before then was at Berea? At At Berea, yes. In the meantime, since I'*ve been working here, I've been to workshops and extension courses. I've taken k of their three-week summer sessions. I've had numerous week-long sessions of training, what we call in-service training. I couldn't count those, there's been many of them, usually 2-U a year. So you count 30 years, there were probably 75-100 of those week-long sessions. Q: Plus working in the cooperative was probably the best trainifeg you could get, wasn't it? As That was good training, yes. Q: What was your job in the cooperative? A: When I started I was called the butter-maker. I made the butter, processed the sour cream. I did that for approximately a year, then I was promoted to manager of the Cooperative Feed Store, and as that I was kind of kicked upstairs to an office. Someone else took over the butter-making, and I suppose that would be the title you would call me through the other six years that I was there. But, of course, we grew from a small butter-making plant. We began to handle poultry and eggs and more feed and supplies in 1937> so it increased in volume from, oh, I think we had sales of something like $i|0,000 - $50,000 the first year, and it ran up to about $250,000. QJ What was the name of the co-op? A: Mountain Valley Cooperative, Inc. It's defunct at the present time,, Went out of business after we quit the manufacture of butter from sour cream collected from farm to farm0 You see, the Health Department got into that a little bit. �Qt How did you make the butter? A: The sour cream came to us in containers, cans , and we pasteurized it and made the butter in those large churns - well, not a large churn - we would make from 300-500 Ibs. of butter at a time, but it wasn't large. Of course, they have churns that will make k or f> tons of butter at a time. Qs Was this electric or hand operated? A: It was electric. The churn and the pasteurizer was electtic. Of course, we had the steam boiler that produced the heat for pasteurization - just a process we went through. Q: And did you have a factory? A: It was a small factory - I'd guess you would call it a small factory. The building was about 100' X 1 0 I believe. Run one way kO1 and then we had the |' boiler room to the back. It was a small unit. Q: Getting back to Berea, could you tell me about your schooling there; what you studied, and what you remember about the school? As Well, it was a four-year collegej a small college, with only about liOO students when I went there. They did away with the section they called normal school, and they built it up to around 800 by the time I left there. I went in 1930, right in the bottom of the Depression, and then it was coming out of the Depression a little bit in 193U» when I completed there. Qs What was it like going to school during the Depression? A: Well, I suppose it might have been easier going to school during the Depression than any other time, because you couldn't get a job, and if you could make enough to kino, of keep going, why you could feel like you had been occupied. So, I didn't have any money, and Berea was a very economical school to attend - I worked 2 hours during the week, and on Mondays when we didn't have classes. I usually tried to work from U-6 hours, and of course our wages were Iow0 I think I started in around 1U# an hour and worked up to 2£# an hour, which is not quite the minimum wage now! I was able to go through school - I think I had something like $165 when I went there- �I borrowed from the strident fund, worked, and got out owing approximately $300, Probably did pretty well. I worked through h years, stayed at the school during the summer months, and worked - first summer I worked in a broom factory carrying broom corn to the broom makers. Then I worked in the shipping department the latter part of the summer. The other two years I worked in the creamery. That's where I learned to make butter, pasteurize the milk, make cheese, so it was a learning experience even while I was working. Qs And this is what got you interested in the Job with the co-op? At I expect it was. At that time, jobs were very scarce. A few of the boys got jobs teaching - or boys and girls - got jobs teaching. When that was over, there were not many that were employing college graduates for more than just manual labor, and I felt very fortunate to get a job; even though the salary was very low, it was a job. Q: Inhere was your family living during these depression years? As My family was on the farm, or were paying on a farm in Greenberry County, West Virginia, and they were lucky to keep their payments up, and they were not able to help me. Also, the two sisters at that time were just finishing high school and were ready to go to college. They finally wound up going about a term each, but they didn't go through. But if there had been a little more money, they probably would have. Qt Were you born and raised in West Virginia? AJ Yes, I was. Qs Was this in the mountainous section? A« Yes, it's not quite as mountainous as around Boone, but over where we were raised it was what they called the rolling lando And, part of it got up on the mountains also, but we had land you could get machinery over. It wasn't quite the one-horse farm you find in some of the steeper mountains0 It was a 200-acre farm quite a. bit of land involved, Q: T/fes there coal mining going on around there, or was it agricultural? �A: It was agricultural entirely,. There was coal mining approximately 25 miles away. We were - well, later than that it came a little closer when it got to strip mining. But, we just at that time, some few were beginning to go to the coal fields for work, because the roads were built just before that; they had hard surfaced road, and they begun to get automobiles and trucks dependable enough to take a transport to and from the coal mines. Up until that time, we were strictly agricultural, and that was the only kind of work we had available. There was not much money. I can tell people we grew up in poverty, but we didn't know it, se it didn't make too much difference I guess* Qt Did you make and have the things you needed from the farm? A: Most things we made. We bought, I think my mother had the few chickens. She made some homemade butter. She sold butter and eggs to get sugar, salt, coffee. As I remember, that was most of the things we purchased. The rest of the things we got our meat, vegetables, wheat for the flour - most everything was produced right there on the farm. Q* When were you born? A: September 16, 1908. Qi Were you at home when the Depression started? Ai I was - yes, I suppose. I finished high school in 1?29 and I got a job working on a neighborhood sawmill, immediately after finishing high school, and my application for college; I planned to work a year to try to get a little money to go to school on. Actually, the Depression hit, started in 1930, and that's the year I started to Berea, So, I had my application in, had been accepted, and was planning to go when things begun to really tighten down. Q: When you growing up on the farm, did your family farm by planting by the signs, or did they have any superstitions regarding fanning? AJ We heard about those all along, but as a rule we paid no attention to them. My father was not much on signs, neither was my mother, so we planted when the ground was dry, and we farmed when the weather was suitable, so I heard very little �about the signs when I was growing up from my family. Now there were people in the neighborhood who did farm by signs. They did certain jobs when the signs were right and only when they were right. I heard them, but I never grew up believing in them very much. Q; Do you remember any particular superstitions? A: Oh, I heard quite a number of things. If you planted when the sig.i was in Twin, I believe, it was suppose to yield a good crop0 If you planted when the moon was on the decrease, your bacon and fat would shrivel up when hogs were killed. Several things I heard, but I don't remember too many of them. Qs It was a whole lot easier to just go on and do what you wanted to do. At I tiling so, yes. Qs Did your mother help your father on the farm? As Not too much, except my mother always did the milking in the summertime and my father was working in the fields* Usually in the winter months, my father took over that chore. My mother always tended to her chickens, those were hers. She took care of those0 The rest of it, my father pretty well took care of. My mother was there were six of us children born just two years apart then, for 11 years, so she had her hands full at the house. I was the oldest of six. She didH have much time to get out in the farm. She would help occasionally. In hay harvest, she would get cut and what we call hitch hay shocks, bringing hay into the stacks. Or, she would drive the wagon hauling the hay sometimes, something like that. Q: What about your sisters? Did they have different tasks to do than the boys? A: They had their household tasks to do, and as I remember, one of them would-it kind of rotated-one of them would wash dishes, one of them would peel potatoes and prepare �the vegetables, and one of them would carry in the wood-that got to be-we cooked with a. wood stove-it was a right smart little chore sometimes. My father and I did a lot of that, but during the summer months, why, that usually fell to the girls. They carried the wood in from the wood shed, saw that everything was ready for the fire. The water was on the back porch. Had an old well bucket, so they had to draw the water at certain times. Some few things like that that I remember. Q: Had your family been in that area for several generations? A: Yes. The old family farm had been in the family since this area was settled, because that area, the colonists from Virginia began to spill over in there, about the 1^70's, sometime in there. Some of the little tales that I can remember about some of the ancestors that had been in there. Around 1785, something like that—they had been there for a long time. Q: What are some of the tales that you remember? -A: Well, the tales, of course the ones that are scary, and things like that, would be the Indian raids. One that my grandmother used to tell was pouring scalding water through the puncheon floor to scald an Indian that had crawled under the floor to try to get into the house. Of course, that would be one I would remember, something like that. Then, about hearing the Indians at night-acting like- making sounds like hoot owls communicating with each other across from the home, and barring the door-keeping everything closed. I remember those kind of things0 Qt Did they ever have any attacks? At Not right in our immediate community. There was a fort some 8 or 10 miles away that did have and Indian attack-in fact, I think it was burned. I believe one time, but there was none right in our immediate community0 Q: What was the name of the fort? �A: Fort Donneley. Q: This was in your grandmother's day? At No, it was before my grandmother. My grandmother was born about 1852 or 1853• That was after the Indians were driven out. Ail these tales were before, just something passed down by her parents or grandparents, or something. There was no Indian there when my grandmother was, as far as I know. She said there was bears and deer. I heard them tell about seeing deer go through the clearings they hacked out of the woods, things like that. Q: Did they have some Civil War stories? As Tes. There were some Civil War stories. They were pretty well on the border, and I think seme of the people went to each army, so there was-I don't know of any brothers against brothers, but I've heard some tales of some cousins against cousins on different sides. There was always an alert to - if the soldiers of either side were coming, they were to hide in the woods or somewhere„ Qi Who was to hide? AJ The family-the women and children would hide. Qs Oh, the whole family would go hide? AJ Yes, they would particularly try to take care of the horses because the horses were essential to the farm. So they would try to hide the horses0 There's one tale-this is limestone country-and ther's one tale that they took the horses of anyone to a limestone cave and took them back into where they couldn't hear the horses of any soldiers Cavalry that came by. Those were scary tales too, you know. Q: The soldiers on both sides would come through and just take whatever they wanted? A: Yes, that seemed to be the idea, that if either side would come through, they would �pick up anthing was loose. If there was a cow or calf, they would drive it off, you see. If they found any potatoes, why, they would take them. That's all "hear say", but I would suspect that there is quite a bit of truth in it. Q: What side was your family on? A: Most of my family was on the Soughern side-Confederate side. My father's people were all, and my mother's people were divided somewhat. There was two sections of those. One brother had already migrated to down of the Ohio River, which is 150 miles further northwest, and they were very definitely Yankees, but the ones right there in the community I suppose they had more Southern sympathy than they had for the Northern. The next door neighbors was a Northern soldier so-both ways. Qs Do you remember any stories about hiding runaway slaves? As No, I suppose that, evidently, not many went through that areao I think that most of the slaves headed further East into-up Harper's Ferry, West Virginia. Of course, that was Virginia until Civil War time<> West Virginia was cut off because what is now West Virginia wanted to go with the confederacy. That's really the reason the state of West Virginia was formed I guess, when you get basically down to it. Q: Your family migrated from Virginia? A: Yes, they migrated from Virginia. They came with the colonies from-well, actually we don't know what ship the ancestors came over on or anything like that, but they were with the Jamestown Settlement, but they might have been, I don't know. Qt You had never been down to Norht Carolina until you came down after col- lege? As I came down after finishing college and got a job. Qj What were the farming conditions like when you first came to this area �10 30 years ago? At Well, most everyone depended on their farm for their income, whether it was, whether they actually farmed or whether they did business with the fanners such as the fertilizer dealers and the merchants. The biggest payroll of course was Appalachian State University, as it still is. We had, the census gave us around 2600 farms, and the income about l^g million, total sales during the year, so you see, there wasn't really a lot of money floating around<, Part of it was what we would now call "Subsistence farming", with making most everything that you used at the farm, on the farm, and in the home. We didn't buy a lot. I guess the grocery stores would say we didn't buy anything much, Q: What portion of the farm products were marketed? AJ We were producing at that time quite a number of vegetables. In I9k3> when I came here-the second World War in progress-we were growing cabbage, snap beans. Irish potatoes for sale. We were also "growing some beef cattle, a large number of farmers kept sheep and sold sheep and lambs. Then there were poultry and eggs on a good many farms at that time. So, we sold vegetables, livestock, livestock products, and eggs, poultry. Qt Did the family use most of what they produced? Aj Depending on the size of the farm. The small farmers used a higher pro- portion of what he produced-total poduetions-thah the larger farmers. Of course, the larger farmers sold quite a volume of their produce. I would say of the amount produced was actually sodl or more, and livestock, it would be 9/10 I expect, because they would produce enough, where 1/10 of what they produced would supply their needs. Q: How did you define1 "subsistence" then? A: Well, what we mean by subsistnece was what that most of them raised all that they needed on the farm, and then sold the surplus. Q: Were there outside laborers that worked on the farm? �n A: Usually neighbors. The small farmers would work on their own farm part of the year, and then work for their neighbors part of the time. Q: And the neighbor would pay them cash? AJ Cash, or pay them sometimes in farm produce, swap labor with them sometimes. There wasn't an awful lot of cash to change hands, but some of it did, of course. Q: What were your main markets—the main commodities produced? As The vegetables were sold through-at that time we had, well Goodnight Bro- thers were operating at Hollar's Produce, At time to time other large farmers would have some produce. As trucks,- began to come in, we got more and more of the outside truckers coming in buying a truckload of cabbage, a truckload of beans. The biggest bean market in the world at that time was at Mountain City, Tennessee. We had a bean market there. We had a small bean auction market here in Boone for a while, and there's also one in West Jefferson. Some of the towns south and east of here, such as Charlotte, and Gastonia, were good markets for farm products. Farmers began to get pick-up trucks. They would load a pickup, or maybe a larger truck, with cabbafe, beans, apples-take off down there for 2 or 3 days and sell a load* Potatoes were a Mg item. We could store potatoes all winter. Q: What did the Goodnight Brothers and the Hollars do? A: They shipped their produce by the truckload, to the terminal markets—Atlanta Charlott$, and up the Eastern Seaboard-Washington, New York. I've even heard of sine if tgen giubg as far as Boston. Some went to Louisiana. That used to be a pretty big market for cabbage in the late summer, so they distributed wherever they could find a marketo Q: Did they use the railroads at all the ship the produce? A: Some. But, most of them went by truck* They could load up in Boone and be in Washington, D.C. the next day. The railroad was a little slower. A good many �12 of the livestock, cattle and sheep, were shipped by train to the processing plants in New York City, Baltimore, Maryland. Usually our produce would head East and North, because you could get it from the West in to New York a little later in the season0 • We were a little bit earlier than some of the northern markets• Q: Ai Were there any local trucking companies? There were some local trucks. Sometimes you would find people that would gather up a load and take it to these markets themselves. Some fortunes were made that way, and some were lost too, from what I hear. A rather risky business. Q: Do you know the names of any of the people who did that? A: Well, the Critcher brothers, Fred Critcher and his f?mily, were one of the ones that I remember making a pretty big success of it. They are still in the business. Then the Hollars family was into it. Of course, the Goodnights, that's the way they started,, They started with, I think, if I remember tales I've heard. They started with just a wagon and horses, hauling cabbage and potatoes to the East or Southeast, selling them that way. It grew into a very successful business. The Cooks, McNeils, Browns, you could just about name any family.':and you would find somebody that's done a little bit of that trucking trying to get produce to the market. Q: Were there any particularly larger farmers when you first came here? A: Well, yes, there were some large farms. Most of the large farms were livestock because they could handle livestock with less labor than the vegetable farm. That's, in what we would call large fawns, there really was not any. I expect the largest would be 1 0 - 0 acres with £0-68 acres cultivation |050 which would be what we would call a large farm, which wouldn't be anything, today we wouldn't call it large,, But, the average farm in Watauga County �13 has always been somewhere from £0-60 acres, wiich would indicate that there's quite a number of 10-20 acre farms, some were UOO-5QO acres. Q: Who were the larger farm owners? As Well, one of the larger ones that I remember was the Dr» Peary farm which more recently is owned by Floyd Ayers, who is now deceased,and over on Highway 10$. Then we had farms over in Valle Crucis, the Tom Beard farm, Will Mast farm, the Taylor farm, Don Shall farm, those were fairly large farmsi Down at Brownwood on the Ashe County line, we had the Coopers, Albert Cooper farm, it was a fairly large farm. And down at Deep Gap, old man Moretz had all that land there in the gap, which was a pretty large farm. Of course, a few of them stiU have farms. The Murray Brown farm, he was a pretty young man at the time, he had a little over 100-150 acres, rapidly accumulating more, The Neil Blair farm, where the golf course is now, was considered a pretty large farm. ASTC Dairy Farm was considered a fairly large farm. Q: So a lot of this area that we've seen developed into other things is where the prime farm land used to be? At That's right. The development has taken quite a large part of the better farm. The Neil Blair farm was a big farm. Where the Hound Ears development is was the Claude Shore's farm. That was not an exceptionally large,farm, but it was good farm land. Where Boone now sits, wJiere all this shopping development on the Blowing Rock Road is, see that was farm land. That belonged to the Farthings-mostly, Grady Farthing's brothers, Ed, Zeb, and Don. Q: How do you feel when you see the shopping centers and bulldozers where your best farms used to be? Aj Well, I have mixed fellings on that. A lot of the people are making an easier living, at least part-time, in industry, than they were able to make on the farm with the assets that we had for farming. So, that has helped. But, also I hate to see the bulldozers tearing up our land. I think it could �be done without as much destruction as has been for the last few years, but they say it's progress, so we'll go along with it to a certain extent. We'll do all we can to try to keep them from tearing up all the beauty0 We still think that the farmers are the backbone of Watauga §ounty, that is as far as the attraction for tourists» There's nothing more attrac tive in our reports that we get, one of the things that they like about Watauga County is these well-kept farmsteads and nice cattle on the hill, tilings like that. So, I'm still a farmer, I believe in farming. Qs Do you think that it will be possible to continue with out well-kept farms and cattle on the hillside? A: I'm hoping it willo I know we'll have difficulties and we're going to have problems. But, I think we'll be able to maintain quite a bit of that, and may see some of it coming backo We've cleared some land when we're trying to farm extensively that I know would be better off in forests. So, I'd like to see some of these steeper, rougher places go back to forest production, which I think would add to the beauty of the area. I hope that we'll be able to keep enough of our rolling land, sloping land, bottom land, to produce feed for livestock, support our operation, and I believe we will. Q: Were you involved in the timber growing business, or was most of the limber sold before you came here? As Most of the timber was sold before I came to the country. We have had the part in getting quite a number of seedlings set, pine seedlings, poplar seedlings, and in some cases walnut seedlings, locust.. T e've also been in- volved in sane timber stand improvement work, but most of that timber was cut out before we came or was being cut out during WWII, pretty extensively at that time. So, we didn't get in on too much. We worked with the land owners where we could„ �Q: How did WW II change farming, or change the acea? As Well, when WW II was over, the market for Vegetables dropped off, and our farmets went to other types of production. Many of the boys who had been in WW II were not satisfied with what they could produce and income they could get on the farm, so they went seeking other employment. It was a period of change--the automobile came in strong*, prosperity seemed to increase and the young people became more restless. Of course, the rural prpulation was too great for the land to support all of them, so they began to spread out. Qs Would you say this was when the major change took place? As I think it is, yes. Qs Right at the end of the war? As Yes, just in the years right after the end of the war. Actually, I expect, when we begun to get industry in Watauga County, most of it occured in the 'Jo's which was a period not too lone after the war. We begun to take stock of what we had, and work with industry to get some payrolls in the county. So, we were instrumental in studying the situation and getting several facts before the people. Then we worked with the Chamber of Commerce and others to bring in some industry. I tell some of them we might have overdone it. Q! Were you personally involved in helping to get industry in? A: Yes, we were. We were one of the counties designated as rural development county, and in 1956 one of three in N. C. An extensive study was made of the situation and the assets and possibilities in Watauga County. We got quite a lot of help from the state, notable N. C, State University. We were pretty active in that, Q: Going back for a minute, during the war, was there a decrease in farming because the men were away? As Well, we have reduced the land that is being used for agriculture. I think �16 according to the US Census, only about % of Watauga County is now used for agricultural purposes. Most of the agriculture has shifted from a row-crop vegetable production to more of a livestock economu with grass covering the hillfi, and some of the roughland going back to trees. The income from the farm has increased from about $1.5 million sales back in 191*5 to approximately $k.£ million at the present time, and the large part of the people that live on the farm, one or more members are now partly employed or full-time employed in industry. So, we would say that our area is more of a part-time fanning area at the present than it was back in those days. Q: What about the crops that are grown? Has there been any change? A: The crops grown now are mostly the U-H crops, grass crops, livestock feed crops. We've gotten away from the vegetables, and the crops that require too much labor—what we call child labor. There's not as many people on the farm, the farm families are not as large, they don't have a large number of children growing up to help pick beans and cabbage and things like that, so we're getting away from that type of farming. Qj Are more outside laborers employed? A: No, most of the farming is done by the fanner and his family,, There's not too many outside laborers employed by the farm. There is some, but not as much as there was a few years ago. Q: What about the markets? A: Well, the market—transportation has come in with the better roads and trucks, so you can get rid of most any crop you can produce. On the other hand, the transportation through the U. S, , so that crops producedlin one area, can be qu±6kly transported to another area where they're used. So, that's maybe reduced the demand for the corps we produce in other areas with machinery, and the price has become more equalized and not as profitable for us. �1? Q: Do you sell the grain crops outside of this area? A: No, ma'am, most of the grain crops are now fed to Itestock in the area, and we're even importing some grain from other areas, because it's easier to buy corn produced at the foot of the mountain than it is to grow it here, sometimes more economical. But, we grow our hay crops and our silage crops, Q: What is a silage crop? A: That's corn that is put in these horizontal silos and used for livestock feed during the winter months, usually corn, Qi Since cattle is one of the major animals raised, how do you feel about the meat controversy? As We do not agree with the housewife when she says she's paying too much for meat. If she had to get out here and produce it, I think she'd change her mind. We think food is still a bargain. The U.S. housewife is only spending around 17$ of their income for food. Most countries, they're spending quite a bit more, so the farmer, as yet, is not getting his fair share. I think the increase in price, the increase has come about largely because of increase in the cost of labor, transportation, marketing, and so on. Qt Are there any particularly good years that you can remember, or one best year or best period, for farming in the area? At No, I don't remember any particularly good years that, there was a time long about '50 or '51 when livestock prices were quite a bit higher than they had been before, that were considered good years for livestock producers. Every so often you'd have a good year for vegetable producers0 Cabbage would bring a good price, but I don't recall which years those might be. Q: What about a worst year or years? A: The worst years were the years around 'f&-'55, in there, when we had unreasonably dry weather for our area, and our vegetable crops were short, so we ran short all the way through« Those were pretty hard years for us. We can get �19 them anytime again, too. Q: Do you know how the 'ijO's flood affected the soil, and therefore, the farming? A: Only from hear-say. There were still signs of the flood on these mountains when I came in 'ii3. Many of the little fertile valleys were covered with logs, ricks, and debris taken out of cultivation. We could see what they called "burst outs" on the sides of the mountains, where it looked like big patches of the mountain slipped off and slid down the valley. It was evidently, a scary time of destruction at that time. Qr Was that land ever recovered? A: A lot of it is gradually being recovered, but there's some of it that has not. Some of it was just graved beds. The highway department has gone into several places and scooped up the gravel and used it for highway construction, and things like that. I'd say 1S% of it has been recov ered, but farmers have been reluctant to plow up those bottoms and make them more vulnerable to erosion, in case we do have high water. We tru to keep a high percentage of it in sod crops that won't be—they can be washed away, but it takes more water to wash them away, and it's n6t quite as vulnerable. Q: Have there been any floods or natural disasters since then that have affected the terrain for farming? A: Not to any extent. Some of the river bottoms have flooded a little bit, but we've been remarkably free of disasters-natural disasters-such as excessive flooding or wind damage, tornado damage, anything like that. Q: Could you comment on the Watauga Sour Kraut Factory and impact on farming? A: The Watauga Krout Factory was here when I came. They have been processing cabbage from 75-125 acres of land over the years. They were, I guess, one of the first industries using farm products. Sawmills used lumber, timber, but--and they �have helped quite a number of farmers, probably 60-100 per year, with a small income, no excessive income, but they've been a good substantial, stabilizing industry for our area. Q: When was that started, do you know? As I do not know, but I think it must have been just about after the first World War, shortly afterwards sometime, but I do not know just when, Qt Do you know who started it? At I do not, I'm sorry. Q: Who runs it today? A: Mr. and Mrs**Bil Miller-William Miller-are the operators. Mr. Miller's father operated, it for some time with the help of Dr. K. C. Perryk who I think furnished part of the financing. So, I really don ft know just how they gained control of it> or just what did happen. Maybe I should have been curious enough to try to find out, but I did not. Q: But they are still as successful as ever, aren't they? A? I think so. They—I don't think they make any great lot of moJiey out of it, but they are making a living and they're supplying a market for cabbage, which is a good thing for out there. Q: They buy from individual farmers, is that what they do? A: Yes. Q: How has—I'll ask you this, then I'll let you rest. How has your job changed over the years? A: My job, when I started, was working with individual farmers trying to help them change their management practices, or their production practices, to produce more and make more money for their farm. My job has been more in the last—well, since the rural development program in the mid 1950's, has been to try ot help the people help themselves, whether it be in agriculture or whether it be funding employ- �ment or starting some kind of small business that would help them with better incomes or make a better living0 It's evolved from a help the people in a limited way with agriculture to helping them in any way that we can to make—to give them a better living whether it means more money or just more pleasure from what they are doing.* Qs What sort of assistance has the United States government given to these kind of programs to help people? As Of course, part of the salary of the country extension agents, home agents, Ij-H agents, is appropriated by the Congrss and that comes through the North Carolina University which is supplemented with some money from the—appropriated by the state and them that is in turn supplemented by some county money topay personbel and to do research work to try to increase the income or the know-how of farmers c, You see, back thirty years ago, we were producing thirty to thirty-five bushels of corn per acre when the hybrid corn was devleoped and now we're not satisfied if they don't ge over a hundred. So there's been quite a lot of work from the federal government, the U, S, Department of Agriculture, plant breeding, animal breeding and soil testing, fertilization, chemicals can be used to control pests, those kind of things. The research, as far as direct supplement ot farmers, unless you would call the fertilizer that came through the agriculture stabilization program as a supplement, why the department has not given farmers the handout or anything like that. They did give them some money to encourage conservation, and that's one thing that helped us to get away from plowing up too much of these hill land, those kind of things. Q: Well, I have read a lot about how universities like North Carolina State, the land grant colleges have poured millions of dollars into developing machinery that really puts the samll farmer out of business and I've been concerned about that. I wondered how much they've done that actually helped the small farmer. �22 Q: Well, unfortunately I think there's too much truth in the statement that they have developed machinery and technology that the large farmer or the one that is able to control the acreage or rent their own acres-a little more benefit to them than it has been to the small farmer, so I'd say there's more truth than we'd like to talk about that. Qj What can the small farmer do to compete then? Aj Well, there are certain crops that the small farmer can produce more econom- ical, that require a lot 6f hand labor and he can increase his income if he's willing to maybe work a little bit harder. We think this small fruit crop is one reason we're into the strawberry plant businesso That's an opportunity. We know that, with proper care, that a farmer could can have a labor income of from $2f>00$3000 from an acre of strawberries and maybe blueberries, take longer to get them established, but that may increase to that amount or even more so then with such crops as trellised tomatoes that require a large amount of labor, at a high income per acre, other fruits, the production of fancy vegetables, things like that. There's Opportunities there I think and North Carolina State University has worked for those type of people quite a little bit. Maybe they can do more, but it's a—I don't think we've left them our entirely and now at the present time we've got--we're working three, what we call nutrition aids that are working with'the low income farm families on a-not only producing vegetables, fruits, and a family food supply, but on usine what they buy from the stores preparing balanced meals and health care. Q: What is the U. S. Government doing to help the small subsistnece family far- ,mer? Ai: Outside of the educational assistance we can give them with extension programs through the home economics and different kinds of sids, I don't know that the Department of Agriculture is doing a lot for the small subsistence farmer. They are �more concerned with getting the farmer and his family educated so they can take advantage of employment opportunities. It seems to me that they might be encouraging part-time farmers more that they are full-time farmers on these small farms. And perhaps, outside of the few speciality crops, especially vegetables, and small food projects* Why, if the farmer doesn't want to do a pretty good job of management and take quite a bit of pains, he might make more money on the job. But I think at the same time, and I think our Department of Agriculture is encouraging, the use of the resources that they have, such as the land for the production of these high-income-per-acre crops* We are not willing to admit that the samll farmer is completely out. He may have to do a little bit better job of management, and have to get his business established, spend a little more money to get started then he used to, but he can stiU. make a pretty good go of it, Q: Is money available to help you get started? A: Money is available usually through the Farmers Home Administration and usually some other sources to help him get started. He does need to work out a pretty good farm plan and know what he wants to do, and how he wants to do it. Q: And that's where you would come in? A: Yes. Q: Do you see any hope in cooperatives or farmer's associations to kind of band together to compete with the very large farmers? As If cooperatives—if there is a place—if they have a specific purpose and know what they're after, and have a pretty good plan to go after that particular point, then a cooperative will work. There's been too much emphasis place on cooperatives just because they're called cooperatives. Farmers get together and they don't know what they want* They don't plan far enoueh ahead, so I'm not too strong on just fanning a cooperative just to say we have one. Let's have a purpose and have a real need for it. I think the Blue Ridge F.lectric Membership Cooperative-the Elec- �trie Co-op, the teltphone co-op, have done wonderful-have been wonderful, and they are doing a good job. There is a need for it-there's a purpose, and they had it well planned. If you talk about a little co-op such as a transportation eo-op, which I know of, it wasn't planned well enough, and the people were not willing to use it, so those types of things I think we need to be care ful what we get into. Q: What about a cooperative or association to pool and sell produce or livestock? As If the visiting markets are not doing what they should then a co-op can step in and do the job, but your management in a co-op needs to be just as good as in a business. Sometimes that's hard to1get. We need to study carefully. Co-ops are not a cure for everything. Q: Are there any in this area? A: As I mentioned, the telephone and the electric co-ops are the better ones that are going strong. Q: I'm thinking of fanners. A: Well, of course the PCX is a co-op—it's a large one. Qi Are there any that market farm products? A: Not that I can think of right off hand. But there-is , over in some of the western counties, there's a tomato marketing co-op, and apple marketing co-op in Mitchel County* We have not had a co-op here to market vegetableso I think a lot of that will depend on if you have good, conscientious markets-private enterprise markets-then the farmers will go along with that before they'll put their own money in and try to form one of their own. I think they're wise to do that, because its hard to hire-you just can't hire the type of management that it takes sometimes. Q: What about a farmer's market? A: Well, we have-now, let me go back a little bit. Our livestock market is-the building and facilities-is supplied by an association which is leased to private operators, so we have gone that far, so maybe I better back up a little bit on �what I said awhile ago. We do have a. livestock association that has supplied the facilities, which is in turn leased to private operators. Those types of thingsI think the situation has to be evaluated as it develops. You can't just make a general statement, say every place should-the producers should land together to get facilities and them lease it to private operators* Mayb;e they should get the facilities and msybe operate it themselves, and maybe a private operator who will bet or funish the capital themselves can do it. So, each situation needs to be evaluated in itself. Qx Has there ever been an open-air market, where the fanners could bring in thfeir produce? At When we had our bean market, there was-you might call that a kind of open-air market. There's been little small curb markets, but there's never been what you referred to as an open-sir market, as far as I know, in Boone, as there is in the larger towns. So, you've got to have buying power before those type of things will succeed. I don't believe that you have enough buying power around Boone to operate a very large market. Little private roadside markets, will do a good job. I don't believe we've got enough buying power to operate a big market* Q: Do you know if any of the farmers take their produce to Winston-Salem or other cities? A: Very few. Occasionally you'll get them taken further away the Columbia Veg- etable Market, Columbia, S. C. we well a few loads down there, but it's sporadic. A farmer has a surplus and he don't think he's getting the market price satisfied, then he'll take a load, but it's not a good sustem. QJ Is there anything that I haven't asked you that you think would be helpful for us to know? A: I believe you've pretty well covered the agricultural situation. I don't know, I hope I've given you the facts. Ifve given you my opinion, so maybe you �can compare it to someone elst, and them form your opinion. Q: Thank you, Mr. Tuckwillere � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Scanned by Wetmore, Dana Equipment Hp Scanjet 8200 Scan date 2014-02-25 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interview with L.E. Tuckwiller, April 10, 1973 Description An account of the resource L.E. Tuckwiller was born September 16, 1908 in West Virginia. He graduated from Berea College in 1934 and was the Watauga County extension agent for the past 30 years. Mr. Tuckwiller talks mostly about his career as an extension agent throughout the interview. He explains his academic career and what lead him to the job. Mr. Tuckwiller was born and raised in West Virginia, so he describes the history of that area and compares the land to Boone. He also talks about his childhood on the farm and stories he heard of the Native Americans and the Civil War. For a large portion of the interview, Mr. Tuckwiller talks about farming in Boone and how he has worked with farmers. He also discusses the loss of farming land to development. Creator An entity primarily responsible for making the resource Lamm, Joy Tuckwiller, LE Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Date A point or period of time associated with an event in the lifecycle of the resource 4/10/1973 Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records, 1965-1989, W.L. Eury Appalachian Collection, Special Collections, Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University, is strictly prohibited. Extent The size or duration of the resource. 25 pages Language A language of the resource English English Type The nature or genre of the resource document Identifier An unambiguous reference to the resource within a given context 111_tape57-58_LETuckwiller_1973_04_10M001 Spatial Coverage Spatial characteristics of the resource. Boone, NC Subject The topic of the resource Farm life--West Virginia--20th century West Virginia--Social life and customs--20th century Farm life--North Carolina--Watauga County--20th century Watauga County (N.C.)--Social life and customs--20th century Mountain life--West Virginia--History--20th century--Anecdotes Berea College 1940 flood Appalachian State University Atlanta Berea College Blue Ridge Electric Membership Cooperative Brasstown Cherokee County N.C. Civil War Clay County N.C. Columbia Vegetable Market Cooperative Feed Store country extension Department of Agriculture Farmer's Cooperative Farmers Home Administration farming Fort Donneley Georgia Goodnight Brothers Great Depression Greenberry County Hollar's Produce L.E. Tuckwiller livestock Mountain City Mountain Valley Cooperative Native Americans North Carolina North Carolina State University sawmill subsistence farming superstitions Tennessee Watauga County N.C. Watauga Kraut Factory West Virginia https://omeka-test.library.appstate.edu/files/original/7ed2a84c36978151df1164a8014b178d.pdf 6ec651ae55e6586851b3fe1eda47ff4e PDF Text Text This is an interview for the Appalachian Oral History Project with Mrs. Lelia Watson of Taylorsville, North Carolina. Mrs, Watts is my great aunt and has lived in Taylorsville her whole life. The interview is by Mike McNeely on June 9, 1$>73. Qs Where and when were you born? A: I was born in Taylorsville, February 10, 1883. Q: Who were your parents? Af Fate Sloop and Luna Thompson Sloop. Qj Okay, and your brothers and sisters? A: Well, Ada Norris was my oldest one, then I come next, then Bertha Stevenson next, and then Nell Sloop next. She's the last one, Qs Okay. What did your daddy do? As He was a carpenter. Q: Carpenter. Did ya'll have a farm or anything? As Tes, he had a small farm out west here, Qs With four girls in the family, who did the work on the farm? At Yeah, four girls - no, we didn't work on the farm we went to school and then when we were old enough, Ada and myself got jobs in the store. We clerked in the store until I married. Q: I'm interested in the farm. >Jiat all did your daddy grow on the farm? Do you remember? As Well, corn principally. And then garden. We had a garden with just vege- tables in it, but on the farm we just raised corn. Q: Did you have any livestock? A: We had one horse. Yeah, how I did dread to work on the farm. Q: What all did you have to do? As Hoe it, cut out weeds. Q: You didn't have any tractors or anything back then, did you? As No, everything was done by horses. �Q: Did your daddy have a plow? Ai Yes, he had a plow. Q: What else did he have? Did he have a sled or anything he pulled behind it? A: He had plows and hoes, and everything else that goes with a farm, you know. Q: Did you have any cows or any chickens? As We had some chickens, but just a few. Qt You didn't have telephones back then either, did you? At No, we didn't have telephones, and all the transportation we had was the buggy, °r wagon, or walking, Q: How often did you visit your relatives that didn't live in Taylorsville that you had to go see? A: Yes, we had some around Moravian Falls. Q: Did you see 'em often? A: No, not often. Q: Okay, could you describe a particular day or a typical day on your farm? What did you do when you were real small? What chores did you have to do? A: While I lived at home, before I was married? Well, my father plowed up something, we discovered it was an Indian pot! Yes, it was. The farm had been an Indian camping ground out there, and he plowed up this pot. I don't know who has it, your mother has it. Well, that is all that I can think of that happened that was exciting that day. We were all excited over it , of course. In fact, we thought we'd find something more, but we didn't, just the pot was all. Q: Do you remember any stories that your daddy may have told you about the Indians V around here or do you remember any legends? A: No, I don't remember any my daddy ever told. I can't think of them right now. �Q: You know some stories about the Civil War though, don't you? A: Well, Grandpa Sloop used to tell me something about the Civil War, but he was a bushwacker. He was a bushwacker. And one day Harold asked me what was a wackin1 the bushes. He heard that my grandfather was wackin1 the bushes during the war. And he asked me what was wacking the bushes. And I said he was bushwacker that was a hiding in the woods to keep from going to the war* Then grandmother would tell me about the Yankees coming in and taking all her corn out of the cribs, taking all her vegetables. When she has four children, small children, they didn't leave them anything to eat what-so-ever. Qt Aunt Lelia was the lady who made the distress signal of the Eastern Star to the men uptown* Didn't the come down to Aunt Mag's house and keep the Yankees from taking her ham or something? As I can't remember that. Q: Momma used to tell us about that» A: Well, maybe therejs, I can't remember that. Q: You said that later on you and your sister worked in the store... A: Store. She worked in the dry good store for Thad Campbell, and I worked in the furniture store for Uncle Jeff Allen. He ran the furniture store and he had a lumber plant. I worked in there for him, and was working there when I was married. Q: Were you married before or during the Depression? As I was married in 1 0 | 9i. Qs That was about twenty-six years before the Depression. Do you remember the Depression? At Well, yes, very well. Yes, I do! Qi How did it change your life or what did you have to do? As Well, we just had to do without things that we really wanted. �*At this point of the interview, a neighbor walks in and leaves a package. Q: Tell us about some of the hardships you had to go through during the Depression? A: Well, we had to do without sugar, we couldn't get sugar. They were... Mr. Burgess across on the other street ran a cane mill, and we sweetened most everything with molasses. We couldn't get sugar, and of course, Grandpa had a few bee gums. Wte had a little honey sometimes, but not very often. Mostly our sweets were molasses during that time, Qj You didn't have the money to buy stuff from the store much, did you? A: No. Q: What all did you have to make at home to make up for this? A: We had to make everything we wore, nearly. Q: How did you get the cloth to make that? A: Well, our father purchased it somewhere, I don't know where. Q: Did you wear a lot of hand-me-downs? A: Yes, I did. Q: How long would an average dress last? How many children would it have to go through? As Well, I don't know, T-e'd usually buy one dress a piece, a winter dress. And that would last us all winter to go to church and Sunday School. Well, then in the spring, we 'd store it and buy a summer dress which would have to last us until fall. We get out the fall one and wore it several years. Qt You really had to make things last, didn't you? Ai Xes, we did. It's different now, because I have to stand and look in the closet for some thirty minutes to decide which dress to wear to Sunday School nowo But times are different* Q: During the Depression was the church mere the center of the community �activities? A: Yes. Q: Were there a lot of things that went on there? A: Well, a good many. The church could buy such sugar and flour. The flour was pretty rotten though, wasn't much good. But the church would get that and then they would distribute it among the more needy. If they thought you had any, they wouldn't give you any. Q: You couldn't have any surplus then. You didn't have a real means of transportation, so what did you do for re- creation around that time? As Well, I don't know. We went to Sunday School and church on Sunday, and prayer meeting on Wednesday night. That's about all we had then. Q: Did you have a lot of community sings? A: Not many. Q: How about the women? Did they get around and quilt? As No, well, some of them did, the church did. They had quilts that members would get together in the afternoons and quilt for the needy. Q: Did you have a lot of covered dish suppers or anything? A: No, we didn't have any of those. We didn't have a kitchen in our church. I can't tell you how many years we've had a kitchen in our church, but for then we didn't serve the church. Q: The Depression was a really hard time, but do you remember any of the good days in the Depression? As fhere weren't any good ones. Qs Surely you can remember something good in the Depression? A: Well, I can't recall it right now. Well, it m£ght have been good for us in a way, but we couldn't see it right then, Qs Did it bring the families closer together or did it tend to pull them a- �part? A: Well, some families it did and some it separated. Some couldn't make it together. Q: Well, Earlier you said you and your sister went to school. Would you describe the school that you went to for me? At Yes, Professor White was our teacher. Professor Sharp was our teacher and we were mostly in one room. He had most of the classes and he was a wonderful, good old feller, but he was pretty strict. He didn't allow no courtin1 a going on in his school. No! And sometimes we'd get together, you know, and he'd be gone to his lunch, and when we'd see him a coming, we could see him a comin1, why we'd disperse, we'd get out. Qj What were some of the subjects you were taught? A: Up to the seventh grades is as far as we wento Qj What did you have to learn? Aj Well, we had grammar, physiology, arithmetic, reading, and spelling. Qj Did you have that little blue book, the Noah Webster Book? As No, we didn't have the blue-back speller. We had, I don't know what the name of it was* I did have an old blue«-back speller here, but somebody stole it. Q: We found it today at Aunt Cat's. We found a lot of old things out there. How many people were in the school? Do you remember? A: Oh, my goodness, I couldn't tell you that. How many? Everybody ±n the county went to this one school then. Q: Really, and it was one room? A: Well, it was more than one room, but there were several teachers* Miss Aussie Poole taught one room, Professor Sharp taught one, Professor White taught two or three, and Miss Payne, I believe, taught toward the last that I �went. Q: What were the age groups of the kids? Were they all thirteen years old or did they range from six to eighteen or something? At Around sixteen. Qt The average age? At Yes. Qt how long during one year did you go to school? Did you go a full nine months? At ^fes, we went full time. Qs How many years? At I don't know..My dad said that he wasn't able to send us to higher school. Momma died when I was eight years old. My oldest sister was twelve, Bertha was six, and Nell was three, and he was left with us four girls here to raise. We had it pretty tough. Qt Did you have any dances or anything at your schools? At Yeah, we had parties. l<foen we'd have a party, everybody in town was in- vited. It's different now. They just have it in groups. But back then, when anybody had a party, he invited everybody. Qs What all happened at these parties? T^hat did you do? At Well, we played games and danced, Qt What types of dance^do you remember? At No. The twist, I think (assarted laughter) was the most thing I think we could dance. Mostly just games different things, dorpping the handkerchief, and weaving the thimble, and things like that, you know. Qt What type of music did you have to dance to? At We had a piano. Qt Did you. have someone who could really play it? �At Well, yes. We had it at a place where they had a piano. They could play it, but if they didn't they could dance to that. Jeff Fortner had a French harp. He blowed the French harp and we danced by it a lot. Jeff Fortner, he's still living lives in Florence, South Carolina. I was real sick one time, I had neuralgia of the heart, and the doctor tole pappa not let anybody come in my room atall and to be very quieto And Jeff come out to see me that evening and the girls in the kitchen told him what the doctor had said. He said "Well I'm going in there and peep at her anyway." Ao he came in there with his French harp, "Home Sweet Home", and I was kind of doped, you know. When I woke up, I didn't know whether I was in heaven or not. I thought that was the sweetest music I'd ever heard. Q: You mentioned a doctor right then. How many doctors were in this area, back when you were little? At Well, there was I reckon, Dr. Carson. I can remember Dr. Carson. Q: How about Dr. Crowson, when did he come? Ai Well he didn't come until later. Q: And Dr. Edwards? As Yeah, later. Qs Was medicine pretty plentiful? Could the doctors get hold of it or did people have to resort to making their own medicines? A: No. We usually had to go after him, ride a mule or horse. Dr. Carson had a horse. Everybody knew his horse every where. It's like it is now. If the ambulance goes out, everybody goes to the porch and wonders where it's going and so forth. Well, when Dr. Carson would, we'd hear his horse's hoofs coming. We knew it was Dr. Carson, and we'd all go to see where he was going to see who was sick. There wasn't any telephone. They couldn't do like they can now<> There weren't any radios. Q: Did your mother use any wild herbs or anything for medicine? �At Yeah, She had a lot of wild herbs* Q: What did she use? As Well, sage,rue, and sweet basil. Q: What were some of the remedies? A: Well, I don't know. The sweet basil and the sage were used in meats, pre- serving meatso They were the flavor for the meats. The rue. I don't know what it was fors because if you touched it it made a blister, I guess. Qt You said you used that to preserve meats. How did:you preserve your other foods? A: Well, we didn't you mean preserve it. . . how? Q: You didn't have a refrigerate^ or freezers or anything. What did you do? A: Well, we usually hung our milk in the well. We had a rope and a bucket, and we'd hang it in the well. If we had butter or something like that, we'd put it in a different bucket in the well. Then when we!d get ready to eat, we'd draw them buckets up and drink our milk and eat our butter. But it was good from the well. It kept very good. QJ How about your fruits and vegetables? Did you can or dry any? As Yeah, we canned them and dried the most of 'em. Qs What are some of the things you dried? A: Well, apples , peaches, sweet potatoes. We dried most everything except we'd can a few peaches. Q: You did a lot of canning and drying and stuff like that before electricity came around right? As Yeah, well* we didn't have electricity for a long, long time. Q: When did it come into this area? A: Well, I don't know a just the date. I can't remember what date it was, Q: Do you remember around the « was it before or after the depression? �10 A: Oh, it was after the depression. Q: Was it before World War II? A: Yes, it was before World War II. Q: When did you get your first radio. Do you remember that? Was it long after electricity had come in? At Well, I can't remember the first radio we had. At I do, 1932 because I listened to "Little Orphan Annie." At '32, well, she's gotta better head on her that I have. Qt How about your first car. Do you remember that? At Yes, I remember that, it was a Buick, yes. We lived on the farm* That was after I was married. We lived on a farm, and Carl told me and the boys, if we'd work good that summer and raise a crop of tobacco, why he'd buy us a car. So the first crop of tobacco that we raised on our farm we used to buy a car with it, a Buick. From Carl Offfs pa. Qt When the first cars came out, there weren't a lot of gas stations around here. What did you do? At Well, we had one that we went to all the tine. It was one station we went to most all the the time. Boys got it, Carl and I didn't. Q: Did you travel a lot more when you got your car? As Well, I didn't, because Carl wanted me to learn how to drive to take the boys to schoo. We came into town one evening, we lived on a farm, and he had me driving back. Just before we got to the garage, he'd made a new garage, but he'd Just set the back end of it up, you know. He said "Now put your foot on the brakes" and I slammed them on the gas and I just went through that down through the field with that back of the sarace on top of my car, and 1 never tried it any more. And Carl, when he started, when he'd want to slow up, he'd hollar "Whoa! Whoa!". I think of a lot of little things that happened that way, �11 but I wouldn't want to live my life over again. Qs Is there any area, though, if you could change it, or if you could go back and live it over. Is there an area during your life you'd want to go back? At I can't think of any. As Yeah, when Sam and I were little. As Well, maybe, but they'd give a world of trouble. I don't know, I can't recall a space in my married life that I'd love to live over. There's a lot I wouldn't want to live over and I said the saddest time I ever had was when Sam was killed. The happiest time that I ever had was when I saw Harold baptised. Qs That really meantrft lot to you? What's your philosophy of life? A: Well, I don't know what I would name. Qs Well, here you are ninety years old. What's make you live this long? As Well, I don't know. The Bible says that if you obey your parents you'll live long. Well, I had to obey mine, for he was so strict on me, I had to. I can't—it might be some devil that I've loved in my past that I'm having to be punished for. Q: Do you think hard work- As Yes, hard work had something to do with it. I really worked hard in my life. Qs Well, is there anything I haven't covered that you would like to tell us. As Don't think there is. You could ask me what my hobby was. Qs Okay, what's your hobby? As Cooking. Qs You cook for everybody in town, don't you? As Well, everybody that comes in eats a little something with me. I just love to cook. I'll stand and roll our pie crust a half a day, and put them in the freezer in till tomorrow, you know. �12 But that's my hobby, cooking. If I'm sick, feel drowsy, or bad I go to the kitchen and start cooking. I forget all about it and come our alright. Q: I noticed you'be got a wood stove in there and an electric one. Which one do you like better? A: Wood stove, Qs Why? As Well, I don't know. I can cook everything on it at one time and the electric I just have to turn a burner on here and a burner on there. I just make a fire in the stove and it heats all over inside. Bake my pies in there. I don't bake cakes in there, but I bake my pies in there. You should eat a piece of my banana bread before you leave to believe what I told. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Scanned by Wetmore, Dana Equipment Hp Scanjet 8200 Scan date 2014-02-24 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interview with Lelia Watson, June 9, 1973 Description An account of the resource Lelia Watson was born in Taylorsville, North Carolina on February 10, 1883. Ms. Watson talks about growing up on a farm. She also discusses the Great Depression and the lifestyle changes it brought. She then recollects memories from her childhood such as what is was like going to school and the new inventions from her youth like cars and airplanes. She also recalls her grandfather telling stories of the Civil War. Creator An entity primarily responsible for making the resource McNeely, Mike Watson, Lelia Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Date A point or period of time associated with an event in the lifecycle of the resource 6/9/1973 Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records, 1965-1989, W.L. Eury Appalachian Collection, Special Collections, Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University, is strictly prohibited. Extent The size or duration of the resource. 12 pages Language A language of the resource English English Type The nature or genre of the resource document Identifier An unambiguous reference to the resource within a given context 111_tape70_LeliaWatson_1973_06_09M001 Spatial Coverage Spatial characteristics of the resource. Taylorsville, NC Subject The topic of the resource Farm life--North Carolina--Taylorsville--20th century Taylorsville (N.C.)--Social life and customs--20th century Mountain life--North Carolina--Taylorsville--History--20th century--Anecdotes Depression--1929--North Carolina--Taylorsville Civil War farming Great Depression schoolhouse https://omeka-test.library.appstate.edu/files/original/9bb5d38ab2ac7dd93afbd2e75437af12.pdf a3788980e9f9bb0a5b8458d91eaa225f PDF Text Text Tape # 49 Outline Ira Donald Shull I. Birthplace, farm, 5th generation of Shulls, jobs, farming. II. Birth, house born in. III. Brothers and sisters. IV. Property V. Food. VI. Roads and transportation. VII. Storing food. VIII. Feather beds, shuck mattresses, straw beds. IX. Flax, hand looms, weaving. X. School. XL Civil War stories, slaves. XII. Jobs, leaving home, Washington. XIII. Churches. XIV. Valle Crucis - name. XV. Community, leaders, size, population. XVI. Elections, politics. XVII. Mail. XVIII. Badmen. XIX. Doctors, medicines, herbs, roots. XX. Unions XXI. News. XXII. Telephones. �Tape #50. Outline Ira Don Shull I. Telephones II. Farming, gambling in farming. III. Sheep. IV. Electricity. V. Depression VI. Government projects. VII. Blue Ridge Parkway. VIII. Bob Dalton. IX. Farming, markets. X. Banks closing. XL Neighbors during Depression. XII. Tourists. XIII. Selling Land after Depression. XIV. Cars. XV. 1940 Flood. XVI. First car. XVII. Horses. XVIII. Recreation. XIX. Barn raisings. XX. Weddings. XXI. Courting �PAGE(S) MISSING NOT AVAILABLE �2. Q: Now the first thing we want to know is about your childhood, where you were born, who your parents were, where they're from, how many brothers and sisters you had, how long ya'll lived around here and where everybody went from here. A: Well, I was born on this farm, not in this house, but in the home, the next house up where my sisters live now when they're here in the summer. They're in Florida in the winter, you know, up here where you're going. In 1892, eighth of November, that's when I was born. Q: Who built the house? A: My daddy, J.M. Shull. Q: And was he born here too? A: Yes, he was born, not in that house, but in another house that stood down where the garden is now. I can remember when they tore it down and part of the lumber out of that house is in the house that you and Frank are moving in, there's some of the lumber in that house. Q: How many brothers and sisters did you have? A: I had two half-sisters, my father was married twice. First to Holly Greene and she passed away and then later my father married All Baird and had four sisters and no brothers. I'm the only boy by the last wife Ali. Q: All this property you have, is it the same property that your father had? �3. A: I have a portion of it, he had more than I have. He sold off some. Q: Where did the land that your father owned go? Who got it and where was it? A: Well, he sold to various people, perhaps, I don't know, any number of people, the last account I had there were seventeen dwellings or seventeen people owned part of what was originally the old Shull farm. I have been told by the older folks, there were either 900 or 1100 acres. I never knew which. That was the original Shull property. All this down here and that there, the big ridge where those folks live, there was a big boundary. I own all of this, I think there's around 300 acres yet, I .own 225 of it, my sisters own the balance of it. What's left, in the neighborhood, there's 300 acres left of the original 9 or 11 hundred. Q: Did you grow your own food on this farm when you were a kid? A: Yeah, all of us. We had to grow about all of it, we'd buy a little coffee and sugar, was about the end of the buhing, so far as the eating was concerned. We used to grow a lot of cabbage and potatoes and vegetables, stuff like that and haul 'em to Hickory and Lenoir in a wagon in the fall of the year and trade 'em for our coffee and sugar and maybe a little flour. Q: What were the roads like then? A: Just trails, just about like this right down through here. Q: Just room enough for the wagon? �4. A: That was about it and you had to hunt places when you meet people to pass. You couldn't pass any place. You had to get out on the banks, I've seen 'em life the wagons out of the roads so you could get by. Q: And you'd go that way all the way to Lenoir? A: All the way to Lenoir. Took three days to go to Lenoir and if you went on to Hickory it took about a week. Load a wagon here with produce, 'bout a couple thousand pounds around the tongue, ten and a quarter. Take four horses, take it to the top of the mountain and from there on two horses could usually take it down the mountain. Q: Do you remember period of scarcity of food when you were growing up here? A: No, we never had any scarcity of food on this place that I remember. Q: Did you store a lot of food? A: Yes. year. Used to kill a dozen hogs and maybe a couple or three beefs in a Kept a big flock of chickens, a hundred or so chickens, big flock of geese and ducks. We used to pick the geese feathers to make feather beds. We used lots of feather beds back then. We did have some old shuck mattresses I guess back in the early days. and you'd roll over it it and the feathers you'd sleep warm and snug. Q: What's a shuck mattress? Put these feather beds on there would come up around you and �5. A: Well, it was a mattress similar to the ones they have now, but made out of corn husks. straw beds. They called 'em shuck mattresses. Straw beds, had lots of Have a big tick and fill it with straw and sleep on that; lot of people did. Q: When did it change? A: Oh, I don't know, it changed over the years so gradually I couldn't pinpoint it. I doubt if a person could sleep on a feather bed now, I couldn't* Q: Where would they get cloth to make things like mattresses? A: I don't know. They used to grow flax. didn't I? I showed you an old flax plate They used to grow flax right here on the farm, break it and weave the cloth on these old hand looms. when I could remember. They had a couple of 'em up here since My mother would weave. Q: Would she get together with most other women and they'd all sit around and do it? A: Everybody in the country had a loom. If you couldn't weave you couldn't be a wife hardly, or a housewife, if you couldn't weave cloth. Q: Were your sisters taught to do all those kind of things.? A: No, I don't remember that they were. Q: How about school as a child here? A: We had four months school; had to walk four miles to get there and back. �6. Q: Where was the school? A: One of them was way down yonder, you know where the next bridge is across the river down here below Valle Crucis. You ever been around that a way to Boone? Q: Down 194 towards 421, that way? A: Yea. You went over to Mountain City didnU you, in the night other night? On Mast Gap Road? The school house that we walked to down there was right on the hill. This end of that big bridge that's there now. We also walked to Shull's Mill to school, went both ways. We little fellows, we had to walk, too. You didn't ride then. Oh occasionally we'd maybe get a ride on a wagon or something. Q: What was the school you told me once that was in Boone you had to walk to? A: I don't know, what they'd call, common school I reckon's what they called it back those days, I don't know. There wasn't any graded school and terms they use not, that I remember. Q: Were all the different ages of students in one room? A: Yeah. They were all in one room, with one teacher. I remember some of my old teachers, Frankham was one. He was a great big, dark complexioned man with gray hair and had great big eyes half as big as that and he'd scare you just looking at you. Miss Kephart was another. Kepharts we have now, I don't suppose. No relation to the I never thought about it 'till this very �7. minute. You know Miss Kephart? Q: How did they keep discipline in the schools then? A: You'd get hit with an ox whip almost. Make you go out and cut your own hickorys to give you a lickin 1 with. Man they'd lick ya, too. Yes sir, whenever you got out of line back then you got it and when you got home you got another one if they found it out. We were taught to the tune of a hickory stick. Q: Did your father go to school? A: Yeah, he went to school. Q: Sime place you went? A: Oh, lawd no. The schools he went to wouldn't be a comparison either. Q: What were you gonna say? A: Almost as far behind these today, there wasn't ihat much difference. Yes, he went to school. One of his brothers, Uncle William, he went to the state Senate, I reckon it was the Senate or Legislature or maybe both in Raleigh, I believe he was both. He was a one-armed man and my father, let's see, Phillip, Noey, and Benn, all four of 'em went through the Civil War. Q: Did he ever tell you about what it was like around here during the Civil War? A: Yes, I heard a lot of stories about what it was like around here. I forget what they called them, Rebels, they called them Rebels, when they came �through here and camped right up here, what they call the old Muster Field around the bend of the river up here, it's all growed up now, where they camped and they had to come down here to Grandfather Shull's. They had big log barns up there and big cribs of corn. They drove in there with their wagons and back up to the side of his crip, shoveled his crib out in the wagons and hauled it off. Q: These were the Rebels or the Yankees? A: Yankees, I guess they were. think. And they did take some of his horses I I heard them talk about they had one bay mare, an awful pretty bay filly and a young mule or two or something and some of them slipped down to the barn and turned them out, they'd run them across the river in this big field and the soldiers fell on their tracks. They wanted them and some of them went down there, according to the story as I got it, they tried to get them up but they could smell that campfire or something. They said that there weren't enough soldiers to get around them to bring those horses in, so they left 'em there. They had three left, this mare and a pair of mules. And they took their meat way down yonder in the swamp across the river and buried it right out in the muck to save it. Those were old stories before my day, that were handed down to me. Q: Were the men in that family fighting in the Rebel forces ? A: They were in the Rebels, the sourtherners you see. Q: Would the men in the family have been home here on the farm or would they have been out fighting somewhere else? �A: Oh, they were all gone, the men were gone, nobody here but my old grandfather and grandmother and that old nigger slave I believe they had. And she stayed right here, Grandfather Shull bought these slaves, he bought a mother and her child and old Will. He was an old man when I knew him but he was young and old Tuck was his mother. They called her Tuck, she passed away and Will grew up and stayed right here. Well, he ran away and married a white woman. Took a white woman and stole one of Grandfather's horses and run off to Tennessee or someplace, Virginia. And when boys got up the next day and found this good horse gone, they called the Shulls (the slaves had to take the same name as their owners) found him gone along with their good horse, they inquired around and found that he'd taken this woman, her name was Lyon something, they were getting their horse to go get him. "We'll go get that nigger. " Grandfather Shull came out and told 'em, "No, you're not going anywhere. You go to work, " he says, "That nigger will be back. " And sure enough after he'd sold the horse and run out of money and nobody wanted him, he came creeping back and they lived here on the place the rest of their days, raised a family, they all worked here. Grandfather Shull just let them stay up here and they worked right here on the place til he died of old age. He died while I was in the West. He was as white-headed as that when I left here but he was gone when I returned and I just inquired the other day about Gilbus Mitchell who was the only man I could thing of in the country. Boyd and I were talking about what become of old Will and I asked Gilbus if he knew where old nigger Will was buried and he said that he thought the county buried him on the county jfarm over near Boone. When they were freed they took off. He just stayed here and worked right on. �10. Q: What are some of the j-obs you've had? A: Oh, Lord, I've had so many, honey. From pillar to post, happy go lucky, didn't care much for anything, whether the boat landed or whether it didn't, just roving around. Got quite a bit of experience out of it, I don't know. I never had any education to amount to anything so far as books were concerned. Q: How far did you go in school? A; Eighth grade. What they call eighth grade now, they didn't have any grades back then. Q: When did you leave home to get your first job? A: Seventeen years old. Q: What job was that? A: I went West, landed in the state of Washington, sixteen miles out of Spokane, a little town called Cheny. Q: What job did you do then? A: I got a job with a man had a ranch with the name of McDowell, Shirley McDowell. First job I ever had away from home. He had a ranch outside of Cheny there and he also owned mining stock up in the Cortalane, you've heard of the Cortalane Indian reservation in Idaho, have you? Q: No. �11. A: Well, he had some mining stock up there in the Cortalane. Cortalane was mostly Indian, and he would go up there quite often, 'bout once a week I guess, to see about his interest there. The Indians were friendly with him, he was a friend of them, they liked to see him. other words. He got along with them in I worked for him, that was the first job I ever had away. I can't remember Mrs. McDowell's given name but they were a young couple, they just had two children, a boy and a girl, I remember. the girl Zona. Q: I guess. I think they called Is that right for a girl's name? Inver heard it. A: I believe Zona was her name and I forget the boy's name but they were an awfully nice young couple. They were just as nice to me as they could be. Q: What kind of work did you do? A: I just worked there on the ranch. Anything that had come up that he had to do. He had machines, thrashing machines and some cattle. I did every- thing that come up on the ranch and got scared to death there, I never been scared before in my life or since. Q: What scared you? A: Well sir, that was the worst scare any man ever had, to live through it. They had a big old well out in the barn lot 'bout as big as this table is round. And Mr. McDowell had gone that day across the Cortalanes over into Idaho across the state line. Quite a ways over there. And the school marm boarded, that's what they called 'em then, school marms, boarded at McDowells and �12. and Elizabeth, she'd gone to school, and Zona and the little boy had gone with her. And Mrs. McDowell was going to wash. Well-water was awful scarce and hard to get where you could find a well that would supply water, great big old well, it just had a big old wooden door, platform of a thing built to slip over this well. Hinged over there and you could take a hold of it here and turn it around until the whole well opened. Great big thing. Well, Mrs. McDowell was fixing to wash and I went to get a load of wood and she had her clothes out there and she's all round thre and I'd built the fire and when I came back, Mrs. McDowell was gone, there was the clothes, the water was hot and this well was open. Imagination, I just knew Mrs. McDowell was in that well. It just scared me; I hardly knew what I's a doing. I knew I's a stranger out there three or four thousand miles from home and they'd say, "Well, that fellow pushed Mrs. McDowell in that well. " That was just imagination, you know, and the longer it went and I went all over the place a yelling for her and a hollering. Doors was open in the house. Things scattered all over just like it was when I went after the wood. And I was so excited and so scared. His brother Jim lived up the road about a mile, and always kept a bunch of horses around. Two or three saddle horses and a saddle on one most of the time. I caught that saddle horse and I jumped on him, left everything just like it was and I just flew up to Jim's, told Jim about Mrs. McDowell had disappeared and he saw how excited I was and scared and me just a young lad. he caught a horse and started back with me. I think If I remember correctly, he said no, just forget all that, that wasn't nothing, talking 'bout me pushing her in the well that's why I's scared. We met a neighbor or someone. They �13. were scared then. Not many people ever traveled but someone come along and said she'd gone into town with another neighbor down there that drove up there in a buckboard, and she just jumped in the carriage and went with 'em and never left me a note or anything and scared me to death, never thought about what it would do to me, you know. Didn't intend to be gone long. It was 4 or 5 miles up to town. I won't forget that scare, never. Q: How long did you work on that farm? A: I didn't work there too long. I went there in spring of the year. Now when harvest season come along up in June or July, I got to seeing in the paper where they was advertising for harvest hands down in the Paloose country. And I talked to fellows around there that had followed the harvest season. $2. 50 a day then was tremendous wages. Nobody'd ever heard of such wages. Well, I decided I'd go down and follow the harvest. I went down there. I was down there two or months I guess. Q: Where is the Paloose country? A: Paloose country? Well, it's south of Spokane. It's all Paloose country between Spokane and Walla Walla. forget. country. I believe they call it the Downem or, I Anyhow it was along the R&N railroad, R&N they called it the Paloose Very rich section of the country. North of wheat country. Q: How long did you work harvesting? A: Oh, I worked several harvests, different ones. I got in with a Richard Hagaman, Hagaman brothers. They were big operators. I got in with them �14. and they were originally from this country. Kelly that I was with. I called 'em Uncle Joe and Aunt There was Joe and Tom and Robie and four brothers. And I always called Uncle Joe and Aunt Kelly my home. I stayed with them. They were awfully good to me. I stayed right with them. Q: I think we better get back to Valle Crucis. What do you remember about the churches that were here? Did you go to church? A: Yes sir, my father was Sunday School superintendent for years, 'bout as long as I can remember. We had to go every Sunday. Q: Where was the church? A: Right where it is now. Q: Did most of the people in Valle Crucis go to that church? A: Yes. It was called Valle Crucis, too. Up where I go to church now was known as Upper Valle Crucis and this down here at the Methodist Church, they called it Lower Valle Crucis. Q: How has the church changed? A: Well, it's been added to quite a bit and more or less modernized, I suppose you'd call it. Q: How do you mean? A: Well, it was a little room to start with. Now they've built Sunday School rooms. �15. Q: Did they have hymnals? A: Oh yeah, they had hymnals. Q: Who was the preacher? A: Oh, there've been half a dozen, every so often. I couldn't tell you. Yeah, they change 'em I don't know who all; I can remember a few names, Dawson and Burris, Ader at the Methodist Church and I can remember a few up at the Episcopal Church. Q: Do you know how Valle Crucis got its name? A: Yeah. From the three creeks over there. No one ever explained that to you? To save my life, I've thought about it a lot. I don't get it but Dutch Creek comes down through here; Clark's Creek comes down through here; Crab Orchard comes in here. Not to a pinpoint, but I understand that it was named from them,three creeks forming a cross. That's the old story I've heard. Q: Maybe it was valley of the cross. A: Vale of the cross. Q: Who were the community leaders? A: My father was one of the leaders, Jim Shull, D.F. Mast, W. H. Mast, C.D. Taylor, L. H. Taylor, D.F. Beard, old Uncle Henry Taylor, the ones I can remember that were the leading citizens in the community. �16. Q: Why were they community leaders? A: Well, just like any other community, every other country, and every other community you know has leaders, don't they? Q: Yeah. A: Well, how would you describe it? Q: Did they have the most property, or were they just. . . A: Just prominent men, that's the best I could term it. Men stood up for what's right. Wouldn't that be the way you'd describe it? Q: I sure would. I sure would. A: They were church going folks. Q: How many people were in the community then and how has it changed? A: Comparatively few from what there is now and there wasn't but one house between my father's house, this house wasn't ihere, these houses down here, there was one house, little old log house stood up at the holler was the only house between my father's house and Uncle Fin's down there at Joe's where these folks bought me the pie the other night live. That house and one other between the store, just the three houses betweenvthe store and my father's back at that time. Now then there's another one isn't there? Q: What were the politics like? �A: Well, just of the immediate community it was mostly Democratic but for the township as a whole, it was Republican. Q: What constituted the township? A: Township's Republican. Q: The township of Boone, do you mean? A: No, Boone township's different, this is Watauga township. cut up into townships. The county's Let's see there's Shawneehaw, Watauga, Aho, Boone, Meat Camp, New River, Elk, Cove Creek is eight, Brushy Fork, I don't know whether there's eight or nine townships in the county or what. Q: Do you remember any particular elections? A: One more than the other you mean? No, I don't believe I could name one right at the moment that was outstanding. Most of the folks in this township, they're pretty level-headed, give and take in other words, give and take. I get along mighty well, this is a Republican township, but I get along with the Republicans mighty well. We joke back and forth. I'll go at a bunch of 'em, "Hi, Republicans" which used to back in long ago days would make 'em mad. They won't anymore, they'll take it" good naturedly. They'll say, "Yeah, here comes that lousy Democrat. " Q: You'd say at one time people wouldn't take it good naturedly? A: That's right, there was a time when anything mentioned in the political line would create friction. But that's all gone, people's got above that. Yeah, �18. Jim Church, his father's a Republican, Jim was raised a Republican, fellows up 'there around the filling station, man that made that remark is dead and gone now but he was a sort of a tight Republican, he said, "Jim", he was teasing Noy more or less, Jim's father, owns a motel and says, "Jim married in that Shull family down there and they made a Democrat out of him, " and said, "Now Jim's darn near made a Democrat out of Noy. " That's the way we get along, we just have fun out of it. over his politics. I'm not a gonna fall out with my neighbor I don't care how he votes, it's immaterial to me. He's got a good right to vote his way as I have" mine. Q: How did people get around in those days? A: On their, what they used to call 'em, mother's, got around by foot, that's the way you got around. Walkway wasn't crowded. Well, you could ride horse back some as some of the folks. Q: Did people around here have carriages? A: Oh yes, the country was full of buggies and surreys. Stagecoach line used to run through here and that was long before my day. Had a station up here at Grandfather Shull's where they changed horses, four, six horse team to the stagecoach. You've seen 'em on the movies. They had a station up here, he had a big barn and plenty of everything around him and they'd change horses there, that was a station to change horses. Q: Where were they coming from? �19. A: Running from. Butler, Tennessee, then to Morganton, N. C. was this run and I don't know where they went to from there any other place. It had quit running but I have a piece of the old stagecoach. It was up here for a long time. Grandfather Shull was a blacksmith, he had a blacksmith shop. Shoe the horses and help keep up the carriages, and I have a piece of that, we kids, my sisters and I, we played with that old stagecoach and climbed in it and out of it and make out like we's a driving it. Til it run it down, went to the bad and tear it off by souvenir hunters and I have one piece of it out there in the cellar now. The old original stagecoach, it run from, I bet it's the only piece left. Q: Where did the carriages and coaches come from? A: That's beyond me, that's what I don't know. I read something not too long ago about someone down this state I believe, either in this state or South Carolina that made those things, built 'em. Q: How did the mail work? A: Mail was carried by horseback mostly. Q: How often did it come? A: Once or twice a week, I think. Q: Did you ever remember getting things by mail order back when you were young? A: Yeah, yeah. Yes sir, used to order lots of stuff mail order. Yeah, I �20. can remember that. We get stuff yet, we very often order stuff by mail order. Til it come into the post office though we bought from Sears and Roebuck mostly; it always come to the Sears in Boone, went out there to pick it up. Q: Were there any notorious badmen and law officers in this area? A: Yeah! ; My Grandfather Baird was sheriff two terms of this county, and that's my mother's father, and there were plenty of badmen and plenty of mischief a going on. I can't remember hardly, yeah, I can remember it too, barely. Grandfather Baird that was sick, got rheumatism or something, and my father sherriffed for him that winter; he did the sherriffing for him. I remember him having one man in the county they called Wilson, Lucky Joe Wilson, called him Lucky Joe. And he was a bad actor and everybody was afraid of him, I don't know why, but Lucky Joe was considered dangerous, I think, and had to be arrested. He sent my grandfather word, called him Uncle Dave, that was his name, Dave. "If you'll come after me yourself I'll go with ye, but don't send them damn little deputies, I'm not blind. " Grandfather Baird got on his horse and went over there after him by himself, everybody begging him not to go, said Lucky Joe would kill him; Lucky Joe would do this. He went over there and Lucky Joe come out and invited him in to have dinner, he went and eat dinner with him, and after dinner Grandfather said, "Well, Joe, " says, "You have to go along. " Old Joe went with him right on to jail. Not a bit of trouble. Q: Where was the jail then? �21. A: In Boone. 'Bout all there was there in Boone then was a courthouse and a jail, that's all they had. Now that story's before my day. That was handed down to me but it was right, because I know it was right. I believe he was the man. I'm not sure whether I ought to tell these old stories or not. I think he's the man that died out of jail on the doctors over there at Boone one time. Q: Lucky Joe? A: Yeah. I think it was Lucky Joe, now I won't be too sure, but he took a notion he wanted out of jail and he just died, ^hey laid him out, they had what they called cooling boards then, they laid him out there, used to have what they'd call watches or sit ups with the corpse. Anyhow, they shut Lucky Joe up in this room and all went out and he heard 'em lock the door. After they went out, Lucky Joe got up and opened the window and when they come back to look, Lucky Joe was gone. He wasn't dead after all. I think that was Lucky Joe. Q: That's pretty lucky, I'd say. A: Yeah, I've heard so many. Yeah, he said, "Aw, the doctors don't know anything about you anyhow, only what you tell them. " I guess the doctors didn't know too much back in those days. Q: Were there any doctors in this area? A: No, very few. Very few. I can remember, I don't believe there were but two doctors. I don't know whether there was any other doctor in the county or not. Dr. Phipps and Dr. Philips. Philips lived in that end of the county and �22. Phipps lived in this end. Those are the only two doctors I can remember hearing mentioned back in those days. I don't know there might have been another one, but I never heard, don't remember it. Q: Did people use doctors much then? A: No, no. They made their own teas out of roots and herbs and stuff. They didn't have much medicine except what they made at home. Q: Do you remember any roots or herbs that they used in particular? A: Yeah, sure I can remember some of them. Not too long ago, I remember one til now. People used to have a lot of sore mouth. This yellow root that grows on the bank of the river down here, I gathered it for someone a year or two ago, they sent here. You get some yellow root. This lady had had a sore mouth for, oh, just a year or two ago, and wanted to know where to get some yellow root. Q: Yellow root's the name of it? A: I don't know whether it is or not. It's what I call it. I guess there's some other name for it, I don't know. Q: Do you remember any other roots and herbs that they might have used? A: Yeah. They made lots of sassafrass tea out of sassafrass and spricewood and catnip tea. Yeah, I can remember several of those. Q: What were they used for? What was sassafrass used for and what was catnip used for? �23. A: Hoarseness, sore throat or congestion or something like that. Q: Did people use ginseng for much here? A: Sang? Ginseng? Yeah! They hunt that yet. house where you're moving in, he was good at it. This man that lived in this He'd sell three or four hundred dollars worth of ginseng nearly every year. He'd get out here on Sundays and scour the mountains, he knew every holler, rock and spring in this country. His father was SAP.d at it and he'd been trained good at it and they'd just hunt ginseng and sell it. Made good at it. Q: What did they use if for? A: I don't know what it's for. It's high priced stuff. Q: So people around here really didn't use it much, they just sold it. A: Yeah, they sell it. Q: That's still going on a lot? A: Yeah, sang business is big business. high priced stuff. Not big here of course, but it's Howard Mast down here at this store, I don't know, he did, he may not no more but he did buy it for a while. Q: I know they buy it in town too. A: Yeah, they buy it. The wild, they have it cultivated, but the wild ginseng brings nearly two times the money that the cultivated does. Now I don't know why, I never knew. Oh, these old stories, I don't know. �24. Q: When did the unions start coining in? A: The union, labor union? Q: Yeah. A: I don't know. I wish to the lord it'd never been born. Q: Did you feel it much in Valle Crucis? A: No, no. Q: How did you get the news then? A: We didn't get much news other than local. referring back then. Back in those days, you're You know how we get it now, don't you? Q: Yeah. A: There wasn't much, maybe we'd get our newspaper once a week or something like that. Q: Where was the newspaper printed from? A: Well, Charlotte mostly. Charlotte. I believe the first good newspapers came from Charlotte Observer, Charlotte Times; Observer I guess was about the first one I can remember. Q: When was that? A: I don't know. Years ago. once a week. Wasn't many newspapers. You might get it �25. Q: Were people much concerned about national politics? A: No, no, wasn't much concerned about no politics 'cept at home. No, they didn't take any of it too serious. Good thing they didn't. Those were the good old days. People was honest. You could leave everything unlodked and go back home and find it like you left it. Now, you can't sleep with it and keep it. Keep everything under lock and key and that don't do much good. Q: What do you think's the cause for the difference? A: Greed, I guess, don't you? What would you think? Q: I guess so. A: I don't know how to put it any simpler, would you? Q: No, I think you've 'bout got it there. So, now tell us about when you helped start the telephones in this area. A: Oh, yeah. Well, we had a little old local system around here as long as I can remember. Them little old crank things on the wall. Did you ever see any of them.? Q: Yeah, on T. V. A: Well they had those 'bout as long as I can remember but they wasn't very, they's better than no phones. Daddy had one. There's several in the country. We couldn't hardly get into Boone or out of the valley, just call your nearer neighbors. But this new system came along, Skyline I believe is what they call �26. it, isn't it? Q: Yeah. A: And the way it all come about, I was in Boone going down one side of the street, David Farthing, his father had it, the little old system and David had been in this telephone meeting that I'd never heard of, I didn't know anything about it. When he hollored at me across the street and said, "Wait a minute, I want to see you. " Came over and he told me, says, " If you guys want a telephone, you'd better get busy. " And I asked what he meant by getting busy. Says it cost him so much to keep it up and people, lot of them didn't pay for the phones that had 'em and they's behine and David said, "Tell me, " says, "I'm not a going to break myself up nor mortgage my farm to keep up this telephone system. " Says, "What I mean and I been in a meeting down here and you have a chance of getting a telephone system that will work. " And I got him to explain it to me, REA sorta behind it or something like that, you know, in connection with the REA Electric, they got it on their poles. meeting in Boone and I went, he told me about it. Well, they had a That was the very first thing I ever heard, just fell on to me out of the clear, blue sky. I went to this meeting and the people promoting this system refused to come what they called west of the mountain, the Rich mountain over there, you know what the Rich mountain is. Q: Yeah. A: They would put it into Boone and east but they refused to come west of it. And I asked him what it would take to induce 'em to come west. They said if �27. we could get a hundred signers, a hundred telephones, they would consider it. Well, I asked him what a hundred telephones would mean, what it would take to get 'em. Took $35 deposit to get a telephone. it was our only chance. I went to work on it. miles, I don't know how much. Well, I come on home and I seen I guess I drove two or three hundred Sight on earth, though, my own car, gas and expense, and everything a selling those telephones and I had an awful time, I go t way up to 85 or 90 of 'em somewhere and I just about got burnt out and disgusted. I had an uncle that sorta half way opposed it and he said, "You're running around here selling folks things they don't need and don't want and not able to pay for. " Anyway I kept a going on with it and I got up 85 or 90 I give every man that bought a phone from me my receipt for his $35. And I turned the money in, that was a very dumb thing of me and I poured business to him but I never took any receipts, I just turned the money in. Well, the administration changed, went from one administration to the other. Q: In Boone? A: SJo, in the nation. Q: What administration was it? Which one did it change from? A: I don't remember which a way it went, but anyhow whoever went in up there in Washington held the thing up. Well, I got out here and sold all these folks telephones, majority of them Republicans, that's where your politics comes in again, me a Democrat. couple of years. They got so when they'd see me, it was held up for a "Where's our telephone? We want our telephone or we want our money. " Put me on the spot. I didn't have either one, their money nor �28. their telephone either one and we had a little meeting one day. They had a right to demand their money or a phone. One day, when I thought a bad day Saturday afternoon, I went to the store, Foscoe and a bunch of 'em in there and they commenced talking about it, "We want our money or we want our telephone. " I talked a little with 'em, I told 'em, "Why, gentlemen, I don't have either one and I don't have money enough to pay you but I'm here to write checks just as long as I've got a dime to write on. Now, who's first?" And they commenced talking among themselves a little bit and one of 'em spoke up and said, "I don't believe it's fair to make Don put up that money out of his own pocket. " I'd explained to them that I didn't have a thing to show for it and they got to talking among themselves and I told 'em, I said, "if you'll j u s t bear with us and go along with us, we'll get these phones but I can't promise you when. " After discussing it pro and con, "Well, I guess that's about the only thing to do. Say you haven't got money enough, there's no use in some of us getting money and some not. " And they just went along with me and the things come through and now every feller and his brother's got a telephone. They wouldn't part with them at all. Q: So they finally came? A: Yeah, they finally came, but it leaves me in the position of kinder being a daddy of this system, you understand? Q: Yeah, yeah. When was that? Do you remember what years that would have been? A: No, I can't remember. It's not been long, many years. We haven't had this system too long. �29. Q: Would it be like the '30's, '40's, or '50's? A: Oh, it must have been in the late '40's or early '50's, somewhere in that neighborhood. This Mrs. Ayers that died the other day up here was one of the first 'uns to take a telephone off of me. She took a telephone and plunked down here thirty-five bucks, one of the first ones. I guess I was really the first one to sign the thing, I imagine I was. Q: Were you living here then? A: Sure, yeah. I guess my sisters was about the next 'uns, a working up the road. Q: What kind of operation were you running here on the farm? A: Oh, I've done a little of all of it: livestock, crops, and produce to general crops. Sheep and cattle was my first start. Did that for a number of years, I have some things out there in the garage that the bank gave me for being, go out there and read 'em, they'll tell you better than I can, couple of them. One of 'em was on sheep, livestock and other one was on the first man in the country to grow 135 bushels of corn an acre, I think. They gave me something. Wanted me to put 'em up out here at the road and I wouldn't do it, I stuck 'em up out in the garage. Wasn't trying to advertise because you had a little streak of good luck one year, might have had bad luck next year. make a little this year and lose it next year. on the face of the earth. Q: Hew do you mean? That's the farmer luck; you Farmer's the biggest gambter Did you ever think about it ; �30. A: Takes more chances than any other one man. You gamble again' Nature. When you're farming, you plant a crop a hoping to do something but it takes twelve months to find out. If you play your money on a horse race here you know in a few minutes, but if I play my money in a big crop down here in the field, I've got the hailstorms, the windstorms, the floods, the drought, I'm a gambling again1 Nature. Q: Does the amount of money you'll make on a certain crop change a lot from year to year? A: Oh yeah, you might make some this year and lose it next on the same crop. Yeah. I did very well in the vegetable business, that is, I didn't go to the poor house on it. What I did, when I went to growing potatoes and beans, they call it majoring in school, I don't know what you'd call it on a farm, but I went to cropping; let my livestock slip. I sold my sheep. Well the dogs ran me out of the sheep business, I just drifted down on them and played vegetables along here several years, paid off and did very well through the Second World War period. them. They were clammering for something to eat. I did very well through Now then I played out of cattle or out of vegetables, I did, two years ago, quit that, drifting back towards livestock. Now I'm going to try to finish out with livestock a little bit. Q: Who sheared the sheep when you used to deal in sheep? A: They used to be some men in the county that made a business of it. Q: Traveling about from farm to farm where they could work sheep? �31. A: Yeah, yeah. We had a man in the community, he's dead and gone now, by the name of George Lester. He's almost a professional sheep shearer. He could shear sheep, did a good job. Q: How were the sheep sheared before electric equipment? A: I've a hand shearer up there and a pair out here too. I can show you the very first ones that they used. They clipped 'em by hand this a way and this one up here I have, it turns with a crank. Clippers they call it. And then the electric one, I had an electric one. My uncle and I bought an electric shearing machine together. And I finally let, I don't know, Frank may have it down there yet, I don't know. Q: When did electricity come in here? A: Our first 'lectricity here came from the dam up the river yonder. You remember seeing that ol' broken down dam up there right this side of Hound Ears on'the river? Q: Yeah. A:. Well, that was where the power plant was, way down the road here just off below the road right on the bank of the river. And the '40 flood wiped that all out, the power plant. Most of it stopped over here in my bottom, awful lot of it. Q: The dam and the equipment, the power plant? �32. A: Some of it. Stopped right over here in my bottom, that great big metal iron thing as big as, oh, these two rows put 'together. I had to get a settling torch and the man worked nearly a week cutting that thing up 'til I could load it and haul it out. I have a picture of it somewhere. I climbed up on it and was sitting there when George Farthing made my picture. It should be here someplace. Q: When did electricity come in? A: Well, it had come in before '40. We got it from that little old dam up there. I don't know, in the thirties, late thirties I guess it was. thirties. That all washed out and washed away. Sometime in the This system that has it now, whatever it is, Blue Ridge Electric? They rebuilt it and took over after that system went out by the '40 flood. Q: How did it get started? Was it part of that government funding that got the electricity and the dam started? A: That first one? Q: Yeah. A: No, I don't thing it was. I think it was a local concern. What did they call that, Blowing Rock Electric or something? I don't rmemeber what they called it. It wasn't much service. It was just little better than none. Q: During the Depression how much did the government, like the national goverment function in here? I mean how much help was given by the national government to hereJ? �33. A: I wouldn't know. Q: Did the Depression affect you very greatly here? A: Yes ma'am. I'd go farther for a dime in those days than I would for a dollar now. A dollar's easier got than a dime was then, and worth more when you got it. Maybe that's a little far fetched. Q: I remember you told me that there was a time when money just wasn't changing hands that much, it was what you grew on your farm. A: That's right, by golly there just wasn't any money hardly. Q: By the time of the Depression were you using money more and missing it more ? A: You didn't have any. Couldn't miss it much because you didn't have any. Q: Before the Depression, was money being used more than, say, crops and barter? A: Aw, was it ever. If thre's any way in the world to get along, use what little money we had and any barter we could stir up. Yeah it was tough times. I remember one time it took every hoof that we could rake and scrape on this farm to pay our taxes. Q: Every hoof of what? A: Cattle and sheep or anything we could sell to -even pay my taxes. Now that was a pretty tough time. �34. Q: How much was taxes running then? A: Oh, I don't remember. Probably half as much. Not like they are now. Not near what they are now. I just remember we have to save about every dime we got all the year to have money enough to pay our taxes. Q: Doesn't seem quite fair, does it? A: No, your tax had to be paid. You have to pay them. If you didn't pay em, they'll advertise ya and sell ya out. Q: But it seems like if you gotta pay more taxes than you do towards your own living, it's not quite fair. It seems like if you're paying more taxes to the government than you are to your own living; if you have to pay more money to the government than you can pay yourself, it's a little too much. Did any families around here go out during the Depression; did they have to sell out because of taxes? A: No, no. I don't remember anybody being sold out for taxes. Yeah, there were, there is yet, not around here though I don't think. Ever once in a while you see something advertised for taxes. Q: How did the Depression affect your daily life, like getting shoes or things like that? How did it affect your children and family? A: Well, we got along on what we had. We just had to get along on less. We didn't get everything we wanted. Like Uncle Billy Caringer used to say, "it was good we didn't want everything we seen. " Maybe that helped some. Now �35. a days people wants about everything they see. Q: Did you have to work any other jobs beside your farming to make ends meet? A: No, I don't remember doing' that. Oh, I'd log, yeah. I'd do logging' and lumber but that was off of the farm here usually. Q: Sell your farm you mean? A: Yeah, yeah. I did lots of that. Q: Did you ever hear about any of the government projects like the WPA and the CCC? A: Lord, did I ever hear 'em. The WPA built this road out here just about it. Yes sir, the country was full of WPA hand. That was a fraud, ever I ne'er saw. That WPA gang made me sick. Q: Why? A: Way they piddled along. Q: They didn't have to work hard? A: No, never earned their money. More or less of a dole the way I figured it. Q: Where were they living when they worked on the roads? A: At home, what homes they had. Anywhere around here in these hills. �36. Q: What kind of things did they do, was it mostly building roads and all, that you remember? What kind of things do you remember them doing for the WPA? A: What did they use you mean, the tools? Q: Well, no. Whad did they do? I know they built roads, what else did they do or did they do anything other than build roads ? A: The road building was about all I know of. They might have had other WPA projects a going but I didn't know anything about 'em. Q: Do you remember the Parkway coming in? The Blue Ridge Parkway? A: Sure, sure I remember the Parkway. Bob Dalton is the daddy of the Parkway through here. You've heard of R. L. Dalton. He was one of the oldest congressmen in Washington for years. He's one of the old timer big shots up there, like Sam Ervin is now. You read about Sam Ervin? Well, Bob Dalton, they listened to Bob Dalton then like they do to Sam Ervin today. And Bob Dalton, I don't know how, but my wife was related to the Daltons. When she was up in Washington, Bob Dalton was there and they called her Bobby after Bob Dalton because she looked like him. Reba, Bob Dalton1 s daughter just passed away, it was in last week's Democrat. Did you read it, Jane? Q: No. A: Well, I knew Reba well. I know Hort and Claude. They had the three children. They all visited in our home up here. Reba was there, oh just two or three years ago she come by here to see Boyd. She and Boyd were �37. relation. She was Bob Dalton's daughter an.c£ they were related and now then Claude and Hort and Reba, Mr. and Mrs. Dalton, they're all gone, the Dalton family's gone. Q: I don't know my history well but did the TVA have much effect here? Or was that all in Tennessee? A: I don't recall anything about that affecting this section. I don't recall anything. Q: Did you have to cut down on the people you could hire and did thegirls, your daughters, work in the fields with you more than during prosperous times during the Depression? A: They worked in'the field a lot when I's in beans and vegetables. yea, I had hands here from all over the county nearly. Law, Truckes a running from Elk, I had two trucks hauling hands from down in Elk, east of Boone. You've heard of Elk?i Q: Yeah. A: I had one hauling hands from the Beech Mountain and Banner Elk country and I had one or two hauling out of Grandfather country up here. I don't remember, Boyd and Bill Leek lived here then. son and Bill helped out a lot. We had hands, Bill was my sister's Boyd and Bill run the bean picking end of it. I was out most, took me all night selling beans and I was out in the night and I had to sleep a little. I remember Boyd saying, I think she said seventy-five hands one day was the top number down there. We had 'em all the way from a half �38. a dozen to seventy-five in here picking beans. Q: Who would drive those trucks? A: Well, I drove it. Q: Oh, you'd go haul the hands in and take 'em back? A: Oh, those coming in? Q: Yeah. A: No, men that lived in those sections of the country. I had them trucking. They'd get up their own load, say they come from Elk down there, had a man by the name of Watsonlived down there. The other man, I had two of 'em coming out of there, Carlton and Watson. They'd hunt up these hands themselves and I'd give them so much for bring in the hands. They'd bring 'em in and work their bunch of hands, say a man brought in twenty on his truck. He would work that twenty in the field, would make him oversee his own gang and then would pay him so much for bringing the hands in and taking 'em home. Q: Do you know of any farms around here that still have an operation to such an extent that they have to bring in hands ? A: No. Nothing like that now. I don't know of a thing like that. Q: When did that stop? A: I doubt whether there's a thing like that operation in the county or not. �39. Q: When did that stop? When did the farm start getting smaller? A: Stopped, oh, not long after the second World War. When they were pushing so hard for the war. Q: And then what happened? A: Well, we just drifted off into this general trend, what I've told you. Q: You do like a smaller area of beans and a smaller area of cabbage so you can take care of it all pretty much with less people. A: Yeah, I drifted out of vegetables, back into livestock and I've been a drifting along with livestock since, doing no good. Make a little money one year and lose it the next. Q: You think the smaller farm will ever have a revival? A: I wouldn't know. business. I think each way, you change your mind ever which Advocating here a few years ago to either get bigger or get out. You might have seen something to that effect. out. It was either get bigger or get This is not a farming country here no way. Q: Anymore? A: No, this isn't a farming county, Law, no. Q: Would you say that it ever was really a farming country? In the mountains? A: Yeah, back in the days when there wasn't any big farming. It was all small �40. farming. People made a living. Q: And I guess your farm was like supplying people in a smaller area, whereas now a days the trucks have to go all over the country, when they get ~ a truckload of canned beans they might go all the way to California with them or something, whereas those days they didn't. A: No, they didn't have to go so far. We had canneries nearer. The bean market was in Mountain City and they got one in Boone after that and they got one in Jefferson. You let one thing start off and do very well at it for a year or two, anything that you make a little money at, then the others will all jump in and try to get their fingers into the pie. Have you noticed that? I happened to be in with Mountain City when the bean market started over there, in fact I got a little share in it, I just stuck to Mountain City. Q: Are there still markets in Mountain City and West Jeffer-son now? A: I don't know whether they're buying beans there or not. I quit and forgot about the beans. There wouldn't be any way now to get 'em fixed. I'd like to see ya get seventy-five hands down here now. Money couldn't get 'em. Q: Do you remember during the Depression any banks closing around here or stores closing up? A: Yeah, seemed like there was a little bank in Boone that folded up, they called it the People's Bank I believe. up. I'm not too sure but I believe that folded I think they started a little bank over there they called the People's Bank and I don't know whether the Depression was responsible for it or not, but �41. I imagine it was. Q: Did any stores have to close down? A: I don't remember any at the moment. Q: Was there more of a feeling during the Depression of neighbors helping neighbors rather than there is now? A: I believe they were a little better to cooperate in that respect. I've always had good neighbors. I could go out most anytime and get some of my neighbors, if I's in a pinch, I could get help. Q: When did the recreation aspect of tourists start coming in? A: Law, they had tourists before they ever got to.. . , they didn't know the word tourist, I reckon. It was 'bout as long ago as I can remember, better homes of the community kept what they called 'em then, boarders. Summer people that had a little money and wanted to get out of the hot weather down south, come up to the mountains. And the various homes would take in a few, whatever they could handle. My mother up here used to keep, well, she 'tised to could take care of fifty or twenty boarders and had hired help. Aunt Josie Mast do the same, and Aunt Vick Taylor. The better homes would take these folks in. There wasn't no motels those days and mighty few hotels. And that was way back yonder, quite a while ago. Aunt Josie. Q: What would they do during the day? Yeah, mother used to keep 'em and �42. A: Aw, they'd fish a little, some of 'em. Some of 'em hike a little. Q: Watch ya'll work? A: Yeah, and lay around in the shade mostly and watch the rest of us work, make a living for it. Q: Where did they come from? A: Down anywhere, down the country where it's hot weather or be hot. Most of 'em out of South Carolina and southern Georgia and down in there where it's hot; get out of the heat. They wouldn't stay long; they couldn't afford it I don't reckon. They's all comin' and a goin', it was just to come and a go. You'd get application like you wanted some one come next week, three in a party or four or something. You might have three or four going out and you could take 'em in on a certain date; keep filled up as you could. It was just a constant thing. Q: Did that continue during the Depression? A: Not much. People too hard up. Didn't have anything to board on. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Document A resource containing textual data. Note that facsimiles or images of texts are still of the genre text. Scanned by Wetmore, Dana Equipment Hp Scanjet 8200 Scan date 2014-02-18 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interview with Ira Donald Shull, March 27, 1973 Description An account of the resource Ira Shull was born November 8, 1892 in Valle Crucis, North Carolina on a farm where he grew up. During his young adult life, he moved out west to the Washington area, specifically Spokane where he worked on a ranch. Mr. Shull had a hand in bringing telephone lines to the Boone area in the 1940s. Mr. Shull refers back to his childhood and community life in Valle Crucis including politics, transportation, postal service, outlaws, and homemade remedies. He goes into detail about his experience farming livestock and crops. Mr. Shull also talks in detail about the Great Depression including the WPA projects going on at that time. He shares stories of outlaws and the Civil War his grandfather shared with him as a child. Creator An entity primarily responsible for making the resource Hallstrom, Jane Shull, Ira Donald Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Date A point or period of time associated with an event in the lifecycle of the resource 3/27/1973 Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records, 1965-1989, W.L. Eury Appalachian Collection, Special Collections, Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University, is strictly prohibited. Extent The size or duration of the resource. 44 pages Language A language of the resource English English Type The nature or genre of the resource document Identifier An unambiguous reference to the resource within a given context 111_tape50_IraDonaldShull_1973_03_27M001 Spatial Coverage Spatial characteristics of the resource. Valle Crucis, NC Subject The topic of the resource Farm life--North Carolina--Watauga County--19th century Farm life--North Carolina--Watauga County--20th century Watauga County (N.C.)--Social life and customs--20th century Depression--1929--North Carolina--Watauga County Ranch life--Washington--Spokane Boone Civil War Great Depression outlaws telephone Valle Crucis Washington WPA https://omeka-test.library.appstate.edu/files/original/ba533f147068a2fd78b8be8e8f2384ef.pdf 95a68ffb49c568bbe77f546868469c46 PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Native American Ballads - 231 Randolph, 234 Laws, A 17 Combs, 47 File name 113_LastFierceCharge_Sheet_05 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Last Fierce Charge, Sheet Music 05 Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Notated music Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Friendship--Songs and music Last words--Songs and music United States--History--Civil War, 1861-1865--Songs and music Death--Songs and music Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Battle of Gettysburg, The Last Fierce Charge of the French at Waterloo, The Last Fierce Fight, The Battle of Fredericksburg, Custer's Last Charge Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. ballads friendship Civil War Custer's Last Charge folk song Last Fierce Charge songs and music death songs and music last words songs and music war The Battle of Fredericksburg The Battle of Gettysburg The Last Fierce Charge of the French at Waterloo The Last Fierce Fight https://omeka-test.library.appstate.edu/files/original/ec9991739ae82fbf75679d9c46f060b1.pdf fdb2ebb7c98f2c777c96b7888f7a5fc6 PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Native American Ballads - 231 Randolph, 234 Laws, A 17 Combs, 47 File name 113_LastFierceCharge_Sheet_04 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Last Fierce Charge, Sheet Music 04 Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Notated music Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Friendship--Songs and music Last words--Songs and music Death--Songs and music United States--History--Civil War, 1861-1865--Songs and music Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Battle of Gettysburg, The Last Fierce Charge of the French at Waterloo, The Last Fierce Fight, The Battle of Fredericksburg, Custer's Last Charge Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. ballads friendship Civil War Custer's Last Charge folk song Last Fierce Charge songs and music death songs and music last words songs and music war The Battle of Fredericksburg The Battle of Gettysburg The Last Fierce Charge of the French at Waterloo The Last Fierce Fight https://omeka-test.library.appstate.edu/files/original/9cf242f5b3bf05166878d7a5f291decd.pdf f896dcbf47f190f686850c4f051100e1 PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Native American Ballads - 231 Randolph, 234 File name 113_LastFierceCharge_Sheet_03 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Last Fierce Charge, Sheet Music 03 Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Notated music Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Friendship--Songs and music Last words--Songs and music Death--Songs and music United States--History--Civil War, 1861-1865--Songs and music Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Battle of Gettysburg, The Last Fierce Charge of the French at Waterloo, The Last Fierce Fight, The Battle of Fredericksburg Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. ballads friendship Civil War Custer's Last Charge folk song Last Fierce Charge songs and music death songs and music last words songs and music war The Battle of Fredericksburg The Battle of Gettysburg The Last Fierce Charge of the French at Waterloo The Last Fierce Fight https://omeka-test.library.appstate.edu/files/original/8da6b976d8ca2687ba93d87e1c9feb1e.pdf 263050c652121cf48441318a4d9d3749 PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Native American Ballads - 231 Randolph, 234 File name 113_LastFierceCharge_Sheet_02 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Last Fierce Charge, Sheet Music 02 Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Notated music Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Friendship--Songs and music Last words--Songs and music Death--Songs and music United States--History--Civil War, 1861-1865--Songs and music Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Battle of Gettysburg, The Last Fierce Charge of the French at Waterloo, The Last Fierce Fight, The Battle of Fredericksburg Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. ballads friendship Civil War Custer's Last Charge folk song Last Fierce Charge songs and music death songs and music last words songs and music war The Battle of Fredericksburg The Battle of Gettysburg The Last Fierce Charge of the French at Waterloo The Last Fierce Fight https://omeka-test.library.appstate.edu/files/original/b82b17aa91a5d4b08c5f8e803e80fe5a.pdf 2d33fc8c9671a4a75d13b36dd51bfc3b PDF Text Text � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Native American Ballads - 231 Randolph, 234 File name 113_LastFierceCharge_Sheet_01 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Last Fierce Charge, Sheet Music 01 Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Notated music Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Friendship--Songs and music Last words--Songs and music Death--Songs and music United States--History--Civil War, 1861-1865--Songs and music Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Battle of Gettysburg, The Last Fierce Charge of the French at Waterloo, The Last Fierce Fight, The Battle of Fredericksburg Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. Scripto Transcription A written representation of a document. Tragic love song The Two Soldiers. It was just before the last fierce charge, two soldiers drew their reins, with a parting word and a touch of the hand. They might never meet again. One had blue eyes and curly hair, nineteen but a month ago. There was red on his cheeks and down on his chin, he was only a lad you know. ballads friendship Civil War Custer's Last Charge folk song Last Fierce Charge songs and music death songs and music last words songs and music war The Battle of Fredericksburg The Battle of Gettysburg The Last Fierce Charge of the French at Waterloo The Last Fierce Fight https://omeka-test.library.appstate.edu/files/original/b53595b0bb9eb809f07d5a96fcd0aaa3.pdf 6f2488381af421a93e38da2620f47a13 PDF Text Text The Homespun Dress. Oh,Yes,I an a ~outhern 'irl, .And lory in t.1e name; T oast or it with ~reater pri e Than glittering wealth or fame . I envy not tl e 1;orthcrn t;;irl Her robes of 1 eauty rare. Tho' diamonds decl~ her snowy necl{ And pearls ~edeck her hair. Chorus. Hurra ! urrah! For the sunny outll,so dear! Three · cheers for t~e homespun dress The "'outhorn lad.ies wear . ow rort:1ern goods are ouu of ate; since Olcl .A.lJe' s bloclmcle, We outhern girls can be content .ith ,.oods that's outhorn :made. lTe seml our sweot:1eurts to the war, But, ,irls,ne'er you nind--Your soldier loTe wil ~ not forget the girl he left .Antl The · outhern land's a lorious lan&l, And has a glorious cause; Then che ~ r t•ree cheers for outhern J.nd .1.0r tee Southern boys ! We scorn to weur a bit of silk, ~ it of orthern lace, But make our honespun dresses un, And wear tL1e:m wit 1 a graee • ehind. ri~1ts, .A.ncl now young ..c en, a wor topyou, If you would win teo fair, Go to the fields \here honor calls And win your lady there. ~ler.Ietf er that your brightest e smiles A..re for the true and raTe .And that our tears are all for t:10se t'1at :fill the soldiers eaTe. � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource I.G. Greer Folksong Collection Description An account of the resource <p>The I. G. Greer Folksong Collection, presented here as part of the Documenting Appalachia digital initiative, consists of approximately 1,100 document pages that comprise more than 300 individual song titles, some with as many as ten distinct variants. The documents in this collection include manuscripts (some written as early as the mid-19th century), typescript transcriptions produced by Dr. Greer’s secretarial staff, and handwritten musical notations. Songs represented herein range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin.</p> <p>Biographical Note. Isaac Garfield Greer (4 December 1881 - 24 November 1967) was a history and government professor for Appalachian State Teacher's College from 1910 to 1932. A native of Watauga County, North Carolina, he was born to Philip and Mary Greer of Zionville and initially worked as a public school teacher and principal until he was hired at Appalachian State Teacher's College. From 1932 to 1948, he worked as superintendent of Mills Baptist Children's Home in Thomasville, North Carolina. From 1948 to 1954, Greer was the Executive Vice-President of the Business Foundation of North Carolina. Greer and his first wife Willie Spainhour had two sons I.G. Greer, Jr. and Joseph P. Greer. Greer's second wife was Hattie O'Briant. Dr. Greer was an avid collector and singer of folk songs. He was a nationally recognized authority of mountain folk music during his lifetime. A bass player, Greer and his wife, who played the dulcimer, performed at various regional school and civic functions. They were recorded singing several folk songs by Library of Congress from 1941 to 1946. Appalachian State Teacher's College dedicated the I.G. Greer Music Hall in 1966. Greer also had an active civic life. He was the president of the Southern Appalachian Historical Association and also served as a Boone City Alderman and in the North Carolina House of Representatives.</p> <p>Note: University Libraries Special Collections Research Center (SCRC) believes in providing access to the historical record in support of the teaching, learning, and research endeavors of the communities it serves. Users should be advised that, due to the historical nature of some resources, users may encounter language or content that is harmful or difficult to view.</p> Greer Document Scholarly Classification Brown, Martial and Patriotic Songs - 380 Randolph, 215 File name 113_HomespunDress_ocr Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Homespun Dress Language A language of the resource English Is Part Of A related resource in which the described resource is physically or logically included. <a title=" I. G. Greer Folksong Collection" href="https://omeka.library.appstate.edu/collections/show/15" target="_blank"> I. G. Greer Folksong Collection </a> Format The file format, physical medium, or dimensions of the resource PDF Source A related resource from which the described resource is derived <a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/197"> AC.113 Isaac Garfield (I.G.) Greer Papers and Recordings </a> Rights Information about rights held in and over the resource <a title="In Copyright - Rights-holder(s) Unlocatable or Unidentifiable" href="http://rightsstatements.org/vocab/InC-RUU/1.0//" target="_blank"> In Copyright - Rights-holder(s) Unlocatable or Unidentifiable</a> Contributor An entity responsible for making contributions to the resource Greer, I. G. (Isaac Garfield), 1881-1967 Subject The topic of the resource Popular music--United States Folk songs--United States United States--History--Civil War, 1861-1865--Songs and music Patriotism--Songs and music Dresses--Songs and music Type The nature or genre of the resource Text Alternative Title An alternative name for the resource. The distinction between titles and alternative titles is application-specific. The Southern Girl, The Southern Girl's Song Publisher An entity responsible for making the resource available W. L. Eury Appalachian Collection, Appalachian State University Description An account of the resource This item is part of the I. G. Greer Folksong Collection which consists of more than 300 individual song titles and their variants as collected by Isaac Garfield Greer (1881-1967) from informants, primarily in Ashe, Wilkes and Watauga counties. The collection includes manuscripts, typescript transcriptions produced by Dr. Greer’s clerical staff, and handwritten musical notations. Songs range from traditional Child Ballads, traditional English and Scottish ballads as well as their American variants, to 19th century popular music to musical compositions of local origin. Scripto Transcription A written representation of a document. The Homespun Dress. Oh, Yes, I am a Southern girl, And glory in the name, I boast of it with greater pride Than glittering wealth or fame. I envy not the Northern girl Her robes of beauty rare. Tho’ diamonds deck her snowy neck And pearls bedeck her hair. Chorus Hurrah! Hurrah! For the sunny South, so dear! Three cheers for the homespun dress The Southern ladies wear. Now Northern goods are out of date, And since Old Abe’s blockade, We Southern girls can be content With goods that’s Southern made. We send our sweethearts to the war, But,girls,ne’er you mind--- Your soldier love will not forget the girl he left behind. The Southern land’s a glorious land, And has a glorious cause, Then cheer three cheers for Southern rights, And for the Southern boys! We scorn to wear a bit of silk, A bit of Northern lace, But make our homespun dresses up, And wear them with a grace. And now young men, a word tonyou, If you would win the fair, Go to the fields where honor calls And win your lady there. Remember that your brightest smiles Are for the true and brave And that our tears are all for those that fill the soldier’s grave. Civil War Homespun Dress songs and music patriotism Southern pride The Southern Girl The Southern Girl's Song https://omeka-test.library.appstate.edu/files/original/8b79583394952e592946ee00944d6742.pdf 62929688152608b144f686691c6d45ff PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Mary E. Daniel to Grandma, Uncle, and Aunt, April 8th Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_nd_27.pdf Description An account of the resource This letter, from Mary E. Daniel to her grandmother, uncle and aunt, discusses the consequences of the Civil War on her daily life. The letter asks for news from various members of her family. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank" rel="noopener"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html https://www.geonames.org/4626324/greene-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant ||||osm Greene County (Tenn.) ||||osm Ashe County (N.C.) Bristol Tenn. Carter Station Tenn. Civil War family letter General Jackson Brigade James King Martha Neal Mary King Nancy King “Times are hard” https://omeka-test.library.appstate.edu/files/original/2cdb08d79af612f8284911d3016f671d.pdf 5518e255d2533b16bf205dccedf75924 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Emory Kirby to Joel Kirby, August 1863 Subject The topic of the resource Kirby, Emory T., 1843-1915 Kirby, Joel United States--History--Civil War, 1861-1865--Personal narratives, Confederate Morgan's Ohio Raid, 1863 Date A point or period of time associated with an event in the lifecycle of the resource 1863 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_nd_26.pdf Description An account of the resource This letter from Emory Kirby to his father, Joel, discusses recent developments in Greenbrier and surrounding counties after Morgan’s Raid in Ohio. Emory Kirby says that he does not believe that the war will end any time soon, and that the reports that come in are not good for the Confederacy. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank" rel="noopener"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html https://www.geonames.org/4807600/greenbrier-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant ||||osm Greenbrier County (W. Va.) ||||osm Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Civil War Emory Taylor Kirby family letters George Marshall Greenbrier County W. Va. Joel Kirby Kanawha Valley W. Va. letter Mercer County West Virginia Raleigh County W. Va. https://omeka-test.library.appstate.edu/files/original/3a6d8a305ed388e3417ed3bc539f7180.pdf 88e0f535e2b3ef076c7cd27fec0b5bb5 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Emory Kirby to Nan, 27 October Date A point or period of time associated with an event in the lifecycle of the resource 1869-10-27 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context letter_10_27_1869.pdf Description An account of the resource This is a letter from Emory Kirby to his sister Nan. Emory talks about how his recent bout of measles has prevented him from rejoining the cavalry he is a part of, and he details several positions and occurrences in his area during the Civil War. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate United States--History--Civil War, 1861-1865--Health aspects Measles Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Civil War Emory Kirby Fayette County General Floyd Kirby family letter measles Virginia https://omeka-test.library.appstate.edu/files/original/ab5364db8b36c725a74beb4e97f1e8ba.pdf e32440e413810eed478cde612b689ea5 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Hansford Eller to Luke Eller, 12 April 1863 Date A point or period of time associated with an event in the lifecycle of the resource 1863-04-12 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_04_12_1864.pdf Description An account of the resource This is a letter from Hansford Eller to his parents, Luke and Sarah Eller. Hansford says that he has heard from his brother Aswell, and that he is fine. There is also mention of an attack planned on a town once a gunboat comes to the area, however, Hansford believes that is some time off. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Ashe County Aswell Eller Civil War Eller family family letters Hansford Eller Jones County letter Luke Eller North Carolina https://omeka-test.library.appstate.edu/files/original/955af4025957ff5759d19997d6f97996.pdf 17c23f7e3aafa0efa9512cd35f221b92 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Hansford Eller to Luke Eller, 11 February 1863 Date A point or period of time associated with an event in the lifecycle of the resource 1863-02-11 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_02_11_1863.pdf Description An account of the resource This is a letter from Hansford Eller to Luke Eller, his father. Hansford is serving in the Confederate Army and has been away from home for some time, and is hoping to come back soon. His grandmother, he says, has grim outlooks on both the war and her lifespan, and he relays her worries to his parents, although he implores them to not worry about him much, for if they pray, he claims, then he will be fine and they will win the war. Hansford talks as well about how he swapped his mare for another horse. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Faith Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Civil War Eller family family letters Hansford Eller John Baker letter Luke Eller Tennessee https://omeka-test.library.appstate.edu/files/original/9ebb5daaa4ca95b037587831876d364c.pdf a45599f26993fc3b8d8e90068b262c56 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Hansford Eller to Luke Eller, 10 February 1863 Date A point or period of time associated with an event in the lifecycle of the resource 1863-02-10 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_02_10_1863.pdf Description An account of the resource This is a letter from Hansford Eller to his father, Luke Eller. Hansford informs his father of the goings on in their area during the Civil War and tells him about his income. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Income Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Big Creek Civil War Eller family family letters Hansford Eller letter Luke Eller https://omeka-test.library.appstate.edu/files/original/c2a92f442cccfdd38954802305a00874.pdf d2365da90e3951a1ebb7d9ada0823b32 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Hansford Eller to Luke Eller, 22 January 1864 Date A point or period of time associated with an event in the lifecycle of the resource 1864-01-22 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_01_22_1864.pdf Description An account of the resource This is a letter from Hansford Eller to his parents. Hansford informs them of his arrival at camp and what he did when he got there, which he says is nothing. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Civil War Eller family family letters Hansford Eller letter Luke Eller North Carolina https://omeka-test.library.appstate.edu/files/original/d487a2a8cd5b87c5d2243e2f21a0794d.pdf 76180669a95c9fa095298f3badd7b1ec PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Aswell Eller to Luke Eller, 10 January 1863 Date A point or period of time associated with an event in the lifecycle of the resource 1863-01-10 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_01_10_1863.pdf Description An account of the resource This is a letter from Aswell Eller to Luke Eller, his father. Aswell mentions Hansford’s swapping of his mare for another horse and details several letters he has received recently. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Aswell Eller Civil War Eller family family letter Hansford Eller letter Luke Eller Pickett https://omeka-test.library.appstate.edu/files/original/00f3eb7320c8898dda6947188c53d367.pdf 9bfca6f7ae5dc8971d36658d60a9b62e PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Hansford Eller to Luke Eller, 25 December 1862 Date A point or period of time associated with an event in the lifecycle of the resource 1862-12-25 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_12_25_1862.pdf Description An account of the resource This is a letter from Hansford Eller to Luke Eller. In this letter, Hansford tells his parents what he got his brother Aswell for Christmas and when he plans to come home. He ends the letter with a song he has copied down. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource Christmas Songs Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Ashe County (N.C.) Temporal Coverage Temporal characteristics of the resource. 1860s Aswell Eller Christmas Civil War Eller family family letter Hansford Eller Hats letter Luke Eller https://omeka-test.library.appstate.edu/files/original/5656bdb690e92fead7296219889b7a85.pdf 1f3ab7bdbb0b23082c2a6a581191c2b9 PDF Text Text �� Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Kirby and Eller Family Letters Description An account of the resource The Kirby and Eller Family Letters contain correspondence between the Kirby and Eller families of Ashe County, North Carolina. The letters focus mainly on day-to-day events such as planting and harvesting crops, health and illness, and household tasks, but also include references to the Civil War. The original letters of Collection 495 Kirby and Eller Family Letters, 1826-1938 are in the W.L. Eury Appalachian Collection. <div class="subnote "> <p><span class="less">Elizabeth “Bettie” Kirby (1851-1925) was born on February 15th, 1851 in Meadow Creek, Virginia, to parents Joel Kirby and Frances Roberts. Millard F. Kirby, Samuel J. Kirby, Emory T. Kirby, and Ada B. Kirby were her siblings. She married Joseph Lafayette Eller on September 22, 1875 in Ashe County, NC, where she lived until her death on December 9, 1925.<br /><br />Luke Eller (1806-1883) was born on June 8, 1806 in Ashe Co., NC. He was married to Sarah King<span class="elipses"></span></span><span class="more"> on March 27, 1829 in Ashe Co. He is the father of Joseph Lafayette Eller (Elizabeth’s husband), Hansford Eller, and Aswell Eller. Luke Eller lived in Ashe Co. until his death on December 6, 1883.</span></p> <span class="note-content readmore expanded"><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165#" class="expander">See less</a></span></div> Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Letter from Emory Kirby to Joel Kirby, 17 September 1861 Date A point or period of time associated with an event in the lifecycle of the resource 1861-09-17 Extent The size or duration of the resource. 2 pages Identifier An unambiguous reference to the resource within a given context Letter_9_17_1861.pdf Description An account of the resource This is a letter from Emory Kirby to his father Joel Kirby. Emory tells his father about the Civil War news he has, and he mentions the home they are staying in. Language A language of the resource English Source A related resource from which the described resource is derived <p><a href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/165">AC.495 Kirby and Eller Family Letters</a></p> Rights Information about rights held in and over the resource <a title="In Copyright – Educational Use Permitted" href="https://rightsstatements.org/page/InC-EDU/1.0/?language=en 8" target="_blank" rel="noopener"> In Copyright – Educational Use Permitted </a> Subject The topic of the resource United States--History--Civil War, 1861-1865--Personal narratives, Confederate Is Part Of A related resource in which the described resource is physically or logically included. <a title=" Kirby and Eller Family Letters" href="https://omeka.library.appstate.edu/collections/show/17" target="_blank" rel="noopener"> Kirby and Eller Family Letters </a> Spatial Coverage Spatial characteristics of the resource. https://www.geonames.org/4453028/ashe-county.html Type The nature or genre of the resource Text Format The file format, physical medium, or dimensions of the resource PDF Letters (Correspondence) Temporal Coverage Temporal characteristics of the resource. 1860s Civil War Emory Kirby family letters Joel Kirby Kirby family letter Salt Sulfur Springs https://omeka-test.library.appstate.edu/files/original/3aeeaf308ceb052510e4cdf8e87ad22e.mp3 0b9d918f32fd32d6133a1758eb93924f https://omeka-test.library.appstate.edu/files/original/830a6f5fc4916a88e5a974b7ed6225dd.mp3 0a59da7c9ba4a294023e100f4787e639 https://omeka-test.library.appstate.edu/files/original/15afd20c10710e9d450e93672c800166.pdf dd10ff6e97edcf57fea25183a452af40 PDF Text Text Oral History Transcript Appalachian State University • Collection 111, Tape 34 Interviewee: Edward Blackburn Interviewer: Bill Ballock 2 March 1973 BB: Bill Ballock EB: Edward Blackburn OB: Ollie Blackburn BB: This is an interview for the Appalachian Oral History Project with Edward Blackburn at Todd, North Carolina, on March 2, 1973 by Bill Ballock. Tell your name and start out from there. EB: I’m Ed Blackburn and I live at Todd, North Carolina. I’ve lived here for 80 years and I’m a preacher. I have, in the past been a mail carrier, but today I’m trying to preach. Lived here in the mountains and worked with mountain people, think they’re the finest people in the world. That’s not belittling anybody else, but I appreciate and honor them. Want to be an honor to the mountains. Is that thing (the tape recorder) running now? BB: Just don’t even pay any attention to it. EB: Now, you go ahead and talk to me. BB: Okay. Can you tell me something about your childhood? EB: Yes, a little bit. I remember not too much about it. I remember many years back, born here in Ashe County and lived here, as I said once, all my life. Went to school here, what little I went, and went to the First World War. Went through the First World War through the entire was except for 14 days. Came back and lived here ever since. This has been my home ever since. All my life this has been my home. I have seen Boone when it was just a few white houses there and the streets were two feet deep of mud. If you got across the street you got across on a pile of ashes. You missed the ashes and you went in the mud to your knees. I’ve seen West Jefferson come from a house or two to a nice town. Seen the railroad come in here and helped work on it. I drove pegs for the engineers, helped work on the track and I’ve seen it come and go. BB: What about the railroad? What did you do on the railroad? EB: I helped the engineer survey it and worked on the track work. And then I helped grade it, helped grade the whole thing. Helped make it, everything but the coaches and the engines. 1 �BB: Where did it start out? EB: Where did it start from? Abingdon, Virginia. Came to Todd, 76 miles, 76 miles and so many tenths to Todd. Came in and out once a day. Stayed all night here and then went out in the morning, came back in the evening. Todd used to be a business place. Had a bank, drugstores, and how many grocery stores I’ve forgotten. Lots of numbers of people lived here. It’s just a ghost town now because all the old people are dead and all the young people have moved away. And the banks are gone, the money is gone, the timber is gone, and most of the land is gone. BB: How did people feel about the railroad here in Todd? EB: Well, they wanted it to come in you know. They didn’t know it was going to ruin us and take all our timber out and leave us nothing. We wanted it to come in. BB: So you think after it left it was bad? EB: Yes, yes. It left us in a lot worse shape. All of our timber gone and not anything to show for it. OB: It should have gone on up to Boone. EB: Sure, if it went on up to Boone it would be running today. West Jefferson over there is a thriving town and it came into West Jefferson now one or two times a week. (The railroad) hauls freight in there. No passenger trains, no mail. Used to run a passenger train in there and carried the mail. BB: It did run a passenger train? EB: Yes, oh yes. Two times a day the Lord blessing. One in the morning and one in the evening. In and out. Passenger train and freight, sometimes two freights. Loads of them, double heading out here, a number of cars loaded with timber. BB: So if you wanted to change it back, you wouldn’t let the railroad come back? EB: No. I wouldn’t work on it. In fact, I would get other people not to. That’s right, keep what we have. BB: Well, they tell me you are a preacher. Can you tell me something about how you got started in that? EB: Yes, well the Lord called me. Yes, I’m a preacher honey. Got a lovely church over here. The finest people in the country come there. I got started because the Lord called me to be a preacher. I didn’t want to be a preacher. I wanted anything in the world besides being a 2 �preacher. I really wanted to be a drunkard, and drink liquor and carouse around. But the Lord saved me. Then He called and saved me and delivered me from drinking liquor. He called me to be a preacher. And now I’m preaching and wouldn’t do anything else now. I’m not much of a preacher, but I’m the best preacher I know how to be. God bless you. BB: When did it start? EB: When did I start preaching? I started preaching in about 1922 or ’23. BB: What brought it on? Did you go to school? EB: No, never been, just went through the schoolhouses. Ran a mill, only school college I’ve ever been in. I used to run a mill in Todd and sell meal to the Boone College. That’s the only college I know anything about; selling meal. I’ve been to college anyhow selling them meal. BB: So you just took the preaching on your own? EB: Yes, thank God. On my own. Lived by it. Only way I have of getting a penny is what people give me. Nobody behind me but the Lord and that’s enough. God called me and I’ve worked with everybody that needs help. OB: He’s worked all his life and got Social Security. EB: I draw Social Security, but not enough. BB: Do you get paid for preaching? EB: Yes sir. Got a lovely congregation. Get a little, sometimes get more than others. Take an offering every morning when I preach. I just preached over here at the tabernacle two times a month, second and fourth Saturday. And somebody takes an offering for us. BB: What’s the name of the church? EB: Blackburn Memorial Church and Campground. I want you to go out and get a history of it, get you to look at it and take the history down off of the sign. BB: How did it come about that you’re preaching? How were you called? EB: Well, the Lord just called me you know. I got saved from being a drunkard and the Lord called me to be a preacher. Why, I don’t know, but He called me to be a preacher. I just went to doing things that preachers ought to do. Not like other men can, but the best I could. And God called me to be a preacher and I’ve been faithful to the job ever since. OB: He gets busier everyday about it, counseling with somebody. Some drunkard or some 3 �family having trouble. BB: What people come here? EB: Drunks, folks trying to get delivered from liquor, folks having marriage troubles, about to separate, parting, fussing and fighting. Come here day and night to be prayed with and counseled with, talked to and prayed for. Thank God. God had blessed us so far with a fruitful ministry. BB: They told me that once you got sick. Could you tell me something about that? EB: Once I was seriously sick. So sick they thought I would die you know. They sent me to the hospital against my will. They sent me to West Jefferson and the hospital at Jefferson kept me 18 or 19 days and couldn’t find what was the matter with me. And they sent me from there to Winston-Salem. When I got to Winston I was so near dead they gave me eight pints of blood. And that’s about all of it. But I stayed down there 18 or 19 days and they were going to operate on me, but I couldn’t take it. I was weak. I couldn’t stand an operation. I prayed and before the Lord and the host of heaven, God healed me and I came home the day they were supposed to operate on me. That night – the doctors and nurses came in to get me ready for an operation and I told the nurses, “God’s healed me. I’m going home. I want you to send me home today.” That excited the nurses and the doctor came in and told him that, and then he went out of the room. And several other doctors came in. They pushed me and then rolled me, then looked in my eyes, looked at my fingernails and examined my feet and had a counsel and told me I could go home. But when I got ready to come home there were a number of people there that came to set up the operation. Felt sorry for my mom you know and my children. I was getting my clothes on and getting ready to come home and I told the doctor, “I’ll never be back down here unless I come to pray for somebody.” I’ve been back twice, or three times. OB: Why don’t you tell the whole story? EB: Well, I’ve told enough of it, haven’t I? BB: I want the whole story. OB: The night you were healed, don’t you remember? EB: Yes, yes. I was praying you know, the night before the operation and a nurse came through and turned my pitcher upside down, the water pitcher, and I knew that was bad business. I was burning up and wanted water. The nurse came in and turned my water pitcher upside down, no 4 �more water for me. If I had money I would have hired somebody to pour water for me, but I didn’t have that kind of money and had to depend on the nurses and the orderlies. The nurse came through or one of the aides came through and turned my pitcher upside down and I knew that there was no more water for me. I knew what was coming. I knew that I was so weak and couldn’t take it. I was already dead. I just told God that I couldn’t take it. And sometime through the night, somebody came to by bed and called me name and said, “You don’t need an operation.” Next morning I was able to come home. Thank God. And I’ve been home ever since and I work like a slave, day and night. I haven’t ever been sick any more and I’m 80 years old this coming August. Thank God. That’s what God done for me. BB: You sure don’t look 80 years old. EB: I have been out here sawing wood. BB: My father is 50 years old and you look twice as young as he. EB: What about that? Bless your daddy honey. BB: What about the community itself? What do you think of the Todd community? EB: I think its marvelous and wonderful. One of the best anybody ever had the privilege to live in. Thank God. The best neighbors that God could set down around you. Anything you need, somebody will bring it to you and see about you. That’s what I think about it. It’s so good I nearly disgraced it by living here, that’s what kind of place it is. Marvelous. OB: Tell him how we worship. EB: Well, just like anybody else so far as I know. We go to church. OB: Well, I mean we’re all one. EB: Sure, sure. Our prayer meetings, we all worship together you know. We have a prayer meeting in the Baptist church, and we’re known as Holiness people. We go to the Baptist church and the next night they come to the tabernacle church, and the next night we go to the Methodist church. We worship all the way around. And nobody knows whether uncle Ed belongs to the Baptist church or the Methodist church. And I don’t know whether the Baptist church belongs to our tabernacle or the Baptist church. We don’t pay any attention to that, we just worship God, and get along good. It’s a marvelous community. Nobody’s got a better one. BB: As time goes on, do you think that it’s losing out, that people are getting away from each other? 5 �EB: Yes, I do believe the young people are as time goes on. Yes, I do. And the old people are dying and that cripples us some. But so many of our young people have moved off from this country see, they had to leave here to get a job. And we just get them through high school and many of them through college and they’ve got to go somewhere else to get a job you know, to work out a living. So that just leaves the young and the old folks. You know the old folks die one by one and leave. And then these other children go to college and then they get…raised. Ma’am and me raised five children, two boys and three girls. Our baby is in New Jersey, she’s a librarian. I got a boy in Virginia Beach, Virginia; he’s a printer for the United States government. He has been thee a long time, soon to retire. And I got a boy that lives at Cherryville. He drives for the Carolina Freight and he’s been there for years. We have a daughter that lives in Abingdon, Virginia. She married a builder contractor and they have a supermarket. They are building a supermarket. Our oldest daughter married a sanitary and county health officer and they live here in Ashe County. Five lovely children and all of them seem to be doing well. BB: That’s just great. It’s just beautiful out here. I don’t see why any young people would want to leave. EB: Thank you, it is beautiful. And we live in an old house. OB: I’ll tell you why the young people, our children…every one of them get so homesick to come to the mountains to live. But you see, where we made the mistake was selling every stick of timber we had here for the railroad and letting the companies come in here and carry it off, haul it off on the train out away from here. And wouldn’t let companies come in here. We could have had factories up here, all kind of furniture factories and everything if we hadn’t loved our little dirt. You see we loved the dirt better than if we loved… EB: Sure. They wanted to buy land for factories. OB: And we wouldn’t sell them land. And see that’s the reason our children now had to reap the results of it. They had to get an education and go somewhere else to get a job. BB: What do you think about somebody who would want to come out here and farm and try to preserve what you have? EB: I think it’s wonderful. I think that young people can come and live conservative and buy a farm and get rich, thank God. Say raise enough cattle to get rich. Right here in these mountains, men are doing it. I don’t. I don’t have a cow. Don’t have anything but some fish and wild ducks. That’s all the property we’ve got. I own 27 acres of land here and this old house is over 176 years old, where you’re sitting now. 6 �All handmade, all worked with hands. And there’s a door that doesn’t have a nail in it unless I put it in. The house is put together with wooden pegs. It’s been here we know for 176 years and we think several years longer. BB: Do you know who built it? EB: We think we know. We think a man by the name of “Younce,” who has been dead for many many years you know. We think he built this house here. This house and the soldiers, Northern soldiers came down and burned my grandfather’s house down. This was his workhouse where he loomed, had looms, and wove their cloth and cooked here. OB: Made their shoes. EB: The fireplace was six feet across and I filled it in. But this was just and outhouse. Northern soldiers burnt the house down out here and left our people with nothing. Took their meat and the horses, and burned a lot of their clothes. Just left my grandparents with nothing. BB: So you remember your grandparents talking about the Civil War? EB: Yes, I just barely can, the Lord bless you, just barely. OB: His mother was 11 years old. EB: Yes, when they burned the house and she’s been dead for years. BB: So they did come through this way? EB: They did come right through here and burn the nice home out here on this hill right out here. You can go out there and dig up charcoals from it right now. BB: And you’re 80 years old? EB: I’m 80 years old this coming August. BB: Okay. What do you think about politics? EB: Politics? Well, I think that we need two kinds. I think we need two good parties and I think that both sides do so sorry that I’m ashamed of both sides. I vote for one then I wish I had voted for the other because we do things. They tell us we’re not going to do one thing and the next day they do it. Then I think I ought to have voted for the other fellow. I think we need two good parties and men to be honest and upright and tell us the truth and do the best they can for us and quit lying to us. We know they can’t do all the things they tell us they’re going to do because we haven’t got enough money to do it. 7 �BB: Do you remember the first election you voted in? EB: No, I can’t remember darling. No. BB: Who was the first president that you remember? EB: Oh, I remember Teddy Roosevelt and Mr. McKinley. I remember, I was just a boy though, but I remember when the news traveled so slow you know, about killing McKinley. I remember that. BB: What did you think of Roosevelt? EB: Well, I was just a boy. Didn’t make any different to me darling. Just another man and I heard by father and mother talk about him you know. Teddy Roosevelt. BB: What about Truman? EB: Yes, I loved Harry Truman. I think he was an excellent president. He would tell you what to expect and then he did it. And if you didn’t like it he would fight you if you wanted to fight. I think he was fine. BB: What about Eisenhower? EB: I think he was great. BB: You did? You liked Eisenhower then? EB: Yes, I liked him good enough to vote for him. BB: What about Kennedy? EB: Not struck on Kennedy. I’ll not comment why, but I’m not struck on him. I didn’t give a dime if it’s on the signboards in Broadway, New York City. BB: What about Johnson? EB: I liked Mr. Johnson, thought he was a nice, fine gentleman. BB: What about Mr. Nixon? EB: I think he’s fine. I quarrel with him sometimes, cuss him sometimes for things he does and don’t do. But I think he’s going be a fine president. I think he’s doing the best he can. BB: What was World War One like? 8 �EB: It was rough, rough, rough. World War One was rough. I volunteered and went. The war was declared the 6th day of May and I enlisted in the World War the 17th day of May. I wanted to go to the war and then I went, but wanted to come home. Went to France and fought through the Meuse-Argonne Forest, Mont Saint-Michel, close to Verdun, and sector near Verdun. I saw the Hindenburg line broke where Von Hindenburg said there wasn’t enough men this side of hell to go through that line and the American soldiers went through it and tore it all to pieces and whooped their hind ends off. BB: And you were in it? You were fighting? EB: I was there. Came out of the lines on November 11th, 1918. BB: And then you went to World War Two? EB: I wasn’t in World War Two, no. BB: You were at home right? EB: I was at home, yes. BB: Were you preaching then? EB: Yes. BB: What was it like during World War Two? EB: Well, I wasn’t in it. I just knew all the men that was in it. I knew lots of the men that did go you know. But I wasn’t in it. I didn’t have any part of lot in it except to work you know. I worked in the defense plant, the most of the time during the Second World War in Coats, Pennsylvania for a steel mill. A big steel mill. BB: What about Vietnam? What about the people here at home? How do they feel about it in your community? EB: Well, I think the majority of us thought that we had it to do. That there wasn’t anything else to do is what I think. They didn’t fight as rough as I wanted them to fight. I wanted them to thrash the face out of them and get out of it. Give them a thrashing and come home, but we just played along with them and didn’t whoop them. I wanted to whoop them good and come out. BB: Are you glad that the Peace… EB: I am delighted! I want to be a peacemaker honey. That’s my business, being a peacemaker. But if I have to fight you I’m going to fight awful rough while I fight. 9 �BB: What about the Depression? EB: Yes, I lived through that. It didn’t make much difference to me because we’re kind of depressed every day anyhow. But we did get through it, but it was a hard time, the Lord bless you. It was a hard time. BB: What did you do during the Depression? EB: Well, I lived right here and raised cabbage and Irish potatoes and sent children to school, right here. BB: Do you think that it was easier for the people, the farmers than it was for the people in town? EB: Yes, I do. The man that had the farm knew how to work it and to manage. He had a better chance of surviving than the people in town because they didn’t have anything. They were just out. BB: You didn’t have any trouble getting clothes or shoes and stuff did you? EB: Oh, no. No, we had clothes, had shoes, and had plenty to eat what it was. But we didn’t have any money. BB: You wouldn’t want to see another Depression would you? EB: No, no. Never want to see another Depression. Don’t ever want to see ten-hour workdays come back. I want good wages and honest work. I do believe in a man that’s getting two dollars an hour ought to be able to put out and work for two dollars an hour. BB: I reckon that you remember the flood of 1940 too, don’t you? The flood? EB: Yes, I do. BB: I reckon as a preacher that you had right much to do? EB: Yes, I had much to do the entire time son. OB: When was the flood? EB: 1962, wasn’t the flood the one I’m thinking about here in ’62? We about washed away in this country. I think it was in…no, in 1943, wasn’t it ’43? BB: Yes, somewhere in there. Do you remember it? 10 �EB: Yes, oh yes. I had a mill down here in this little village we call Todd. And I came home and when I came around the curve coming out of Todd, there was a high place there. I turned around, looked around and told God and to myself, “This is the last time I’ll ever see Todd if it doesn’t quit raining.” And that night two or here buildings went out of Todd all together like an ark. The buildings went right down the stream all together. There was a mill there, a big mill. That mill was taken out, a store on the other side of the creek away from the water; the rain took the store just like an ark was floating down the creek. But God ceased the rain and that is the only reason that Todd didn’t wash away. OB: Right here, over there came a big crack on the hill. EB: Yes, the mountain cracked there. And had it slid off, there wouldn’t have been anything left in the village. It would have all went out; too much dirt and water. I saw that. BB: Did anyone come to your house for refuge? EB: Yes, we had company. Some of our kinfolk were here. They got caught in the storm here and had to stay here. BB: Were all of you scared? EB: No, we weren’t scared here on the hill. We thought my, lots of water, but we didn’t think it would get to us and it didn’t. BB: I was talking to Miss Trivette and she said their house almost washed away. EB: Oh, yes. All around them. BB: I reckon that was a pretty bad time. EB: Yes. Serious time, serious time. BB: Getting back to your childhood, what can you remember about it now? Was it like growing up in the mountains? EB: Marvelous, wonderful. I had a good daddy and a good mother and didn’t know what trouble was. He was a hard worker and had a good farm and made all the things we needed to live on except clothes and shoes. It was marvelous. I would love to go back and live through it again. Didn’t know what trouble was. Didn’t know we would ever see a day that we didn’t have enough. Thank God! BB: What kind of games did you play? EB: We just played what we called back in those days “Base.” We didn’t know anything about 11 �baseball and things like that. We just played Base, “Dare Base” and would run like wild men. We would see who could outrun the other and who could break the other side. If we ever made a circle around the others man’s home, we would break him up and had to start over again. If we would catch his men off a base, we would put them in jail. We would get all of his men until he was overpowered, why we broke him up again. BB: What was it called? EB: We called in “Base,” or “Dare Base.” We would have a line and dare a fellow to come put his foot on a line. Then we would take out after him and if we caught him before he got back to his base, why we would bring him and put him in a jail. But then we had to guard him and if another man left his base and came over, we could touch him. But if he touched the guy in jail before we could get to him, then he would get out. But he watched that and if we caught him, we put him in jail. That was our job. The fellows that got the most men in jail or one of our best runners made a circle around the other man’s base, that broke him up and we won the game. Just like war. He just had to surrender, that’s all. OB: Then at night, we danced in the homes. Barn dances. EB: We would have parties in the night. Play the banjo, the violin or fiddle. We danced all night, thank God! Had a good time. BB: Did you know anybody that played the fiddle? EB: They are dead now. Knew a lot of men, but they have gone to heaven now. OB: My daddy played for the parties. My granddaddy played the violin and my daddy played the banjo. BB: Would it be every night? EB: No, we couldn’t take it every night. About two nights a week. BB: Would you all be drinking moonshine? EB: Not much, sometimes. Usually wine, grape wine. Sometimes we had the real stuff…moonshine. BB: Did your dad make moonshine? EB: No sir, he was a Christian gentleman. He didn’t even drink it. My father’s brother was a 12 �Congressman. There is his picture on the wall. Served two terms in the United States Congress. And my father was against liquor. BB: What was his name? EB: E. Spencer Blackburn. Honorable E. Spencer Blackburn. BB: What was the year that he was in Congress? EB: Well, I’ve forgotten little darling boy. I was just a boy. In 1906 and 1908 I expect (Edmond Spencer Blackburn was a Republican U.S. Congressman from 1901-03 and 1905-07). You better put a question mark on that honey, because I was just a little boy. But he would visit my father often. Had a big, high silk hat and fine clothes. BB: What kin was he to you? EB: He was my uncle, my father’s brother. End of side I BB: Have you hunted and fished a lot? EB: Yes, fished a lot. Yes, it wasn’t against the law then to take a net and go into the river and catch fish by the bushel. BB: What about legends and stuff? Old folk tales and myths. Do you remember any? EB: No, not many. People used to tell us ghost tales and that would scare us nearly to death. BB: Who would tell them to you? EB: Old people. But they are all dead and gone many years ago. They would come by and tell us ghost stories you know, and we were afraid to look out of the house after the sun went down. BB: Do you remember any? EB: No, I can’t remember them. One old man lived down here on the river and a man went missing and the people never could find him. They thought he went and jumped in the river at a hole where it wasn’t frozen over. But never could find him. But then in the spring when the ice went out, the ice flow went out, why this old man down here on the river found five bones. What the doctor said was they were five bones of a man and he took them home and put the bones in the loft. He said that every night the five bones would just beat the floor all night. I’ve heard him tell that story many times. He said there was a beat on the floor. But he still had so far as I know, when he died – still had that beating on the floor. 13 �BB: Do you believe that? EB: Don’t believe a word of it, no. But I do believe that he had the bones because I heard people talk about the man disappearing. The man’s name was “Lookabill.” Something happened to his mind. A nice man, but he disappeared and never was found. That’s as close as anything that would come to a ghost story. But that’s just to me a folktale. I know nothing about that, only what was told. BB: Do you remember any old sayings? EB: No, I’ve forgotten them all. We used to have many of them. And they were all so good that they ought to have been remembered. BB: You ought to have written them down. EB: Yes, by all means. BB: If there was anything that you could change back, what would you change that’s now gone? EB: Well, if there was anything that I could change back I would have gone into preaching when I was 14 years old. And I went into the First World War without ever being a Christian. God wanted me to be a preacher when I was 14 years old, but I wanted to drink liquor and I put off preaching until I was about 22 years old. I would change that. BB: Is there anything that you would change in the community? EB: No, I doubt it. Just let her roll, just like it did. BB: Is there anything else you want to tell me? EB: Bless you. I don’t know much more little lad. The Lord blesses you. I never thought about anybody coming to talk to me about things like this because there are so many men that can tell you so much more than I could tell you. But there is nobody in this country much older than I am. BB: They say you are the oldest around? EB: I don’t know any men that are older than I am. I know one lady down here. No, not in this vicinity, I don’t know of any man that’s older than me. BB: And this is your mother? OB: This is my wife and she’s 81 years old. 14 �BB: What’s her name? EB: Ollie Blackburn. OB: I was Ollie Clawson. EB: She was a Clawson. OB: I waited through the war to marry him. EB: We were supposed to get married anytime, but I went to the war and left her here you know. BB: Were you raised here in Todd too? OB: No, I was raised in Watauga County. BB: In Watauga County? OB: Yes, this is Ashe County. EB: Yes, here we are across the line about a hundred feet. When you came up that road you were in Watauga; when you turned in to our house, why you are in Ashe County. BB: So you all live in Ashe County? EB: Just across the line. We pay our taxes on the Ashe side. BB: What was your childhood like? Did your mother teach you how to crochet and all? OB: She taught me how to sew and I sewed and made all my children’s clothes. During the Depression we had some pretty well to do folks and they gave us second hand clothes and I made them over for my children. Some of them got the prize for being the best-dressed in school there. EB: Out of second handed clothes. BB: During the Depression they got the best-dressed? EB: Yes, I guess it was during the Depression. They went to school well-dressed by ma working over old clothes, redoing them. BB: How long have you two been married? 15 �EB: Going on 54 years. We had a 50th anniversary three years ago this June. So this June we will have been married 54 years. BB: Have they all been good years? EB: All have been wonderful. Thank God, I would like to live them all over. Been good years. Ma’s been a darling. BB: How many grandchildren do you have? EB: Fourteen. BB: I bet you have a big Christmas don’t you? EB: Yes. Fourteen. And two great-grandchildren. BB: Do they all usually get home for Christmas? EB: Yes, usually. BB: What’s the difference in Christmas when you were small and Christmas now? EB: Oh, so much difference. When I was small if we got two sticks of candy and an orange we were well fixed. BB: Do you remember any great presents that you once got during Christmas? EB: No. I got a toy truck; as far back as I can remember and thought that was the greatest thing that could be delivered to anybody. OB: Tell him about your pistol. EB: Yes, I used to have a little gun when I was six years old. Lots of folks won’t let boys have pistols and I had a gun. I think this is the same one if I can find it here. OB: I guess it’s gone. EB: I had one like this when I was just a boy and I’d hunt with it you know. I would shoot grouse and rabbits when I was six years old. BB: So it’s a real pistol? EB: Oh, it’s a real .22 pistol. Break it down. That’s a real gun. Dangerous, it would kill you. Single barrel, a Stevens. 16 �BB: Do you still hunt? EB: I still hunt. BB: Do you still hunt with this? EB: No. I carry an automatic shotgun. BB: What do you think about the tourists? EB: Well, I think that they have ruined the mountains, is what I think of them. We can’t go anywhere and get anywhere but they do bring in some money but we were living well before they came. That’s not belittling them; that’s just what I think about them. BB: So you think that Beech Mountain and Sugar Mountain… EB: Yes. I think its hurt the morale of the country. I do. And that’s just what I think. That’s my personal opinion. BB: Well, I agree with you. EB: Yes. I think its hurt the morale of the country. I do. And that’s just what I think. That’s my personal opinion. BB: Well, I agree with you. EB: Thank you dear. Bless you darling. Just about ruined us. BB: I hate to see the mountains torn down too. I think it’s real sad. EB: Thank you honey. BB: Is there anything that you want to tell me? Just anything that you would want somebody to know about you as a man? EB: No, I didn’t do well enough to want anybody to know anything about me darling. BB: I think you being a preacher… EB: I’ve done my best on that line. But we got many preachers. BB: Do you baptize? EB: I do. Baptize and marry folks. 17 �BB: You have a license to marry? EB: I do have a license to marry, yes. And to baptize and to establish churches. BB: What was your education? You got as far as… EB: Oh, I wouldn’t know. I just…it pushed me to get through the seventh grade I guess. We just had three months of school you know, when I went to school. Always commenced in September and would be out by Christmas. And we had to walk three miles. We have to walk three miles when I went to school most of the time. BB: So you got about as far as the seventh grade? EB: Yes, I guess it pushed me to go through the seventh grade. BB: Learn enough just to read and write? EB: I can read and write. And I can… OB: Figure (mathematics). BB: I would like to come down to your church sometime. EB: Well, you ought to come darling. You ought to come. You ought to bring some friends. I want you to go up by and look it over darling before you leave here this evening. Open the door, it will not be locked. Just open the door and go in and look around. What God has done. BB: How long has that church been there? EB: Well, this one has not been there that long…I guess 38 or 40 years. That right ma? About 38 years. BB: Is this your first church? EB: Yes, but the first church was burned down over there. BB: I know a good question. Do you remember the first time you preached? The very first time that you preached? EB: No. I don’t remember the first time I ever got up and took a text and preached from it. But for years before I ever went out into the ministry, before I was ordained I would hold funerals you know. So many people would send for Uncle Ed you know, to come and hold funerals. But I can’t remember the first time. 18 �BB: What were the funerals like? EB: Well, they haven’t changed much. They have gotten finer, but the same mode and the same lines. When I was growing up we didn’t know anything about undertakers in the mountains here. Just neighbors, dress people and made their caskets and put them in the ground. BB: When was the first time that you can remember that you preached? EB: I can’t remember. Can’t remember the first time that I ever was called to a funeral. Wish I could. I would like to try and recall the feeling, but I can’t remember to save my life. I’ve had hundreds of them. BB: It wasn’t a good feeling I guess. EB: Wasn’t so good. I was scared. Still am. BB: Are you still scared? EB: Still scared. Scared to death. BB: Do you preach from a text or do you just get up and talk? EB: I preach right out of a book. Never write down a note or take a note and just read by chapter – what I’m going to preach from and go to preaching. If there is one certain verse in it that I want to dwell on and talk about, I pick out such and such verse in such and such chapter and tell my people all I know about it. BB: Do you all have Sunday school? EB: We do have Sunday school every Sunday. One of the finest in the county. BB: What time does preaching start? EB: Eleven o’clock. Every second and fourth Sunday. BB: So you only have preaching the second and fourth Sunday? Why is that? EB: Well, because we found it’s the best. And because my people are not… OB: Well, he preaches in other places. EB: Yes, I’m gone a lot of the time and that gives me a chance to preach here twice a month and go somewhere else two times. 19 �BB: Oh, so you go other places? EB: I go to other places. BB: Where do you usually go? EB: Well, the last meeting I was in was at High Point. Evangelical Methodist in High Point. And next to that one, I go anywhere they call for me…anywhere from Ohio to Pennsylvania. BB: You’ve been up to Pennsylvania? EB: Yes sure, give two meetings in Pennsylvania and two meetings in the city of Baltimore. BB: Well, thanks a lot. EB: Honey, have I been any help to you? BB: I think you have. EB: Have you? Do you? God bless you. (Gives a prayer) “Father in heaven, here’s a lovely, pretty boy. I’d give a billion dollars, God, if I could be like him. But it’s gone from us God. And now Lord we pray that as long as he lives let him remember the two old people, the Blackburn’s on the hill. Came in to have an interview with them and we wasn’t wise enough to give him much of an interview. After he leaves we’ll think of many things that happened to us that might have been amusing to him. I pray you will take good care of this little boy God, and make his successful in the world. Help him to be a Christian gentleman. Because if he gains the whole world and loses his soul, what would he give for that pearl of great price, which is his soul. Take good care of the little boy. In Jesus’s name we pray. Amen and amen. Bless you darling. You’re lovely.” End of interview 20 � https://omeka-test.library.appstate.edu/files/original/4615ce05bbb84565ef0b344f0a035eb4.jpg 817b249715bed6fffbc7216c9a3995e5 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Width 244 Height 293 Bit Depth 8 Channels 3 https://omeka-test.library.appstate.edu/files/original/7cdc319b184689f75ef7c4c69e5fbddc.jpg de048c4d6d65cd672c31b574af86b508 Omeka Image File The metadata element set that was included in the `files_images` table in previous versions of Omeka. These elements are common to all image files. Width 235 Height 278 Bit Depth 8 Channels 3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Sound A resource whose content is primarily intended to be rendered as audio. Artist Blackburn, Edward (interviewee) Ballock, Bill (interviewer) Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 01:04, Reflects on Todd and Ashe County, 00:32, World War One Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interview with Edward Blackburn, March 2, 1973 Subject The topic of the resource Blackburn, Edward (1893-)--Interviews Todd (N.C.)--History--20th century Todd (N.C.)--Social life and customs--20th century Clergy--North Carolina--Todd--Biography Railroads--North Carolina--Todd--History--20th century Lumber trade--North Carolina--Todd--History--20th century Description An account of the resource Edward Eugene Blackburn was born on August 29, 1893 to Alex (b. 1852 – d. June 1, 1926) and Rhoda Howell Blackburn (b. February 12, 1856 – d. December 6, 1934). He was married to Ollie Clawson Blackburn (b. July 29, 1893 – d. June 1985). He grew up in the Todd community of Ashe County and served in the U.S. Army during the First World War with the 318th Field Hospital of the 80th Division. He experienced combat in France, which is briefly mentioned in the interview. Many affectionately knew him as “Brother Ed” or “Uncle .” The Reverend Ed Blackburn and his wife took over the leadership of The Tabernacle, a non-­‐denominational Holiness church across the hill from his childhood home. This church later became the Blackburn Community Church, was originally started by his father around 1910. His uncle was U.S. Congressman Edmond Spencer Blackburn (b. September 22, 1868 – d. July 21, 1912) who served in 1901-03 and 1905-­07. During the interview Ed Blackburn talks about growing up in rural Ashe County. Topics include explaining the rules to a game called “dare base,” and his experience working at a grist meal and laying railroad track as a young man. He also discusses the railroad in Todd, timber stripping, religion, and family. Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Date A point or period of time associated with an event in the lifecycle of the resource 2-Mar-73 Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records, 1965-1989, W.L. Eury Appalachian Collection, Special Collections, Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University, is strictly prohibited. Format The file format, physical medium, or dimensions of the resource MP3 Extent The size or duration of the resource. 20 pages Language A language of the resource English English Type The nature or genre of the resource Sound Document Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant <kml xmlns="http://earth.google.com/kml/2.0"><Folder><name>OpenLayers export</name><description>Exported on Thu Oct 24 2013 13:40:14 GMT-0400 (Eastern Standard Time)</description></Folder></kml>||||osm Todd (N.C.) Ashe County childhood games Civil War folklore ministry railroad religion timber Todd Watauga County N.C. West Jefferson World War One https://omeka-test.library.appstate.edu/files/original/65294dd3a42086d804b328b5020c7683.pdf 8f3e93d509b1a8423ede8ffc3295b8e0 PDF Text Text Oral History Transcript Appalachian State University • Collection 111, Tape 249 Interviewee: Early Earl Interviewer: Barbara Greenberg 22 August 1974 Transcriber: Marty Tschetter, October 2011 Background Early Earp was born on July 31, 1891 in the Bairds Creek Community of Watauga County, North Carolina and died on December 25, 1988. His parents were Lewis Calloway Earp (b. June 5, 1844 – d. November 11, 1919) and Rebecca Williams Earp (b. May 15, 1861 – d. March 27, 1937). They were farmers and raised a family of fourteen children. Many of Mr. Earl’s siblings had long lives. His parents were originally from Wilkes County and his maternal grandfather was killed in the Civil War. The interview took place at his house, the original property that his parent’s owned. TAPE INDEX Counter Index Topic 06 Introduction including when and where he grew up. Early wages. 146 Farm work, briefly mentions working in a Burke County sawmill, and the U.S. Army during World War I. 328 Mentions his living brothers Willie and Coy, and sister Nora. 429 His parents grew up in Wilkes County. His maternal grandfather was killed in the Civil War, and his father died in 1919 at age 74, his mother died in 1937. 546 Parents names were Lewis Callaway Earp and his mother was Rebecca Williams Earp. His father bulldozed the original family home place circa 1900. 643 Entire family worked on the farm, mentioned that only other work for females might be in someone’s house. Wages were typically fifty cents a week. 749 Talks about how crops were planted, and how the quantity was determined. References growing sugar cane for 1 �molasses, selling wheat for flour, canning vegetables, drying pumpkin, and helping neighbors hoe crops. 1052 Recalls a corn shucking held by a neighbor Mart Isaacs (b. October 1851 – d. March 1938). Describes the specifics that include shucking until 3am, food was cooked by the women and there was a large gathering. 1215 Explains how farmers used to plant by the moon. 1326 Making sauerkraut, selling it in Lenoir, Gastonia, and Charlotte. Emphasizes that it had to be made at the ‘right’ time. 1443 Growing up his family had plenty of food, even during the Depression. 1537 Breakfast typically included biscuits and parched their own coffee. Later they purchased a local brand called Pilot Knob. 1701 Price for coffee used to be five cents a pound, and sugar was three to five cents. References the Smithey Store opening up in Boone. Mr. Smithey was from Wilkesboro. 1812 Talks about the Depression, did not affect his family too much. His father positioned himself never to be in debt to others. References the Federal Farm Loan Act enacted under President Woodrow Wilson in 1917. Recalls a conversation that his father and neighbor Mr. Moody had about the program. 2102 Briefly talks about the 1940 flood in Watauga County and what he recalled about ending the Tweetsie Railroad service. 2115 Talks about cash crops, he started raising tobacco in 1931, bringing it to market in Abingdon, Virginia and Johnson City, Tennessee and also selling Cabbage. He sold beans in Mountain City, Tennessee. 2419 Did not get rich selling produce, did not own a lot of farm machinery. Mentions Frank Taylor in Valle Crucis told farm machinery, and then in 1944 he entered into the cattle business. 2 �2815 Talks briefly about the county agriculture agent and his opinion on his services. SIDE TWO 03 Continues with his feelings about the county agriculture agent. 210 Talks about the school he attended including the location. He only obtained the seventh grade. His teachers were Powell Harmon, Frank Wilson, and Marion Thomas. 346 He attended a school for only three to four months of the year. He estimated about forty students. 509 He reflected on his schooling and how education had changed in the 1970s. He felt that current students did not have a lot of direction. His teachers were very religious people and had students read a passage from the bible every morning. As a result he felt that that was a positive that he experienced in school. 654 The Baptist denomination was the most dominate. Also recalled a presence of the Methodist Church. He shared his personal disdain for the growth of the Catholic Church in western North Carolina. 830 Funerals were held at the home and all the arrangements were taken care of by family and neighbors. 1003 The Danner Cemetery was a local community plot. A lot of his family was buried there. It was named after Fred Danner, the first person buried. 1100 Briefly talked about local stores. Newt Mast had a big store in Cove Creek, and Will Mast had one in Valle Crucis. Remembers older residents playing checkers. 1217 Asked about what was happening in Boone during the 1910s-20s. He recalled county judge Greene, Rob Laney, and the Councill family. 3 �13:42 Talks about the first car that he saw in Boone, was owned by man from Lenoir. People were mesmerized. He bought his first car in 1924, the first resident in his local community. 1539 Talks about hauling people in his car, owning a Model-T Ford Roadster, there were no speedometers on cars at that time. 1647 Community leaders during this time were his father, Lindsey Trivett, and Lane Farmer. He felt they were respected because they were older. 1805 Reflects how times have changed. He felt that in the past, people cared more for their neighbors well-being, especially when sick. 2212 There was not a lot of formal entertainment. He recalled corn shucking’s, log rolling’s, and talking as fellowship. Movie theatres did not exist when he was growing up and were subsequently not important at this time in his life. 2315 Expressed how growing up people helped each other out. If his family had excess produce, they would share it with neighbors without expecting payment in return. 2454 Asked about superstitions, he remembers people talking about witches, but he did not believe in them. He did share a story about his brother attending a funeral circa 1900. His brother had planned to meet up with a friend afterward. They both road horses and it was dark. They also both wore white shirts, which they faintly could see each other, which ‘spooked’ both men. 2756 Talked about his mother spinning yarn and wool to make socks and their clothes for the family. His family did not have excessive clothes, but enough to last. He recalled being a mid-teenager when he bought his first pair of clothes from a store. 4 �BG: Barbara Greenberg EE: Early Earp 0:06 BG: This is a recording of Mr. "Early" Earp done by Barbara Greenberg at his home on Bairds Creek Road. Today's date is August 22nd, 1974. BG: Well Mr. Earp -- do you want to start off by telling me a little bit about yourself -- where you were born and when you were born? EE: Well, I was born in 1891. I grew up right up in the field there, no houses matter fact. (Rooster in background). BG: Is the house still standing? EE: No, its been torn down for seventy-five years. So I was raised up top there. I live on the place I was born on (laughs)....and own the land I was born on... BG: Great. EE: There are not too many men that can say that. BG: Right. EE: So we had a hard time coming up. When I got big enough to work, we worked for twentyfive cents a day. And it was....I guess for about ten years before I ever got more than twentyfives cents a day. Because I started when I was small. We finally got up to where we could make a man's wage and it was fifty cents a day and sometimes it was seventy-five (cents). 1:46 BG: What would you do, what kind of work? EE: Farm work, farm work. Oh no, there was no work like any public works in this country at that time. BG: Wow. EE: You see, there was for years and years -- I can't even tell you how many years it was before anything...and sawmilling was about the next industry that we had in this country. When I was 16 years old I went to...down in Burke County to (inaudible) Sawmill, a (inaudible) and worked for him and got a dollar a day (laughs)…and board. And so, and then in 1917, they took me in 5 �the army. I spent two years in the army and then came back and have been a farmer practically ever since. BG: Okay, tell me...you said that you were born right now the road here, did your parents own that land? EE: Ma’am? BG: Did your parents own the land that you... EE: Yes ma’am. BG: How many acres did they have? EE: Well, I wouldn't be able to tell you lady...I guess...well, they owned way up above where I do now. I guess it was one hundred and twenty-five or fifty acres in all. BG: And how many acres do you own today? EE: fifty-six. 3:28 BG: Did you have any brothers and sisters? EE: Oh yes, I have one sister living and two brothers. Willie Earp is the oldest...he is seventyone. No wait a minute...eighty-one. And then Coy, he is about seventy-five. And Nora is eightyone. That's my brothers and sister. They live…Nora lives about two-three miles over here. And Willie and Coy live just up the road here -- the first two houses above here. BG: That's great that y'all still all live so close together. 4:20 EE: Oh yeah. BG: That's nice. EE: So, we were born right around here and we stayed pretty well put together ever since (chuckles). 4:29 BG: Did your parents…were they born in this area? 6 �EE: No, my father and mother both were born in Wilkes County. I can't tell you exactly where…but they were raised both up to (inaudible). And then mother she came with her mother to Ashe County and stayed over there a year, then moved here to this county. And that's been a long time ago (both laugh). My grandfather on my mother's side got killed in the Civil War. And then my father, he lived until he was 74 years old and nine months. I believe he died in 1919. 5:46 BG: What was their names? EE: Well, my father was Lewis Callaway Earp (b. June 5, 1844 – d. November 11, 1919) and my mother was Rebecca Williams Earp (b. May 15, 1861 – d. March 27, 1937) (chuckles). And she's been dead for thirty-eight years. Of course we (inaudible) on the farm (inaudible) and well, I went 'up north' and worked in Cleveland for a little while, but practically I’ve been right here in close. My daddy bulldozed it, the place, right up here, where my brother lives and we moved up there in 1909. And we've been right here ever since. 6:43 BG: Did your brothers and sisters, did you all share doing the work on the farm? Did your sisters do one thing or did you all work together? EE: We worked together. There was a big crowd of us (laughs) and it took us all to make a living. You take (inaudible). I was young, a lot younger than I am now (both laugh). There wasn't any work at all for anybody unless it just…work for a woman, a girl could get a job maybe staying with someone for fifty cents a week. And that was about the wages, about fifty cents a week. But we always worked and managed together. 7:36 BG: How did you determine how much of each crop you should plant each year? EE: Each crop? BG: How much did you, you know, how did you decide how much to plant each year? 7:49 EE: (Chuckles)...my father, always thought that he didn’t have around fifteen acres in corn, than he wouldn’t have corn (inaudible). Now of course back in his day, they figured it out...twenty or 7 �something like twenty or twenty-five bushels to the acre...is as much as they could produce. Well now, you can go way up to a hundred and fifty -- two hundred. That’s a lot different between now and then. And we always had a cane patch to raise molasses and that was our major sweetener. There was no such a thing as buying sugar in a store at that time. We had always sold our wheat and then sold our flour. We raised it in the garden to get things...vegetables. We had 'canning'. There was not any canning back at that time (referring to canned products bought at stores). We had to dry most of our stuff that we preserved for food. I don't expect that you've ever heard of drying pumpkin? (Laughs). BG: Drying pumpkin? No, I.... EE: We used to dry pumpkin, and that was...we would hang it up on poles over the fireplace and dry it. And then beans, dried beans, and fruit, and peaches. Stuff like that. We didn't have any canning, couldn't can. Lord I was...I don't know...we didn't have any canning and the thing about it...for a long time. I can't tell you...my memory is too short (chuckles). So that is just about the way we lived. We worked together, farmers worked together then. You know what I mean? We would help our neighbors hoe their crop and then they would help us to hoe ours. We would work them out, and then we would do the same thing. We would have logrolling, corn shucking... 10:42 BG: Can you remember any particular log rolling or corn shucking that you could tell us about…something happening or something like that? 10:52 EE: Well, I can remember corn shucking. There was an old fellow Isaacs, uncle (James) Mart Isaacs (b. October 1851 – d. March 1938). Right up here on this hill, up on top of the mountain. He had a big field of corn and invited all of his neighbors around to help him shuck corn on a certain day. Well, we shucked corn until dinner then we went back and shucked until night and they all agreed that they would shuck until they were done if they had supper. And they sent to the house...the women folk fixed supper and carried it up on the mountain and shucked until we got done at three o'clock the next morning (laughs). And he had six hundred bushels of corn. 11:50 BG: Oh. Wow. 8 �EE: That's about the best of them that I can remember (both laugh). But we (inaudible) corn shucking and log rolling and things like that anymore. That doesn't happen much any more. 12:15 BG: Did your family believe in planting by the moon? EE: A lot. Yes, they did. They wouldn't plant corn on the new moon at all. They thought that it would grow too tall and that there would be no ear on it? And it don't. You plant a crop of corn in particular on the new of the moon and the ear will look about 'so long' (uses hands to show size) sticks right up like that. And you plant it at the right time and the ear will be that long (uses hands again to show size). 12:59 And in fact I believe in...I believe in signs...which, probably you don't. BG: I do, I do. EE: (Laughs). BG: I do, very much so. EE: Well I do. The Bible speaks of signs....and says you will 'watch the moon' and 'watch the stars' or so and so. Well, we both do it. BG: I think so. 13:26 EE: You take for making kraut (sauerkraut). If you make kraut when the signs are wrong your kraut will be slimier or kind of (inaudible) not good. But if you make it at the right time, it’s good. BG: When is the right time for making kraut? I'm getting ready to make some and I don't want to do it on the wrong day (both laugh). EE: Well, I'm about to tell you...when it’s a good time to make it. I used to know. I've told a hundred thousand women when to make kraut. I used to truck it and down the country, down in Lenoir, and Gastonia, and Charlotte, and down in that way. And women folks would always know…would want to know what time was a good time to make kraut. And I had to tell them (laughs). So that's just about the story now...(laughs). 14:43 9 �BG: Well, now tell me...were there any years when your family didn't grow enough food to keep you all winter? EE: Not that I remember of. There was a big crowd of us as I told you. We had lots of help...and we put out enough that we (inaudible) a few times. We would run out of corn in the summertime and then just buy it by the bushel if you could find it. Very few times. 15:37 Back when I was just a young boy (inaudible), we didn't have biscuits every morning for breakfast. There was just no flour to be bought in the bag at all. You had to take it to the mill where they grind to make flour. So it was harder to get flour than most anything. And coffee...buy green coffee and parch it...on your fire…fireplace. BG: Did that coffee taste as good? EE: I believe it was better (laughs). If you got a good parch...we just used to call it parching coffee. If you got a good java done it made a delicious coffee. And then...later on in the years we got to buying coffee from the stores. I forget the name of the brand of coffee...Pilot Knob was one. 17:01 BG: Pilot Knob? EE: Oh yes, you've seen that I guess.... BG: I think so, I think so.... EE: Well that had come in three pound buckets...and it was good...and others. But coffee used to be five cents a pound. And sugar was three to five cents (laughs). And it doesn't sound possible does it? BG: Sound great (both laugh). Sounds great. EE: This Smithey...that used to be over...well, the Smithey Store its in Boone today. There was an old man from Wilkesboro (who) came up here and built a store in Boone and his name was Will Smithey. And he sold fatback meat for three cents a pound, and coffee for three cents, and sugar for three cents. But now its...past (laughs). BG: It has, for sure. 18:12 10 �BG: When the Depression hit did that have much of an affect on your family? EE: How's that? BG: When the Depression came in 1929, did that have much of an effect on your family? EE: Well, not too much. We...we tried the farm to make enough...it didn't hurt us. There was no work to do and we got along just about as good as usual. It didn't affect us or me individually much more than any other time. My daddy would never go in debt, above what he thought he could come out at. When he made a debt he promised when to pay it and he wanted to pay it when that time came. And he always made plans to do that, so he wasn't in debt when the Depression came. In 1917, Woodrow Wilson put up the share of Federal Land Bank business. He is the one that organized federal land. A neighbor up here Mr. Moody...he was talking to my daddy one day about how great that federal land bank was and would be for the farmer. And my daddy, he told him that he didn't believe in it. And Mr. Moody said that was one of the greatest things that (inaudible). He said (his father), “Mr. Moody -- there will be lots of men that will lose their home right over that one thing.” Well, in the Depression it came true. Now my daddy he wouldn't give a mortgage on his place to the Federal Land Bank or nobody else. So when it came it didn’t affect him…we just…. BG: Kept on... EE: Kept it going. And today, I don't believe in putting yourself under a bigger obligation than you can ask. BG: That's right, that's right. You can get in trouble. 21:02 BG: Tell me, what about in 1940 when the big flood came. Did it flood this area very bad? EE: No. The biggest hurt in this county, we had a little railroad coming from Johnson City to Boone. When that ‘40 flood came it washed the railroad tracks out from Linville to Boone. They had to…I think the train itself was on the other end of the mine…at Johnson City. But the flood, it didn’t come in…so they took the track up and hauled it to Johnson City or somewhere. But individually it didn’t hurt this county too bad, only the railroad. And it’s known as “Tweetsie” now (laughs). BG: Right, right. 11 �22:15 BG: Did you family ever have any cash crops? EE: Cash crops? Well, in 1931 I began to raise tobacco. You could sell tobacco for three and four cents a pound. (Laughs). We hauled it to Abingdon, Virginia and sold it for three and four cents. Of course that’s not much of a ‘cash crop’ (laughs). At that time of course tobacco (inaudible). Last year (1973) it sold for better than a dollar a pound. BG: Did most of the farmers that did raise ‘cash crops’ would they sell to large businessmen or to small businessmen? EE: There were not many ‘cash crops’ that I can recall. Now tobacco and cabbage were the main money crops. We had to haul our cabbage down south to Salem. And tobacco we had to haul to Abingdon (Virginia) or to Johnson City, Tennessee. Because there was no other market. Now beans, we raised a lot of beans for a good part of the year in this county. We sold them in Mountain City, Tennessee. 24:19 BG: Was there any politics involved with who you sold your crops to, or what kind of price that you got for your crop? EE: Politics involved? Not that I knew of. We sold to just some company that was put up at Mountain City at these tobacco markets and I don’t reckon there was any politics. We didn’t get rich out of it anyway (both laugh). I raised one crop of tobacco and took it to Abingdon and sold it and I didn’t have quite enough to pay for (inaudible) bill (laughs). We didn’t get rich. BG: Yes, I understand that. What about farm machinery? EE: Farm machinery? Well, now (inaudible) in my shed I’ve never owned any…farm equipment…very little. I’m not a big farmer. I just tried raise enough to carry me over from one year to the next (chuckles). If I had to have any machinery I would just hire it from someone. BG: Now when all the modern farm machinery started coming out, did this have much of an affect on the farmer? EE: Oh no (emphatically). BG: It didn’t? EE: Very little. For years and years…in 1915 or ’16, they gradually picked up this and that and the other in farm equipment. Now I believe that the corn planter was about the first thing that I remember. Then this fellow (inaudible) [Krueger??] with a fellow Taylor. 12 �Do you know Frank Taylor? Over in Valle Crucis. His daddy sold turning plows and corn planters and stuff like than and finally got to selling mowing machines…driven by horses. Then he went out of business. And they kept getting a little bigger and a little bigger, and a little bigger. And then in 1944 I got into the (inaudible) cattle business. And I raised (inaudible) cattle business for…I guess ten or fifteen years. BG: Who would you sell your cattle to? EE: Just to whoever would (inaudible) (laughs). I took them ….I sold them up at Bristol and sell them at (inaudible) market and then I would take them to Statesville, North Carolina and sell them. BG: How often would you take them there? EE: Truck them. Haul them in a truck and then we…sold them off individually. Somebody would come along and want to buy something…a male or a nice heifer, and just the two of us would make a deal. 28:55 BG: Were there any government agencies that helped the farmer at that time? EE: Well, not that I know of. The county agent came into this county about…1930 or along about there. But I never thought that he requested too much of the county or any body else (both laugh). BG: Well, I didn’t say that. EE: What? BG: Well, I didn’t say that. EE: Well (emphatically), anything he tried to get people to do never did help us any. I think a county agent works at the ‘wrong end of the line’. A county agent lady, is to…for instance say you’re a man now and you own a little farm out here…. 30:10 END OF SIDE ONE, TAPE ONE; BEGIN SIDE TWO, TAPE ONE BG: …and the big farmer doesn’t give the little farmer a chance. 13 �EE: Well, of course…if the county agent would work with the little farmer and tell him plans…work related…he would improve farms all over the country…. BG: Would that cause prices to come down because there would be more produce? And than prices would come down…is that right? EE: No, I wouldn’t think so. It would help us all. We would have more of bigger things and that would open up better markets, bigger markets all over the country. If we had the cooperation of the county agent and so on….I think that it would be beneficial to everybody. 1:17 Now when I was in the (inaudible) business we had several folks in this county that were raising cattle. Well, the county agent worked with the ‘big man’ and he wouldn’t try to help the ‘little man’ at all. That was discouraging to us. So that’s…the better your products and the more of the ‘right’ kind of products that you got to sell will bring people in that would never see you otherwise. BG: Yes, yes. EE: Wouldn’t you think so? 2:10 BG: Yes. Now tell me a little bit about your schooling. Was there a school around here? EE: Yes, there used to be a schoolhouse up here at the forks in the road…where you turn down this way (gestures with hands). Where you turn down there used to be a schoolhouse just above the road after the forks in the road. One teacher schoolroom. I started school in that building. I forget of my teacher’s name at that time. It was a woman but I can’t tell you her name. Eventually we built another schoolhouse down this way (points with arm) from that one. I went to two schoolteachers…from the name of Powell Harmon and Frank Wilson. Oh I had three, and Marion Thomas. I never got any farther up than the seventh grade. But the seventh grade was not as far as teachers got at that time (both laugh). 3:46 The first school I went to was three months long. Well, we had three months a year of school for….I don’t know how many years. The last school I went to was four months. We had to study like everything to make it (laughs). BG: How many students in their schoolhouse? 14 �EE: How many rooms? BG: How many students? EE: Students? Well, I declare I couldn’t hardly say. But I guess it was thirty-five to forty with all the children in the community there…and just one teacher now had to do it. He had to start at the beginning of the day at 8 o’clock and work till four or five to get home from school (chuckles). BG: Tell me, do you think that the school system was better then with all the small community schools or do you think its better now with the one great big school that busses children in from all over the county? 5:09 EE: Well that’s a hard question (laughs). In some way I think the old way was best. For the teacher taught the young the ‘right way’. Now they just about turn the students loose and let them learn themselves how. We got teachers that ought to be ‘digging roots’ for a living (both laugh). Now, my teachers that I had…the biggest part of them were religious teachers. One teacher was a preacher and he taught school (rooster in background) throughout the year and he did teach us ‘right’. Well, the other two were religious men but they were not preachers. But they taught us and they had prayer in the schoolroom every day, every morning. One of the students had to read a verse or two in the scripture and then they would pray themselves (rooster in background). So I would say that I appreciated the ‘old way’ better (laughs) than what we got now. 6:54 BG: What church was the most dominate around here at that time? EE: Church? Baptist. BG: Baptist. EE: Well, we had the Methodist Church over at Valle Crucis and (inaudible). But the Baptist was the leading church. I don’t know if you want this, but in World War II, when Kennedy (quickly corrects self) Franklin D. Roosevelt was President of the United States, the Catholic Church – now you may be a Catholic? (to the interviewer and laughs). But the Catholic Church…the closest was about forty to fifty miles in Spruce Pine over here. And when he went out of the presidency there was a Catholic Church in Lenoir and Johnson City and Boone and…I mean in Blowing Rock and Lenoir and all around here. Of course they were small, but they came in and now they are all over the nation. I am not trying to fight any denomination but I think that we 15 �could have gotten along just as fine without them (both laugh). 8:30 BG: What were funerals like and weddings? Were they held at the church? EE: I didn’t understand you. BG: Were funerals and weddings held at the church? EE: Funerals? Well, sometimes. There was a long time that they were not. But weddings…it was just the right thing to have a wedding in the church. But now back (to funerals)…there was a long time that for a funeral they just sent out and got some preacher who would come and preach the funeral and the neighbors took care of everything. Of course I am not fighting the funeral home, they are nice but it took a lot of the love out of the people. Don’t you think? BG: I think so, I think so. People used to be buried wherever they owned land, is that correct? They didn’t have big graveyards like they do today. 10:03 EE: Well, I wouldn’t think that they had (graveyards) just on their land. But a lot of them, you are right. There has always been – ever since I can remember – a cemetery right up here on the hill. It goes with the Danner Graveyard and there was a family of Danners’ that lived right across the hill over there. Old uncle Fred Danner was the first ever buried up there and it started from that name and it goes with the Danner Graveyard. Some of my people are buried up there. Well just about all my people that are dead are buried up there. 11:00 BG: You started to tell me before we started that there were only two stores in this county. You want to tell us about those and what when on at the stores. Did people gather there and sit around and play banjos? Tell us what it was like? EE: (Laughs) Well, I couldn’t tell you much about that now lady. That’s all I knew about the stores. Some of the men would gather in to play checkers but that’s about all I could tell you (laughs). Now Newt Mast ran a big store on Cove Creek and Uncle Will Mast over here at Valle Crucis, but ah… 16 �BG: Were those two Mast related? EE: I’d say distantly related. I couldn’t tell you just exactly how much, and I wouldn’t try. 12:17 BG: What was happening in Boone at that time? EE: What was happening in Boone? Nothing. (Both laugh). BG: What was there? EE: In Boone? BG: As far back as you can remember. EE: There was a family in the name of Harding, and some of them (inaudible) over there. The Judge Greene, he was the county judge and he lived over there back when I was small. Rob Laney and the Councills’. There is one Councill over there now – Jim Council. But the rest of them I reckon have passed on. Now that was just about Boone (laughs). 13:42 I can remember when mud was that deep (gestures with arm) in the wintertime in Boone. And I can remember the first car that ever came to Boone. And now you can’t get a parking place anywhere (both laugh). Fred (inaudible) from Lenoir called up here and told him that he was coming through Boone that day with a car. And I happened to be over there. It wasn’t the first car that I had ever seen. I had seen one just before that. BG: What kind of reaction did the people have towards this car? EE: Just about like a circus would now (both laugh). It was a new thing (emphatically). Of course we had heard about them, but seeing is believing you know. It was right smart scenery so people had never seen one. BG: Did it have much of an affect; did it bring about a lot of changes when people started getting into buying cars? Did a lot of changes take place then? EE: Well, not too much. I was the first to ever buy a car on this creek here (laughs). BG: Oh yeah? EE: I bought my first car on August 10th, 1924. I just bought it for my own use and then others 17 �began buy them, but it didn’t have too much of an effect on them. Everybody tried to be neighbors and so on. 15:39 [Sounds as though the tape cut-off and starts again in the middle of a new conversation. Where the conversation picks-up is out of context] EE: And I’ve hauled people from Winston-Salem to all over the country; never charged a nickel yet (chuckles). BG: What was the price of gasoline in 1924 when you first bought your car? EE: Lady, I couldn’t tell you (laughs). It wasn’t what it is today. I believe it was around twenty cents. Now I wouldn’t tell it for certain. But it strikes me that it was around twenty cents. I paid four hundred and ten dollars for my first car. (Rooster in background). BG: What kind of car was it? EE: Model-T Ford. Ford Roadster. BG: What kind of gas mileage did you get? EE: I couldn’t tell you that (laughs). There was no speedometer on the car so we couldn’t… (both laugh). BG: Oh, I see. 16:47 BG: Who were some of the community leaders around this area? EE: Well, I couldn’t hardly say (long pause while he thinks about question). I guess some people might say my father was one (chuckles) and the “Smoke on a Trivett” over here, Lindsey Trivett and Lance Farmer. BG: Why were they considered to be the leaders? EE: Well, they were older. And people looked (up to) and listened to older people and (inaudible) you have to understand. I guess that would be the biggest thing, and there was a lot of religion then. And if that wasn’t it, I couldn’t tell you. BG: Just respect. 18 �EE: Yes. 18:05 BG: Tell me, what are some of the changes you’ve seen take place in people then compared to now? EE: Lady I could not even start to tell you (both laugh). Back then, when I was a kid now, if people did get sick – we didn’t have any hospitals. If you got sick, people would come in and help in every way they could. Cooperation was the best thing then. Well now, if you get sick they take you to the hospital and your neighbor doesn’t know anything about it. I’m like the old man; I like the old way best (laughs). You know we have a neighbor up here...she went to the hospital on Sunday…and she stays by herself. I happen to be in Boone on Monday, I believe it was Monday or Tuesday – one. And somebody told me that she was in the hospital. Now I wouldn’t have known (inaudible) unless I happened to run into him. Well, back when I was a kid, you get sick and people would let you know it and talk about through other people and it went by the word of mouth faster than it does now on the radio (both laugh). BG: Why do you think people were so much closer then than they are now? EE: Well, that’s another hard one (laughs). Let’s not answer that one (laughs). BG: All right, all right. It’s really kind of strange to me, I can’t really understand. Because it seems that people your age, that lived in your lifetime…they are so much warmer and deeper and they can ‘feel’ whereas people now…they don’t care… EE: Don’t care is right (sternly). They don’t care for one another anymore. BG: It’s not good I don’t think…not at all. EE: I don’t think that it’s the right thing to do, but we were living in that (inaudible). You get sick now and it’s just…let them die and (inaudible) they don’t care and they know it. A couple of years ago my wife got sick and I had her in the hospital and there were very few people that found it out when she came home. So it’s just a change, a big change…that’s all I can say. 22:12 BG: What did you use to do for entertainment? EE: Well, there wasn’t too much entertainment back then…only to get together and have as I 19 �said a while ago…corn shucking and log rolling and the younger folks would meet up at homes, just to talk and pass…fellowship I say just as much as anything. Anymore and you have different entertainment all together. A lot of people have to go to the theater to these shows…well, I wasn’t raised to do that (child in background). 23:15 BG: Was there very much of a barter system, trade system when you were a boy? Did people trade their excess to their neighbor for whatever they had? EE: No, not too much. If your neighbor needed anything and there was more giving than there was selling. We tried to work to one another’s advantage. For instance let’s just say that we had too much vegetables say, we would divide it with our neighbor and never charge anything for it. Just give it. But now it’s entirely different. Just for instance, I have a few beans and a neighbor that lives on (inaudible) came over here the other day and wanted to buy them. Well, I couldn’t sell them to him because I promised them to him a year ago. Instead I gave to him…he offered me $5 for a bushel for them…the green beans. When I was a youngin, we gave them to somebody if needed. You see that’s the tilt of change…completely turned over. The ‘right’ thing. BG: Yes, seems to be. 24:54 BG: Did people believe in witchcraft and superstitions very much? Folktales? EE: Well, we’ve always talked of witches. But never did believe in them (laughs) and so I couldn’t tell you. BG: Do you remember any of the tales that the people used to pass down? EE: Well, I don’t think I could. I never did believe in ghost stories (laughs). I’ve heard people tell ghost stories but I always doubted them. BG: Never did scare you? EE: No. Way back…it’s been about seventy-five years ago (Circa 1900), this fellow died up here, was buried up here at the graveyard, the cemetery. My brother was out that night and he had on a white shirt…he had been to the funeral. And then another fellow…he had on a white shirt. I guess both of them had been to that funeral. They were coming to meet one another. They used to say that there were ‘things to be seen’ up here at this spring just up the road from here. 20 �Each one seen the other one coming and they stopped, they didn’t know what in the world to think. My brother, he never seen anything that he didn’t investigate. He stopped and he said he made up his mind and said he would find out ‘what’ it is. He got right up to that fellow and that fellow said to him, “Tony (or Toby) is that you?” (Both laugh). Well, that is the only thing that got (inaudible). So, that’s just one of those things (both chuckle). 27:43 BG: Was your family involved in any type of crafts? EE: No, not that I know of. 27:56 BG: Did you know to make your clothes? EE: Oh yes. She would spin her yarn…her wool and knit her own socks…and weave her own clothes…all that she could weave. And make her own clothes. She had a loom setup in the living room. She would run that old loom all day long, weaving this and that, and the other you know. That was the only way to get any ‘new’ clothes, you had to make it. Entirely different the way it is now. BG: Did you have a lot of clothes or did you have just one or two pair of pants? Did they last a long time? EE: Well, we made them last (laughs). No, we didn’t have too many clothes. We just made out the best way that we could. I was...I’d say sixteen or eighteen or seventeen years old when I bought my first clothes out of a store. I’d work and had five dollars, that’s what I remembered that I had… 30:07 Tape Ends 21 � https://omeka-test.library.appstate.edu/files/original/bb6f971b68648ed498fbec173e7716fa.mp3 179799a3d9e970c3a7d50c991e489d8a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Appalachian Oral History Project Interviews Description An account of the resource In 1973, representatives from Appalachian State University (ASU) began the process of collecting interviews from Watauga, Avery, Ashe, and Caldwell county citizens to learn about their respective lives and gather stories. From the outset of the project, the interviewers knew that they were reaching out to the “last generation of Appalachian residents to reach maturity before the advent of radio, the last generation to maintain an oral tradition.” The goal was to create a wealth of data for historians, folklorists, musicians, sociologists, and anthropologists interested in the Appalachian Region. The project was known as the “Appalachian Oral History Project” (AOHP), and developed in a consortium with Alice Lloyd College and Lees Junior College (now Hazard County Community College) both in Kentucky, Emory and Henry College in Virginia, and ASU. Predominately funded through the National Endowment for the Humanities, the four schools by 1977 had amassed approximately 3,000 interviews. Each institution had its own director and staff. Most of the interviewers were students. Outgrowths of the project included the Mountain Memories newsletter that shared the stories collected, an advisory council, a Union Catalog, photographs collected, transcripts on microfilm, and the book Our Appalachia. Out of the 3,000 interviews between the three schools, only 663 transcripts were selected to be microfilmed. In 1978, two reels of microfilm were made available with 96 transcripts contributed by ASU. An annotated index referred to as The Appalachian Oral History Project Union Catalog was created to accompany the microfilm. The catalog is broken down into five sections starting with a subject topic index such as Civilian Conservation Corps, Coal Camps, Churches, etc. The next four sections introduced the interviewees by respective school. There was an attempt to include basic biographic information such as date of birth, location, interviewer name, length of interview, and subjects discussed. However, this information was not always consistent per school. This online project features clips from the interviews, complete transcripts, and photographs. The quality and consistency of the interviews vary due to the fact that they were done largely by students. Most of the photos are missing dates and identifying information. Contributor An entity responsible for making contributions to the resource Collection 111. Appalachian Oral History Project Records, 1965-1989 Date A point or period of time associated with an event in the lifecycle of the resource 1965-1989 Sound A resource whose content is primarily intended to be rendered as audio. Artist Earp, Early (interviewee) Greenberg, Barbara (interviewer) Duration Length of time involved (seconds, minutes, hours, days, class periods, etc.) 01:01, Corn shucking Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Interview with Early Earp, date unknown Subject The topic of the resource Earp, Early (1891-1988)--Interviews Vilas (N.C.)--History--20th century Vilas (N.C.)--Social life and customs--20th century Agriculture--North Carolina--Vilas--History--20th century Farmers--North Carolina--Vilas--Biography Description An account of the resource Early E. Earp was born on July 31, 1881 in the Vilas community and Bairds Creek community of Watauga County to Lewis Calloway Earp (b. June 5, 1844 – d. November 11, 1919) and Rebecca Williams Earp (b. May 16, 1861 – d. March 27, 1937). They were farmers and raised a family of 14 children. Many of siblings lived long lives. He parents were originally from Wilkes County and his maternal grandfather was killed in the Civil War. He passed away on December 25, 1988 at the age of 97. During the interview he talked about early wages, farm work, how crops were planted and how the quantity was determined. He discusses growing sugarcane for molasses, selling wheat for flour, canning vegetables, drying pumpkins, and planting by the signs. Source A related resource from which the described resource is derived <a title="Appalachian Oral History Project Interviews, 1965-1989" href="https://appstate-speccoll.lyrasistechnology.org/repositories/2/resources/195" target="_blank">Appalachian Oral History Project Interviews, 1965-1989</a> Date A point or period of time associated with an event in the lifecycle of the resource unknown Rights Information about rights held in and over the resource Copyright for the interviews on the Appalachian State University Oral History Collection site is held by Appalachian State University. The interviews are available for free personal, non-commercial, and educational use, provided that proper citation is used (e.g. Appalachian State Collection 111. Appalachian Oral History Project Records, 1965-1989, W.L. Eury Appalachian Collection, Special Collections, Appalachian State University, Boone, NC). Any commercial use of the materials, without the written permission of the Appalachian State University, is strictly prohibited. Format The file format, physical medium, or dimensions of the resource MP3 Extent The size or duration of the resource. 21 pages Language A language of the resource English English Type The nature or genre of the resource Sound Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant <kml xmlns="http://earth.google.com/kml/2.0"><Folder><name>OpenLayers export</name><description>Exported on Thu Oct 24 2013 13:55:07 GMT-0400 (Eastern Standard Time)</description></Folder></kml>||||osm Watauga County (N.C.) Bairds Creek car cattle Civil War Danner Cemetery farming funerals planting by signs religion Vilas Watauga County N.C. World War One